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Salmabanu Hatim Apr 2018
I live in Moshi,Tanzania,
As a child,one day I got lost,
A maasai took me to his home.
He lived at the foothills of the majestic Mt.Kilimanjaro,
His home was a kraal (hut)
made of  stone,sticks and cow dung.
I cried for my parents,
So he fed me milk and blood from a cow,
He pierced a hole in the cow's neck,
He put a bamboo and told me to drink the blood,
It was warm but I vomited,
Gradually, I got used to it.
The maasai's  way of life is communilism,
Hunting,gathering and raiding neighbours cattle.
Theirs is an age set system for men,
The children look after the herd,
I joined them having fun,
No  school, no lessons or homework.
Then,there were the Morans,the youths,
They wore black **** cloths,
Carried a spear in one hand,
Their faces were painted with white ochre.
They protected the clan and the cattle,
From predators and other tribes.
They lived in a circle of huts called manyatta.
After being circumcised the Morans were taught the art of warfare
The bravest warrior got to wear the feathers of an ostrich.
The senior morans could marry and settle down,
The Moran who jumped the highest got the best girl.
The Laigewenanis trained the morans to be warriors,
My maasai was a laigwenani,
Like all maasais, he was tall and lean,
He wore a bright red shuka cloth with black stripes,
A red tartan blanket was slung on his shoulder,
He always held a long bladed stabbing spear,
His long hair was tightly braided,
He had ochre painted on his body,
He had no children and treated me like his son,
He would take me to teach the morans about warfare.
But,he had to take the permission of the chief, the Laibon.
The Laibons were the chief religious leaders,
They settled disputes,
They decided when and on whom to attack.
Luckily,after two months my maasai and I had gone to a game reserve for hunting,
A game warden found me.
He alerted the police and I was taken home safely.
But,I missed my maasai and their pastoral way of life.
As visitors nowadays you can go and live in a kraal and experience the maasai way of life
They have now thronged brimful, all the barazas
In their elderly gear, in a move to cut off my thing,
The Maasai chiefs and elders have their fangs now,
More glowing in the crudeness of despotic culture,
Their foul circumcisers’ tools sharply menacing,
All focused on my ****** *******, the only joy of my nature,
They want to maliciously cut it off in their selfish solace
Minus mine consent the right of a young girl,
Chided by evils done in the name of culture,
Kwani? a maasai and culture who creates the other?
Can’t we create culture that  is so darlingly to rights of girl?
Other than receding back to crookedness of un-gendered past
Denying I your posterity the rights to self worthiness,
Kindly I beg that you don’t cut of my *******.
Given the apparent magical surrealism that the months of April is the month of fate for and death of writers, artists, dramatis, philosophers and poets, a phenomenon which readily gets support from the cases of untimely and early April deaths of; Max Weber, Miguel de Cervantes, William Shakespeare, Francis Imbuga, and Chinua Achebe  then  Wisdom of the moment behooves me to adjure away the fateful month by  allowing  me to mourn Gabriel José de la Concordia García Márquez by expressing my feelings of grieve through the following dirge of elegy;
You lived alone in the solitude
Of pure hundred years in Colombia
Roaming in Amacondo with a Spanish tongue
Carrying the bones of your grandmother in a sisal sag
On your poverty written Colombian back,
Gadabouting to make love in times of cholera,
On none other than your bitter-sweet memories
Of your melancholic ***** the daughter of Castro,
Your cowardice made you to fear your momentous life
In this glorious and poetic time of April 2014,
Only to succumb to untimely black death
That similarly dimunitized your cultural ancestor;
Miguel de Cervantes, a quixotic Spaniard,
You were to write to the colonel for your life,
Before eating the cockerel you had ear-marked
For Olympic cockfight, the hope of the oppressed,
Come back from death, you dear Marquez
To tell me more stories fanaticism to surrealism,
From Tarzanic Africa the fabulous land
An avatar of evil gods that are impish propre
Only Vitian Naipaul and Salman Rushdie are not enough,
For both of them are so naïve to tell the African stories,
I will miss you a lot the rest of my life, my dear Garbo,
But I will ever carry your living soul, my dear Garcia,
Soul of your literature and poetry in a Maasai kioondo
On my broad African shoulders during my journey of art,
When coming to America to look for your culture
That gave you versatile tongue and quill of a pen,
Both I will take as your memento and crystallize them
Into my future thespic umbrella of orature and literature.

Gabriel Garcia Marquez, an eminent Latin American and most widely acclaimed authors, died untimely at his home in Mexico City on Thursday, 17th April 2014. The 1982 literature Nobel laureate, whose reputation drew comparisons to Mark Twain of adventures of Huckleberry Finny and Charles Dickens of hard Times, was 87 of age. Already a luminous legend in his well used lifetime, Latin American writer, Gabriel Garcia Marquez was perceived as not only one of the most consequential writers of the 20th and 21ist centuries, but also the sterling performing Spanish-language author since the world’s experience of Miguel de Cervantes, the Spanish Jail bird and Author of Don Quixote who lived in the 17th century.
Like very many other writers from the politically and economically poor parts of the world, in the likes of J M Coatze, Wole Soyinka, Nadine Gordimer, Doris May Lessing, Octavio Paz, Pablo Neruda, V S Naipaul, and Rabidranathe Tagore, Marguez won the literature Nobel prize in addition to the previous countless awards for his magically fabulous novels, gripping short stories, farcical screenplays, incisive journalistic contributions and spellbinding essays. But due to postmodern global thespic civilization the Nobel Prize is recognized as most important of his prizes in the sense that, he received in 1982, as the first Colombian author to achieve such literary eminence. The eminence of his work in literature communicated in Spanish are towered by none other than the Bible, especially  in its Homeric style which Moses used when writing the book of Genesis and the fictitious drama of Job.
Just like Ngugi, Achebe, Soyinka, and Ousmane Marquez is not the first born. He is the youngest of siblings. He was born on March 6, 1927 in the Colombian village of Aracataca, on the Caribbean coast. His literary bravado was displayed in his book, Love in the Times of Cholera.  In which he narrated how his parents met and got married. Marguez did not grow up with his father and mother, but instead he grew up with his grandparents. He often felt lonely as a child. Environment of aunts and grandmother did not fill the psychological void of father and mother. This social phenomenon of inadequate parenthood is also seen catapulting Richard Wright, Charlese Dickens, and Barrack Obama to literary excellency.Obama recounted the same experience in his Dreams from my father.

Poverty determines convenience or hardship of marriage. This is mirrored by Garcia Marquez in his marriage to Mercedes Barcha.  An early childhood play-mate and neighbour in 1958. In appreciation of his marriage, Marquez later wrote in his memoirs that it is women who maintain the world, whereas we men tend to plunge it into disarray with all our historic brutality. This was a connotation of his grandmother in particular who played an important role during the times of childhood. The grand mother introduced him to the beauty of orature by telling him fabulous stories about ghosts and dead relatives haunting the cellar and attic, a social experience which exactly produced Chinua Achebe, Okot P’Bitek, Mazizi Kunene, Margaret Ogola and very many other writers of the third world.
Little Gabo as his affectionate pseudonym for literature goes, was a voracious bookworm, who like his ideological master Karl Marx read King Lear of Shakespeare at the age of sixteen. He fondly devoured the works of Spanish authors, obviously Miguel de Cervantes, as well as other European heavyweights like; Edward Hemingway, Faulkner and Frantz Kafka.
Good writers usually drop out of school and at most writers who win the Nobel Prize. This formative virtue of writers is evinced in Alice Munro, Doris Lessing, Nadine Gordimer, John Steinbeck, William Shakespeare, Sembene Ousmane, Octavio Paz as well as Gabriel Garcia Marquez. After dropping out of law school, Garcia Marquez decided instead to embark on a call of his passion as a journalist. The career he perfectly did by regularly criticizing Colombian as well as ideological failures of the then foreign politics. In a nutshell he was a literary crusader against poverty. This is of course the obvious hall marker of leftist political orientation.
Garcia Marquez’s sensational breakthrough occurred in 1967 with the break-away publication of his oeuvre; One Hundred Years of Solitude which the New York Times Book Review meritoriously elevated as ‘the first piece of literature since the Book of Genesis that should be required reading for the entire human race. The position similarly taken by Salman Rushdie. Marquez often shared out that this novel carried him above emotional tantrums on its publication. He was keen on this as his manner of speech was always devoid of la di da.so humble and suave that his genius can only be appreciated not from the booming media outlets about his death, but by reading all of his works and especially his Literature Noble price acceptance speech delivered in 1982.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

From America I have gone home to Africa
I jumped the Atlantic Ocean in one single African hop and skip
Then I landed to Senegal at a point of no return
Where the slaves could not return home once stepped there
Me I have stepped there from a long journey traversing the
World in search of dystopia that mirror man and his folly
Wondrous dystopia that mirror woman and her vices
I passed the point of no return into Senegal, Nocturnes
Which we call in English parlance crepuscular voyages
I met Leopold Sedar Senghor singing nocturnes
He warned me from temerarious reading of Marxism
I said thank you to him for his concern
I asked him of where I could get Marriama Ba
And her pipe ******* Brother Sembene Ousmane
He declined to answer me; he said he is not a brother’s keeper
I got flummoxed so much as in my heart
I terribly wanted to meet Marriama Ba
For she had promised to chant a scarlet song for me
A song which I would cherish its attack
On the cacotopia of an African women in Islam,
And also Sembene Ousmane
I wanted also to smoke his pipe; as I yearn for nicotinic utopia
As we could heartily talk the extreme happiness
Of unionized railway workers in bits of wood
That makes the torso of gods in Xala, Cedo
As the African hunter from the Babukusu Clan of bawambwa
In the land of Senegal could struggle to **** a mangy dog for us.

Any way; gods forgive the poet Sedar Senghor
I crossed in to Nigeria to the city of Lagos
I saw a tall man with white hair and white beards,
I was told Alfred Nobel Gave him an award
For keeping his beards and hairs white,
I was told he was a Nigerian god of Yoruba poetry
He kept on singing from street to street that;
A good name is better tyranny of snobbish taste
The man died, season of anomie, you must be forth by dawn !
I feared to talk to him for he violently looked,
But instead I confined myself to my thespic girlfriend
From Anambra state in northwestern Nigeria
She was a graduate student of University of Nsukka
Her name is Oge Ogoye, she is beautiful and ****
Charming and warm; beauteous individuality
Her beauty campaigns successfully to the palace of men
Without an orator in the bandwagon; O! Sweet Ogoye!
She took me to Port Harcourt the capital city of Biafra
When it was a country; a communist state,
I met Christopher Ogkibo and Chinua Achebe
Both carrying the machines guns
Fighting a secessionist war of Biafra
That wanted to give the socialist tribe of Igbos
A full independent state alongside federal republic of Nigeria
Christopher Ogkibo gave me the gun
That I help him to fight the tribal war
I told him no, I am a poet first then an African
And my tribe comes last
I can not take the gun
To fight a tribal war; tribal cleansing? No way!
Achebe got annoyed with me
In a feat of jealousy ire
He pulled out two books of poetry from his hat;
Be aware soul brother and Girls at a war
He recited to us the poems from each book
The poems that echoed Igbo messages of dystopia
I and Oge Ogoye in an askance
We looked and mused.

I kissed Ogoye and told her bye bye!
I began running to Kenya for the evening had fallen
And from the hills of Biafra I could see my mother’s kitchen
My mother coming in and going out of it
The smoke coming out through the ruffian thatches
Sign of my mother cooking the seasoned hoof of a cow
And sorghum ugali cured by cassava,
I ran faster and faster passing by Uganda
Lest my elder brother may finish Ugali for me
I suddenly pumped in to two men
Running opposite my direction
They were also running to their homes in Uganda
Taban Lo Liyong and Okot p’Bitek
Taban wielding his book of poetry;
Another ****** Dead
While Okot was running with Song of Lawino
In his left hand
They were running away from the University
The University of Nairobi; Chris Wanjala was chasing them
He was wielding a Maasai truncheon in his hand
With an aim of hitting Taban Reneket Lo Liyong
Because him Taban and Okot p’ Bitek
Had refused to stand on the points of literature
But instead they were eating a lot of Ugali
At university of Nairobi, denying Wanjala
An opportunity to get satisfied, he was starving
Wanjala was swearing to himself as he chased them
That he must chase them up to Uganda
In the land where they were born
So that he can get intellectual leeway
To breed his poetic utopia as he nurses tribal cacotopia
To achieve east African thespic utopia
In the literary desert.

Thank you for your audience!
Vicki Kralapp Oct 2018
From my earliest remembrance,
to this hour I have maintained,
I've never been contented
with a life of the mundane.

I’ve sought to spend each day in life
in search of curious things,
like art and education,
and the richness that they bring.

I hope to write more poetry
and share my verse in print,
and with my use of written word,
paint art with shades and tints.

I’ve been to many distant lands,
but yet my heart implores,
I seek out farther mysteries,
our planet has in store.

But now my body slows me down,
like most as we grow old,
and though I try, oft I fall short,
of plans I can control.

So, to keep myself companion,
while I will myself to heal,
I’ve formed all my ambitions,
which one day I plan to reach.

Since I was just a little child
I dreamt of life abroad,
in Kenya with the Maasai tribe,
I’ve always been enthralled.

I've fancied a safari,
where the famous five are found,
a land where great giraffes stand tall,
against the setting sun.

But, it is the Land Down Under,
that is first among my plans,
and one day soon I’ll see the coast,
of Sydney once again.

My friends will come to greet me,
though a lifetime I’ve been gone,
and united we’ll share memories,
for the present and beyond.

I’ll go for walks amidst the bush,
and hear the magpie’s tunes,
I’ll stroll beside the ghostly gums;
with nature grow attuned.

I’ll tour along the Southern Coast,
drive past Apostles tall,
and see the sites of Melbourne fair,
with all its cultured draw.

Then off to Kiwi’s northern isle,
with nature’s beauty rare,
fulfilling dreams so long desired,
to glimpse the Mauri’s there.

Waitomo, with its glow worm caves,
and Rotorua’s pools,
with geysers, Eco thermal parks,
and Bay of Islands too.

As I make my way back to the states,
I’ll stop along the way,
to visit Fiji’s turquoise coast,
and snorkel time away.

I’ll learn about the culture,
and partake of Fiji’s fare,
and when I go, I hope to leave,
a part of my heart there.

The coast of California,
on my list of sites to see;
from the Wharf in San Francisco,
to the vineyards by the sea.

I dream of redwoods sure and tall:
the parks and smell of pines,
and stand amid the ancient firs,
lest they pass for all of time.

I plan to visit Florence,
where master artists roamed;
the heart of Tuscan Renaissance,
where da Vinci made his home.

I hope to cruise Amalfi’s coast,
with others at the helm,
to view the brilliance of the sights,
and others in the realm.

While in the South of Italy,
I’ll cross the briny foam,
and walk the hills in Athens,
where ancient Grecians roamed.

I dream of Amazonia,
where man has not destroyed,
and natives live within the wild,
with harmony employed.

The last one on my bucket list,
is one I’d left undone,
when first I made my maiden trip,
and I was twenty-one.

I’d hoped to see the Emerald Isle,
and England’s castles old,
Duke’s palaces and British Tate,
are marvels to behold.

I’ll drive the ring of Kerry,
and the magic Isle of Skye,
to see its Fairy Pools of hues,
and Highland’s brilliance sights.

The lush green grass of Glen Coe,
the Scottish hills await,
would be a lifelong dream fulfilled
when all my trials abate.

With this, my final dream fulfilled,
I see my list complete,
full circle with this Commonwealth,
my restless feet at peace.

But ‘til that time when I am healed,
and I can travel far,
I’ll dream of lands beyond my reach,
and one day touch the stars.
All poems are copy written and sole property of Vicki Kralapp.
Mateuš Conrad Oct 2015
.let's begin: i've been watching youtube haemorrhage over the past few years (4 / 5 in total) and... i do still enjoy the sort of cabaret weimar associated with criticalcondition when comapred to beanie hat tim pool... sorry: i just like a bit of cabaret, i know that comedy is translated in the western lands by stand-up monologues, but in germany and poland: cabaret is the toy assurance to compensate the justifications for theatre or opera... i like criticalcondition, trans-, ******: my my, how did the chemistry prefixes of attachement groups of a benzene ring overpower bio-realism? imagine a blocked toilet in terms of hinduism / buddhism in terms of the metaphysics of reincarnation... well: metaphysics by their great culinary understanding implies: a return to the same debacle, perhaps only slightly elevated... we have already reached a post- gott ist tot scenario of metaphysics... gott is quiet apparent, since the ancient greeks believed that "shamed" men would come back as women: now? the women did a shortcut... they said: tod ist tot... wouldn't that be the case? a blocked toilet, well... if god has to die first, then death itself has to die, ergo: tod ist tot! ha ha... imagine... to think of the glamorous concept of eastern theology as nothing more than a plumber's day-shift... looks like the toilet is blocked... since... men are not spawning into female form after death, instead, deciding to spawn back into male form with a female "brain"... who is that god of mischief in hinduism? oh... look! Aditi! well it's not an isolated case, is it? i once picked up a thai surprise from a park bench, played her some jazz, ****** her in the garden... bangkok ladyboys are the duran duran of 1980s electro-puppy-pop! once god dies, death follows suit... after all... death is (a) shadow of (the) god... blocked toilet metaphysics, all the brahmin as running wild, naked, psychotic: but the lesser men were not supposed to know they were reborn into female bodies, there was that safety net in place to: let them reincarnate with an amnesia principle! what's happening?! the women are raiding up the ranks?! contrapoints compared to tim pool? sorry beanie-boy... you're not the beastie... quiet... i'd love to b.j. that make-up off from contrapoints... problem being... i love when a ****** speaks so much sense... but... hands... i find a woman's hands too be the most ****** aspect of her body... 4/5... that's a fraction... for my five knuckles in terms of hand size, ***** "envy" and what my five knuckles look like to a woman's 4? you get the picture... there is also another fraction... 72 genders?! wha-?! i see gender in the 3/2 fraction... a woman can satisfy three men... the ****, the **** the mouth... a man... can only satisfy 2... the **** and the mouth... oh... wait... 3/3... someone can be giving him a b.j. while he's giving him a b.j..... it's still a blockage of reincarnation though... the greeks believed the lesser man was to be reborn in a "lesser" body... ****, i always forget how the ratio works... i always think: 1 man has 3 options of entry, 3 women have 1 point of entry each... but fraction is wonky though... in that... a woman can entertain three variations of entry: mouth, ****, ****... but a man has to entertain two points of entry and one point of insertion... so the fraction still stands at 3/2... which makes the islamic celestial harem nonsense... unless equipped with an exess of res extensa ****** to satiate the hunger of 72 virgins... a ****** gambit if you ask me... 72 virgins sounds more like a headache than what Solomon forsake in owning for the queen of Shēba... king! Solomon! after all the *******, enough wisdom suddenly trickled into his head, and he chose the route of the monogamy of birds! mind you: whatever wisdom king! Solomon ever had to begin with... i would still favor king David... i like a man with a distrust of women and having an unadulterated desire for music as second to none medicinal property to cure existential ailments; i tried *******, no good... sure, great exercise... esp. with prostitutes... but an in depth analysis of the perpetuated banality of life and how to learn to masquerade it behind a veil of seemingly banal? a harem will not help, but music will. even nietzsche understood this... criticalcondition: i do actually fancy him it her they... she does have that: je ne sais quoi air... weimar cabaret "revised"... not quiet the switz cabaret dada voltaire... but all i know is the number of holes of points of insertion and the fact that i have hands the size that could hold a basketball in one... and how... oh, wow! i really came late to the asian fetish party late... here, have some grenades! **** ying, cat meng, na mu han, you mi, ni ye teng, ai sayama, hoshina mizuki, ayaka noda, (l)im ji hye, lie fei er, (barbie) ke er... ergo? this whole asian fetish scene? am i looking at dolls? i'm not even sure... am i white, by comparison to these procelain babushkas?! i'm not white: orange man bad! i thought so too: i'm... piglet! the i'm not white: these girls are... and the funny thing is, the "funny" thing, is? i don't have to see much more beside the cleavage or the ******* or the thighs to... hey! i'm a late bloomer to this asiatic fetish... side-tracked by the european transgender ******* and the thai surprise ladyboys... what is **** what isn't ****: that, really depends on how much you rely on your imagination... if a sight of white, porcelain cleavage gets you off... who the hell needs the whole "show"... after all... even the niqab is a game on how to arouse the male libido... it's pretty hard to be aroused by a fully exposed female torso like some maasai ivory beauty... then the "said" objects are more functional and designated for feeding purposes... than ***** *******... aren't they?! oh i can see a revision of the niqab... imagine this in saudi arabia... both the eyes are not hidden from view, as isn't the mouth! batman 2."oh"... oh i don't like these new communists in the west... white... priv. who, that japanese?! i'm not white, i said it already and i'll say it again: i'm not a porcelain doll! talk to the **** about white privilege... they're the ones with milk veils... my "white privilege" is only associated to having blond hair, green or blue eyes... it has nothing to do with... skin!

i’m suspicious of the ones that say: without telling the truth
we can moralise, by not stating the truth
we can allow ourselves falsehood in the prime
instinct to provide replicas of ourselves
without truth of two subject interacting,
but merely the truth of two objects interacting
reducible into the dwarf of darwinism
that speaks: over-sexualise and feel less encountered
by understanding the opposite!
so much is true in this era - with the english poodle
waggling in frenzies for the americans to spectate and applaud...
i’ve had to become a german in england,
the sort that might be liked by nietzschean arrogance,
but apart from that i’m working on how
certain people simply use words rather than letters,
how they can never use the shovels and pickaxes,
how this congregation of atheists at comic stand-up shows
is doing my head in: a theological mid-life crises,
this blatant take on theology using the logic:
from monkey you came, to monkeying you shall return...
now that trends like the crown all animals have,
all animals already unique do not need to replicate consciously,
but man is stumbling into wasting his conscious on replication,
on plagiarism... it’s so odd... so so odd! why would man
waste his consciousness to simply invoke replication?
where’s the self in that, the anti-frankenstein story so powerful
he does not wish to do anything other than marvel at
the connectivity of the bone to the nerve to the muscle?
the 20th century gave birth militant atheism -
the 21st century is labouring with a different kind of atheism -
the sort of atheism that says no barriers exist between master and servant
as between worm and pigeon - even though
the depression of the master is opposed to the servant’s depression
that he only spots analogues within the framework of
synonymity with other masters... ‘why are we so depressed?’
asked master a, ‘i have no idea,’ answered master b over lunch.
in the lower decks of the ship servant a says to servant b -
- ‘god, i rowed all day long, i’m so ****** tired!
no thought will keep me awake.’
- ‘that’s true, i’m knackered also, broken limbs of my effort
like a chestnut, no thought will keep me awake either,
lucky we exhaust the body.’
- ‘too true, with the body exhausted the mind is never disputed
never disputed by not having origins in thinking
but rather having origins in the body.’
- ‘verily, i rather our fate than the masters’ fate.’
- ‘why?’
- ‘as you said, our’s is the story of ****** demands,
their’s is a story of thought’s demands,
meaning they exhaust their mind in the accesses
thought provides, it’s like a secondary body we have no knowledge of,
they are exhausted by thinking because their body is not exhausted.’
- ‘makes sense.’
- 'hence their malady of melancholia and our as simple exhaustion.'
- 'where’s the buffer?'
- 'in the olympians, the discus throwers, the most positive lot, and due to this, the easiest
to break down from high positivity; they have no awareness
of complex thinking and are quickly undermined with all this sports’ psychology!'
- 'true to the burning tire... it's all dietary awareness and muscle bulk with them after a loss.'
- 'indeed, as our's is with aesop dreamily awaiting a freedom that’s an anarchy,as translated from aesop's fables into
spartacus' resolve.'
- 'ah yes, that old spartan revolt in the roman empire.'
so like i said, i do know that darwinism is the new super cool sensibility,
taking into account more than 10,000 years of history
and talking about it for 2 hours wishing that something
spectacular might happen tomorrow, or any other given day...
but like i said previously... darwinism just killed history...
outside the realm of journalism we’re talking millions of years...
so why would i give a **** if it’s a friday the 23rd of october in the imaginary year 2015?
well if you put crocodile into a pile of hyenas you’ll probably
get a a cuckoo mixed with a squid because of the beak shared by the two...
i know, atheism is cool, for now,
but when the quantum j provides the classical physics’ objects like jupiter
you’ll ask what the quantum of j is... and i’ll say... full-stop...
that’s because, perhaps, i never use language as:
copy - work - paste - with - copy - me - paste - on - copy - this - paste - one,
but rather...
w - grammatical arithmetic (g.a.) - o - g.a. - r - g.a. - k,
because no one can tell me that the letter j
is uniform in the context of i or k...
as the quantum phonetics of uttering the word
onomatopoeia... is no different from uttering the word bull...
so many variables of spotting the quantum physics
in pronunciation... so many varying levels of required energy
to utter j or k... onomatopoeia or bull -
so... what's the antonym of quantum - the maximum
amount of any physical entity involved in an interaction -
i know that poets speak of grains of sand = no. of stars
and that the mathematicians use the curtain of infinity
to digress... but finding the maximum will be harder
given that there will be no socratic knowledge to use as canvas...
i.e. nothing;
added to the fact that there’s a non-differential quantum
that makes ë and em almost identical in terms of the least energy used,
this humanistic paradox of bonding means there is no unique human
sound that doesn’t borrow another human sound to execute a phoneticism,
otherwise ë and em translate as eh and humming anti-treble of the lips, or finger licking mmm of kentucky.
actually... we have the opposite of quantum physics...
the body functions within an ~37ºC emission...
there are four seasons in a year... the earth's orbit is 365 days,
i just took all the known macro units
and consolidated them in the micro unit of joules undifferentiated
in terms of observable "energy."
You lived alone in the solititude
Of pure hundred years in Colombia
Roaming in Amacondo with a Spanish tongue
Carrying the bones of your grandmother in a sisal sag
On your poverty written Colombian back,
Gadabouting to make love in times of cholera,
On none other than your bitter-sweet memories
Of your melancholic ***** the daughter of Castro,
Your cowardice made you to fear your momentous life
In this glorious and poetic time of April 2014,
Only to succumb to untimely black death
That similarly dimunitized your cultural ancestor;
Miguel de Cervantes, a quixotic Spaniard,
You were to write to the colonel for your life,
Before eating the cockerel you had ear-marked
For Olympic cockfight, the hope of the oppressed,
Come back from death, you dear Marquez
To tell me more stories fanaticism to surrealism,
From Tarzanic Africa the fabulous land
An avatar of evil gods that are impish propre
Only Vitian Naipaul and Salman Rushdie are not enough,
For both of them are so naïve to tell the African stories,
I will miss you a lot the rest of my life, my dear Garbo,
But I will ever carry your living soul, my dear Garcia,
Soul of your literature and poetry in a Maasai kioondo
On my broad African shoulders during my journey of art,
When coming to America to look for your culture
That gave you versatile tongue and quill of a pen,
Both I will take as your memento and crystallize them
Into my future thespic umbrella of orature and literature.
I am mourning my model;  Gabriel Garcia Marquez
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

It is not a half a yellow sun
Nor a full purple hibiscus
Neither a question of Americana
But the political tidbits of Africana
They are indeed a half a government
Neither a coalition nor coalescence
But a journey which starts with one
Very African mile in the sunny city of Nairobi
In the country Kenya where there is hakuna matata
Where gorgeous skyscrapers hang loosely
Like Towers of Singapore in a babellian ego
Swam of humanity in full pomp and glory
Money, property and cityish aura
Moving up and down in bluish collar task
Flock and throng like the north bound mating fish
In the waters of river Nile; O Nile!........,

Moving you down then the countries
Passing the geographical enigma
Of the Great Rift Valley view point
Putting a wonder working escapement before
Your eyes in which once the daughter of primitive
Political bourgeoisie rolled in a Germany Volkswagen
And gasped the last ****** breath
A beautiful Maasai breathe echoing
In the ***** of masculine bowels
The waves of erotically charged ions,

You then passing down to Nakuru minus
Your meat eating halt at carnivorous kikobey
Strait to Kiamba  area where you easily
Meet the Kalenjin militia in a tribal cleansement
Ruthlessly roasting the human steak of kikuyu merchants
In the church but not a mosque due to scarcity
Both young and old kikuyus being roasted
As they forlorn groan and wail;
Atherere ! atherere ! atherere ! niki kioru muntu wa lumbwa !,

Down you go again to a chilly town of  Eldoret
Where you get a ****** *******
Pursuing a bachelors course at the dumb
Moi university where low temperatures
Curtail lively learning in the pedagogy
Or pedagogy of the kipsigis ******,

Down you go a fresh to the town of Kitale
You meet with  maize and corn in the
Full regalia of colonial economy
In its ostensible memento  
Of the palimpsestish British Empire
In the brutish colonial history
Of man eat man civilization,

Then up you go, you beautiful nincompoop
To the slopes of pokotish kapenguria and
Again down slopes to Ortum valleys then whoopsy!
A half a government starts in full swing
The bush pokot youths utterly naked
Like the chimpanzees in Kakamega forest
Shoals of them and throngs of them
Each having a modern gun,a short gun
A Sten gun,a  machine gun,a slave raiding long gun,
Revolvers, the lethal AK 47,
Them pokot youths; extremely illiterate
Put extremely armed with extremely
Modern weapons like the last wonder of the world,

Up you go into the desert of Dr. Richard Leakey’s first home of man
In the land of the Turkana, to a toast of human misery
Where people are sick, people are naked
People are hungry, people die of starvations
After thorough hunger based emaciation
Redolent of purely   a half a government.
She married off to a village chief at age of 14,
But only after being chopped of a ******* in a Maasai
Ritual of FGM, chlitoridectomy or you name it,
For the African elders strictly marry circumcised virgins,
What a ritual so pernicious that my nerves panic with fire.
She gets into a marriage now, Male sided marriage,
Where women and distaff are seen, but not heard whatsoever,
It is her well rounded buttocks, sharply ***** *****
Tight thighs and sweet sensuous moans to be made in bed
That matters most, but not her thoughts not even human feelings.
She starts of her day by morning glory; early morning *** at 5.30,
Then she jumps of her bed, whether sexually satisfied or not,
She goes straight for her broom then begins sweeping,
And scrapping her house, the main house then the kitchen,
No brassiere under her blouse or lingerie under her skirt,
For you never can tell when the chief’s cloud will accumulate,
Into thunderous rain, ready for planting and planting,
She then prepares porridge from millet and sorghum
Or Soya beans, ground nuts and simsim for the children
To take before they leave to school, both her children,
And those sired through out-growing by her husband,
Then she goes at the cow shed to milk her native cows,
Which she milks by dodging ceaseless kicks from the angst ridden cow,
She sings and whistles hymns for the cow to calm and stand balmy,
But coincidentally her last-born baby, three months old boy,
Named after the paternal grandfather wakes up,
Starts crying and croaning for attention, suckling,
She shelves milking aside, and rushes to pick the baby up
Not because of anything but lest its crying may disturb her husband
From sweet morning sleep, it is so bad and punishable.
She picks back the baby, using a shawl as a cot,
Then comes back to the milking shed, to resume her work,
Only to come to a surprise; the calf un-knoosed itself
And has suckled its mother’s udder dry, foam frothing
At the mandibles; she picks two litres of milk to her house
To the kitchen, starts cooking for her husband, two calabashes
Of tea, over spiced with milk and Kericho tea leaves,
As the husband is called to a treat of mellifluous tea,
She jumps at washing her husband’s clothes;
Unmarried brother-in-law passes by, and runs back to his cottage,
Scoops and brings his grimed Jeans Levis Straus trouser,
Also to be washed by his in-law, as the woman belongs
To the clan, to the entire community but not singly to the man
Or the husband who married her, she washes it minus qualm,
Lunch hour knocks, she rushes to the kitchen and cooks,
For the children are about to come from school, they must eat
Eat on time, if not declare this woman a public disgrace
Who can not cook for the community, forget of the children,
Evening comes; she cooks again, her baby still on the back,
The husband complains of the food being not delicious,
Salt was not enough, she did not put in pepper; a stupid woman!
She accepts her mistake and apologizes effusively, or else fire!
She goes to mend the bed for the husband to rest, plus the baby,
She goes out behind the hut to take a bath,
The husband has not yet constructed a bathroom,
For fear that evil neighbours can plant there voodoo
It can **** the husband to forego his wives and cows,
She comes back to her bedroom, when drying herself up,
The husband goes up in libido; he forcefully shoves her to the bed
As the giggles desperately, he jumps on her bust, minus foreplay,
No single kissing, pinching, nor fondling of the breast or even kissing her
On the stunted *******, he penetrates her mechanically, like a block of stone
He introduces himself deep and deeper into her,
Then he releases warm ***** into her, before even she is aroused
He falls asleep like a log of wood, leaving her wide awake on a flame
Flaming ****** desire, burning and torturing her like an abyss.
This rhythm repeats like a circa, on a pattern of regular basis,
She endured and finishes one year without getting pregnant,
The husband gets self-suspicious and irritated, very irked,
As per why the woman on whom his cows were wasted is not receiving
His very powerful seeds, to become pregnant, to carry his son,
He beats her up, ruthless flogging and kicking, kicking her buttocks,
Insulting and lambasting in heavyweight measure, down to ash pit
She apologizes and promises to be pregnant in a fortnight,
To which the man accedes; but…but…but let it be
That you miss to be pregnant, I will chase you away,
I will repossess my cows, I squandered on you
In payment of your pride price; dowry
To marry a reproductively better wife.
(translated into Germany as below)

FRAU OHNE FREIHEIT FUR GEWISSEN

Sie ist erst vor heiraten
Zu ein Holunder im Dorf,
Gerade noch im Alter von vierzehn
Aber danach sie klitoris,
Auf traditionell rituell von Maasai
Wiel afrikanisch mann streng
Heiraten Jungfrau wer  er bescheiden,
Sie begin ihr tag am morgen
Mit verkehr bei tagesanbruch,
Dann sie sprung vor der Bett,
Und direct sie gehen fur besen,
Sie haben ein kinder auf ihr Ruckeseite,
Dann sie gehen draussen au kuhstall
Sie begin melekn die kuh ahnlich der fabric
Dann sie gehen au kuche
Zu Koch Tee fur ihr mann
Wer ist schlafend im der haus
Danach ihr mann haben tee trinken,
Sie gehen draussen fur next kempf
Sie begin wasche kleider
Von ihr mann und die schwiegereitern,
Weil afikanisch frau gehoren zu gemeinschaft
Aber nicht zu individuell mann.
Sie wasche der kleider ohne bendenken,
Dann mittagszeit klopftes
Sie gehen au der kuche zu Koch
Dann ihr mann essen ahnlich schwein,
Abend kommen fur ihr ein pause machen,
Die kinder still auf ihr Ruckseite
Sie jetzt hinstzen die kinder auf Bett,
Wo ihr mann ist still schlafend,
Wann sie beginn ausiehen sich
Ihr  mann auf Bett gehen Libido
Er stossen sie auf der Bett,
Und sprungen auf ihr Buste
Ohne kussen , er eindringen  ihr,
Tief und tief er eindringen ihr
Ahnlich ein klotz von Holz.
Ihr liebe ist ahnlich diese zeiteleute,
Fur diese frau wer haben nicht
Freiheit fur gewissen sosehr sie kempf.

*****Vergnugen******
Hassan Haji Jul 2013
You turn me on, you make me misty-eyed,
My nascent science of love, years back,
When I followed you downstream, to bloom it began,
The sight of flowers blossom, in earnest we did invest,
Your frail hands, soft and tender,
Your electric touch, skin-deep not,
You taught me to watch the stars, in reflection I wondered,
The Antares and Aldebaran, caught my sigh,
Provoked, you opened the gates to your heart,
You filled me in, you turned me on,
Oh the Aroma, and the beauty to behold,
Two star-crossed lovers,
As breath-taking as the Maasai Mara, we opened to a new world
Full of life,
Full of energy,
Reasons why you turn me on!
Mamolefe  Apr 2022
MAKEBA
Mamolefe Apr 2022
I was first born a solar system.

Living in a realm where I wheezed stars and suns. My eyes, black holes to a new universe.
It was a time where planets burst from my belly and latched onto my ******* - no longer hiding in my vortex of a womb.

The world swung around my neck heavily. Steadily, I adorned my fate gracefully...

...because I was born second a mountain.
My hips creating hills and heaps while my tears birthed oceans. I carried the crescent moon in my left eye - Venus in my right.

And often times, I’d shape shift and kneel to the ground, grabbing the soil of the earth.
Its mud, dancing under my nails and knuckles. Its dust, smouldering the creases between my palms.
Sand, caressing and matching the tones of my skin. Accenting hues from the palette of eternal life.

My mouth, birthing spirits and spells. Souls - mining from my ribs.
My womb, carrying ancestors and avatars - Coloured girls glowing in browns, blacks, purples and blues.
Their nebula personifying secrets from Zion as they break through the realm between my legs.

As I continue to carry my message in the wind; breathing life into lifelessness;
narrating stories of hope in times of hopelessness; morphing my magic across the abyss.

I was born third a Nubian.
A Maasai, I am the one they call MAKEBA.

Walking these townships streets as though diamonds lay at my feet.
Gliding on gravel from the ghetto to Greece. Leaving behind a fragrance so sweet.

Blessing the unblessed even when left distressed. Honoring the feminine power that flows within me. The roaring lioness! Smell the audacity of my celestial essence. I am the first to bleed, but last to fall – the S forever embroidered on my breast.

For I am you and you are her and we are She! MAKEBA!

Inkosazana. The melanated fruit that you seek. You stare in disbelief at these words that I conceive.

Sheba!

Ke mang a tshwara thipa ka bogaleng? Ke mang afang botho mo batho ba hlokang motho? Ngubani le mbogodo elingabambeki?

Beka!

My eyes, carrying alchemy.
My smile, a treasury. My skin, reflecting the origin of humanity.

I am, MAKEBA
A piece by Mamolefe Molefe & Reaorata Mashaba.
“Ma” meaning Mother and “Keba” meaning fortune, health and spirituality - which is of Tanzanian heritage.

In this collective project, we bring to life the artistry and alchemy of the Black Woman.

The Mothers of the Universe. The originators of man. The true, living form of God.
everly Feb 2019
you are a survivor
you are silenced because the color
of your skin intimidates the ones with
none.

your ancestors
your lineage
was strong
fighting everyday to get you
here
and this is what you make of them

that better place
all that fight and toil
to plant their seed and make a nation

for you to get here and their blood
just
to have a faint taste of freedom
to see you happy
blossoming
never succumbing to the the foot of a lesser one
you are
the rich fruit that will never cease
to bear fruit

you are
another for black history month
Hal Loyd Denton Jan 2012
Story Book Land
The awful truth in this world at one point evil put upThis post open season on women and children nowCasey’s trail has provided a predators hand book onHow to avoid jail and punishmentStory Book Land
I would like to speak to the other side of the story in a hovel somewhere in southern Appalachia a young
Mother has left this falling down shack because of fever and delirium she left behind a toddler in this
Cold helpless situation but tonight when she drifts into trembling frigid sleep she feels herself being lifted
By powerful arms the body is huge but immediately she feels a great wave of warmth peace and love
Then she hears the laughter of children many of them as this divine personage sets her feet down she
Alights on this golden concourse then she sees what all the excitement is about this great figure glowing
In white linen is leading the children he walks or glides to her side just as she starts to take his hand she
Sees the nail print she knows who he is her mother sang of him and told her wonderful stories of how
One day they would go to be with him he held her hand firmly with a tenderness that was almost
Overwhelming they had gone a distance he released her hand and said now children go and play among
The wonders created for you and after awhile I will call you follow my vioce it will lead you to a hillside there spread out on the
Rich grasses my little lambs and I will tell you extraordinary wonderful stories so the children turned to
Look what was before them flowers so lush they bathed you in their fragrance their beauty filled you
With awe this was the only the beginning of splendor that knew no end they dashed through the flowers
It was hard to tell who laughed the hardest the flowers or the children then they came to the trees one
Of the older children asked Mr. Pine is it true that on ridges you can make the most beautiful tunes yes
Little one but here it is a little different what songs do you like wheels on the bus this little light of mine
She picked something all together different but he just rolled with it he did it with the finesse of a circus
Clown they all laughed he did many others to their delight then he said children you might like my
Neighbor Mr. Oak he has some delights you might delight in so they rushed to see what they would find
He seemed gruff and stern at first but then when he bowed down sweetly they noticed something funny
About the Spanish moss it was not that at all but a rainbow of flavors all cotton candy every one grabed all
They could get then just a short distance down the rode a sign said critter holler was it by Roberta’s
House ? well off they dashed they loved it immediately because all the animals were just babies young like
Them the mothers and fathers grazed up on the higher lush pastures I will go where he leads I will
Pasture where he feeds me, some of the children were old enough to remember that song a little child
From Florida was just timidly staring and from behind a fawn put his wet cold nose in her hand as it
hung down she squealed with delight a darker child born on the African savanna was drawn like a
magnet to a baby Zebra he played with its mane it playfully shook its head back and forth his smile even
made heaven brighter if that’s possible In life the boy was Maasai a great people his problem he dreamed of being a Maassai warrior
At to tender of an age the lion only knows one law that is **** to live the boys claw marks and bite marks
Vanished from his body as he left the fallen state of earth and traveled to the sacred holiness that is the
Total reality of heaven but as he looked on the baby Zebra he was all Maassai the wonders of his
Birthplace filled him to bursting the little Zebra was his touchstone all of heaven and a piece of earth
Coursed through his veins he will be forever defined on a grander scale so will Caylee for a brief time saw
Grass and palms now glory will endow her with privilege a crown immortal indestructible she wears it
Well it honors Gorge and Cindy her mother will be cleansed by terrible and secret fires best left to the
Purifier who never lets evil go unanswered.
someone saw a handsome man standing at a distance there
wasn’t a mouse with him but could it be Mr. Disney it was a great possibility all things are possible here
earths tears are gone forever and all you will ever know is the greatest peace and love the other side of
the story.

— The End —