Is such a big and impossible to miss step for a scribbler
of poetry free poems to trip over.
A step that cannot be ignored, except consciously and conscientiously.
Such a person as a scribbler of poetry less poems would be a person who cannot tell the difference between truth and truthfulness.
A person whose sole raison d,etre in pretending to be a poet is their lifelong angst in being unable to escape from being under the control of  their mind and its operating system --the Conditioned Identity.
The Conditioned Identity,which is the facetious and morally dishonest "I am a poet" mask that is the consciously adopted Conditioned Identity--the operating system for the Mind.
In the great scheme of things becoming just another member of the human GroupMind--one who doesn't count--not even on the fingers of one hand-.
One,who,in the grand scheme of things,never has counted and never will count-call them countless.
Shadows that flicker and dim on the walls of the Prison of political, racial,national,familial and religious conformity
And these worthless scribblers of poetry less poems do have an all consuming conditioned habit  of consciously ignoring truthfulness and integrity and substituting pathetic sub-teen lower middle class emo whinging "truth"--about their "art" and "insight"and "vision"and their "truth"--always their worthless "truth".
Sitting and mourning the fulfilling love that always evades them and always will evade them--unless they let go of the conditioned identity and the Mind--consigning them to the dustbin of history--where they rightfully belong.
Angst ridden whingers all--in love with their image in the mirror of Minds oh so believable deception.
Scribbling about a conditional possessive love that would have been a valueless truth but never can be the essence of truthfulness.
A conditional possessive love that never was and never will be unconditional and non-possessive.
Whinging about nothing more than conditional love and a truthfulness that never can be for them--- as we see openly here and there and everywhere there are scribblers of poetry less "poetry" who use sites such as this to scribble their pretentious infantile nonsense.
Poverty of values and integrity,orphaned from the Isness of the Universe, children of worthless technological consumerism and followers of false oligarchic hopes.
With their greedy gobs open for any crumbs falling from the rich peoples tables,like baby chicks in the nest--feed me feed me they screech.
Colluding with like minded betrayers of truthfulness,groupminds of
limp wristed bombastic poseurs.
Deluding themselves by babbling media made inane celebrities
empty insights and twisted conclusions--purveyors of puerile pettiness.
Oligarchic media celebrities noted only for the illusions between their ears,and the beguiling way they collude with each other to delude themselves.
Ludare!
Oh how they love to play mind games
Lives spent colluding with these babbling worthless celebrities who know the price of everything and the value of nothing,
Pompous posturing pretentious pissants of aesthetic poverty.
Bound together into a worldwide consumers Groupmind,
persuaded by perverts of PR into believing in the Illusion of Wealth and Demockery that the Oligarchy sells.
To step over the truthfulness threshold is,indeed, to  leave behind their
security blankets of "truth and beauty and revealed knowledge"
and the concomitment meaningless verbiage about "veracity" and "existence".
Shallow and unrequited attempts to own another that the weak and unwanted call "love".
Stomping through the quagmire of conditional love
up to their necks in the **** of consumer garbage.
The Conditional love of possessing another and grasping at thin air
as they submerge slowly in the seas of righteous stupidity .
poets cling to their misconceptions religiously,
poets cling to their ignorance avidly,
poets cling to their proto-fascist politics squeamishly,
with each word and stanza that they write.
Pouring out such pleasant and elegant and flowery and "deep"
words and verses(rhyming or not) that,at their core,
have only one meaning and aim.
Which is!.
To divert and confuse their readers with the"shallow beauty"
of endless strings of meaningless associated but fine sounding words .
To create a groupmind for their poetry business products.
Admire me--buy my product--join my groupmind--eulogise me,
let me rip off your energy--I need your praise,I need your lifes energy
gimme your money honey!.
The Publishing Oligarchy will bestow rewards and honours,
medals and diplomas--critiques fit only to wipe your **** on.
Book sales and the summer Poetry festival circuit--reciting and signing scribbles of narcissism--casting lecherous eyes over dripping **** or stiff wobbling **** in the adoring crowd of sycophants.
The  Media will fawn and adulate and cast its sly net
to entangle your desires in ---infamy awaits.
Come admire me and my use of other poets stolen words,
my criminality in even daring to think the word "poet" has any value.
These are my words about my inexperience and unknowingness they scream possessively in jaundiced teeny remembrance.
Remembrance of mediocre middle class homes and attitudes
of ingrained ignorance and wilful imagined self victimisation.
Eating societies poisoned dishes--.
Serve me up a burger of roasted babies on toast
from Vietnam--live on Channel Whatever.
Or chargrilled peasants from Afghanistan
with breathless commentary from
our "reporter on the spot".
Or homeless mental wrecks from the streets
of any Amerikan or World city big or small,
trailing acerbic criticism from the immoral majority.
Or dead celebrity  consumer junkies in 5 star hotels
complete with PR handouts and **** licking "friends"
positioning themselves for increased sales.
Or the children of the Oligarchs with their "I" newspapers
and inbuilt fascist attitudes.
Who spend their shallow lives hoping for the kind
of meaningless and worthless Honours and Validation
from those that do not have honour or validity..
Or the not just lame but crippled duck presidents with their finely crafted speeches that say nothing but I am a beard wearing  failure,
looking forward to penning lies and calling it a frank memoir
while holding out my hands  for the Oligarchies pennies.
Can anyone tell me where to get a bucket of truthfulness?.
A glass of honesty?.
A tumbler full of veracity?.
A beaker of back breaking honest labour?.
Can anyone tell me where I can find
a peaceful man or woman,of any of the 5 colours.
Not those merely observing a Cease-Fire
while they rearm their weapons of the lies of beauty and truth.
Oligarchy allowed social commentary.
Is there just one decent truthful man or woman out there?.
Judging by the world Id say not.
No Id say not.
Not.
There Ive said it.

www.thefournobletruthsrevised.co.uk

Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...

In this chapter, the researcher reviewed the opinion of some past and recent writers on the subject and also added their own ideal under the following sub-headings:
- Conceptual frame work
- Theoretical frame work
- Empirical frame work
- Summary

2.1. CONCEPTUAL FRAME WORK
CONCEPT OF ZOOLOGICAL GARDEN

The concept zoological garden is a form of ex – situ conservation, which primarily involves keeping of animals alive outside their natural environment for aesthetic educational researches and recreational purpose (Varadharajan and Pythol 2000). Nigeria is blessed with abundant wildlife species which needs to be properly managed in a sustainable basis to prevent depletion (Opara et –al 2010). Hence the need to adapt strict management of resources, repopulation of endangered species and conservation of wildlife park and zoological garden and management strategies (Ajebede et – al 2010).
Throughout history, human have given value to other species of animals as means of entertainment, education and spirituality in addition to being source of food and clothing (front 2011, 69) collecting and exhibiting and exhibiting animals originated from Ancient Egypt where private collection were reserved for the higher class population as a symbol of wealth and power (wearing and jobberns 2011, 19 – 50). In the 1900’s, zoo’s based themselves as conservation movement, with focus on scientific study of endangered species. In the beginning of the 20th century, zoo became an attraction of mass audiences (Beardworth and Bryan 2001, 88). By the late 1900’s there was a shift in the natural of zoo with public attitude and interest changing nature and conservation, with concern for ecosystem and awareness as they protect endangered species (Wearing and Jobbern 2011, 50.

ROLES OF ZOOLOGICAL GARDEN
(Mason 2011, 189) reveal that the roles of zoo are:
a. Educating people about animals.
b. Conservation of endangered species
c. Safeguarding the welfare visitors
d. To generate revenue
e. Providing visitors facilities such as catering and merchandising
f. Re – introducing captive breeding into the wild and carrying out zoological and veterinary research to improve animal welfare in the wild and in captivity.
On the other hand, zoos served as scientific research, for example, zoologist learn more about animals habit and diseases by studying them in zoos studies of animals living kin zoo, together with examination of those that have died have provide zoologist with information about the structure and function of animal bodies (Usher M.B 2000). Keeping wildlife animals in captivity bring visitors from different parts of the world for different purposes such as to provide sources of recreation in the city, to provide biological specimen to constitutes, a learning resource for secondary school, colleges, and universities. It also provide employment and game reserve, provides sources of protein revenue, esthetics recreation, education and scientific values (Presley 2001). The captive animal propagation is one way of encouraging growth of depleted wildlife species population and so properly planned program of zoo establishment and development is considered as one of effective method for conservation of wildlife (Okpiri 2005). Educational environment study and conservation of the  environment have become a subject of major importance all over the world, not only from the point of view of preventing population, but also from the point of conserving water supplies by protecting water shed, conserving soil, vegetarian and Fauna. (Comphell 2007). Comphell also stated that conservation zoos can provide an important facility for research at both pure and applied levels in both the field and laboratory in colleges and universities. Bigot (2000) emphasized that the primary function of zoo curators is to make visit a leaving experience. The attention and effort given to wildlife conservation and tourism in both state and federal levels have been noted.

CONCEPT OF TOURISM
According to UNWTO 2020 defined as the study of man away from his usual habitat. Activities of a person traveling to and staying in places outside their usual environment for not more than one consecutive year for leisure, business and other purposes, tourism contributes to specie conservation, communities project in developing countries like: Nigeria, environmental education, awareness and economies development (Klutzy, 2000). Filton et al (2000) reported that 20 – 40 percent of international tourism is related to wildlife. In Nigeria, tourism contributed 3.3 percent of total GDP in 2011 with forecast of a 10.8 percent increase for 2012 (WTTC 2012). Smith et al (2012) recognized the role of wildlife tourism as building breeding species management and influencing visitor’s behavior for the benefit of wild animals. Fibs (2007) underscored the value of zoo visitors and their feedbacks for the planning and designing of zoo and more importantly to decision making in zoo management by showing on – going treads. He therefore stands to reason that visitors’ preferences should be seriously considered by policy makers and management of zoo and other similar institutions. An area in which visitors’ preference is highly important for a zoo in particular is choice of animals desired. Woods (2000) observed that humans have definite preference for different species of animals. Knowledge of visitors desires in terms of animals and the features that make the animals appealing will assist zoo management in animal acquisition and also in development of education and interpretation programs listening physical features, behavioral characteristics as factors influencing animals preference (Wood 2000, Wentworth 2012). Wild tourism can be described as tourism undertaken to view and or encounter non – domesticated animals in captive, semi – captive or in their natural environment (CRC 2001, Newsome et al 2005). According to Durbary (2004), it could be non consumptive such as viewing, photographing and fishing.

CONCEPT OF ZOO AND EDUCATION
In zoo and education, a study by Patricia et al 2007 states that conservation and education are key elements in the mission statement of zoos. A survey conducted by the Association of zoo and aquarium (AZA) reveals that the general public rate conservation and education as the most important role of zoo (Frasers and Stickler 2008). Zoo primarily deals with three aspects of conservation practice i.e practice, advocacy and research. Conservation practice entails captive breeding, species rein-introduction programs, species survival plans and the use of zoo revenue for conservation programs in wild. Conservation advocacy include: public engagement, promoting awareness, advocacy, stewarding and fund raising events and schemes, a good example of which is like “Adopt animal scheme at most modern zoos”. Moreover, conservation research is conducted on wildlife biology, population dynamics, animal behavior, health and welfare and there are also publications generated by zoos animals care captivity. The preservation of animals in zoos makes it easier for more people to see them.
As well, zoos have been used to preserve various endangered species. However, zoos have become powerful educational tool for many scholars, biologists and researchers (Falk and Dierking 2000).  Individual who visit a zoo get the rare opportunity to examine the relationship between man and animal (Wagoner and Jenson 2010). Students can learn a lot about certain animals that might not be locally available. Many specimen and animals (Wagner and Jensen 2010) argue that zoo makes it possible for researchers to conduct their studies, for instance, researchers can use caged animals to make various observation about wildlife or animals. The acquired knowledge can be used to support the survival of the wild animals in their natural habitats. It is therefore agreeable that zoos have an important educational role in every society. This because, learning is ever – changing process (Falk and Dierking 2000). In the 1970’s the primary educational target for most American zoo was elementary level children. The idea was that building understanding would lead to appreciation which would eventually produce a generation that was concerned about wildlife and the environment (Wheatly 2000). Wheatly emphasized that although children are still a primary audience, zoos are extending themselves to reach many others audience that can make difference in action today. This initiative includes the membership, governance and employee of zoo.

CONCEPT OF ZOO AND CONSERVATION
In zoo and conservation, according to Max – Planck Gesell Chaft (2011), Zoology garden breeds animal from threatened populations and and thus makes greater contributions towards biodiversity conservation. According to UN (2020) on global biodiversity warned that 1 million species are at risk of extinction with decades, putting the world’s natural life support system in jeopardy. Unfortunately, loss of plants and animals habitat leads to from species extinctions and loss of diversity from ecosystem. Fortunately, not all of the extinctions occur at once. Conservation action may still be able to save threatened species (John M et al 2016). At October 2010, meeting of the Convention on Biological Diversity (CBD) in Nagoya, Japan, delegates discussed a plan to reduce pressure in the planet’s biodiversity. Key targets include expanding coverage of protected areas, halving the rate of loss of natural habitats, and preventing extinction of threatened species. Species whose habitat is severely threatened, however, the outlook is so bleak that the International Union for Conservation of Nature (IUCN), the US Endangered Species Act and the CBD (Article a) recognize that In-Situ conservation action (ie, in the species natural habitat) will need to be combined with Ex-Situ approaches, such as captive breeding in zoos, aquariums and so on (Conde et al 2011).

THE THEORETICAL FRAME WORK
The animal welfare and management (Dakin 2001) is a state of being that can be measured, recognized that its ranges from very poor to very good, introduces the concept of coping, allow measurement separate from moral consideration and refer to feeling as well as physical and psychological health. The definition of welfare that we use also emphasizes that it relates to an individual and thus welfare can differ between different members of the same species, even when exposed to the same condition (Horsey et al 2009). In the case of zoo animals, which have often come from very heterogeneous background, individuals may vary greatly in this previous life experiences and this can influence their ability to cope with certain challenges, by using each animal as its environment and thus an individual’s welfare can be measured.
There are also some species – specific characteristics that have evolved to enable animals cope with different, environment and thus we should also consider welfare at the species level; such species level adaptation could relate to dietary needs, hearing sensitivity, thermo-regulatory needs and so on. The theory of evolution by natural selection, first formulated in Darwin’s book “On the origin of species” in 1859, this theory states Organisms change over time as result of changes in heritable physical or behavioral traits. Changes that allow an organism to better adapt to its environment will help it to survive and have more offspring. The physical and behavioral changes that make natural selection possible happen at the level of DNA and gene, such changes are called Mutation. “Mutations are basically the raw materials on which evolution act. Pobiner said, mutation can be caused by random error in DNA replication or repair, or by chemical of radiation damage. According to Chinaka (2019) in the book concept of evolution, Charles Darwin proposed the concept of natural selection as the mechanism of evolution. The main postulates of Darwinism are:
1. Geometric increase: According to Darwinism, the populations tends to multiply geometrically and the reproductive powers of living organism (biotic potential) are much more than required to maintain their numbers.
2. Limited food and space
3. Struggle for existence
4. Variation etc
Both natural animal populations and those in captivity are subject to evolutionary forces. Evolutionary changes to captive populations may be an important, but poorly understood, factor that can affect the sustainability of these populations. The importance of maintaining the evolutionary integrity of zoo populations especially those that are used for conservation efforts including rein-introductions is critical for the conservation of biodiversity.
Greater appreciation for an evolutionary perspective may offer important insights that can enhance the reproductive success and health examples and associated strategies that highlight this approach, including minimizing domestication (ie genetic adaptation to captivity), integrating natural mating systems into captive breeding protocols, minimizing the effects of translocation on variation in photoperiods and understanding the interplay of parasites and pathogens and inflammation. Captive populations can adapt rapidly to captive environments through demonstration, in which human impose artificial selection in order to increase the prevalence of desired traits in the domesticated population.
For domestic animals, human breeders choose to breed only those individuals that thrive in the captive environments, leading to trans-generational changes that result in a population that is adapted to breed and survive in the conditions imposed by the breeders. Among captive population of animals, zoo populations are unique in that they are maintained to educate the public regarding wildlife and their habitat or to preserve critically endangered species through captive breeding and reinforcement program. Although assessment and preservation of genetic diversity is a top priority for most conservation breeding programs, fundamental to these goals is the maintenance of the genetic variation of these captive populations (Lacy 2009). Whether used to further educational or conservation goals, it is critically that these captive population are representative of the natural populations from which they are desired (Ashley et al 2003). However, maintaining captive population, such that they are reflective of the wild phenotype of the animals, can be challenging in zoos because of the mismatch the environments that the zoo population is originally from and the captive content in which they are been housed. Hendry et al 2015 carol et al 2014, for example, solitary animals with large territories that only encounter sexually mature counterparts during estrus may be housed in proximity of their mate year round, potentially leading to the behavioral issues, including ****** aggregation or ****** incompatibility. Other stressor can exist in captive environments for which animals are not adapted, including the acoustic environments, physical substrate and even availability of food (Morgan and Tromborg 2007). Minimizing the mismatch between the natural environment and the captive environment and they should limit the decline and poor performance of captive populations (Hendry et al 2011; Carrol et al 2014). Captive environments are very different from the wild and can impose different selection pressures that can lead to genetic adaptation in the captivity that affects behaviors (eg: temperaments; MC Douglas et al 2006), morphology (eg; size, skeletal morph metric O’ Regan and Kitchener 2005); and reproductive output (eg; age at ****** maturity, letter size). In particular populations of species with short generation times will adapt more rapidly to captivity than those with long generation time (Frankham 2008).
Social learning theory is the idea that children from observing. According to the learning theory, learning is based on social interaction with the environments (Nwamuo et al 2006). As children walk around the zoo, they are exposed to words and concepts. It also encourages dialogue between parents, siblings, friends and zoo guards (Jessica 2014)  visiting the zoo help the children and other visitors to understand the importance of taking care of the environments as it has a significant impact on lives and welfare of animals and importance of conservation and animal care which will never be forgotten. According to (Nwamuo et al 2006) social learning theory plays a big role in how people and especially learn. There are four elements to social learning theory including:
• Attention: Children can’t learn if they aren’t focused on the task. Students who see something unique or different are more likely to focus on it, helping to learn just as in zoo.
• Retention: people learn by internalizing information later when we can recall that information later when we respond to a situation in the same way which we saw.
• Reproduction: in the way we are able to reproduce our previously learn behavior or knowledge when it’s required. Practicing our response in our head or in action can improve the way we response.
• Motivation

Operant conditioning of behaviors theory of B.F Skinner, enclosure design and environmental enrichment strategies have all been suggested to improve the welfare of zoo animals by reducing stereotypical behavior and rein-introduction success of wildlife species. (WAZA 2015). Thus, the use of these strategies has important consequences for zoological collections. Despite the recognition and wild-scale implementation of such strategies, however, concerns around global zoo animal welfare remain and behavioral pathologies are common in many species. (Luhrs 2010) using operant conditioning, some of the barriers to delivering positive welfare experiences through holistic behavioral management strategies to zoo animals and make recommendations for institutional approaches towards improving zoo animal welfare using examples of Abnormal Repetitive Behaviors (ARBs) through targeted behavioral management.

EMPIRICAL FRAMEWORK
According to P.A Anadu (2000) on his study wildlife conservation in Nigeria: problems and strategy a case study of wildlife reserve of University of Benin, the major treats to nature conservation in Nigeria and he reviewed critically the measures adopted for the protection of wildlife. According the study, the major problem includes habitat degradation (through uncontrolled logging, agricultural projects, industrial plantations, highway and urban development’s and exploitation for fuel wood) over hunting and poaching.
He suggested that to protect wildlife include the creation of more game reserve, enactment of wildlife laws, signing of international treaties and manpower development. According to his research through interview with about 10 workers or staff of the wildlife reserve, the major treats to the area include poaching and hunting, indiscriminate feeling of forest trees, low funding, inadequate game laws and weak enforcement of the existing legal provisions.
It is suggested that the Federal Government should intervene more positively in favor of conservation by creating more national parks and assuming joint responsibility with the states for formulating wildlife laws. Furthermore, the role of nongovernmental organizations in influencing conservation policies and mobilizing public opinion will be cruial in different years ahead.
In the journal “A synopsis of wildlife conservation in Nigeria by Timothy A Afolaya  2009, this article emphasized the recent developments in the overall conservation program in Nigeria as it describes the important role which wildlife is playing in helping to feed the nation, in creating employment opportunities, in education in research, in recreation and in local medicine. Inadequately of Nigerian wildlife legislation and of the trained manpower to protect and manage the wildlife resources are among the crucial wildlife management problems identified. It is also stressed that the basic information for effective management is often lacking where Nigerian wildlife reserved are concerned. It also stressed that the main problems facing wildlife conservation in Nigeria include poaching, over exploitation, lack accurate data, bush burning that destroys wildlife habitat. There is adequate reliable database to facilitate forestry planning and development. Weak forest policy and implementation, forest policies lacks legal backing and hence its enforcement is difficult. The Nigeria forestry policy Act, 1937 is subsumed in the National Agricultural Policy of 1988. Forest tariffs are relatively low and are not revised frequently penalties under most laws are low and seldom enforced. It suggested that Nigeria forestry policy act should be reviewed or renew and encourage the government to implement the policies adequately and enforce penalties on the offenders.
Jonathan (2009) in his own study animal wildlife conservation under multiple land use system in Nigeria reveals that out of 6 selected zoological garden and game reserves in six geopolitical zones in Nigeria. The situation of wildlife in Nigeria is nevertheless different. Except in the Yankari, upper Ogun and Kwiabaha, Game Reserves and the Kainji lake National park, little efforts have been made to protect the Nigerian animal wildlife resources from human pressure and wide spread extinction. To many, what remains of the wildlife animals are best seen in the few state owned zoological gardens in Nigeria?
However, because most indigenous large animal species including Elephant, Buffalo, Chimpanzee, Gorilla, Rhinoceros, Leopard and Ostrich have not been able to reproduce in the various zoological garden so far, the hope to conserve this animals are brittle.
According to his work, animal wildlife is a declining resource in Nigeria because of unplanned land use practices. For example, land uses in game reserves are often conflicting and contradictory for land uses, timber extraction, hunting; food crop production and settlement are simultaneously going on in game reserves with little or no control measures and with no management plans. The excessive demands for land these conflicting uses have greatly disturbed the ecosystems involved, thus making the survival of the wild animals uncertain. Specially, the problems of wildlife conservation in Nigeria are:
a. Poaching
b. Indiscriminate burning of the vegetations
c. Uncontrolled grazing activities in the reserves
d. Intensive logging for domestic and industrial uses
e. Users rights on the reserves enjoyed by the traditional owners of the land before reservation
f. Lack of adequate fund to manage the reserve
g. Ineffective legislation
h. Lack of trained manpower
i. Urban sprawl
j. Infrastructural development of roads, electric and telegram lines and irrigation schemes.
k. Lack of modern enclosure or caging
l. Inability of animals to breed within the captive environment.

He then emphasized that the picture for Nigerian animal wildlife depends on the nation’s ability to conserve what is left either in their natural habitat or at least, in zoological gardens. The game reserve should be reduced to manageable numbers while state governments should win public sympathy through adequate conservation publicity and the provision of sufficient vehicles and personnel to manage the game reserves. The policy of land use in game reserves should be conducted on:
a. The number and species of animals hunted per year
b. The population of animals species in the game reserves and their habitat sustainability
c. The endangered and extinct animals species and specific reasons for the decline in their population
d. Human problems peculiar to each reserve and ways of minimizing them.
e. Establishment of rein-introduction programs.

SUMMARY
The establishment of zoos in a society is premised partly on the idea of bringing man close to wild animal’s species (Yager et al 2015). This establishment has various roles to play in the ecosystem and all endeavors of life. The role of zoological garden as well as wildlife conservation is as follows:
1. Education: zoos are established for the preservation of animal to make it easier for more people to see them and learn their characteristics and habitat. Zoo animals are used for specimens both for secondary schools students and tertiary institution as well as teaching the public the benefit of wildlife. A survey conducted by the Association of Zoos and Aquarium (AZA) reveals that, the general public rate conservation and education as the most important role of zoo (Fraser and Stickler 2008).
2. Conservation: of endangered species to avoid extinction of such animal.
3. Tourism:  it serves as a centre of tourism as people from different parts of the country visit to learn about nature at their leisure.
4. Generating revenue for the government as well as provides employment opportunities individuals etc
Most problems encountered in Nigerian zoos include:
• Poaching
• In availability of breeding species
• Lack of trained personnel’s
• Lack of fund by the Government
• Lack of infrastructure and conservation facilities.

Slow sinks, more lovely ere his race be run,
Along Morea’s hills the setting Sun;
Not, as in northern climes, obscurely bright,
But one unclouded blaze of living light;
O’er the hushed deep the yellow beam he throws,
Gilds the green wave that trembles as it glows;
On old ægina’s rock and Hydra’s isle
The God of gladness sheds his parting smile;
O’er his own regions lingering loves to shine,
Though there his altars are no more divine.
Descending fast, the mountain-shadows kiss
Thy glorious Gulf, unconquered Salamis!
Their azure arches through the long expanse,
More deeply purpled, meet his mellowing glance,
And tenderest tints, along their summits driven,
Mark his gay course, and own the hues of Heaven;
Till, darkly shaded from the land and deep,
Behind his Delphian rock he sinks to sleep.

  On such an eve his palest beam he cast
When, Athens! here thy Wisest looked his last.
How watched thy better sons his farewell ray,
That closed their murdered Sage’s latest day!
Not yet—not yet—Sol pauses on the hill,
The precious hour of parting lingers still;
But sad his light to agonizing eyes,
And dark the mountain’s once delightful dyes;
Gloom o’er the lovely land he seemed to pour,
The land where Phoebus never frowned before;
But ere he sunk below Cithaeron’s head,
The cup of Woe was quaffed—the Spirit fled;
The soul of Him that scorned to fear or fly,
Who lived and died as none can live or die.

  But lo! from high Hymettus to the plain
The Queen of Night asserts her silent reign;
No murky vapour, herald of the storm,
Hides her fair face, or girds her glowing form;
With cornice glimmering as the moonbeams play,
There the white column greets her grateful ray,
And bright around, with quivering beams beset,
Her emblem sparkles o’er the Minaret;
The groves of olive scattered dark and wide,
Where meek Cephisus sheds his scanty tide,
The cypress saddening by the sacred mosque,
The gleaming turret of the gay kiosk,
And sad and sombre ’mid the holy calm,
Near Theseus’ fane, yon solitary palm;
All, tinged with varied hues, arrest the eye;
And dull were his that passed them heedless by.
Again the ægean, heard no more afar,
Lulls his chafed breast from elemental war:
Again his waves in milder tints unfold
Their long expanse of sapphire and of gold,
Mixed with the shades of many a distant isle
That frown, where gentler Ocean deigns to smile.

  As thus, within the walls of Pallas’ fane,
I marked the beauties of the land and main,
Alone, and friendless, on the magic shore,
Whose arts and arms but live in poets’ lore;
Oft as the matchless dome I turned to scan,
Sacred to Gods, but not secure from Man,
The Past returned, the Present seemed to cease,
And Glory knew no clime beyond her Greece!

  Hour rolled along, and Dian’******on high
Had gained the centre of her softest sky;
And yet unwearied still my footsteps trod
O’er the vain shrine of many a vanished God:
But chiefly, Pallas! thine, when Hecate’s glare
Checked by thy columns, fell more sadly fair
O’er the chill marble, where the startling tread
Thrills the lone heart like echoes from the dead.
Long had I mused, and treasured every trace
The wreck of Greece recorded of her race,
When, lo! a giant-form before me strode,
And Pallas hailed me in her own Abode!

  Yes,’twas Minerva’s self; but, ah! how changed,
Since o’er the Dardan field in arms she ranged!
Not such as erst, by her divine command,
Her form appeared from Phidias’ plastic hand:
Gone were the terrors of her awful brow,
Her idle ægis bore no Gorgon now;
Her helm was dinted, and the broken lance
Seemed weak and shaftless e’en to mortal glance;
The Olive Branch, which still she deigned to clasp,
Shrunk from her touch, and withered in her grasp;
And, ah! though still the brightest of the sky,
Celestial tears bedimmed her large blue eye;
Round the rent casque her owlet circled slow,
And mourned his mistress with a shriek of woe!

  “Mortal!”—’twas thus she spake—”that blush of shame
Proclaims thee Briton, once a noble name;
First of the mighty, foremost of the free,
Now honoured ‘less’ by all, and ‘least’ by me:
Chief of thy foes shall Pallas still be found.
Seek’st thou the cause of loathing!—look around.
Lo! here, despite of war and wasting fire,
I saw successive Tyrannies expire;
‘Scaped from the ravage of the Turk and Goth,
Thy country sends a spoiler worse than both.
Survey this vacant, violated fane;
Recount the relics torn that yet remain:
‘These’ Cecrops placed, ‘this’ Pericles adorned,
‘That’ Adrian reared when drooping Science mourned.
What more I owe let Gratitude attest—
Know, Alaric and Elgin did the rest.
That all may learn from whence the plunderer came,
The insulted wall sustains his hated name:
For Elgin’s fame thus grateful Pallas pleads,
Below, his name—above, behold his deeds!
Be ever hailed with equal honour here
The Gothic monarch and the Pictish peer:
Arms gave the first his right, the last had none,
But basely stole what less barbarians won.
So when the Lion quits his fell repast,
Next prowls the Wolf, the filthy Jackal last:
Flesh, limbs, and blood the former make their own,
The last poor brute securely gnaws the bone.
Yet still the Gods are just, and crimes are crossed:
See here what Elgin won, and what he lost!
Another name with his pollutes my shrine:
Behold where Dian’s beams disdain to shine!
Some retribution still might Pallas claim,
When Venus half avenged Minerva’s shame.”

  She ceased awhile, and thus I dared reply,
To soothe the vengeance kindling in her eye:
“Daughter of Jove! in Britain’s injured name,
A true-born Briton may the deed disclaim.
Frown not on England; England owns him not:
Athena, no! thy plunderer was a Scot.
Ask’st thou the difference? From fair Phyles’ towers
Survey Boeotia;—Caledonia’s ours.
And well I know within that ******* land
Hath Wisdom’s goddess never held command;
A barren soil, where Nature’s germs, confined
To stern sterility, can stint the mind;
Whose thistle well betrays the niggard earth,
Emblem of all to whom the Land gives birth;
Each genial influence nurtured to resist;
A land of meanness, sophistry, and mist.
Each breeze from foggy mount and marshy plain
Dilutes with drivel every drizzly brain,
Till, burst at length, each wat’ry head o’erflows,
Foul as their soil, and frigid as their snows:
Then thousand schemes of petulance and pride
Despatch her scheming children far and wide;
Some East, some West, some—everywhere but North!
In quest of lawless gain, they issue forth.
And thus—accursed be the day and year!
She sent a Pict to play the felon here.
Yet Caledonia claims some native worth,
As dull Boeotia gave a Pindar birth;
So may her few, the lettered and the brave,
Bound to no clime, and victors of the grave,
Shake off the sordid dust of such a land,
And shine like children of a happier strand;
As once, of yore, in some obnoxious place,
Ten names (if found) had saved a wretched race.”

  “Mortal!” the blue-eyed maid resumed, “once more
Bear back my mandate to thy native shore.
Though fallen, alas! this vengeance yet is mine,
To turn my counsels far from lands like thine.
Hear then in silence Pallas’ stern behest;
Hear and believe, for Time will tell the rest.

  “First on the head of him who did this deed
My curse shall light,—on him and all his seed:
Without one spark of intellectual fire,
Be all the sons as senseless as the sire:
If one with wit the parent brood disgrace,
Believe him ******* of a brighter race:
Still with his hireling artists let him prate,
And Folly’s praise repay for Wisdom’s hate;
Long of their Patron’s gusto let them tell,
Whose noblest, native gusto is—to sell:
To sell, and make—may shame record the day!—
The State—Receiver of his pilfered prey.
Meantime, the flattering, feeble dotard, West,
Europe’s worst dauber, and poor Britain’s best,
With palsied hand shall turn each model o’er,
And own himself an infant of fourscore.
Be all the Bruisers culled from all St. Giles’,
That Art and Nature may compare their styles;
While brawny brutes in stupid wonder stare,
And marvel at his Lordship’s ’stone shop’ there.
Round the thronged gate shall sauntering coxcombs creep
To lounge and lucubrate, to prate and peep;
While many a languid maid, with longing sigh,
On giant statues casts the curious eye;
The room with transient glance appears to skim,
Yet marks the mighty back and length of limb;
Mourns o’er the difference of now and then;
Exclaims, ‘These Greeks indeed were proper men!’
Draws slight comparisons of ‘these’ with ‘those’,
And envies Laïs all her Attic beaux.
When shall a modern maid have swains like these?
Alas! Sir Harry is no Hercules!
And last of all, amidst the gaping crew,
Some calm spectator, as he takes his view,
In silent indignation mixed with grief,
Admires the plunder, but abhors the thief.
Oh, loathed in life, nor pardoned in the dust,
May Hate pursue his sacrilegious lust!
Linked with the fool that fired the Ephesian dome,
Shall vengeance follow far beyond the tomb,
And Eratostratus and Elgin shine
In many a branding page and burning line;
Alike reserved for aye to stand accursed,
Perchance the second blacker than the first.

  “So let him stand, through ages yet unborn,
Fixed statue on the pedestal of Scorn;
Though not for him alone revenge shall wait,
But fits thy country for her coming fate:
Hers were the deeds that taught her lawless son
To do what oft Britannia’s self had done.
Look to the Baltic—blazing from afar,
Your old Ally yet mourns perfidious war.
Not to such deeds did Pallas lend her aid,
Or break the compact which herself had made;
Far from such counsels, from the faithless field
She fled—but left behind her Gorgon shield;
A fatal gift that turned your friends to stone,
And left lost Albion hated and alone.

“Look to the East, where Ganges’ swarthy race
Shall shake your tyrant empire to its base;
Lo! there Rebellion rears her ghastly head,
And glares the Nemesis of native dead;
Till Indus rolls a deep purpureal flood,
And claims his long arrear of northern blood.
So may ye perish!—Pallas, when she gave
Your free-born rights, forbade ye to enslave.

  “Look on your Spain!—she clasps the hand she hates,
But boldly clasps, and thrusts you from her gates.
Bear witness, bright Barossa! thou canst tell
Whose were the sons that bravely fought and fell.
But Lusitania, kind and dear ally,
Can spare a few to fight, and sometimes fly.
Oh glorious field! by Famine fiercely won,
The Gaul retires for once, and all is done!
But when did Pallas teach, that one retreat
Retrieved three long Olympiads of defeat?

  “Look last at home—ye love not to look there
On the grim smile of comfortless despair:
Your city saddens: loud though Revel howls,
Here Famine faints, and yonder Rapine prowls.
See all alike of more or less bereft;
No misers tremble when there’s nothing left.
‘Blest paper credit;’ who shall dare to sing?
It clogs like lead Corruption’s weary wing.
Yet Pallas pluck’d each Premier by the ear,
Who Gods and men alike disdained to hear;
But one, repentant o’er a bankrupt state,
On Pallas calls,—but calls, alas! too late:
Then raves for’——’; to that Mentor bends,
Though he and Pallas never yet were friends.
Him senates hear, whom never yet they heard,
Contemptuous once, and now no less absurd.
So, once of yore, each reasonable frog,
Swore faith and fealty to his sovereign ‘log.’
Thus hailed your rulers their patrician clod,
As Egypt chose an onion for a God.

  “Now fare ye well! enjoy your little hour;
Go, grasp the shadow of your vanished power;
Gloss o’er the failure of each fondest scheme;
Your strength a name, your bloated wealth a dream.
Gone is that Gold, the marvel of mankind.
And Pirates barter all that’s left behind.
No more the hirelings, purchased near and far,
Crowd to the ranks of mercenary war.
The idle merchant on the useless quay
Droops o’er the bales no bark may bear away;
Or, back returning, sees rejected stores
Rot piecemeal on his own encumbered shores:
The starved mechanic breaks his rusting loom,
And desperate mans him ‘gainst the coming doom.
Then in the Senates of your sinking state
Show me the man whose counsels may have weight.
Vain is each voice where tones could once command;
E’en factions cease to charm a factious land:
Yet jarring sects convulse a sister Isle,
And light with maddening hands the mutual pile.

  “’Tis done, ’tis past—since Pallas warns in vain;
The Furies seize her abdicated reign:
Wide o’er the realm they wave their kindling brands,
And wring her vitals with their fiery hands.
But one convulsive struggle still remains,
And Gaul shall weep ere Albion wear her chains,
The bannered pomp of war, the glittering files,
O’er whose gay trappings stern Bellona smiles;
The brazen trump, the spirit-stirring drum,
That bid the foe defiance ere they come;
The hero bounding at his country’s call,
The glorious death that consecrates his fall,
Swell the young heart with visionary charms.
And bid it antedate the joys of arms.
But know, a lesson you may yet be taught,
With death alone are laurels cheaply bought;
Not in the conflict Havoc seeks delight,
His day of mercy is the day of fight.
But when the field is fought, the battle won,
Though drenched with gore, his woes are but begun:
His deeper deeds as yet ye know by name;
The slaughtered peasant and the ravished dame,
The rifled mansion and the foe-reaped field,
Ill suit with souls at home, untaught to yield.
Say with what eye along the distant down
Would flying burghers mark the blazing town?
How view the column of ascending flames
Shake his red shadow o’er the startled Thames?
Nay, frown not, Albion! for the torch was thine
That lit such pyres from Tagus to the Rhine:
Now should they burst on thy devoted coast,
Go, ask thy ***** who deserves them most?
The law of Heaven and Earth is life for life,
And she who raised, in vain regrets, the strife.”

Shades of grey hang high above my head
Frozen in place like the sun at mid day
Pits of black splattered on the wall
Mangled with red streaks from fits of rage within me
My color scheme dark and lost
A mixture of colors you don't want to see
Unappealing
Dull and vague
Until I met you
Bright colors peaking through the blinds of my window
Were discovered by you
You change my color scheme
Pulled the blues and greens right out of me
You reeled them in like a fish caught on a hook
Like a earthquake
You shook the oranges and yellows loose from there nooks
My mood bright red and orange like the sunset
Colors pour out of me like the sun kissing the grass with it Rays
Blues cools my core temperature
Muting the rage for days
Until the sun sets
Letting the black creep in
muffling your colors
Painting over your color scheme

There once was a young man named Feste, and he was not a very good young man.
He was a thief, and a sneaky one at that. He would go to all of the stores in the market and steal anything that he pleased.
He loved to steal from the baker and the butcher especially.
He would go to his hiding place in the forest after his deviousness and eat away his stolen treasures, brooding on what a “clever little boy” he was.
The baker and the butcher knew though. They noticed him coming in most days and leaving in quite a hurry. They could not actually catch him in the act, but they knew beyond a doubt what he was doing. They were having drinks together one night though when they devised a clever scheme to stop him from stealing ever again. The butcher carved up a juicy ham, and the baker baked up a delicious pie, but they added a little something extra to it…

The butcher made sure to quite a bit of alcohol into the ham, and the baker did the same with his pie. They both set their two traps in the store, right when the spoiled thief Feste came strolling into the market with his eyes gleaming.
The baker watched him walk into his shop,the pie disappeared.
The butcher watched him walk into his shop, the ham disappeared.
They both smiled and went about their work.
Feste rushed to his hiding place and devoured his stolen goodies so fast that he didn’t even realize how peculiar it seemed to taste...
Not long after, he started to feel strange. Numb and stupid. He ran towards the village, acting a buffoon. The villagers stared and laughed at Feste acting so odd. His mother found him though and brought down the fury.

“Feste! Why are you acting like a **** fool?" She demanded.
He threw out a few words in a drunken stupor and swayed in place.
"Wait.. have you been drinking!?” She screamed.

“Noe maum! Allll Ie had todae is pie and haam!” He stammered in a drunken sway.

“And where exactly did you get those!?” She inquired.

Feste had a look of terror on his face and grew silent.
He was found out to be the no good thief and was punished severely, because his mother thought he stole the alcohol as well as the pie and ham, and he couldn’t prove otherwise.
Feste never stole again and he even apologized to the butcher and baker, though they still do have a laugh now and then…

The End

I

In eras weird with old mythology,
As if asleep the fabled country lay:
Her wave-like hills and faerie forests dense,
Her thorny brambles budding curling claws,
And ivy circling all the woodsey way --
The far swan's cry came soft and woke them not.
Forlorn, that selfsame call upon the gates
Did break; those gates of Britain's long-lost keep.
She too slept fast, the weary weathered stones
Of fairest Caerleon. O pulsing stream,
Thou vein of life in woods a-slumber, Usk!
Alone are you in knowing castle's face,
From years of timeless burbling at her feet.
What tales are told by water over stone?
What lark or wren can sing of sadness come?
Aye, answers are the beach-wet sand, yet hark!
Rejoicings spilled, proud hails, from Caerleon:
They cheered the ****-frost's melting with the Spring;
The holy Gwyl Fair y Canhwyllau
Had come at last, in foliage of dawn.

Within, their goblets sailed, wassailed, and crashed
Like growling Jove, their boasts and toasts like wine --
They drank it spiced and over-strong. Indeed,
Some stretched exaggerations: 'twas Sir Bors,
That spotless sheet, who tried to contradict.
He quoted purifying texts and spurned
The wine that nature raised and crafted sweet.
Yet "Loosen up!" uproared the host to him.
"The time has come to celebrate," said Kay,
Beloved knight, step-brother to the King,
"Aloft thy wine, below thy gills! Drink! Laugh!
Your stomach is a falsehood-spewing fool,
It must be drowned for you to feel a lord.
I speak a sooth, you need wine's fleeting bliss!
Know thee that man's tomorrows bleed him dry:
A wade through death and depths as sure as pain
That shall tomorrow light your brow. Laugh! Drink!"
Bold cheering spread with Kay's advice, though yet
To no surprise Bors turned aside the drink,
Unblemished bore, so celebrates alone.
Weep not for him, for soon he'll find a cup
More suited to his strange of chaste and grace.
And none to waste: his share was drunk by all.

Engaged in feast Owain ap Urien,
Engaged in tale now Bedwyr and Kay,
And Lancelot made eyes at Gwenevere.
It was a feast of great success and joy
As fitting of the season's robust gleam,
Yet two there were with shallow-rooted smiles.
Prince Mordred one, though ever-somber he:
Accursed spawn with bone in place of heart
And dreaded incantations for his blood;
His brooding perched like crow on him. Alas:
The other joy-bled man had beard aflame,
A bear-skin drape, and crystal eyes, the Lord
He was of Caerleon and Mordred both.
'Twas not the gleam in lover's gaze that vexed
Though it was seen; he had no heart in him
To chain his Queen as if in dungeon steel,
For Arthur lived believing to be fair
Was paramount, to even paramour.
It wreaked its toll, yet caused small grief this day.
Not even serpent son gave cause to mourn
That greater was than missing nephew's spot
Among the feast. His chair was naked bare
Returned though he should be from faerie quest.
At Calan Gaeaf they expected him
When winter storms had racked their shoddy hall,
Yet since, the months had rolled to Gwyl Fair
The milder season come, but not his kin.
The image of his maiméd corpse did taunt
And haunt the agéd mind of Arthur, King,
His phantom nephew slain anon by knight
That of no flesh was made. In year that died
This green-mailed knight arrived a guest and called
Infernal challenge. Trick it seemed to them
And trick it was, for subsequent the blow,
This seaweed knight did lift his severed head
And from dead lips he cried "Well struck! Now come,
Fulfill me of my game. The year to come
Shall see thee in my home, and as agreed
My turn 'twil be to answer with my axe."

So rapt in recollecting, Arthur missed
The growing clamor that beset his hall.
His ******* cleared the grief from him with taunt,
To bring him into grief. "What say thee, Dad,"
Dripped venom from his mouth, "No love for us?
Your hail we called, but disapprove your eyes.
Methinks that far away thou seest a dream
That visits oft the elderly: a place
Thou knewst when in thy prime, with love
Now filled to burst. Yet fear us not, away!
To land of youth far more beloved than we
Whose happiness with thine own heart is twined."
"My fellow, soft!" the King began, distressed,
Yet Lancelot rose to his feet and spake
"Blackguard is he who mocks our Lord to face!
Thou palest hide, thou Mordred, sit thee down!
This sniveling craven knight should be replaced."
A sounding of the table met his speech,
Again was hailed his toast, and Arthur glad,
Though burdened to his breaking point, and sad.

"Blackguard is he who mocks our Lord to face,"
Had spake his bravest champion and friend
With no regard to Blackguard wrapped in stealth.
See how his roughspun fingers coil in hers
And how some sweetened whisper 'scapes her lips?
The beams of color-stainéd light slip down
To play upon their blissful sin almost
As if King Arthur's King approved on high.
Sovereignty is ruthless, Arthur thought,
Well-wishings of my God grow ever-faint.
I must believe in good though I am ill,
Just as I find my countrymen displeased
Though I did calculate my every breath
To see that it did stand with God's own will
To help my common people from their murk.
I fear I am not what I wished to be,
And now my only solace peaceful death.
If up to me, I'd wish it in my bed.

What horn's blare? Hark! King Arthur roused from thought.
Court gatekeeper Glewlwyd Gafaelfawr,
Dressed plain in brown, took down the horn from lips
And loud as elk called to the hall "Have cheer!
Sirs, drink another beer and wreath your brow
With springtime blooms, for lost knight fair is found!"
Old Arthur trusted not his feeble ears,
But came a hush and Lancelot confirmed:
"What **," he boomed, "our brother has returned!
'Tis grey Gawaine, aye, Gwalchmai! Drink his hail!"
The uproar was enourmous: "Gwalchmai! Cheers!"
Was like to wake the sleeping wilderness
That hung suspended in the myth and mist.

II

Astonishment had come like breaking wave
Upon the thirsty sands of monarch's face
So long consigned to reap the low-tide's grief.
When Arthur's ursine hand clenched round his cup
And hailed his nephew's presence with a roar
Long lost to hibernation's hoary spell,
The hearts that beat in armor under him
Did swell to find their lord with cheer at last;
The toast they drank so hearty as to give
Sweet Dionysus pause against excess.
Though only two there were who did not drink,
And one of these were Bors, a sadness fell
Once more as tangible as any wrong
That chose to haunt a hall. 'Twas Gwalchmai grey,
The conqueror now home from quest to rest
Who would not lift his eyes to meet the King's.

"Has cheer so fled from you? Your life remains!
What black has inked you in?" the King did ask,
And silence overtook the hall to hear.
How strongly then did Gwalchmai wish to leave,
To blend once more his form to root or branch
Or soaring river. Wind, the songbird's muse,
Had been his fast companion on the road,
For known to him were many things. He was,
They say, some god that stalked the minds of man
In young enchanted places of the world
Though all his magic helped him not at court:
His shyness was a leaf obscured by rain.
Yet even gods of silence know to speak
When words of pain encircle heavy hearts.
He let them fly, birds in the sky, he said
"I failed. My quest was long and arduous,
The seasons changed while I in heather lost,
The moon its phases shed as fen-frogs called,
I floated through the endless cloying mist
That flows, a ghostly sea wrapped round our isle.
The path had nearly drowned me when I found
The chapel green enough to spell my doom.
When entered I, methought "It cannot be!"
So kind and courteous a host met me
That would have been disgrace to call him green.
He feasted me, and warmed my wounded bones,
Yet I betrayed him in the end; I failed.
I stayed his guest, and friend, and swore to him
That for his hospitality I'd share
Each thing I won while underneath his roof.
And all was well -- I'd rest, he'd hunt -- until
His wife played hearts with me. I did refuse,
But by her final trick was tempted and --
So lost all knightly honor and renoun.
Her lusts I spurned three times, but on the third
She offered me that which my heart desired,
Instead of love she begged me take her boon:
A silken girdle sewn with charms, and green,
Deceit I should have seen. She said the spells
Would keep me safe from harm and spare my life...
When on my rugged journey all I'd feared
Was twisting face of death that loomed so near.
I could not help myself, it seemed so tame,
Yet when the time had come I could not share
That gift, or else expose the husband's wife.
Beneath my armor tied when left that place,
My secret wore me down upon the bog.
It seemed the mist grew thicker, wind grew swift,
I now know under spell was I, but then
It seemed some vengence coming to a head.
My tale grows long, and past the point am I.
The Green Knight and my host were one in fraud:
An airy insect's dream. His "wife," a witch,
Had formed him out of acrid moorland soil:
Homunculus to carry out her scheme.
The blow he owed me carried little force,
Though still this scratch is plain upon my nape.
And so you see my folly plain as oak:
For though I kept the life I feared to lose
My lie grows in me like a cancer bloom
That in the span of time shall **** me sure.
I failed; I'm gone; to revelry return."
The silence, vast again, gripped all the knights
And king too dry to cry, who drowned his heart.

III

"Is there some madness come to roost herein?
Thy folly is ridiculous," said Kay.
"I valued mine own life past honor's flame,
A sin of selfishness, and blame, and wrong.
What of the world, if all would act as such?"
A weeping noise he made, but choked it back
And turned to leave in shame, and might have done
Had not the stout Sir Kay gripped Gwalchmai's arm.
He raised it in the air and shouted thus:
"Percieve our stunning champion stands nigh!
Though of a frail ennobled heart, we know
Thou art absolved. This trinket given free
To aid in quest I wager was for thee.
And as for sacred broken vows, this man --
You said yourself -- was conjured from a bug.
You owe him no alleigance Gwalchmai, sit!
This serious you need to be for wine:
Come sit with brothers now! We drink to thee!"
"Dispel the failure all you can, it stays
As weighty on my brain. It was a sign
To signify the kind of soul I am,
To me it showed my grimy ills and plain
Did tell my shaping, shape, and shape-to-be."
King Arthur to this nephew spake: "My child,
Is there no antidote to questing's woes?
What has become of jousts and silver swords?"
The anguish in the old man's eyes so keen
To those who knew him. Gwalchmai did reply
"Your majesty, there's not a grief can ****
My bird-like love of questing through the trees,
For only questing can redeem my shape."
"Then let us have this quest!" cried Kay beside
Him at the table, deep in drink he swore.
"Come with me, brother-knight, to clear thy mood!
You do you wrong blaspheming at yourself."
The wine was quaffed by Gwalchmai, yet he said
"I first shall stay, I need to rest my ills."
"Your ills are that which keep you ill, good knight.
I bid you come and we shall quest as birds
Who savor springtime berries in the mist."
"I shall not go, I seek my quietude."
"In sunlight you and I must bask. Comply,
Or else I challenge you by burnished blade."
All eyes on Gwalchmai, under pressure cracked
Into a grin and downed his kykeon.
"In stubborness persisting, Kay, you've won,
A river such as I could not keep stead
Against a boulder. When shall we away?
When come the summer blossoms, fair and red?
Or else not til the saps have lost their leaves?
Departure yours to choose, my brother-knight."
Kay beat upon the table and their ears
When called triumphantly "This very day,
This very hour! To help those who need aid
On holy days shall surely fix your heart.
No time to wallow in the swamp that's gone,
We now away, to break our swords with day!"
"You mock me or you heard me not, Sir Kay,
I wish not to away, I wish to rest!"
The fairest Guenevere, like silver bells,
Chimed in "You must forgive your heart's despair,
Or emanations of its guilt will plague
Your mind. I have a lunar garden if
You wish to sit in soothing calm and think."
"My queen is holy," Gwalchmai spoke in grace,
But Kay had cut him off with "Hear her not!
She will ensorce your mind to not explore,
To sit and think and mold with lunacy;
Beneath the sun we'll tred. It's known on quests
I favor Bedwyr, 'tis true, yet you
My fairest Gwalchmai, keep your wits -- and arms --
Two things in need of we shall be.
I mean you no offense, dear Bedwyr,
But I and Gwalchmai share a severed soul
And shall succeed; two sides of selfsame coin.
So come my cousin grey, to right our wrongs
We must away, to break our swords and say
'My heart is glad I did not stay at home!'
Consume your drink! We go," he trumpet-called.
Thus Gwalchmai was convinced, and so was forced
To nod politely to his Queen and stand,
Declaring to the court "I shall away,
This gloomy mood is dried beneath the sun
Though dearly do I wish some lunar grace
To lose myself in mysteries anew.
To bear this flesh is weighty, yet I've found
The strain to be rewarding in its way.
Think nothing of my former woes, they've passed
Like summer storm or wisp of misty cloud."
The hall at large did drink his hail, and then
Did thrice more drink for quest to which they went.
And Mordred scowled and drank the foulest wine
For his monsoon and fog would last his life.

So summoned then Glewlwyd Gafaelfawr
To hearken unto birds, as was his gift.
He said to all, "I shall now call my friends
And see what worthy tales of quests they bring!"
"There may be naught on Gwyl Fair," said Bors,
"A holy day, all wove with peace. Nor Gods
Nor men would stir their strife this day of days."
"We all shall see," the gatekeeper replied.
Beside his King upon the dais came
And played a serenade upon his horn
That rang throughout the keep and lands beyond.
A time did pass with no response recieved --
Slain silent was the raptness of the court --
But then through open pain in stainéd glass
A thrush did bob and weave in melody,
On finger of the Queen he briefly perched
Before he flit away upon the air.
His song so sweet, but then - what fright! No more!
A hawk had entered, just the same, and swooped,
And now the thrush was silent in his claws.
The cabinet of augers all took note
And sketched their calculations into books,
Though none, in this, more wise than Gafaelfawr
To whom the hawk said "Hail, you man of rank
Who speaks the tongue of wing-in-air. Now hark!
'Twas not in hunger slew this thrush, but fear
That what I have to tell might go unheard.
My family, we roost near Cornwall's sea
And late, the noises off the coast grew strange
As if some evil kraken raged at love.
My chicks; my wife and I; we're simple hawks.
We eat and some of us are eaten, yet
Beware the thing that slouched from out the waves.
His shape is something like a boar, but huge,
He dwarfs his kin, and hill, and oak,
This hall is large, yet he'd be stuck inside.
He does not eat what he has killed, instead
He smears the bloodied flesh on stones and trees,
What man could face a fear that bears this face?
If you could hear the rutting squeals he makes!
I swear this sooth by wind and waving plumes:
You men who craft with metal, hark!
Destroy the beast!" And then he flew away
Still calling after him "Destroy the beast!"

The court at large had heard the warbling hawk
But did not know the tongue, so only watched
Glewlwyd's unease upon his face
Until with stiff and rasping voice relayed
The content of the predatory news.
Unease began to show among the knights,
For many there recalled a beast so shaped
And all the blood and guile he took to drown
The first time. Arthur, grim, forbade Sir Kay
And Gwalchmai face these perils by themselves,
But recommended regiment of steel
To bolster ranks against the fearsome boar.
"I know this foe from days of old," he said,
His years of rule etched rough across his face,
"And so do most of you, though many gone
And this monstrosity not even slain."
But Gwalchmai said "'Twas hard indeed to win
Those relics that he bore. Remember I
That Trwyth was the name he chose, and we
Shall best him fair. Though not for trinkets now,
But with the zeal of mother guarding young:
This foe, Twrch Trwyth shall not raze the land
Nor wage a war against some peaceful ilk
While rounded table can beco

We are one with the stars
In dust we form our history
Our paths may have diverged
Yet the scheme where we belong--
Kept the dust inside our body

We are one with the moons,
The comets that stretched out the sky
We are a whisper within a storm
A flicker on a candle
A tear under the rain

The dust will grow old and wither
Like the lives that succeeded the first
But the dust will meet its head
The dust will return to the scheme--
To the scheme where we all belong

He had been away. Just a few days, but long enough to feel coming home was necessary. He carried with him so many thoughts and plans, and the inevitable list had already formed itself. But the list was for Monday morning. He would enjoy now what he could of Sunday.

Everything can feel so different on a Sunday. Travel by train had been a relaxed affair for once, a hundred miles cross-country from the open skies of the Fens to the conurbations of South Yorkshire. Today, there was no urgency or deliberation. Passengers were families, groups of friends, sensible singles going home after the weekend away. No suits. He seemed the only one not fixated by a smart phone, tablet or computer. So he got to see the autumn skies, the mountain ranges of clouds, the vast fields, the still-harvesting. But his thoughts were full to the brim of traveling the previous November when together they had made a similar journey (though in reverse) under similar skies. They had escaped for two days one night into a time of being wholly together, inseparably together, joined in that joy of companionship that elated him to recall it. He was overcome with weakness in his body and a jolt of passion combined: to think of her quiet beauty, the tilt of her head, the brush of her hair against his cheek. He longed for her now to be in the seat opposite and to stroke the back of her calf with his foot, hold her small hand across the table, gaze and gaze again at her profile as she, always alert to every flicker of change, took in the passing landscape.

But these thoughts gradually subsided and he found himself recalling a poem he had commissioned. It was a text for a verse anthem, that so very English form beloved by cathedral and collegiate choral directors of the 16th C (and just that weekend he had been in such a building where this music had its home). He had been reading The Five Proofs for the Existence of God from the Summa Theologica by Thomas Aquinas, knowing this scholar to have been a cornerstone of the work of Umberto Eco, an author he admired. He had also set a poem that mentioned these Five Proofs, and had set this poem without knowing exactly what they were. He recalled its ending:

They sit by a lake where dead leaves
Float and apples lie on a table. She
ignores him and his folder of papers

but I found later the picture was called
‘In Love’, which coloured love sepia.
Later still, by the time I sat with you,

Watched your arm on the back of a chair
And your hand at rest while you told me
Of Aquinas and his proofs for the existence

Of God I realised love was not always
Sepia, that these hands held invisible
Keys, were pale because the mind was aflame.

He remembered then the challenge of reading Aquinas, this Dominican friar of the 13C. It had stretched him, and he thought of asking his wordsmith of thirty years, the mother of his daughters, to bring these arguments together in a poetic form for him to set to music. She had delivered such a poem and it took him some while to grasp it wholly. He wondered for a moment if he actually had grasped it. But there was this connection with the landscape he was passing through. She had mentioned this, and now he saw it for his own eyes. She had been to Ely for the day, to walk the length of the great Cathedral, to stare at and be amongst the visible past, the past of Aquinas. He remembered the first verse as only a composer can who has laboured over the scheme of words and rhythms:

The Argument from Motion

Everything in the world changes.
A meadow of skewbald horses grazes
Beneath a pair of flying swans
And the universe is different again.

And no sooner is potency reduced to act,
By a whisker’s twitch or a word,
A word, that potent gobbet of air
Than smiles and tears change places.

And everything has changed. Back
Go the tracks beyond seen convergence
To a great self-sufficient terminus
Which terminus we might call God.

And so it was in such a spirit of reflection that his journey passed. He had joined the Edinburgh express at Peterborough to travel north, and the landscape had subsided into a different caste, still rural, but different, the fields smaller, the horizon closer.

Alighting from the train in his home city on a Sunday afternoon the station and surrounding streets were quiet and the few people about were not walking purposefully, they strolled. He climbed the flights of stairs to his third floor studio, unlocked the door and immediately walked across the room to open the window. Seagulls were swooping and diving below him, feeding off the detritus of the previous night’s partying in the clubs and pubs that occupied the city centre, its main shopping area removed to a mall off kilter with the historic city and its public buildings. What shops there were stood empty, boarded up, permanently lease for sale.

Sitting at his desk he surveyed the paper trail of his work in progress. Once so organised, every sketch and plan properly labelled and paginated, he had regressed it seemed to filling pages of his favoured graph paper in a random fashion. Some idea for the probably distant future would find its way into the midst of present work, only (sometimes) a different ink showing this to be the case. Notes from a radio talk jostled with rhythmic abstracts. He realised this was perhaps indicative of his mental state, a state of transience, of uncertainty, a temporariness even.

He was probably too tired to work effectively now, just off the train, but the sense and the relative peacefulness that was Sunday was so seductive. He didn’t want to lose the potential this time afforded. This was why for so many years Sunday had often been such a productive day. If he went to meeting, if he cooked the tea, if he ironed the children’s school clothes for the week, there was this still space in the day. It represented a kind of ideal state in which to think and compose. Now these obligations were more flexible and different, Sunday had even more ‘still’ space, and it continued to cast its spell over him.

He put his latest sketches into a sequential form, editing on the computer then printing them out, listening acutely, wholly absorbed. Only a text message from his beloved (picking blackberries) brought him back to the time and day. There was a photo: a cluster of this dark, late summer fruit, ripe for picking framed against a tree and a white sky. Barely a week ago they had picked blackberries together with friends, children and dogs and he had watched her purposely pick this fruit without the awkwardness that so often accompanied bending over brambles. He wondered at her, constantly. How was this so? He imagined her now in her parents’ garden, a garden glowing in the late afternoon light, as she too would glow in that late-afternoon light . . . he bought himself back to the problem in hand. How to make the next move? There was a join to deal with. He was working with the seven metrics of traditional poetry as the basis for a rhythmic scheme. He was being tempted towards committing an idea to paper. He kept reminding himself of the music’s lie of the land, the effectiveness of it so far. It was still early days he thought to commit to something that would mark the piece out, produce a different quality, would declare the movement he was working on to be a certain shape.

And suddenly he was back on the train, looking at the passing landscape and the next verse of that Aquinas poem insisted itself upon him with its apt description and tantalising argument:

The Argument from Efficient Causality

We are crossing managed washlands.
Pochards so carefully coloured swim
Where cows ruminated last summer
In a landscape fruit of human agency.

And I think of the heavenly aboriginal
Agent of all our doings in this material
Playground of earth I can pick up,
Hold and crumble and cultivate

And air that is mine for the breathing
And the inhabited waters that cling
As if by magic to a sphere. What cause
Sustains the effects we live among?

For there is no smoke without fire
And as we sow, thus we reap. Nihil
Ex nihil, therefore something Is,
Some being we might call God.

So ‘nothing out of nothing, therefore something is’.  Outside in the city the Cathedral bells were ringing in Evensong. The sounds only audible on a Sunday when the traffic abated a little and the sounds in the street below were sporadic. He thought of going out into the Cathedral precinct and listening to the bells roll and rhythm their sequences, those Plain-Bob-Majors and Grand-Sire-Triples. But he knew that would further break the spell, the train of thought that lay about him.

He sketched the next section, confidently, and when he had finished felt he could do know more. There it was: a starting point for tomorrow. He could now go towards home, walk for a while in the park and enjoy the movements of the wind-tossed trees, the late roses, the geese on the lake. He would think about his various children in their various lives. He would think about the woman he loved, and would one day assuage what he knew was a loneliness he could not quench with any music, and though he tried daily with words, would not be assuaged.

Who would not laugh, if Lawrence, hired to grace
His costly canvas with each flattered face,
Abused his art, till Nature, with a blush,
Saw cits grow Centaurs underneath his brush?
Or, should some limner join, for show or sale,
A Maid of Honour to a Mermaid’s tail?
Or low Dubost—as once the world has seen—
Degrade God’s creatures in his graphic spleen?
Not all that forced politeness, which defends
Fools in their faults, could gag his grinning friends.
Believe me, Moschus, like that picture seems
The book which, sillier than a sick man’s dreams,
Displays a crowd of figures incomplete,
Poetic Nightmares, without head or feet.

  Poets and painters, as all artists know,
May shoot a little with a lengthened bow;
We claim this mutual mercy for our task,
And grant in turn the pardon which we ask;
But make not monsters spring from gentle dams—
Birds breed not vipers, tigers nurse not lambs.

  A laboured, long Exordium, sometimes tends
(Like patriot speeches) but to paltry ends;
And nonsense in a lofty note goes down,
As Pertness passes with a legal gown:
Thus many a Bard describes in pompous strain
The clear brook babbling through the goodly plain:
The groves of Granta, and her Gothic halls,
King’s Coll-Cam’s stream-stained windows, and old walls:
Or, in adventurous numbers, neatly aims
To paint a rainbow, or the river Thames.

  You sketch a tree, and so perhaps may shine—
But daub a shipwreck like an alehouse sign;
You plan a vase—it dwindles to a ***;
Then glide down Grub-street—fasting and forgot:
Laughed into Lethe by some quaint Review,
Whose wit is never troublesome till—true.

In fine, to whatsoever you aspire,
Let it at least be simple and entire.

  The greater portion of the rhyming tribe
(Give ear, my friend, for thou hast been a scribe)
Are led astray by some peculiar lure.
I labour to be brief—become obscure;
One falls while following Elegance too fast;
Another soars, inflated with Bombast;
Too low a third crawls on, afraid to fly,
He spins his subject to Satiety;
Absurdly varying, he at last engraves
Fish in the woods, and boars beneath the waves!

  Unless your care’s exact, your judgment nice,
The flight from Folly leads but into Vice;
None are complete, all wanting in some part,
Like certain tailors, limited in art.
For galligaskins Slowshears is your man
But coats must claim another artisan.
Now this to me, I own, seems much the same
As Vulcan’s feet to bear Apollo’s frame;
Or, with a fair complexion, to expose
Black eyes, black ringlets, but—a bottle nose!

  Dear Authors! suit your topics to your strength,
And ponder well your subject, and its length;
Nor lift your load, before you’re quite aware
What weight your shoulders will, or will not, bear.
But lucid Order, and Wit’s siren voice,
Await the Poet, skilful in his choice;
With native Eloquence he soars along,
Grace in his thoughts, and Music in his song.

  Let Judgment teach him wisely to combine
With future parts the now omitted line:
This shall the Author choose, or that reject,
Precise in style, and cautious to select;
Nor slight applause will candid pens afford
To him who furnishes a wanting word.
Then fear not, if ’tis needful, to produce
Some term unknown, or obsolete in use,
(As Pitt has furnished us a word or two,
Which Lexicographers declined to do;)
So you indeed, with care,—(but be content
To take this license rarely)—may invent.
New words find credit in these latter days,
If neatly grafted on a Gallic phrase;
What Chaucer, Spenser did, we scarce refuse
To Dryden’s or to Pope’s maturer Muse.
If you can add a little, say why not,
As well as William Pitt, and Walter Scott?
Since they, by force of rhyme and force of lungs,
Enriched our Island’s ill-united tongues;
’Tis then—and shall be—lawful to present
Reform in writing, as in Parliament.

  As forests shed their foliage by degrees,
So fade expressions which in season please;
And we and ours, alas! are due to Fate,
And works and words but dwindle to a date.
Though as a Monarch nods, and Commerce calls,
Impetuous rivers stagnate in canals;
Though swamps subdued, and marshes drained, sustain
The heavy ploughshare and the yellow grain,
And rising ports along the busy shore
Protect the vessel from old Ocean’s roar,
All, all, must perish; but, surviving last,
The love of Letters half preserves the past.
True, some decay, yet not a few revive;
Though those shall sink, which now appear to thrive,
As Custom arbitrates, whose shifting sway
Our life and language must alike obey.

  The immortal wars which Gods and Angels wage,
Are they not shown in Milton’s sacred page?
His strain will teach what numbers best belong
To themes celestial told in Epic song.

  The slow, sad stanza will correctly paint
The Lover’s anguish, or the Friend’s complaint.
But which deserves the Laurel—Rhyme or Blank?
Which holds on Helicon the higher rank?
Let squabbling critics by themselves dispute
This point, as puzzling as a Chancery suit.

  Satiric rhyme first sprang from selfish spleen.
You doubt—see Dryden, Pope, St. Patrick’s Dean.
Blank verse is now, with one consent, allied
To Tragedy, and rarely quits her side.
Though mad Almanzor rhymed in Dryden’s days,
No sing-song Hero rants in modern plays;
Whilst modest Comedy her verse foregoes
For jest and ‘pun’ in very middling prose.
Not that our Bens or Beaumonts show the worse,
Or lose one point, because they wrote in verse.
But so Thalia pleases to appear,
Poor ******! ****** some twenty times a year!

Whate’er the scene, let this advice have weight:—
Adapt your language to your Hero’s state.
At times Melpomene forgets to groan,
And brisk Thalia takes a serious tone;
Nor unregarded will the act pass by
Where angry Townly “lifts his voice on high.”
Again, our Shakespeare limits verse to Kings,
When common prose will serve for common things;
And lively Hal resigns heroic ire,—
To “hollaing Hotspur” and his sceptred sire.

  ’Tis not enough, ye Bards, with all your art,
To polish poems; they must touch the heart:
Where’er the scene be laid, whate’er the song,
Still let it bear the hearer’s soul along;
Command your audience or to smile or weep,
Whiche’er may please you—anything but sleep.
The Poet claims our tears; but, by his leave,
Before I shed them, let me see ‘him’ grieve.

  If banished Romeo feigned nor sigh nor tear,
Lulled by his languor, I could sleep or sneer.
Sad words, no doubt, become a serious face,
And men look angry in the proper place.
At double meanings folks seem wondrous sly,
And Sentiment prescribes a pensive eye;
For Nature formed at first the inward man,
And actors copy Nature—when they can.
She bids the beating heart with rapture bound,
Raised to the Stars, or levelled with the ground;
And for Expression’s aid, ’tis said, or sung,
She gave our mind’s interpreter—the tongue,
Who, worn with use, of late would fain dispense
(At least in theatres) with common sense;
O’erwhelm with sound the Boxes, Gallery, Pit,
And raise a laugh with anything—but Wit.

  To skilful writers it will much import,
Whence spring their scenes, from common life or Court;
Whether they seek applause by smile or tear,
To draw a Lying Valet, or a Lear,
A sage, or rakish youngster wild from school,
A wandering Peregrine, or plain John Bull;
All persons please when Nature’s voice prevails,
Scottish or Irish, born in Wilts or Wales.

  Or follow common fame, or forge a plot;
Who cares if mimic heroes lived or not!
One precept serves to regulate the scene:
Make it appear as if it might have been.

  If some Drawcansir you aspire to draw,
Present him raving, and above all law:
If female furies in your scheme are planned,
Macbeth’s fierce dame is ready to your hand;
For tears and treachery, for good and evil,
Constance, King Richard, Hamlet, and the Devil!
But if a new design you dare essay,
And freely wander from the beaten way,
True to your characters, till all be past,
Preserve consistency from first to last.

  Tis hard to venture where our betters fail,
Or lend fresh interest to a twice-told tale;
And yet, perchance,’tis wiser to prefer
A hackneyed plot, than choose a new, and err;
Yet copy not too closely, but record,
More justly, thought for thought than word for word;
Nor trace your Prototype through narrow ways,
But only follow where he merits praise.

  For you, young Bard! whom luckless fate may lead
To tremble on the nod of all who read,
Ere your first score of cantos Time unrolls,
Beware—for God’s sake, don’t begin like Bowles!
“Awake a louder and a loftier strain,”—
And pray, what follows from his boiling brain?—
He sinks to Southey’s level in a trice,
Whose Epic Mountains never fail in mice!
Not so of yore awoke your mighty Sire
The tempered warblings of his master-lyre;
Soft as the gentler breathing of the lute,
“Of Man’s first disobedience and the fruit”
He speaks, but, as his subject swells along,
Earth, Heaven, and Hades echo with the song.”
Still to the “midst of things” he hastens on,
As if we witnessed all already done;
Leaves on his path whatever seems too mean
To raise the subject, or adorn the scene;
Gives, as each page improves upon the sight,
Not smoke from brightness, but from darkness—light;
And truth and fiction with such art compounds,
We know not where to fix their several bounds.

  If you would please the Public, deign to hear
What soothes the many-headed monster’s ear:
If your heart triumph when the hands of all
Applaud in thunder at the curtain’s fall,
Deserve those plaudits—study Nature’s page,
And sketch the striking traits of every age;
While varying Man and varying years unfold
Life’s little tale, so oft, so vainly told;
Observe his simple childhood’s dawning days,
His pranks, his prate, his playmates, and his plays:
Till time at length the mannish tyro weans,
And prurient vice outstrips his tardy teens!

  Behold him Freshman! forced no more to groan
O’er Virgil’s devilish verses and his own;
Prayers are too tedious, Lectures too abstruse,
He flies from Tavell’s frown to “Fordham’s Mews;”
(Unlucky Tavell! doomed to daily cares
By pugilistic pupils, and by bears,)
Fines, Tutors, tasks, Conventions threat in vain,
Before hounds, hunters, and Newmarket Plain.
Rough with his elders, with his equals rash,
Civil to sharpers, prodigal of cash;
Constant to nought—save hazard and a *****,
Yet cursing both—for both have made him sore:
Unread (unless since books beguile disease,
The P——x becomes his passage to Degrees);
Fooled, pillaged, dunned, he wastes his terms away,
And unexpelled, perhaps, retires M.A.;
Master of Arts! as hells and clubs proclaim,
Where scarce a blackleg bears a brighter name!

  Launched into life, extinct his early fire,
He apes the selfish prudence of his Sire;
Marries for money, chooses friends for rank,
Buys land, and shrewdly trusts not to the Bank;
Sits in the Senate; gets a son and heir;
Sends him to Harrow—for himself was there.
Mute, though he votes, unless when called to cheer,
His son’s so sharp—he’ll see the dog a Peer!

  Manhood declines—Age palsies every limb;
He quits the scene—or else the scene quits him;
Scrapes wealth, o’er each departing penny grieves,
And Avarice seizes all Ambition leaves;
Counts cent per cent, and smiles, or vainly frets,
O’er hoards diminished by young Hopeful’s debts;
Weighs well and wisely what to sell or buy,
Complete in all life’s lessons—but to die;
Peevish and spiteful, doting, hard to please,
Commending every time, save times like these;
Crazed, querulous, forsaken, half forgot,
Expires unwept—is buried—Let him rot!

  But from the Drama let me not digress,
Nor spare my precepts, though they please you less.
Though Woman weep, and hardest hearts are stirred,
When what is done is rather seen than heard,
Yet many deeds preserved in History’s page
Are better told than acted on the stage;
The ear sustains what shocks the timid eye,
And Horror thus subsides to Sympathy,
True Briton all beside, I here am French—
Bloodshed ’tis surely better to retrench:
The gladiatorial gore we teach to flow
In tragic scenes disgusts though but in show;
We hate the carnage while we see the trick,
And find small sympathy in being sick.
Not on the stage the regicide Macbeth
Appals an audience with a Monarch’s death;
To gaze when sable Hubert threats to sear
Young Arthur’s eyes, can ours or Nature bear?
A haltered heroine Johnson sought to slay—
We saved Irene, but half ****** the play,
And (Heaven be praised!) our tolerating times
Stint Metamorphoses to Pantomimes;
And Lewis’ self, with all his sprites, would quake
To change Earl Osmond’s ***** to a snake!
Because, in scenes exciting joy or grief,
We loathe the action which exceeds belief:
And yet, God knows! what may not authors do,
Whose Postscripts prate of dyeing “heroines blue”?

  Above all things, Dan Poet, if you can,
Eke out your acts, I pray, with mortal man,
Nor call a ghost, unless some cursed scrape
Must open ten trap-doors for your escape.
Of all the monstrous things I’d fain forbid,
I loathe an Opera worse than Dennis did;
Where good and evil persons, right or wrong,
Rage, love, and aught but moralise—in song.
Hail, last memorial of our foreign friends,
Which Gaul allows, and still Hesperia lends!
Napoleon’s edicts no embargo lay
On ******—spies—singers—wisely shipped away.
Our giant Capital, whose squares are spread
Where rustics earned, and now may beg, their bread,
In all iniquity is grown so nice,
It scorns amusements which are not of price.
Hence the pert shopkeeper, whose throbbing ear
Aches with orchestras which he pays to hear,
Whom shame, not sympathy, forbids to snore,
His anguish doubling by his own “encore;”
Squeezed in “Fop’s Alley,” jostled by the beaux,
Teased with his hat, and trembling for his toes;
Scarce wrestles through the night, nor tastes of ease,
Till the dropped curtain gives a glad release:
Why this, and more, he suffers—can ye guess?—
Because it costs him dear, and makes him dress!

  So prosper eunuchs from Etruscan schools;
Give us but fiddlers, and they’re sure of fools!
Ere scenes were played by many a reverend clerk,
(What harm, if David danced before the ark?)
In Christmas revels, simple country folks
Were pleased with morrice-mumm’ry and coarse jokes.
Improving years, with things no longer known,
Produced blithe Punch and merry Madame Joan,
Who still frisk on with feats so lewdly low,
’Tis strange Benvolio suffers such a show;
Suppressing peer! to whom each vice gives place,
Oaths, boxing, begging—all, save rout and race.

  Farce followed Comedy, and reached her prime,
In ever-laughing Foote’s fantastic time:
Mad wag! who pardoned none, nor spared the best,
And turned some very serious things to jest.
Nor Church nor State escaped his public sneers,
Arms nor the Gown—Priests—Lawyers—Volunteers:
“Alas, poor Yorick!” now for ever mute!
Whoever loves a laugh must sigh for Foote.

  We smile, perforce, when histrionic scenes
Ape the swoln dialogue of Kings and Queens,
When “Crononhotonthologos must die,”
And Arthur struts in mimic majesty.

  Moschus! with whom once more I hope to sit,
And smile at folly, if we can’t at wit;
Yes, Friend! for thee I’ll quit my cynic cell,
And bear Swift’s motto, “Vive la bagatelle!”
Which charmed our days in each ægean clime,
As oft at home, with revelry and rhyme.
Then may Euphrosyne, who sped the past,
Soothe thy Life’s scenes, nor leave thee in the last;
But find in thine—like pagan Plato’s bed,
Some merry Manuscript of Mimes, when dead.

  Now to the Drama let us bend our eyes,
Where fettered by whig Walpole low she lies;
Corruption foiled her, for she feared her glance;
Decorum left her for an Opera dance!
Yet Chesterfield, whose polished pen inveighs
‘Gainst laughter, fought for freedom to our Plays;
Unchecked by Megrims of patrician brains,
And damning Dulness of Lord Chamberlains.
Repeal that act! again let Humour roam
Wild o’er the stage—we’ve time for tears at home;
Let Archer plant the horns on Sullen’s brows,
And Estifania gull her “Copper” spouse;
The moral’s scant—but that may be excused,
Men go not to be lectured, but amused.
He whom our plays dispose to Good or Ill
Must wear a head in want of Willis’ skill;
Aye, but Macheath’s examp

NATO’s in the House

NATO’s squatting in the shack —
Orc will drive the ******* back,
All the way to Berlin’s gate —
That’s the hog’s deluded fate.



---------------------



“Soft and Fluffy”

In this world of gloom and grime?
Then you're either dumb through time,
Or a scumbag through and through —
Pick your side, it's up to you.

If you're wise and clean, upright —
Show your thorns, prepare to fight.
Or the freaks will chew you raw,
Like a sandwich full of flaw.



---------------------



Orcs. Discord. Shadows. Night.
How to lose your mind just right?
Only madness lets you rot
In this Filth, where Light is not—

Where the thread is lost, then severed,
Soul for Nothing sold forever.
Hee-hee-hee and ha-ha-ha—
“Mind” of a MAD SLAVE. Voilà.



---------------------



The Dead Man’s Dread of Death Is Real
A chasm deep — too dark to feel.
For he had never truly lived,
Just spewed the fumes the world once sieved.

Though mind-born was that toxic gas,
It rots much worse than *****'s rash.
The dead are many — here's the catch:
The ones alive? A tiny batch.



---------------------



The Abyss Is Deep

The abyss is deep,
Will is fast asleep.
Slavery runs steep —
Fools are theirs to keep.

Doomed by cunning lies,
Silent, vacant eyes.
In their minds, the cries
Of dead, recycled whys.

Darkness clouds the mind,
Clarity — rare find.
Few still dare to groan,
Most just kneel — like stone.

Think they’re free, and proud.
Cheer the beast aloud.
Bold and twisted fraud —
He’s their living god...



---------------------



Weep, Executioner

Weep, executioner — the end is near.
The final match is lost — drop the veneer.
There’s divine revenge for every lash,
Even slaves will get their share — no cash.

You won’t sneak into the world beyond,
Not for free — there is no magic wand.
All your games are over, debts are paid,
Fools will die the way they played and prayed.

None deserve the life they claim to live —
It’s a wake. There’s nothing left to give.
Only those with souls still strong and clear
Might be judged — and vanish from down here.



---------------------



Salt on Wounds, or Pain as an Indicator of Evil

Pain? Fleeing pain won’t help,
It’s the marker of the evil’s swell.
Choking without Will, you’ll find
The pain grows deeper, hard to bind.
Wounds? Then salt will ease the toll!



---------------------



To Hell Led by the "Experts"

Mouth sealed tight,
Ears stuffed with plugs,
The "expert" ready,
Drowned in the muck.

Close your eyes?
No, filters are better—
"Living" with "success,"
Forgetting the weather...



---------------------



Pseudo-Science at War

Humanity in the act of "knowing"?
Vivisection as its method!
Ancient wisdom spoke of a different showing—
Anthropocosmic truth, not "gnome" fettered.

Man’s not just flesh, but Spirit and Awareness,
With the brain as mere receiver,
Deceit, fraud, and all things unfairness,
Are everywhere in "science," a believer.

Speak not of truths that make them squirm,
Grants and titles will follow,
Degrees for selling your soul firm,
Exchanged for coins that are hollow.

Not knowledge, but manipulation—
For those who spread the lies,
To keep the people in frustration,
In a war of Spirit, where truth dies.



---------------------



Burn with the verb?

All around is dark,
Brains turned to dust,
Hee-hee, hee-hee,
No light, no spark...



---------------------



The Sun-faced Führer

The Führer’s the best,
He clears the skies,
Builds fools and sends them,
With a howl, to lies.

Leads them to slaughter,
And brings with pride,
New fake diseases,
While the vermin collide!



---------------------



Expression Through Things

The moon-faced self I show,
Intoxicated by dreams that flow,
Forever digging for my gain,
While all else is thought in vain.

Everything but this "digging" spree,
Is nonsense here, you see—
(Except for food, *****, and ***),
Your pride grows with each flex.

Pride and things—a tough expression,
Hard to find, without aggression,
What’s not in curse: DECAY,
Wretchedness, soul and heart dismay!





---------------------



The True Colonel

"Our Colonel was born with a grip,"
He cursed with fury on his lip,
And for the BEASTS, he'd always wait—
"Meat assaults" he’d plan, a cruel fate.



---------------------



Successful Poetry

To burn with words?
Or straight to the fire?
No, better to lie
And betray with desire.

Lie: a little rhyme,
Seems like a bag—
Pour any nonsense
In, let it drag.

They'll eat it up,
Then ask for more lies.
It’s all the same,
When Illusions arise.

In minds, they dwell,
Only ******* will
Comfort them all.
THROUGH *******, SUCCESS CALLS!



---------------------



"Religious" Fast

Fasting, a fast to guard the murk
Of false religions, where demons lurk.
Much satanic dread in their teachings—
A guarantee of slavery's preachings.

You’re God’s servant... "The Black Magician,"
Who sees all believers as mere submission,
Doesn't trust the fog, wants to find the light—
To break it down, to seek what’s right.

Finding truth in books is tough—
For everywhere, they lie enough.
Introspection, the only way,
To cast aside the lies, to sway.

Seek your answers from within,
Not sparkling gems or golden spin—
The path grows harder, sadder still—
Look for the primal form, the will...



---------------------



The Tightrope Circus

Word-juggling acrobats perform —
They make "bears" pedal in a swarm,
Set "tigers" growling on their stands,
As madness claps with ****** hands.

A clever trickster’s sleight-of-thought
Turns cheap deceit to something taught.
"Sheep" in the bleachers stare, entranced,
While muzak keeps their brains entrapped.

Between the acts — a lullaby
That seeps into the mind — and why?
The circus wobbles on a wire,
Each soul contorted in its fire.

But when, from far, you glimpse the scene
And light it with a thought that's clean —
You’ll see: not art, nor grace, nor flair —
Just Evil’s boil, festering there.



---------------------



At Rock Bottom

You won’t just “fall apart” — no way —
If you are whole, you’re built to stay.
No cultured gloss, no artful lie
Can fake that core or clarify.

“Culture” teems with sweet deceit —
But wholeness walks on its own feet.
Creation stands, rebellion too —
Rebellion from decay we brew.

Decay is not some random curse —
It’s planned, designed, and getting worse.
By scheming beasts with soulless eyes
Who feed us doubts and rigged “whys”.

Resistance is the sacred fight
That only brave ones get quite right.
Ditch fear, embrace a sharpened view —
And make — that's what the strong ones do.

Unshaken like a cliff you’ll be.
So rise — rise far above the sea
Of broken depths where breath is tight —
Up high alone you’ll find the light.



---------------------



Junk Science

They sell us guts and "breaking news" —
New trash, new ways to twist the views.
Deficiency pretends to seek
The truth — by smashing logic weak.

Absurd their lens, profane their scope —
They’ve scrubbed out Spirit, Light, and Hope.
The sheep still nod, still eat the rot
That Satan’s hired agents brought.

To serve the Dark — that is the deal
To earn a paycheck, stamp, or seal.
They "teach", they "heal", they sell you fear —
The job’s insane — and yet it’s here.

So madness floods the meekest brains,
And seeps through universities, chains
Each mind in sterile, twisted schemes —
As “science” slips into sick dreams.

This whole ****** house of fraud and lies
Is now a madhouse in disguise.
And CowID — hell’s favorite con —
Has shown: there is a lower bottom.



---------------------



Aging Children of the Dead

Aging children mourn the past,
Though youth’s illusions didn’t last.
Now dullness reigns, and ****** aims
Have drained their strength in petty games.

They locked in place the mindless schemes,
And never questioned shallow dreams.
Though traps were set, and lies were dense —
A soul could fight with common sense.

But no — their drives were led astray,
To chase for junk and cheap display.
For status, praise, or some connection —
They called it “luck” or “life’s direction”.

Aging children lost the game,
Still playing small and calling it fame.
Each chance to grow they tossed aside —
Till CowID slime laid bare their pride.





---------------------



Fell from the Tree

They charge the poet just to speak —
To print, promote, or dare critique?!
But hush now — quiet! hush — don’t shout! —
The poet’s time is running out.

To live in fascist filth today —
Where once mere life brought soul dismay?
Now deeper still the nation’s drowned,
It’s hell below the burial ground.

You’d have to crash from heights insane
To write down here and not feel pain.
What’s left? Just gather all your rage
And blast the verse right off the page!

Will that explosion shake the scene?
Who cares? Just tear apart the screen!
Only in blasts the soul still fights —
So **** their “heaven” — light the night!





---------------------



Serving the Führer on Contract

The Führer barked — and off they sped,
Like hunting dogs, their eyes blood-red.
For cash they swarmed, a rabid pack,
To stab the old and shoot the back

Of women, children — every prey.
Hell’s got a thousand games to play,
And he plays all with fervent thrill —
These murders come with a paid bill.

The "doctors" killed with steady hands
Through CowID's obedient plans.
Now once again, the script is back —
They serve with guns, they love attack.

In coats with pus-stained, yellow sleeves,
They preach while every patient grieves.
A license grants them death and pay —
And grinning, they inject decay.



---------------------



Junk Science

Got gaps in knowledge? Fill with crap.
Then chase some grant in this clown trap.
Just sell the tale they pay to hear —
The truth? It’s nowhere even near.

Fulfill the order — **** for pay,
While real hitmen take the day.
New strains of lies are brewed and spread,
And people swallow till they’re dead.

Supply the press with “proof” and flair —
The Dark will fund it fair and square.
Another bucket’s on its way —
Of filth disguised as sweet “hooray”.

And once they sell it as “research,”
The herd will kneel, the herd will lurch.
Deeper in dung they sink, content —
Obeying what “the science” meant.



---------------------



So-Called "Law"

The "law" has sold our conscience cheap,
It binds us tight, it makes us weep.
Only dullness hears the sound —
Of chains that twist and weigh us down.

Repression’s all that’s left to see,
“Freedom” must be ripped and bled.
CowID’s test — Darkness comes to be,
It sweeps away, and we’re the dead.

They care not for our laws or truth,
Wipe their ***** with the proof.
From the press, there’s no escape —
Through them, they rule the ******* ape.

To those who still have human worth,
It’s hard to fight this poisoned earth.
Through the press, the beasts will lie,
Driving mindless herds to die.



---------------------



The Sheep and the New Gates

New gates — a screen’s the way to see.
Behind the updates — enmity.
New haircuts, too, and "care" they sell,
The fools will buy, they can't rebel.

The donkeys will roam through every gate,
Their "path" is there, to fabricate.
They'll lie again, just like before,
The "path" leads down to that same door.

In the ravine, the slaughter mills,
History repeats, and so it thrills.
They’re happy while the gates still shine,
But turn the corner — they're next in line.





---------------------



The Real Infernal

The unreality of all we see,
A prism of delusion, twisted, free —
Perception warped by hellish light,
That’s Reality — a shameful sight!

Delusion’s constant, never fades —
Attacks from youth, in heavy shades.
Few remain unbribed, untouched —
Truth’s like smoke, it’s barely clutched.

The selfless few will fight to show
The Total Delusion that we know,
The more they lie, the more they feed —
On lies that drown and plant the seed.

Delusion rings in every lie,
A circle built to multiply.
In such a world, the only cure —
Is spirit's strength, pure and sure.

Only the Purest Spirit sees
The depths of hell, the inner keys.
It sharpens mind, and though it’s hard,
In Hell, you rot — but still stand guard.



---------------------



The Spoke in the Wheel

It’s not a dream, it’s not a thought:
A spoke is trapped — the wheel it sought.
It merges with the turning gears,
And down it spins to muck and tears.



---------------------



The Stoner, the Thief, and the Doctor

The stoner’s high, the bureaucrat steals,
The satrap grumbles, and it feels.
That’s it! he says, all justified —
The donkey, "Doctor," glorified.

He cuts the ears with all his lies,
We’ll hear no truth until we die.



---------------------



All Private Affairs

They’ll wreck your private business quick,
With "laws" and acts — a deadly trick.
Underhanded, they'll attack,
Like a terror act, they’ll strike you back.



---------------------



Mario, Mario, Marionettes

Mario, Mario, puppets dance,
A haze of lies, a deadly trance.
They strike the mind with foolish slander,
Keep your ear sharp in this false lander.



---------------------



There Will Be Summer

Summer’s coming, songs will fly,
A lot of tunes beneath the sky.
Inspiration won’t depart,
It lingers deep within the heart.



---------------------



Make Songs, No Matter What

Make your songs — no matter how,
Through the verses, rise again now.
The task’s simple, in the end,
If your Heart’s strong, it will transcend.



---------------------



Shaitan and the Sheep

Shaitan. The Sheep.
He’s worse than Hell!
Though Hell’s persistent,
The Sheep’s so dull —
Through this, all Evil,
Spreads like a spell.
Look at the world through a twisted lens:
Shaitan and the Sheep —
A bond that never ends.
The path to fascism
Is through masks and helmets.



---------------------



"Donbeat Bombas"

"Donbeat Bombas" — at the start,
They shelled their own, to tear apart,
A conflict sparked by hateful hands,
A HELL of a FASCIST LAND!!!



---------------------



Hidden and Open Satanism in False Religions

Tap-tap-tap —
The road to "bliss,"
A filthy swine
Heads for the eucharist.

The fat priest
Feeds the FLESH,
With blood, to feast
On the WASTELAND's mesh.

"Eat the others!"
Has always been the creed,
A madman’s scream
With CANNIBAL NEED.





---------------------



Revenge Lasting a Lifetime

The string has snapped,
It was my patience.
What’s left behind?
Of course, it’s vengeance!

Cold is the mind,
But the Heart is fierce:
Not to act quick,
But to resist the tears.

With that fiery wrath,
Fill your life’s span —
Die with honor,
Remember the pain.





---------------------



Not "With Greetings"...

No "greetings" here!
To bear the lies,
That follow chains,
The Spirit’s rise.
Cleanse your ear
From servant's trash,
Their foolishness,
A darkened flash.
Through all the noise,
They spread their lies,
In chaos’ guise.



---------------------



The Inescapable Herd

The herd’s inescapable —
It only grows.
How vile it is
To hear the lows!

To look upon it —
Better blind your eyes!
If it’s not “greetings,”
Stay away — it's madness in disguise!



---------------------



The Spiritual Path

Don’t take others seriously,
Their lives are outward, not within.
Direct your thoughts and focus, see,
The one true Spiritual Path begins.



---------------------



The School Program

A sawmill, that’s the plan,
Logs and planks to shape with care,
To churn out only brutes and thugs —
They’re easiest to lead to despair.



---------------------



Shame and Laughter

CowID is Shame,
Where Reason sleeps,
And Spirit's slain,
For most of them —
The BEASTS ascend.
The world’s just a joke... in the end.



---------------------



Donbass

Donbass is "ready" —
The "liberator"
Sent all the men
To fight, the "warrior."

Not long they’ll thrash,
Struggling in vain —
To fight for orcs,
They’ll die in pain.

A shameful death,
Amidst the lies.
To the slaughterhouse —
Forward, fools, and die!





---------------------



Animal Life

Animal life —
Wake up, be wise!
The wretched herd
Fills up with lies.

How few are true!
How many schemes,
Of filthy fiends,
To craft false dreams...





---------------------



Locked in a Cell

Locked in a cell —
A TV cell,
The idiot box —
Chains tighter than steel.
The people, now slaves,
In its grip they kneel.



---------------------



The bomber brings a world of peace—
On barren land, all strife must cease.
The world’s a target, clear and wide—
The sharpest shot will turn the tide.



---------------------



The Vipers' Nest

A writhing nest of soulless snakes —
They squeeze the weak, then fight
For bigger shares and fatter stakes
With venom as their right.

The more you bite — the more you take,
The bigger grows your slice.
While smaller snakes, too slow to fake,
Are crushed without a price.

It’s warm and snug inside that pit,
If you can fight as one —
The fiercest get the biggest bit,
And feast until it’s gone.

This nest is vast — a crawling blight,
Best keep your distance, friend.
It’s always hungry, day and night...
Look out, you worm — defend!



---------------------



Solitude

In solitude, you feel no drive
To change the self you know —
A place where daring dreams survive
And bolder visions grow.

The odds are good, the path is clear,
No need for joy's disguise.
If you're not chasing "pleasure" here,
Then muse and fire arise.

All bonds and noise — that tangled blade —
Can cut ambition down.
It carves through dreams so deftly made,
And leaves the spirit drowned.

But solitude preserves your spark,
Lets effort freely live.
Without creation — all is dark.
And life has naught to give.





---------------------



Permanent Surrealism

What once was "social realism"
Now reeks of pure surreal.
Red banners fly — no enema,
But minds expect the deal!

A giant purge in noble guise,
It cleansed the brain with pride.
Its dogma banned all thought outside —
"Think only as prescribed."

The priest once swapped that script for "God,"
But sang the same old song:
"You're free," they say — with shiny gloss —
But kitsch still drags along.

That kitsch today wears trendy clothes —
A film, a flashy beat.
The world’s gone fascist — head to toes —
Yet dopes scream “choice!” in heat.

CowID unmasked that sacred "right,"
That "freedom" — such a mess!
We'll march again with heads held high…
Into the End, no less.



---------------------



"Socialite": A Short-Lived Delight

The “socialite” tale won’t last for long —
It’s forced, it’s hollow, thin.
Fatigue builds up, the nerves go wrong,
And emptiness eats within.

Where purpose dies, no light survives —
Just Darkness takes the throne.
Their “grandeur” is just spoiled drives,
No Honor. No Thought. Just tone.

They serve the BEAST with plastic grace,
Obeying soulless brutes —
That polished mask, that shining face
Conceals corruption's roots.

They melt and mold to fit the role,
Their gloss a failing shield.
Only the Makers keep a soul —
Humble in form, yet steeled.



---------------------



"Flowers of Life"

“Adults” have children — living toys —
To fill the void inside.
Their friendships fake, their pleasures noise,
They breed more loss and pride.

Be it in spirit or in coin,
That poverty runs deep.
The law of likeness will rejoin,
And leave its messy streak.

Only a surplus, fierce and bright,
Can raise a child to bloom —
That power born of inner light,
Of grown, unfaltering room.

Maturity — the truest grace,
No treasure shines the same.
With it, no fool shall take your place —
Without it, all’s a game.



---------------------



The Law

The Law forever stands on guard —
It seals the prison gate.
Its rules are penned by demons hard
In "democratic" hate.

It weaves a thread of "rights" so thin
Through legal filth and shame —
A thread that binds the slave within
The system’s very name.

When three in four are poor and blind,
The world becomes a jail.
And "leaders" — bait for those inclined
To chase a holy grail.

For those who rise just build the chain
That keeps the masses bound.
No ancient tyrant need remain —
New laws will soon be found:

A flashing screen, a legal twist,
To blur the core of life.
While in the shadows, evil fists
Prepare the next world strife.

Degeneration codified —
That’s Law’s true, hidden face.
It only acts with wrath and pride
When crushing truth or grace.

Through acts and "bylaws" they deploy,
They **** the world by ink —
True terror wears a clean decoy.
They lie more than you think.

So take your "sacred constitution"
And flush it down the drain.
When judged with honest resolution,
It screams: "They **** again!"

That war and CowID made it plain —
The filth is system-wide.
Obeying BEASTS brings only shame,
Unless you’ve lost your mind.

The Law is written for the *** —
Not minds that dare to shine.
The Soul alone can break that glass
And race toward the Divine.



---------------------



"Life's So Good!" — this phrase could sum
The state of most we see.
For madness speaks with keys to some,
In waking delirium, free.

All those who prattle, lost and low,
They **** the mind with lies.
"Normal" here is just a show —
In Hell, the noise defies.

Through intuition, Truth will free
From mind's deceiving trap.
You’ll see the fools in misery,
Trapped in their verbal crap.



---------------------



Pennyless as an Endangered Breed

We’ve got the cash, but greed holds sway,
A wicked force through every dime.
The common folk won’t dare to say —
In them, the pennyless is crime.

But is it madness, when they lack?
Here greed’s a "norm," and so it grows,
The stench of filth will lead them back,
Teaching slaves to serve their woes.

School will teach them, all in line,
Few realize the truth they’re sold:
For cash, they bend — a twisted spine,
And only fools will stoop for gold.





---------------------



School

To trust in science, bow and bend,
Is what they teach — no other way.
They call it school, but in the end,
Hell won’t let you stray — just eat decay!

Decay of thought, where slavery’s hid
Behind a “light” that’s full of lies.
In “democracy,” a tyrant's bid,
The school’s true goal is stunted minds.

False science preached by proto-priest,
While Spirit’s heresy is banned.
The rack and stake are now deceased,
But Bred Decay strikes harder, unplanned.





---------------------



The Global Pen

The sheep’s grown used to this foul pen,
It feels like home, where guts are thinned,
Shorn and led to slaughter's door.
CowID's the sign, and so is war —

A first step taken. The pen will grow,
Not a red flag, but a white will show.
They'll widen it, with poison stronger,
As the media attacks, it stinks longer.

White flag, with red cross clearly seen,
Look around — all here’s in vain, obscene.
The beasts, through media, drive them on,
The sheep don’t care — it’s all a con.





---------------------



Lie Upon Lie

Lie upon lie, and let them grow —
And you'll build a "wonderful" world, you know.
But dog’s dung is all you’ll find,
Where falsehood's idol rules the mind.

And on top, the MADNESS reigns,
Wild and, at times, a twisted gain.
For every question, the answer's clear —
More lies piled on, the plague is here.



---------------------



Agony of the World

What to do in this agony,
Complain, or still wait
For cheese that’s free,
As the world’s twisted fate?

Spirit’s desire,
With the belly on stake,
Considers this fire
The law we must make.





---------------------



The Few Are Right

The few are right, but praised, they won’t be,
They’ll be hated, not set free.
To honor them? The traitor's way,
Is what the world will choose to say.

Being right is dangerous,
To the dull, the voiceless, furious.
But with the traitors, oil's applied,
And “cheerful” is the lie they hide.



---------------------



The Fog of Infernality

To "accept reality,"
That is, infernality —
One must become a creature,
With a mind that's lost to feature.



---------------------



Globalization

The simple SLUDGE —
The sheep are glad.
The pen’s a grudge —
The vermin trim them bad.

Then comes the skewers —
"Care," they cry aloud.
The sheep are sure,
To Madness they’re bowed.



---------------------



Bitter Consolation

A bitter joy —
To write a rhyme:
It takes some strain,
Silence leads to grime.

To burn the rot —
A task too steep.
Fortune’s tale,
In soulless heaps.

So many are soulless,
Bigger every day.
The time is here —
Rot will burn away.

The sun grows stronger,
Shining, it will burn,
Turning all to ash,
The foul, decaying urn.





---------------------



"Carefree Childhood"

A play of the children
By the rotting slaves —
At home, they’ll meet
Hell, crafted by knaves.

Their fate they’ll destroy,
As if they're the foe.
They’ll "love" them with lies
And lies they'll bestow.

The family’s a mess,
If slavery's not known.
All is made of spite,
"Kindness" overthrown.

Falsehood veils the shame,
Truth’s long been erased.
You’ll step out, half-dead,
To a life laid to waste.



---------------------



Final Stop

"Men are like dice: we throw ourselves forward into life."
— Jean-Paul Sartre

Sartre was wrong — you’re not the one
Who casts the dice beneath the sun.
It’s vermin hurling lies instead,
And you slip with the herd ahead.

This farce of life won’t shift the game —
Chance plays no role in slime and shame.
Through lies, the blind and slow all crawl,
Toward Decay, through salt — and fall.



---------------------



Evening Dullness

The ***** called Boredom won’t attack —
A brand new day is on the track.
You’ll sleep it off, then slave again —
And boredom’s back by evening’s end.

It feeds on dusk like sacred bread.
A poet’s life is truly... strange:
You’re drained by lines inside your head —
Yet write again. You chase the range

Of PHANTOMS in each aching phrase.
Much better to, in midnight haze,
Go search once more (though never quite...)
For dreams that vanish out of sight.



---------------------



Makhno’s Tachanka

Makhno’s wild cart
Tore Austrians apart —
Turned ranks to muck.
Now fools run amok,
All “Austrians” anew,
In squads of stinking goo,
Thrown at the wise. But lo —
The Word strikes hard, like so!

Now poems charge instead,
Tachankas forged in lead.
This filth won’t make us kneel:
We fell — in horror — real!



---------------------



Winnie the Pooh and Piglet Kebab

There’s sawdust swirling in my head —
Not simple — finely tuned instead
To screams and shrieks both night and day.
Not duty — joy! I like it that way.

The media leads the bears in rows
To chop up Piglets — that’s how it goes.
It must be done — no time to sob:
The meat won’t walk into the kebab.





---------------------



Under the Pressure of Madness

To slaughter like to celebration —
March on, oh crowd, in grim elation!
Refuse to join? Then you’re a traitor.
Your punishment is coming later.

A brand-new Führer leads the chase,
A master of decaying grace —
Makes ******, Goebbels look like jokes,
His Mirages choke and smoke.

“Lies like Trotsky” — that’s passé.
This clone breaks bottoms all the way.
His sheer INSANITY barrage
Can pierce through any deep mirage!





---------------------



The Surrealism of Verse

The river, frozen, casts a spell —
I long to swim its icy shell.
For winter is the poet’s time,
Though pools aren’t great for soaking rhyme.

That “soaking” bit? Just rhyme’s caprice —
It leads you off like some disease.
Your lines — like reefs in desert land —
Make sense no more, but somehow stand.

No sunburn here — I burn inside,
As madness sweeps across the tide.
I count the days till warmth has won —
The river drowns the nonsense. Gone.



---------------------



Peace to the World?

"Peace on Earth!" The mouse gets cheese.
But is it peace, or just a tease?
Is “the people” just a rat
In a trap — imagine that!

Ruled by ****, half-demons grinning,
Schemes on schemes — there's no beginning.
Wars and CowID mark the start...
SHAME and DISGRACE tear us apart!



---------------------



The Sheep and the Kebab

The kebab’s a nightmare for the sheep —
A twisted tale, so dark and deep.
To the slaughterhouse they march with cheer,
Praising Darkness, drawing near.





---------------------



In Hell. In Madness.

In Hell. In haze.
All's lost, it seems...
What will I find?
Just rot and dreams.



---------------------



My Poems That I Don’t Like

The fleeting verses that I despise,
Will find the greatest praise, no surprise.
Who complains of excess in art’s design,
Is like a miser, losing his dime.



---------------------



The Ruling ****

Till the last soldier’s gone,
With a mandate to press on...
And that **** will forge, with glee,
The mandate, never paying the fee.



---------------------



Dogmatism of Pseudoscience and Its Aims

Dogmatism’s in excess, you see—
A pseudoscience, dear friends, indeed:
A heap of lies and utter dross,
That ne’er shall wear its truthful crown.

For those who pay with endless cash,
Replace pure faith with false preaches;
They heap on drivel meant to clash
With change that soon their hearts beseech.

Then comes a camp of digital guise—
A brand-new order, sleek and odd:
Truth confined in buggy, flawed devices,
A chip in hand, the urban guard.

In this charade of feigned disease,
The “cures” turn venom for the meek.
Submission’s praised—in such a breeze—
For humans, not for cattle, we must seek.



---------------------



The Devil and the Sheep

The Devil. The Sheep.
He’s worse than hell itself!
Though the Devil’s stubborn,
The Sheep’s so **** dull!
All Evil flows through this —
To the world’s cold, lifeless corpse.
Look through the prism clear:
The Devil, the Sheep —
A single, deadly link.
And the path to fascism
Is masked by helmets thick.



---------------------



Twilight of Mind in the Global Camp

"Errors multiply on a wrong path."
— Francis Bacon, 17th century


The herd, misled by “noble” visions,
Still hunts for joy that isn't there.
That road leads deep to dark divisions—
And dusk already chills the air.

Now twilight falls. And evil’s thriving,
Spewing dumb lies like CowID.
Deceit and fear are unforgiving—
They’ll crush the last of minds that see.

The Camp stands watch, its rule enforcing:
That none with sense shall have a say.
No dawn for us. The brute, unknowing,
Will drag the world the other way.





---------------------



Furious Verse Flies Like an Arrow

A furious verse — it flies, it burns,
You barely catch it, hand still shaking.
Don’t just write — let wrath take turns,
Be yourself — a shot worth making.

If the bow is tuned and steady,
Every arrow finds its way.
Now the question: who’s the enemy?
All the sick minds in decay!

Lone and raging, still I’m standing—
Crowds of madmen all around.
Should I master fire-branding,
Let my poems torch the ground?

Incendiary bombs I’m loading,
Feathered well in rhyming flame—
Drop them on the catacombing
World where we decay in shame.





---------------------



Outworn Forms Are Swept by Death

Outworn forms, by Death's own making,
Are swept away — that’s Life’s domain.
Believe the Inner Light, unshaking:
It shines through Time — though mules complain.

And if for ages, fools and losers
Keep choking Earth in stinking smog,
Then Life itself may lose its users—
Death clears what’s bent. That’s nature’s log.

When Satan’s rot commands creation,
Let Armageddon break the chain.
Don’t fear — embrace the grand salvation:
It frees the Soul through sacred flame.





---------------------



Dominant Theories and Ideologies

One-sided freaks — deranged, unstable,
Phase-shifted minds beyond repair —
They'll triumph, sit at every table,
Their dogmas poisoning the air.

Their twisted "truth" becomes the beacon
For brainless herds who chant along.
Together, they will crush what's weakened—
And praise the rot that makes them strong.

These monsters rise by foul selection,
The **** promoted to the throne.
That’s how we reached this low infection,
Worshipping the mindless drone.

Leninisms, Freudish isms—
All that intellectual trash—
Are loyal tools of new fascisms,
Each a blight, a brainwashed rash.

They shove this garbage down from childhood,
**** off reason, shame, and pride.
All their "doctrines" serve the vilehood—
Darkness geared for genocide.





---------------------



Free Interpretation of Mythical (and Not-so-Mythical) Figures

The toilet floods with **** and lies —
Behold the world, in full disguise.
Not a slave, nor orphaned soul?
Then run — the Satyr’s in control.

He’s not some goat from ancient song,
His beastly will has ruled too long.
He came here early, claimed the stall,
And made the mindless hordes his thrall.

He’s Satan too — just change the name.
Obey him, and you bear the shame
Of scorning Spirit pure and bright,
While kissing demons robed in night.

No "higher powers" guide this mess —
The myths just sell us noble stress.
You crown a skeleton in dust?
He'll be your "god" — and earn your trust.

Even "best" gods are a scam:
Myths for fools — a mental jam.
They bleach the vilest Dark with lore
And shove their madness evermore.





---------------------



Gut Sense — Stream and Surge

Lies entwine in twisted chains,
Knots of chaos, dark remains.
Truth stays hidden, out of frame,
If your mind is weak and lame.

To unwind the lie’s invention,
Watch for motives, flaws, pretense.
Though the fiends show fierce intention,
Intuition cuts — like sense.

Mind without that blade’s direction
Stays in primal, dull despair.
First, a trickle — pure connection,
Then a flood that strips things bare.

Break the blocks your mind erected,
Let the deeper current in.
Snakes and frauds shall be ejected
By the Higher Force within.

That force lives as intuition —
Feel it burn, a sacred thread.
Lack it — rot becomes your mission,
And decay your path instead.





---------------------



Implanted "Dreams"

"The less you know, the better sleep" —
Soon turns into a deathlike trance.
You shrink into a twitching sheep
As dreams are steered by sly advance.

There’s a whole dream-manufacturing
Industry of fog and lies.
And forgetting what is anchoring
Leads straight to the darkened skies.

Call it sleep or call it falling,
Through the mirror — doesn’t matter.
Truth gets drowned beneath the sprawling
Wave of lies none dares to shatter.

Wake yourself — and shake away
Every phantom, every scheme.
Hesitate not for a day —
Rot begins with such a dream.





---------------------



The Scythe of Death

Time’s a treasure — guard it tightly,
Life is frail, and death is near.
Waste it blindly, speak it lightly —
It will strike, and not from fear.

Strain your soul and mind with meaning,
Leave your mark, a jagged trace
On the world — not whining, preening,
Not in praise of empty grace.

Trash is everywhere — it's crawling,
Spawn of Dark, its slaves in tow.
Let your wound be bold, appalling —
Cut through Lies with what you know.

Time’s a teacher, strict and bitter,
And it tests what you defend:
Are you fighting with the critters,
Or has Madness reached your end?

In the muck, you’ll fail to notice
How you sank, betrayed, and fell.
There you’ll meet the lowest rotters —
Joining them’s a route to Hell.

Few still forge with flame and fire,
But the bootlicks crowd the land.
Mankind's circling the mire —
Only wreckage lies at hand.

Time now passes like a sentence,
Final warnings fill the sky.
No escape and no repentance...
Shall we praise the Scythe, and die?





---------------------



A Flare of Light — or Murky Glare

"What the higher soul desires lies within;
The lower seeks in others." — Confucius

The lowly beg, they tear, they cling,
For "love" and junk and anything.
But Seekers of the Real depart
The outer noise — they search the heart.

They leave behind the Bedlam’s rot,
At least in thought — they chase it not.
With sharpened sense, they walk within,
Where Light begins, not sludge or sin.

That Light alone completes the quest,
It stills the mind, it grants true rest.
The low are born of foul decay,
The high — of Light, their inner way.

So follow yours — and you shall find
A flare within the storm and grind:
A spark that cuts through all the gloom
Of souls degrading into doom.



---------------------



Just Your Average Armageddon

"The world always returns to normal.
The question is — whose."
— Stanisław Jerzy Lec

The "norm" is set by Gullets vast
That swallow Spirit, grind the Mind.
So flee the slaves of Hell amassed —
Seek where the soul’s not dumb and blind!

This world is run by fiends infernal,
Exceptions? Rare — and fading fast.
CowID dreams and cults fraternal
Grow from rot that’s meant to last.

But introspection, intuition,
Critical thought — your truest tools.
To walk the Path, outstrip your fiction,
And dodge the traps of demon schools.

For through the "self" the demons bore
Their detours straight into your Heart.
With sharp critique, just slam the door —
Purge the rot, and tear apart.

Look within — the Light is hiding,
Only insight brings it back.
And your sense will start providing
Vision far beyond the black.

This is the value left unbroken
In the Hell now cracking wide.
The Underworld — it smells the omen:
It hates collapse, it hates the tide.

The sun burns brighter, turns the heat —
The sweat lodge rises, cleansing fire!
The dullards drool in their defeat —
This steam will strip them of their liar.





---------------------



Torture

"Prosperity reveals our vice;
Adversity shows virtue's face."
— Francis Bacon


Now take a look — a steady stare —
At mobs below and "lords" above.
While pain is clawing through the air,
Don’t drown in grief, don’t beg for love.

Degenerates and soulless traitors,
A plague of vice on every side.
But where are our so-called creators?
Where has our virtue gone to hide?

It feeds on food and *** and chatter,
And passes "values" to the young —
Slave-born ideals that rot and shatter.
The few who rise are bit and stung...



---------------------



Ornaments

An amulet to banish Lies?
You won’t find that — no surprise.
Lies are sold as “common sense,”
Drilling straight through all defense.

Rock bottom? Boring. Time to drop
Into a fresher, deeper slop!
The dunce delights in his belief:
“This world’s the best!” — the height of grief.

A brighter Hell? Now that’s the plan!
A digital leash for every man.
The mob will cheer — they’ll praise the brand
That chains their necks with gilded bands.





---------------------



Allah! Allah Will Provide

“Just praise His name — He’ll see you through!”
Repeat it louder, day and night.
Your lusts He’ll shower gold upon —
Then ship you off to Paradise.

Like children beg for sweets and toys,
So “grown-ups” pray for cash and bling
From “higher powers.” Empty noise —
Paper tigers rule that ring.

No need to beg, no point to kneel:
No higher force in Hell remains.
The only voice that might still feel
Your cries… is Zoyl — and he disdains.



---------------------



The Glamour Veil

This glamour — not a noble vice —
Just blind obedience at a price.
The fools obey with hungry grins
For junk and foodstuff in their bins.

If you’ve a brain that still can burn,
You’ll find no place — no madman’s turn —
Inside this padded, howling dome
Where fascist dough is shaped as "home."

They bake up "heroes" on command —
Addicted drones, a loyal band.
And marching proud in perfect line,
They head for Camp Global Divine...





---------------------



Dust

Fascist censors run the show —
Google, YouTube, all in tow.
A culture taught to kneel and nod.
The media — a monster's squad.

Deceit and rot — the new ideal,
With sticky fear in every deal.
All serve the Devil, mask and grin —
This world is dust, consumed by sin.



---------------------



Mind — a Nest of Twisted Wires

The mind’s a nest of nervous fires,
Breeding threats as fear requires.
Fear now rules this wretched land —
Worse ahead, as planned and planned:

Fake diseases, wars, delusion,
Dumbing down through mass confusion.
That’s the goal the BEAST pursues —
To spread neurosis like a noose.



---------------------



Sharp and Loud

Loud — then sharp:
Is that choice?
Loud is just
The void's own voice.

Sharp and simple — stay awake!
Let your verses bite and break!
Sharper still — the poison bleeds.
Drink it deep — that’s what it feeds.



---------------------



Brain Drain

“Virus! Virus!!!”
Screams insane —
Death of thought,
Then off the train.

Lies believed —
Hell’s tightening noose.
“What’s the loss?”
We need more juice!

Push the numbers, make it hurt —
Punish “people,”
Grind in dirt.



---------------------



The Ultimate Price

"Nothing is bought at a higher price than a piece of the human mind and freedom."
— Friedrich Nietzsche


Madness rising,
Sales enticing.
Souls for garbage — cheap exchange:
Honor, thought, and freedom — strange

How they vanish for a screen,
Spewing filth in toxic sheen.
Hell is here — but who would know?
Chains of lies don't always show.



---------------------



Where Are You From — and Where You Head?

Where are you from, and where you go —
The riddle haunts the soul below.
For centuries they've dulled our sight:
Man falls for lies, not truth or light.

The beast deceives, the soul is weak,
The mind? A joke — don't even speak.
So don’t rely on hollow thought —
Let instinct cut the lies you're caught.



---------------------



True Effort

True effort, when it’s rightly aimed,
Is worth more than all "success" acclaimed.
For lies pile high to fool the weak,
Who trade their faith for gold they seek.

They offer money, fame, and praise,
For energy in endless haze.
But those who act with rightful mind,
Will feel the Winds of Change unwind.



---------------------



Poverty and Pain

Poverty and pain —
The Force of Will,
Of Spirit, Mind,
And reason's thrill.

The sum has torn,
It’s cracked, undone...



---------------------



Moderation

Balance, restraint —
A tested way,
But mark my words —
It breeds decay.



---------------------



"Carrot" Stronger Than Steel

A "carrot" turns the soul,
A slave who believes in lies.
Come now, get new clothes —
At the Market of Empty Minds!



---------------------



Non-Sellability

Great efforts, yet frail fruits,
Does that drive you to despair?
If it’s for yourself, the pursuit,
The judgments won’t compare.

All ratings, hype, and noise,
Are just mere froth on top,
While money’s tempting, false,
It pulls you down, won’t stop.

Efforts of the mind and soul,
In a world so lost, so grim,
Bribed by sound, by pleasure's toll,
Dragged down by greed’s dark whim.



---------------------



The Global Masturbator of Feelings and Emotions

Strike the feelings, crush the mind,
So you’ll lose yourself, confined —
That’s the policy of freaks,
In a world of slaves, the weak.



---------------------



Cages and Chains?
The BEASTS mark
All the slaves with nonsense, while the "treat"
Is the prize in the Fascist’s deceit.



---------------------



"Normal" Madness

"Normal" madness reigns,
The one that's ruling now,
Fools are preaching,
The masses screeching,
Cold blood runs, lost somehow.
Once a stage, now gone to waste,
All will vanish, erased.



---------------------



"A Magnifying Glass" for the Soul

To magnify is to erase—
Like a bug beneath the lens.
Every glance becomes disgrace,
Every thought just weak pretense.

Peer more closely, skip the filter,
Use the glass and look inside—
See how bright illusions wither,
How uniqueness tends to hide.

Time dissolves in dull routines,
In a tiny, choking sphere.
What remains? Not human beings—
Just a mask, a grin, a sneer.

Lies are "normal", lies are countless—
Pick your flavor, take your pick.
Underneath: decay and doubtless
Cowardice and ego slick.

Few escape the crushing burden—
Since their youth, they’re taught to kneel.
Fear’s the mold, and stress the warden,
Grinding souls like dust from steel.



---------------------



The Idiotocracy

Fear smothers love, corrupts the mind,
It spreads again — a foe designed.
It rules the masses, cold and sly,
And sends its poison from on high.

The “school” installs it in your chest,
The media fans all the rest.
The fool believes what liars say —
They "comfort" him along the way.

They pump up fear through polished lies.
Lies flood the madhouse — global size.
Stack lie on lie, and soon you'll see
A nation sleepwalk, comatose, “free.”

Cast fear out with the Spirit’s flame —
A fortress none can ever tame.
Evil has minions, small and loud —
To fear those gnats? Absurd and proud.

These petty creeps — a comic blight.
Through humor we reclaim the fight.
A war of soul in full deploy
Against the world’s idiot convoy.



---------------------



The Shrinking of Mind — and the “Real” World

To shrink is death, in sly disguise.
They shrink your world through friendly lies:
“Obey the beasts, they know what's true!”
And drones march off — to work, to rue.

They shrink the world to filth and drains,
To toilet bowls and sewered brains.
They call the sludge a sacred balm —
And bleat in blissful, ****** calm.

This narrowing infects the mind,
And what you see gets redefined.
The dumb herd trudges to the knife —
No hole, no stall will spare a life.

For slaughter waits where thought has thinned,
Where beasts are served and truth is skinned.
This is betrayal’s grand reward —
Or simply: man reduced to horde.



---------------------



"Professional" Chewing Gum

A “pro” consumer, proud and prim,
Devours GMOs on whim —
Lies, junk, temptation wrapped as fun,
He gulps down filth by ton for ton.

His mind and body rot with grace —
He calls it “fuel” and sets the pace.
This “pro” just grins in his abyss,
His room a tomb of cowardice.

The gum is labeled “Pro,” you see —
With “Orbit” slapped on lazily.
A pack of gum, some cash, some screen —
And “happiness” through holes obscene.

His kids must learn this holy trade:
To dumb them down, the schools parade
A set of tools — all upside-down —
To smooth their minds and let them drown.

The schools, the media know the drill —
They grow the idiot with skill.
They say: “We plant the seeds of grace!”
But reap a limp, lobotomized face.

These “pros” are fools, en masse, enshrined —
The reigning caste: the thought-assigned.
The BEASTS adore this blessed land —
Where soulless swarms obey command.



---------------------



Brain Removal via Lies

Just multiply the global lie —
And watch the idiot comply.
He'll knock and smile at your front gate,
Syringe in hand — to "vaccinate".

A ***** is cheaper than a shell,
And hits more neatly — works as well.
The BEAST, through “health” and “expert” prattle,
Still culls the herd without a battle.

They’re not human if they trust
Rot and sludge disguised as "just."
Don’t waste breath to change their stance —
You’d have more luck with stones that dance.





---------------------



"Isms"

All the “isms” — brain disease,
Crooked thoughts dressed up to please.
Each one claws toward some “Ideal,”
Till minds forget how humans feel.

They become just blank displays,
Echoing those worn-out ways —
Primitive and crude by birth,
Bending facts to prove their worth.

The farce rolls on, a mad parade,
Till some new “ism” makes a raid —
It kicks the old one out the door,
And fills the screens with its new "lore".





---------------------



The Final Circle of Hell

Greed walks fast — in seven-league boots —
They call it “progress” as it loots.
And all around, a dulled-out mess —
The end result: dumbed-down success.

A crushing greed applies the weight,
With foolish minds to fuel the fate.
Through greed and stupid souls en masse,
We've reached Hell’s bottom — pure, dead glass.



---------------------



The Correctness of the Lonely Warrior

“Truth stands above people and should not fear it.”
— Vissarion Belinsky


Darkness rules — that much is clear.
Rot and ruin swarm the sphere.
Be the truth, or be erased —
There’s no middle path embraced.

Do not flinch — it’s far too late
To bow in fear before dark fate.
"Plagues" and wars now flood the land,
Lies grow bold on every hand.

Each year worse — decay ascends.
Fear and Falsehood run as friends.
Be the axe in servants’ eyes —
The Lonely Warrior never lies.





---------------------



The Daredevil Who Conquered Fear

Danger? Just chatter.
Slander? No matter.
Once you allow
Your boldness to shatter
The filth that floods in from the ******* brigade —
You’ll mock every vice with a smirk, unafraid.

The BEAST rules the herd through the tremble and scream —
But a wild daredevil won’t fit in that scheme.



---------------------



The Machine World

“The real threat to man is not machines or chemicals. The real threat has already entered the core of human existence.”
— Martin Heidegger


A world of machines. You’re not one? Prove it.
With CowID, with war — absurd and stupid.
The twisted spines, the vacant eyes,
The herd obeys, believes the lies.

The fuel is lies — injected fast,
Through veins they flow, from first to last.
The “men” rise up — to punch, not think,
While freedom’s just a poisoned drink.

They're proud to march — enslaved, yet loud,
Just call it “freedom,” and they’re proud.
This plague of fools will drag us low —
Past rock bottom, straight through the Dno.



---------------------



Spiritual Vision and the World's Vile Rot

Faith in “God”?
Or faith in you?
To pierce the fog,
Love what is true.
To truly see,
The soul must guide —
Or you’ll be swept
By filth and pride.

The soul untouched will rise and glow,
But join the rot — and you’ll sink low.
Detach from evil, or you’re caught —
Just one more fool the world has bought.



---------------------



The Führer of the Madhouse

Hell has frozen — here's our Führer!
Loud and proud — but not much surer.
And the crowd, once known for might,
Now believes this clown is right.

Drunk on nonsense, near elation,
In a fog of degradation,
They applaud the ashtray preacher —
The madhouse roars. He is their teacher.



---------------------



The Chance to Create Yourself

It’s tough —
But not the end.
No luck?
You missed the trend?

That excuse
Is rot for cinders —
Just dead souls
With dying embers.

Smash the wall,
Let fire rise.
Show your fist
To captive lies —

Through creations bold and burning —
Even poems, ever yearning.





---------------------



Surrealist “Picnic in the Open”

Crust of lies
On fear-made butter.
Ashes rise
Through dreamlike clutter.

Chew the lie,
Then eat the heap.
Sip some swill —
Let numbness creep,

So the ash
Becomes a view,
And your crash —
A feast for two.



---------------------



Money in the Filth

Money calls from Hell’s own pit,
And you sell your soul for it.
If your mind is sheepish clay,
You’ll call that “joy” along the way.

But this filth plays by no rule —
Beasts will squeeze you like a tool.
Wave “success” before your face —
Then drain you dry without a trace.





---------------------



Murk and Fear. A Lonely Way
Through fire, lies, and full dismay.
Stand alone beneath the hail
Of total falsehood — do not fail.

Be the brave one — hold your ground,
If your truth is battle-bound.
Truth’s your cause — the rest is free.
In war with Evil's tyranny,

Meekness is the primal sin —
So strike the dark. And strike within.





---------------------



“Flowers of Evil”

“Just focus on the light,” they say,
Forget the horrors of decay —
And in that blissful, blind retreat
The **** of Evil finds its seat.

It clings, it spreads, it haunts the air,
Its roots are lies, its bloom — despair.
And evil, masked by ignorance,
Peers through their dreams with twisted glance.





---------------------



Mirror, Mirror, Cruel and Grim...

Mirror, mirror, harsh and clear —
Who’s the fiercest one you fear?
The unbending Russian soul?
No — the khokhol plays darker role.

He strikes Russians with a glare,
Swears his strength comes from the air.
Guards each inch of village dirt —
Lest the Moskal brings it to hurt.



---------------------



Junk “Classics” and Fake School Lore

The wise one knows: when art turns dull,
It rots — a death without a skull.
In schools they feed the kids pure lies,
Fake “truths” that petrify their minds.

And once that stone is fully set,
It won’t be cracked — not even yet.
So youth, start thinking while you can —
At thirty, Mind won’t make a man.





---------------------



Feminine “Charms”

The body — battlefield,
Where soul’s asleep or sealed.
The war is sharp as steel —
And rot is all it yields.

Wrapped in glossy lies,
It lures with deadly glow.
You bite — and pay the price:
The blade will shape you low.



---------------------



Silent Slaves

Amid the shameful, swirling mess,
The minds decay, they’re in distress.
The chaos says, “We’re not the slaves,”
But in truth, they’re silent graves.



---------------------



A Führer in Zombie Disguise

A Führer dressed in zombie skin,
So dumb, you'd swear he’s just your kin —
A cousin to the fool and clown,
A soulmate to the lowlife crowd.

That crowd is vast — the final score
Of silent genocide and war.
If you’re not dull in this parade —
You’re pastry tossed in a latrine’s shade.



---------------------



Gas Exchange: Thought and Matter

The air we breathe, the world, the skin —
They twist the Thought that flows within.
Distorted well — a grand conceit —
And thus was born Debility.



---------------------



Serve No Evil Homeland

Serve no land that’s steeped in lies —
Bow to Truth, not flags or cries.
Then you'll walk a noble way,
Clean of thought, by light of day.



---------------------



The Worm’s Last Century

Was it Worm or Wretch that reigned?
Twisted times were preordained.
Change erupts — the herds start marching,
Led like sheep, their brains discharging.

Not through desert, but through waste,
Filth and fear — a bitter taste.
Welcome now the Drainage Age —
We’ve earned it well. Enjoy the cage.



---------------------



Total Censorship by Pseudo-Search Lords

“Let thoughts be countless, so no censor keeps up.”
— Stanisław Jerzy Lec


Dullness rules — and now the censor
Is your god, your thought dispenser.
Search engines obey the crown,
Cracking minds and shutting down.

So multiply your thoughts, be daring —
Don’t get used to evil’s bearing.



---------------------



The Fatal Reign of the Abnormal

Abnormals crowned — a fate relentless,
The world’s gone dark, infernal, senseless.
To feel is now a sacred rite,
While storms of lies blot out the light.



---------------------



The Slushy Fool

A dribbling dunce blocks up your way,
His head’s half-melted into clay.
Avoid him — sticky, slow, diseased,
His leaking rot is not appeased.





---------------------



Change as Froth

"Change" is froth, when shame’s the stream
Flowing through a shallow dream.
Fools call it “the past’s great voice”—
Just old foam, but not by choice.



---------------------



The Madhouse

A madhouse fool with brains of clay —
That’s the whole **** world today!



---------------------



From Hell to Hell, and Through Again

From Hell to Hell, and through the flame —
Each circle plays the devil’s game.
Yet still the herd runs, blind and glad —
A slave is dumb, but rarely sad.



---------------------



Combat Media

Slither through the slime and ****—
Is that a life? A job well done?
**** attacks where threads are thin—
Hence the stench, the creeping sin.

Subtle souls are shoved aside—
Trash promotion, truth denied.
All the rest—just dough, just clay:
Molded lies in foul array.

Rotten nonsense, mass-produced—
Vermin’s craft, unchained, let loose.
Brutes in charge—relentless freaks—
Rotting peace is all it seeks.

Yet success is near-complete:
Soon the press will serve the Beast.
Don’t you crawl, unless you’re vile...
Or you’ll choke in filth and guile.



---------------------



The Pseudoscience Fragment Trick

Smash it to pieces,
Then crudely re-glue it —
That’s “science” today,
Our god, so they bray.
But ******* who do it
Are frauds and deceivers,
And people obey —
Like sheep gone astray.

They stitch up the horror
With purpose — distorted —
A world with no soul
Is all they portray.
And once they’ve contorted
The truth they’ve aborted,
The masses will stroll
In file, led away

To pens full of chatter
And lies that grow louder,
While all that is real
Is trampled and killed.





---------------------



False Science: Detail and Blur

All on nothing dwells,
Nothing on it tells —
Twisting truth like hells
Till your conscience gels.
Wade into the grime
Of fake-science slime —
Spirit is the base?
***** it. We're the race
Of demonic pawns.
In the chaos spawns
Of our dead ideals,
Truth dissolves, it kneels.

Media will cite
Us as guiding light —
While we cut the cord
To the higher Lord.
We unleash the reign
Of the blind and vain.
To be blunt and crass:
Yes — we all are ****.





---------------------



Flying Fish

No fathead carp, for sure —
They’re heavy, dull, and proud.
A sunken kind of “pure,”
Respected in their crowd.

But some still dream of flight,
To breach the water’s hold —
Escape the swamp’s long night,
If only for a fold.

Who rises from the grime?
Who dares to leave the pond —
Where weeds, like ancient slime,
Devour those who respond?

The carp loves muck and mud,
It's home — a cozy pit.
No stirrings in his blood,
Though all around is ****.

But fly — or rot below.
There is no in-between.
Let carps adore the flow
Of sludge they deem serene.



---------------------



What Made You So Broken?

What made you so broken, so low?
Where’s the fire you once had inside?
You wander like husks in the shadow —
No soul, just a hide you now hide.

You traded your spirit for wages,
Chose chains for the sake of a bone,
Now rot in the hell that you staged —
Lashed onward by lies overthrown.

Corrupted, enslaved, and compliant,
You sink, and you scream not a word.
At rock bottom, limp and "defiant",
You don’t even see that it’s absurd.

It’s not “them” — you’re the disgrace.
No monster could dream to create
A world that would stoop to embrace
This filth you still dare tolerate.

The price? It is written in flame.
The fall — it is coming, no doubt.
When fascist delusions proclaim
Their “truth” — and the rabble buys out.



---------------------



Strain and Surge

Life is lived through grinding —
Friendship’s gone or hiding.
Push with all you’ve got — and
Weakness comes to naught.

Lone, defiant fighter —
None but he climbs higher,
Breaks from Hell’s dead zone,
Far from herds of drones.

Swinging like a pendulum,
Spent, he slumps — momentum gone.
But he will return again,
Flame will rise and burn again.

Flare up! Burn completely!
Fight the dark — not sweetly.
If you love this Hellish stay,
You're just meat — and not far from the blade.



---------------------



Little Thought — Lots of Fire

Little thought,
Lots of fire.
Count it out —
Check desire.
When emotions storm and crash,
Guard your mind — or you're just trash,
Bleating in some madhouse pit,
Broken down to barely fit.

Think too much — you’ll start to bite.
Boldness is your only right.
In this madhouse, stay alive —
Only rebels will survive.



---------------------



Ping-Pong

Ping — pong — ping — pong —
Who’s the sheep? The gong plays strong.
Ping — too weak?
Pong — a blow below.
Too bleak?
Evil plays by rules that show
Only in some film or fiction —
Truth’s a lie for mass conviction.

Ping’s the bait, and pong, you see,
Is genocide — of thought, of meat.





---------------------



Lip-Flappers

Lip-flap crew —
In deep poo.
March to "bliss" —
Mall-bound, too.
They will guide you
To the market —
There they’ll grind you
In the target.

Digital or not — who cares?
Camp or store — it's set with snares.
All looks clean, well-lit, and catchy...
Lip-***** swear that this is "happy."
Too bad truth looks less than snappy.



---------------------



Thrown Away for Nothing

****: they **** you through the lie.
Push against it — do not die,
Even when the fools surround you,
Bleeding out what strength is in you.

Fools are many, loud and proud —
In this world, the vile rule loud.
But your soul you still can keep —
Fighting on, for zero reap.



---------------------



“Professionalism” — A Cult in Disguise

Ockham’s Razor? Now a script —
A software glitch in logic’s crypt.
No one's close to thought or art;
They grunt like hogs and call it “smart.”
A poet’s word and hack’s dull spit —
Worlds apart. And we eat it.

All decays — no soul, no craft...
The "pros" just guard their petty raft.
They speak in jargon, thick and dead,
To keep out minds they truly dread.
It’s not about skill — it’s a mask, a scheme:
A gatekeeping priesthood of mediocrity's dream.



---------------------



"GazMeat", "RusAg",
And "MadTech Global" —
The boss? A ****.
The rulers? Noble...

Worms, that feast
On a corpse, decaying —
A wretched beast
That forgot all praying.

A nation crude,
Soul burnt to ember —
Vile and rude —
Too numb to remember.



---------------------



Bitter Truth, and Sticky Lies

Bitter truth, and sticky lies —
Lies get sugar, truth — goodbyes.
One small spoon of bitter pain,
Drowned beneath a sweetened rain.

First, a drop. Then comes the flood.
Bitter’s real — but sweet sells blood.
Truth’s too sharp, too hard to chew...
So they stall — and swallow you.

And the herd? They lick the plate,
Smile wide and call it fate.
"Better sweet and full of ****,
Than awake — and choked on grit."



---------------------



Templates

Cut to fit —
You’re done, that’s it.
Thought is dead
Where molds are spread.

Stuck in frames?
Enjoy your cage.
Template minds —
Template rage.



---------------------



Three-Fingered, or The Rule of the Rich

Yeltsin, dull and vicious —
How many lay in ditches?
Preach "democracy" aloud —
Or bow before the greedy crowd?
Raging at their lies and schemes —
Does that absolve your guilty dreams?..



---------------------



Lenin and the Cause of Revolution

Comrade old ChLenin,
In mob foam venin’,
Go find the villains —
The crowd has millions.
Send in the Chekists:
Some off to jail lists,
Some to be shot —
The Cause must not rot.



---------------------



The Global Prison

We laugh at our own fate,
At others, just the same,
At doom we can't escape —
The "Others" play the game.

Like inmates, locked away,
Who mock their fellow slaves —
The world is steeped in grey,
Insane and digging graves.

A cage, a vast corral —
Call it what you prefer.
The soul's dismissed as pal,
Our deck's a losing blur.

The "Others" — not quite men —
Have ruled since time began.
They planted every "truth"
To rule the mindless clan.

Force isn’t quite enough —
They'd rather plant belief,
Make fools draw blood and bluff,
And cull the Souls in grief.



---------------------



Selfish Gain

“The noble mind knows what is right;
the petty mind — what brings advantage.”
— Confucius

A world where profit wears the crown,
Where “good” is smeared with selfish grease —
The soul grows faint, the mind shuts down,
And worse to come will never cease.

The Spirit's voice is drowned in noise,
The Reason shackled, caged, alone —
We sink in greed, in fear, in lies,
And nothing saves a heart of stone.



---------------------



The Living Dead

"Men waste their lives to chase the things
they think they need to live."
— Seneca, 1st century AD


Life slips by — we race and spin!
One wrong step, and you fall in.
You won’t notice when, one day,
Death walks in and wants to stay.

Dead men walking, all around —
Worship wealth, their hollow crown.
Just a few still stand, defying —
Till the mob becomes their dying.



---------------------



Monkey Training

Doubt is weakness — that’s the rule.
“Best of worlds!” — they teach in school.
Family’s harsh verdicts bite:
Step off course — you’ll lose the fight.

Obey the system, you’ll be fed;
Forget the soul, you're meat instead.
“Don’t mind the cost, don’t ask what’s true —
Now go catch flies for mommy too!”



---------------------



Mutual Aid

"Help is the hindrance of evil — real or potential."
— Plato


O Mutual Aid, where did you flee,
On any worthy scale?
Deceit and Madness drown the free,
While envy tips the scale.

For money, talent, empty fame —
We’re crushed beneath their boots.
To fiends who play a devil’s game,
We’re sticks for brutal hoots.



---------------------



Pasta, Lies — or Just a Snack?

Is it noodles? Is it lies?
Truthless fiends wear clever guise.
Some lies dangle, light and sweet,
Others rot you from beneath.

***** world — the plague is speech.
**** the lie — you're out of reach.





---------------------



Mass ****** & the *** of Communism

Trotsky rants and spits with flair —
Sailor, soldier, mad with glare.
“Hold on, daughters! Sons, beware —
Bourgeois blood is in the air!”

“We'll drown the world in crimson streams,
To build an *** of broken dreams.”



---------------------



Sleep Deprivation

Lack of sleep hits hard and true,
On health and work, it wrecks you too.
In poets' "Labor Laws" they say,
A penalty for work that’s gray:

“Get your rest, and write with grace,
Don’t stress the rhyme or lose your place,
Though verse may seem a heavy task,
Just dream and write — no need to ask.”



---------------------



Propagandists, or Hell’s Firemen

Add more fire to Hell’s flames,
Spread the lies and shift the blame.
Write on banners, bold and bright,
“Folly” or “Mirage” — all right.



---------------------



Khrushchev

Corn-fed fool,
Spins his lies like a tool.
The fools buy his tale —
In his fog, they will fail.



---------------------



Cheaper Clothes and Devices

Clothes are cheap, and man’s more crude,
The cost of honor — no prelude.
More dear the heart, the anxious mind,
As the world’s last days unwind.



---------------------



Brezhnev

Old man, lost in his haze,
Speaks in endless, sluggish phrase.
Only praise, no real thought,
Just applause that he’s been taught.



---------------------



Gorbachev

Spotted fool, a liar bold,
A spawn of Judas, truth be told.
He “restructured” — what a joke,
But built nothing but smoke.



---------------------



Andropov

A student goes to see the show — "Beat him!"
A new whip cracks, the cattle grow grim.
Discipline in the cage is tight,
And fools believe it’s all right.



---------------------



Chernenko

The crippled fool returns to throne,
This “party” rules with force alone.
Crushing all with hollow might,
Or rather — nonsense, wild and trite.





---------------------



"Father of Nations"

“Moustached nanny,” stand in line,
Obey the rule, or face the sign.
Do as you're told, no room for doubt —
Or bear the cost, there’s no way out.



---------------------



Short Verses

Short verses are not hard to write,
On narrow themes, in black and white.
You can churn them out with ease —
One simple rule: don’t spread decease.



---------------------



To the Angel

You flap your wings, but is it true,
That light in Darkness brings a doom?
A genius, often called insane,
In this world, we know the pain.



---------------------



The "fairy tale" is not so cruel —
It turns to myth right before your eyes,
When "consciousness" becomes a fool,
And rule is held by poisoned lies.



---------------------



The Traveler

When you pause and start to think,
You’ll find despair begins to sink.
If in your fantasies you roam,
You’ll find yourself in madness' home.



---------------------



The Path

Mire and Fear,
Our “all in all” —
The path is tough,
Through filth we crawl.



---------------------



Be Yourself

Be yourself, not part of the herd,
A feast amidst the world absurd.
The herd of global decay —
In the days of CowID, we fray.





---------------------



The Solid Ground of Vulgarity

To the poet,
Death’s the prize,
Solace lies
In solid ground, though thin, inside.
Unshaken in the ******’s pride.



---------------------



Putin

Thief and bribed man,
The lazy “people”
Believe the fiends,
And open doors to evil's hand.



---------------------



Lavrentiy Beria
Trust in him? A mere charade.
A backroom deal,
A ruthless blade.



---------------------



Harsh? No — brutal are these schemes!

"Cause and effect — effect and cause,"
Fear feeds the fog, and that's the law.
The fool is trapped — he hit "pause"
And left his doubts for later thaw.

He trusted reason’s rigid preach,
Determinism’s hollow song,
Not seeing that INFERNAL speech
Had tricked his mind and steered him wrong.

But open up your Spirit’s sight —
A different world reveals its streams!
No brutal schemes survive that light;
The soul would wither in such dreams.

Harshness and cruelty are twin seeds —
Fascism in their scheming breeds!
Only sharp minds, with senses keen,
Can tread where finer truths are seen.

Such truths, intangible yet real,
Need silent introspection’s art —
Beyond the chains of cause and wheel,
Into the depths of spirit's heart.

The fools can never understand
That knowing grows through toil unseen,
That crowds are led, like sheep unmanned,
When finer visions are wiped clean.

No brutal scheme can cage that grace —
It’s wasted pain to force it in.
But REEKING frauds infest the place,
Where schemers lie — and souls grow thin.





---------------------



Law-Making

"Legislation should be the voice of reason, and the judge — the voice of law."
— Pythagoras, 6th century BC


Reason’s caged — and "laws" exist
To guard the bars, not break the chain.
The judge? A slimy, bought-out twist,
Who spits on law for private gain.

Who then writes these wicked screeds?
Not "parliaments" — just hollow cries!
Their role? To mask the festering seeds
Of genocide, concealed in lies.

Behind the thrones, the vermin breed,
Invisible to blinded eyes.
CowID has shown their real creed —
Their schemes of Evil, thin disguise.

Each presi-puppet, each fake land,
Each "parliament" of rotting spawn,
Plays their dark games with bloodied hand,
While sheep believe the lies at dawn.



---------------------



Unified Rule by the Global "Elite"

"No people will survive if they see their own history through a neighbor’s eyes."
— Friedrich Nietzsche


Not a neighbor twists the tale —
The same vile filth still pulls the strings.
It trains the "elites" without fail,
Till every one of them now clings

To lies, to poison, to delay —
Their sentence merely pushed ahead.
The "virus" scam showed all the way:
One center spews the floods of dread.

The media storms, the schools are chained,
All ruled by ghouls behind the scenes.
More lawless cruelty is ordained
As Earth runs out its final dreams.

The Cataclysm will be the end,
The story sealed in fire and grief —
For tolerating fascist trends,
For crawling, like a wretched thief.



---------------------



The Fragmentation Method of Pseudoscience

"Makers of any science turn the impotence of their science into slander against nature."
— Francis Bacon, 17th century


When all is smashed into small bits,
No mighty force can rise or grow.
But endless "tests" they still submit
To "prove" the lies they want to show —

That piece by piece, the world’s laid bare
By fragments, dust, and broken lore.
The further they advance — less care,
More wholeness lost forevermore.

Now "scientists" are crowned as gods:
They churn out trash for daily needs.
And what destroys the Earth in clods?
The chewing crowd — it barely heeds.



---------------------



The New Populism (A Fantasy)

The Explorer of the Abyss
Went "to the people" once again.
He found the same foul, reeking mist —
Still slaves, still swallowing their pain.

They swap the names, but leave the core —
Call madness "freedom" now, and grime.
Still sheep believe, still ask for more,
Still dream of "happiness" through slime.

Where spirit dies, where minds decay,
Where man to beast is ground and sold —
Just look at CowID, wars today:
The same dark promises retold.

The people’s saga never ends —
It drills through rock, it drills through shame.
"Fight for the new!" — the slogan bends —
Headfirst, they batter through the same.



---------------------



The Way Out of Duality

In a world of idiots split in two:
"Serve the crowd — or serve yourself" —
All people seen as tools to use,
A road that drains and rots your health.

The mob demands not you — but masks,
Just "one of them," a hollow clone.
And since this world’s infernal tasks
Just spin you like a wheel — alone.

If fools are means, you turn a beast,
You claw and trample, cold and numb.
It’s hard to walk the path of least —
Yet Bedlam scars you not as much.

Such is the deal in this foul den:
No prospects bloom, no future gleams.
Collapse creeps closer once again —
The end is nearer than it seems.



---------------------



The Tao of Mao

Lies and fear —
The daily game.
Burn the books —
Enjoy the flame.

A newborn god
Demands your soul,
All-seeing, strict,
And in control.

The crimson flag
Will light the skies,
The final word —
A sea of lies.



---------------------



Intuition

"Atheism is the vice of a few intelligent people; superstition is the vice of fools."
— Voltaire


The "golden middle"? Just a trap —
False science, priests — the same old game:
They turn us into mindless scrap,
Into the slaves of ruthless fate.

Nonsense without Spirit, dogmas of gloom —
Satanic lies beneath their shell.
Try breaking free, dispel the doom,
Erase mirages they have spelled.

Only Intuition leads you through,
Beyond "believe!" or "prove it first!"
It is the path — the one that's true —
From bottom’s darkness into Light’s birth.



---------------------



The Myth of Freedom

"How can those who never knew freedom recognize it?
They might just suspect another mask of a tyrant."
— Stanisław Jerzy Lec


Freedom lives in propaganda,
In schooling wretched, dull, and fake —
Where puppets serve the creeping cancer,
And chain the minds for power’s sake.

The jesters’ breed now floods the lands,
Their rotten lies too vast to count.
The beasts have long since learned to plant
Their poison deep — and watch it mount.



---------------------



The Global Camp and Nature’s Final Patience

CowID —> war —> "AI" —> the Camp.
And famine gnaws the broken lands.
The red cross fades on flags once stamped —
It’s capitulation of all plans.

The "states" — mere pseudo-systems fall,
The Global Camp their final creed.
Long-suffered tyranny devours all,
With hidden genocide its seed.

Yet Cataclysm will sweep the stage,
And wipe out monsters in their lust —
Their dull fascistic, mindless rage
Will fall; death births rebirth from dust.

For few — the rare, the souls that kept
Their Honor bright, their Spirit whole,
Who would not kneel, who never crept,
Nor traded Reason for control.

The fools’ arrogance swarms and reigns,
Multiplied by Lies and Blight —
They'll march to prisons, chained and drained,
And cheer their masters in delight.

But Nature’s Patience is not theirs —
It’s different from the slaves' worn cries.
Farewell, you slimy brood of liars!
Farewell, obedient fool — goodbye.



---------------------



"We are the children of Russia’s dread..."
Now — just the children of no cause.
The "heroes" long have been struck dead...
But no one stops, no one takes pause.

They gulp down lies — and ask for more,
Devour the sludge without a thought.
Cash is their king, their highest law —
And souls? Cheap merchandise, soon bought.

If you're a **** in power’s game —
Good luck! You’re safe, you own the floor.
The rest are dust upon their shame,
While TVs preach their "pride" and roar —

Pride for decay, for rotting bones,
For hollow songs of plastic skies.
The zombified in brain and tone —
A few still guard their mind and eyes.

But there’s no pride in standing tall
When filth surrounds you, thick and grim...
And darker still — a warning call:
The End approaches on a whim.

Not long this shame will stain the skies —
The storm is knocking, raw and grim:
The World Fascism that spat on souls
Will no more mock the Seraphim.



---------------------



Together in That Well-Known Place

The stunted minds, the traitor breed,
A plague upon the world they fall —
Have gathered here in full indeed,
Together, answering the call.

They’ll stuff our heads with lies once more —
We’ll swallow all without complaint.
"Obey!" — and we obey the *****,
Our Führer — sacred, proud, and quaint.

Our Führer leads us to "stand tall,"
To "rise" — yet crawl in deeper shame.
The idiot will bear it all —
It’s every generation’s fate.





---------------------



To Build an Impregnable Fortress of Thought

To build an impregnable fortress of thought,
Reinforce it with Spirit, let Experience bind;
Fill the moat with hard labor, burn every bridge wrought,
And vanish within, catching Inspiration’s flight.

Such is the task that before the poet stands,
A mission granted to only a few.
Thus so much remains unsung by their hands,
For beyond that fortress, Hell’s ninth pit breaks through.



---------------------



Nonsense, Slander, Sheer Insanity

Nonsense, slander, sheer insanity —
Even sarcasm's lost its vanity.
Strength runs dry — to name it all,
You'd dig yourself a grave and fall.

The BEASTS now nurture helplessness,
Breeding rot in their finesse.
Twist and turn, at least break free —
Awaken from the LIE you see.

Lies flood the world — each little mind
A sewage pit, by filth designed.
Most books are garbage, rotting heaps —
No food for Spirit, none for Deep.



---------------------



Mad Slaves

The ancient laws of slavery say:
Drill in the slave that he’s "free" today,
That there's no tyrant, no decree —
It’s all just fate, just destiny.

Thus, every cringing little fool
Becomes the standard, shaped in school.
Darkness loves such crooked art —
Twist the world's map from the start.

A mad slave, meek and mild, is fun.
A raging one — that's Terrors' son.
A slave who knows the cage is real,
Who fights — becomes a threat to steal.

So listen, darling, don't you squirm:
You're bathing not in **** — but "charm."



---------------------



"Reality" — A Clash of Myths

"Reality" — just myths colliding,
The mob grows "strong" on borrowed dreams.
One chaos on another riding —
And war ignites in words or streams.

The BEASTS excel at setting fires,
With lies that seep through every seam,
And fools, inflamed by dark desires,
March on, enslaved by phantom schemes.

They rule the minds with iron hand,
Division blooms in every brain.
Resistance flickers, weak and bland —
And every cause goes down the drain.



---------------------



"Reality" — Just Myths at War

"Reality" — just myths at war,
The mob roars loud with borrowed lore.
One frenzied swarm unleashed on another —
And wars ignite, first words, then slaughter.

The BEASTS — oh, masters of the game —
Unleash the lies, ignite the flame.
The fools, so eager to obey,
Are ruled like cattle every day.

Their minds — a battlefield of trash,
Where every thought ends in a clash.
Resistance? Soft, a useless sigh —
And every "cause" just curls up... to die.



---------------------



Cyclops

I'm a Cyclops. One blind eye
Sees only what they choose to show.
Now LIES, the Lord we can't deny —
Have ordered us to die and go.

We'll march to war, inject the slime,
Obey the madness, cold and grim.
We fight for Evil’s grand design —
Satan himself now leads the hymn.

Perhaps it's better to be blind —
Tear out my eye, let it decay.
The MEDIA howls will rule our mind —
Two-eyed? We'll crush without delay.



---------------------



Battlefield Wisdom

I lie with "wisdom" in my grave —
Fooled by the filth that demons rave.
They drive the mindless to the fight,
Each broken head their pure delight.

The spawn still lie about the cost,
And once again the herd is lost.
A "people"? No — a mindless horde,
Marching to slaughter at their lord.



---------------------



Rough-Edged Style

The more the cursing, filth, and spite,
The bigger crowds will swarm the site.
Crude rants and broken, snarling speech
Are now the golden path to reach.

Yet style still leads — indulge its flaws,
They're minor sins compared to those:
The deadlier plague is faking grace
In this cheap world of bought-out fools.



---------------------



Harvest Time of Darkness

The world’s a brew of fear and lies,
Where terror blooms and reason dies.
You’re on the block, don't kid yourself,
If you march with that rotting shelf —

The "crowd" they flatter, sell, and buy.
Walk off alone, or rot and die.
If clothes define you at a glance,
The cage will close — no second chance.

Stay sharp, stay fierce — forsake the herd.
This world is madness, thought absurd,
Where **** ride slaves with grinning pride,
Yet choke in chains they can't untie.

The Harvest’s come — the dark, the knives.
No mercy now. No second lives.



---------------------



Subject-Object Dementia

A mind CONDITIONED only falls,
Dragged downward by the Dark’s grim calls.
Where genocide and fascists grin,
And Spirit's crushed by lies within —
All hail to dead material schemes.
Awake! Break free from nightmare dreams!



---------------------



A Madhouse Stretched Across the Land

We'll build new "Wondertowns" again,
While forging shackles for each brain.
Endless "construction" blurs the view,
Led by a government askew —
Better than playing "Napoleon" grand
In a madhouse, weeping through the land.



---------------------



The Indivisibility of the Whole

"The Whole is seized by parts."
— Lucius Seneca, 1st century AD


The Whole is still the Whole —
Break it bit by bit,
(Mankind's favorite goal),
And the truth is missed.

Nature’s core is shattered
By the mob's blind hand,
With false "science" scattered —
A slave’s iron brand.

A cage, a dried-out sweet —
Junk food, trinket piles.
Nature crushed beneath
The filth of human guile,

Of those anointed kings
Of falsehood's sacred reign.
Lie => "the people's" shrinks
To beasts — no lower plane.

CowID unmasked
The hidden overlord
Of false science — tasked
With shame beyond words.

Yet the fool still kneels,
Building Hell once more.
Only cataclysms’ steel
Will slam shut the door

On savagery we crown
As "mind" upon this Earth.
Now — we are the blight,
And soon — erased by worth.



---------------------



A Dead Man’s Journey

"Much is said about the qualities of good upbringing.
The first I would demand — and it contains many others —
is not to be a man who can be bought."
— Jean-Jacques Rousseau


Rousseau, from grave awakened, sighs,
And treads the world, his heart undone:
The bought-off fools infest the skies,
Obedience to evil — law for everyone.

The centuries have flown — grown worse.
"Progress!" they shout from every shore.
No need today for honest verse —
Just those who praise False Ashes evermore,

Or clog the mad world's dying veins
With cheap amusements, trash and lies.
A writer's work prints few remains —
Sold souls their only enterprise...



---------------------



To Be Human — That’s the Prize

To be a Man — a stroke of grace:
Beasts all around, the beasts inside.
Darkness still schemes its last disgrace —
To strip our soul, "with love" and "pride."

With "care" they’ll do it — filthy swine —
CowID laid the scheme out bare.
Today they batter us with lies,
Their "puppet squads" patrol the air —

Not soldiers now, but slyer tools,
Who guard the trough from clumsy hands.
Forget the guns! Today's old fools
Trade "treats" like powder — filth expands!

Legions of sellouts crowd the field;
Thus Earth is ****** beyond repair.
The megatons of Lies revealed
Will crush us through another layer.



---------------------



Crucified by Nonsense

"Ignorance is a demonic force, and we fear it will cause many more tragedies."
— Karl Marx


Not just a force — a demon's scheme:
A tool to keep the world in chains.
Surround the fools — it makes it seem
The yoke must tighten on their brains.

They bent the herd till spines gave way,
In CowID's foul, corrupt ballet.
We wait for Cataclysms' day —
Let emptiness devour the beasts
That nail us to their nonsense-crucifix!



---------------------



Walking Templates

"If we confessed our sins to one another,
we would laugh at our lack of originality.
If we revealed our virtues,
we would laugh just the same."
— Khalil Gibran


One template bruised another’s face
And proudly crowed: "Behold! I’m new!"
But glimpse the "joy" in their disgrace —
The world is lost, and rightly too.



---------------------



By Another Road...

The GULAG's flag — now UN’s disguise:
When CowID was rammed in place,
It stripped the world before our eyes —
To shame, decay, and dumb disgrace.

WHO? It always stank of dung —
Fascism just switched its path.
Where once small carts of lies were flung,
Now endless trains roll day and night in wrath.

And from the "sidetracks," just you wait,
They’ll dump much more of "something nice."
That "something" none can clear or sate —
Fascism wrecks the world — and thrives.



---------------------



The Contagion of Lies

"Only disease is contagious, not health;
the same with error and truth.
Thus error spreads fast, and truth crawls slowly."
— Pyotr Chaadayev


CowID unveiled how nonsense reigns,
How madness floods the world with ease.
Trust only instinct in your veins —
The air is thick with Dark’s disease.

The plandemic of lies poured wide —
The real infection, not a jest.
I see the rot — my heart inside
Clenches with pain within my chest.

Stay clear of crowds — the sick parade
Where error festers, chronic, deep.
Old Peter’s right — truth’s voice decays,
While tides of evil drown the weak.

Their single law: one foul decree —
Each p-resident bowed to the filth.
The drooling mob, in lunacy,
Surrendered what was left of will.

The "instinct to survive" was slain,
Now killing truth is praised as brave.
We've hit the Bottom — rot remains —
While mobs just howl: "More! We’re but slaves!"



---------------------



Hell of Fascist Filth

The BEASTS who wrought CowID’s pain
Have now declared a war — again.
For ****, they posted price and fee:
Know the cost of infamy.

**** your neighbor, take the bribe,
To "rise from knees," they'll preach and lie.
That war — a trap for crippled minds,
Where newer lies enslave the blind.

A ****** fear? — Just scream and swear,
Lie shamelessly and foul the air,
And soon the Stinking Dark will pose
As kindness — leading fools to close

Their eyes and march to Fascist Hell,
Where butchered souls are made to dwell.
The goal is simple: waste more slaves —
The rot alone can't dig their graves.

Tired of their endless filthy games,
The stench of lies still fuels the flames...





---------------------



Crap in Their Ears

"People only pretend they want a companion in talk.
In truth, they only want a listener."
— Abu Shlomo, 11th century


A true companion? Rarely sought.
A listener — that’s what's been bought:
To drown them in their babbled waste,
To flood them deep in filth and haste.

The mob spews nonsense night and day,
While reason flickers far away.
Mad raving arms the hand of spite —
The world’s been leveled into *****.





---------------------



The Ideals of Degradation

"Even when a people retreats,
it retreats behind an ideal —
and believes it's moving forward."
— Friedrich Nietzsche


The Dark keeps tossing new ideals —
Of rot, decay, and madness crowned.
CowID marked the peak revealed;
More lies ahead, more lies abound.

With filthy nonsense they will raise
A brand-new Camp — but digitized.
The herd will cheer — they love their chains —
Their rotted minds already died.





---------------------



Pol *** outshone the tyrants' crown,
But peace is premature, it’s clear:
CowID has shown the Evil’s frown.
Now, we await the Furious Deer...



---------------------



The people fall to silence deep —
Again, we’ll lie without a peep,
Creating Hell with madness torn,
And minds re-shaped by lies we’ve sworn...



---------------------



"World of beauty" you will find
Once simplicity is left behind.
Through ease, the BEASTS will reign, no doubt:
No beauty left — just rot throughout!



---------------------



Is morning wiser, evening too?
To flee from Bedlam through the night,
For farther still, its rage will brew.
Away, away — and take to flight!



---------------------



Your skin has tainted all that’s pure,
When slaves are bowed and spreading hate.
In this small world, the wars endure,
With wealth, the "light" becomes our fate.

Desire for the flesh takes hold,
The "mind" of flesh leads all astray,
To slaughter creatures, weak and cold —
A mad, depraved and filthy fray.



---------------------



Narrowed minds, obsessed with lies,
We've grown accustomed, no surprise.
With wicked falsehoods in our head,
In "consciousness" — mere Mirage instead.



---------------------



"Angel" to the strong, they say,
"Devil" to the weak at bay.
Man grows foul, the world decays,
Darkness spreads with each new day.

Evil and deceit decree
A death sentence for you and me.
It’ll come soon, as sure as fate.
Until then, strike at those who wait!



---------------------



The Hidden Satanism of false Religions

"In the words "God" and "religion" I see darkness, darkness, chains and a whip."
Vissarion Belinsky.


Belinsky died, the Soviet reign
Installed the faith in "communism."
It faded out, yet once again,
Lies cloaked in religion's schism.




---------------------



The soulless seeks the elite,
Money talks, dirt’s in the street.
Power’s for them, not for gain,
The middle’s bound to serve the chain.

In every land, the lowly rise —
A mix of beasts and human lies.
The protest’s voice grows faint and weak —
Power’s in the hands of fools and freaks.



---------------------



A tiresome fool,
Behind him, a knave,
And for that ****, a fool to save —
Rulers... the end is grave!



---------------------



To meet the blade — a gift, they say.
Today it's worse — FPV,
It nearly killed the courage's sway,
In search of love from those we knew.



---------------------



Once in the Sewer, you cannot stay
True to the Heart, no longer sway.
Madness grows, as lies expand —
The Devil’s Seal marks all the land.



---------------------



To cleanse the Heart from soot and grime,
And move once more, beyond all time —
From "man in a box" to one who sees,
A soul that learns and truly frees.



---------------------



By "moral law",
The Dark lays traps,
But heed the Heart,
And Soul escapes its grasp.



---------------------



No limit to the Falsehood’s reign,
Where chaos rises, breaks the chain.
When fools believe, with hearts "so bold",
That "leaders" wise and strong unfold.



---------------------



Innocent deaths have grown less rare,
The balance shifts to deep despair.
The wise grow few, the gap expands —
The world now rots with vacant hands.



---------------------



I can.
They cannot:
Serve the whip
Until the final spot.

Their fate —
Or rather, their doom —
The "path" of slaves,
Their backs in gloom.

The few —
Cannot unite
In endless queues.
Hell’s not a sight.

Hell surrounds —
All is lost, it’s clear,
A vicious round —
Where lies appear.





---------------------



"In the depths of Siberian ores"

"The mind is a god for everyone."
Heraclitus


The mind was God. But Satan,
Became the lord of lower spheres,
And crept inside the Mind, to flatten—
We, beasts, now doomed to jagged piers.



---------------------



The Foam of Evil on the Surface of the Cloaca of the Wretched World

Reevaluation of power’s common,
But it turns critical, you see,
When Evil’s strength is underestimated—
Its foam alone, the only debris.

Beneath, the monsters wage their fight.
Before them, humans fade to naught,
Forgetting God's Spark, lost to the night.
And in the end, to Hell we’ve all been brought...



---------------------



Propaganda

There’s never glitch in the war’s great roar—
Propaganda's pure, vile fright!
Listening, the citizen's poor,
Becomes a beast in the propaganda's blight.

With brains long rotted, no more discerning,
They take it all, believe the lie.
The more the fear, the more they’re burning,
The more the fools stand side by side.

To war, to “healing,” they can be led,
Propaganda’s grip, it’s all the same.
Decay and lies, on which they’re fed—
To lie, to lie, again, the game!



---------------------



The Bottom

Slave souls,
Beasts in lawless sway,
All their “thoughts” in hollow holes,
The honest cast away.

Few are wise, few are true—
Fewer with each day.
Propaganda's sting will brew,
And we’ll all fade away.

Sleep? No, it’s lethargy!
All is doomed, we see.
"We’re not so bad!" they plea—
Thus speaks the BOTTOM, eternally.



---------------------



Chasing Games on Asphalt

I step out on the asphalt,
In summer boots, skis strapped tight.
Maybe the skis don’t glide at all,
Or maybe I’m just out of sight.

The TV's spell—a darker dream—
Worse than any painting, grim.
No need for vice, no sin to scheme—
Lies are plenty for the dim.

I showed my new skis, poles in hand,
The fools all bought it, sure enough.
Once again, they took the stand—
And in the chase, they’ve had enough.



---------------------



Dreams and Hopes

Silly hopes, those puzzling pieces,
You gather in your mind each day,
While fascism and false diseases
Buy the foolish, led astray.

Dreams, those pitiful desires,
Always drag the mind below.
Dreams amidst the festering fires—
They break through—guess they didn’t know?

The pus has flooded, all’s decayed,
More sores with every passing day.
Fascism grows more dull and frayed—
It must burn in Sacred Flame, I say.

Holiness isn’t in those scrolls,
But Nature—where the Sun’s the Fire,
To crush the fools, and make them whole,
As it burns the world in fascist mire.





---------------------



A Half-Tone Higher!

Higher, not lower!
If you stay quieter—
Forget about the hernia,
It’s bound to be the pariah.

You must break yourself,
Get sick or fall to drink,
So you won’t waste away—
Let their faces start to stink.

Ugly mugs and masks—
Multiply with fiery rhyme.
No reason left to ask,
"To measure fools in time."

How the crowd will rate it,
How the crowd will judge,
With price tags on their hatred—
The Judas leash, a grudge.



---------------------



City

Slashed wide—
A knife in the "belly" bides:
It’s fascism that shakes inside.



---------------------



The Blind Spot in Consciousness

The blind spot, this "unique I,"
Holds us, as the crowd directs,
Through such spots, like trash, we fly—
Through them, it all just disconnects.

And through this spot, the spell takes hold,
Its power grows with passing years.
Soon we'll all be fed the mold,
As we become the fools, in tears.

No joke—literally. In the madhouse, it’s true,
They’re testing just how far it goes,
For Conscience, Spirit, Reason, too—
In the Asylum, none of those.



---------------------



Small Business Crushed

The petty thugs crush business dreams—
Will bandits take their toll?
But the **** is just a small-time scheme—
Choking all with fascist soul.

With CowID, they’ve wiped out so
Many businesses, now dead.
The vermin roam, while maggots show
Their rot as they spread the dread.

"Food" is insects, soon you'll see—
You’ll have to eat their waste.
The world turns into a sarcoma,
So we must burn it with haste.

The Sun has started on its task—
Growing stronger every day,
It burns the world of fools who ask,
With its Sacred Flame to slay.





--- Total 234 poems ---