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Jonathan Moya Mar 2020
How can I call myself a Boricua when I
barely know the Spanish for earth and sky,    
have no roots in the soil of Moroves,
no sense of San Juan’s flavors,
the warm Atlantic blowing Arecibo  beach,    
Ponce dancing in the Caribbean’s laughter—  
all memories stolen from postcards hastily
bought at the airport along with a  
tin of Florecitas by my mother returning home.

Those little flowers exploded suns on my tongue
and created colors, formed postcard dreams  
of forts, conquistadors, Taino villages burning
in flames rather than submitting to Spain’s sway.
I craved to be an archeologist reverently
dusting off the bones of my ancestors.
I wanted to be an artist, like my uncle Bob,
splashing faceless heads among yellow flares
devoid of black, red, no tint of sad back story.
I settled for being a poet, a painter of words,
a discoverer of the history of hopes.

There is a memory of the Rambler hitting a cow
on the dirt mountain road leading to Moroves.
The bovine sliding down the embankment,
nonchalantly getting up and going his way.
The Rambler’s front end forever stuck with the
impression of an angry bull welded in the grill.
Another of a drive to a carnival, sitting
in the cab of another station wagon,
stargazing the white half moons rising
from under the red halter of my cousin Anna.
A final one of my grandmother praying
the rosary while I stumbled to the outhouse,
spending the night on the swing under the porch
because I didn’t want to break her silence.

Cows, moons, prayers are my Boricua heritage.
I can’t translate the decimas of a jibaro song,
nor dance a merengue, a bomba,  plena.
I have no desire to eat sugarcane from the  stalk,
nor split the soursop for it sweetness.
I am lost in the winds every Boricua knows.
My memories are blown away in the hurricane.
I seek the solace of the first flight out
after the storm, sad knowing  that
I was not born, like every Boricua,  
from the roots up, to study the light of stars.
Dr Monkey Jr Jan 2012
Que lenguaje mas hermoso
el que produce palabras de alegria
como es el te amo, te quiero y te adoro.

Dicen que los latinos somos ruidosos,
llenos de energia y poca cordura,
pero es que no entienden que el español
no tiene limites, no tiene volumen, solo frescura.

Grita tus palabras indigenas,
huracan, coqui, fotuto, Boricua,
esas palabras tainas tan bellas
que usamos cada dia.

Porque tienes miedo cuando te sale el "Spanglish"
si los gringos no pueden pronunciar ni "Porto Wico"
asi que curate con un  "bad english"
porque nunca tendras que procuparte por decir RRRRico como un chino.

Mi lenguaje no puede morir
porque dentro de sus palabras
estan las llamas de un Neruda,
la negrura de un Llorens,
la fortaleza de un Albizu.

Oh cuanto te amo, te quiero, te adoro Puerto Rico
por enseñarme el español que uso para enamorar a tus hermosas mujeres.
Oh cuanto te amo, te quiero, te adoro Puerto Rico
por eseñarme el español que uso para luchar contra los que ya no te quieren.
Marla  May 2019
Viva la Fiesta
Marla May 2019
Flores amarillas
Con un flan de coco,
Una botella de ron boricua
Y la taza de cafe cubano.
Las palmas tropicales
Por arriba sobre todo.
Te lo digo ahora,
Va ser una noche muy buena.

No te vayas temprano.
Si te vas,
Olvídate del chocolate.
Tenemos mucho para darte,
Pero eres tu que le hace falta
Llevar.

Entonces,
Siéntate en la playa
Y con nosotros pasaras el rato.
Cálmate por esta noche,
Que las que vienen van hacer
Del carajo.
For the love of god, don't google translate this.
Martin Narrod Oct 2016
Hello morning, I have anticipated you since
I awoke to the small barking dog's tailored speak for food.

I want that Eddie should start preparing her own meals. I know that while I smoke this morning's cigarette, that French Bulldog inside contemplates the fifty dollar bag of high-grade kibble she has pushed me to buy her or instead enjoying her own ****. And all of my wives friends call her a lady.

I want to ride alone in our FJ Cruiser through Yellowstone at dawn, before the predators have gone to bed and the tourists make their queues, I want to beat morning until I have found the wolves, and the sun rise mocks me as I sit four hours in traffic for a cup of coffee as I round the shivering peaks of our Rocky Mountain backyard landscape, and the Tetons swell with last nights snow-fall and the warm autumn air sends plumes of frigid mist above the valley floor and into the skies above Jackson.

And I wish I could stand once more on the balcony of the 777 building and smoke the finest sativas with my friend Turtle while our significant others drink coffees and watch reruns of American Gladiators on a $14,000 couch waiting for us to come back inside.

I wish I could wait on the benches outside baggage claim at San Francisco International Airport smoking inside the white lines, waiting for a girl in a red sports car to pick me up and my friend Guy's absurd faces there to greet me amidst the fog and the out of place palm trees Inevwr expected to see so far North.

And it would be great to hear my grandfather play the ukulele once more while I excitedly fished off of my grandparents dock somewhere in New Jersey where my mother's accent insists she grew up. And my grandfather sings horrifically demeaning songs written in 1924 that offer little respect to women, but much adventure to young men.

I want to play tag with the neighborhood children again in the Summer of 1995. Even though I had come to find all of those playing tag had absconded to a game entitled The 'A' Game, which its only rules were to exclude me from joining. I want to throw scalding hot water once more into Simon Berman's face. Though I do not wish for him to block the water with a basketball and turn my face into Jack Nicholson's Joker.

In Chicago as an eighteen year old, I could count the chalk outlines of bodies as I drove down Fullerton Avenue through the Logan Square neighborhood. I wish I could remember those sounds the boricua made. I wish I could forget the burning runs I received from Lazo's burritos at some time 'o clock in the morning.

I've never been one for finding edible late-night eats. I only want the memory of being able to do so. I do wish that my wife's ex-best friend's boyfriend realizes that he's less the great Emeril of his kitchen and more or less is just an unemployed sous chef with a laundry list of felonies, rather than a wish list of awful entrees. At least in that memory, he's neither a chef nor my wife's ex-friend's boyfriend and instead he's just another hideous orcish ****** ringing the doorbells in some suburb of Seattle, announcing to each and every one of his neighbors that he's obligated to notify the community of his ****** offenses.

I just wish I was there to witness his humiliation, and enjoy the total collapse of ego amidst the long list of those decent people he has surely offended.

Perhaps in some future life I can enjoy watching as jungle rot solves my hatred, disposing of his evilness in small skin ***** of flesh that dot the sidewalk while his disease evolves.

I want more vegan eating options across the food desert we call America. I want to arrive home one evening and find my wife ancy to share a new study that American Journal of Medixibe has found on the benefits of providing non-reciprocated ******* to your partners. And I want to be the first to enjoy the benefits of such a study, that I'm encouraged by her to publish my findings while I attend a prestigious university I once wasn't allowed to attend because of my religious background.

I want to live in a world where violence is no longer a viable solution to resolving the in differences we as humans confuse each other trying to make sense of between ourselves.

I want to visit our local grocery store and find that my favorite $8 a pint vegan ice cream has been marked down to a more reasonable number and that there is still an abundance of flavors left for me to choose from.

I don't wish for much: to not have people ask me to speak louder, full-frontal ****** in made for television movies, and a decent blonde IPA for under $10 in glass bottles. Where in this world can a poet go and still receive the respect that was once given by the royal monarchy of The British Empire.

Now it seems those with the fine knowledge of words are cast into a class with less regard than street-drifters and the homeless.

When did our world lose major respect for the artisans of fine art, or the ability to render an opus?

28-integer news memos and 15-second clips of our cute dog eating its own **** attract more attention than a fine explanation of the human condition or the sultry and sophisticated sounds of my Argentinian friend Anna recite Garcia Lorca in her native Spanish tongue.

I just want to be gone before there is a consequence for finding joy in the human condition, and honesty and integrity are known as the recividism that takes down our nation.

We were once the leaders of a great country. We were compelled by our history to create and indoctrinate one another to achieve, conceive, and amend ourselves to thrive amidst the uncertainty of a mischievous and disgraceful society. Now I just wish to be in bed with my wife when this storm of stupidity comes. I wish I never had to be on the receiving end of a sermon set forth by business leaders instead of political achievers.

I want Eddie to make herself some breakfast so I can lay here in bed a few more moments. I want pancakes and fresh fruit juice for breakfast, a quiet room and a hard-covered notebook. I want to believe a great pen and a good friend could lead me through the exciting and anxiety-writhing times in this life, but I to know too sadly that we live in a world where we don't view it as a weakness as those around us may not be able to read or may not be able to write.
ConnectHook Sep 2015
No me diga – la nena ‘ta pregnant again?
(I thought she decided no more after Tito…)
she’s almost 16 – and she dropped out of school.
(It might be the spice in abuela’s sofrito…)

There’s one in the oven and two in the stroller
Oh nubile Boricua, what gives – ¿Qué sería?
if life is the masa and birth is the bakery
yours is a virtual panadería

Some pulse in your short-shorts, those flexible hips
under tropical rhythm of lewd reggaeton
seems to summon the ***** from your lover’s abundance
whenever you find yourselves home and alone.

Where’s your man? Who’s the daddy? Why didn’t he stay?
your gaze is unsettling, harshly pathetic.
You sad Betty-Boop: are you waiting in vain
for your man – or your period?  How unpoetic…

This life lived on welfare, entitled, enslaved
with your babies at grandma’s and you with your phone
is a taxpayer’s nightmare and teenage recurrence
(but you’re busy texting some drama unknown…)

Mamita herself looks more like your hermana
She started this game even earlier, too
When you stand, side by side, in your thongs and pijama
it’s hard to be sure who is who.
ConnectHook Apr 2018
Qui Transtulit Sustinet

There sat CONNECTICUT, a twit
blue nanny-state, and doomed to sit
on welfare-warrens of the ******
her social service on demand.
She withers on NEW ENGLAND‘s vine
a bygone has-been, and a sign
of democratic overkill
where her once-dear and verdant rill
now stagnant flows: polluted stream
a moribund New England dream.
The richest state with poorest heart:
the Northeast’s saddest story. Part
of history’s renowned revival,
now irrelevant. Survival
chains her children in dependence
keeping back the state’s ascendance.
Apostate Puritan, grown old—
for LIBERTY, no longer bold;
a slave to Man, where once God’s WORD
awakened greatness. Souls were stirred
in ENFIELD (of all strange places),
Christ beheld in radiant faces . . .
Edwards held their spellbound souls
like spiders over flaming coals,
in gratitude for Gospel grace
renewing thus both town and race.
But I digress. Connecticut
is what I came to speak about:
forgotten dull colonial matron
yoked in failure, plebe as patron
nostalgic for her Charter Oak
whose deadwood limbs went up in smoke
along with dark tobacco wrap
while the plantation took a nap.
Her social programs overgrowth
pose forest fire-risk. Under oath
her public servants signal virtue;
sign which really should alert you
to the democrat-machine’s
impending failure (ways and means).
Nutmeg-addled Tax-and-spenders,
dollar drunks on welfare benders
widen economic rifts;
force single moms toward double shifts
while Latin Kings hold court in prison
waiting out their royal season:
fiscally unsustainable—
yet totally explainable
(nutmeg is a drug for witches
spendthrift warlocks, bankrupt *******).
Oh HARTFORD, city of the dead
which dies at five, then home to bed,
insurance once assured your rise;
but now your ghosts haunt sadder skies.
Your life displaced, outsourced, out-dated;
so, it seems, your fall was fated.
Meanwhile, close to New York City,
fairer fields are growing pretty
long on corporate commutes.
Data-driven growth computes
as data-drivers flood the roads
and enter by Manhattan-loads
from golden coasts’ Atlantic shores
and posh patrician golden doors
to bite the apple of our time:
a number-cruncher built on crime.
New England’s puritannic granny
(data-driven tyrant ******)
seeks to harbor tropic isles
with blandly bureaucratic smiles.
Your poor dear heart cannot afford
to welcome every island lord
who looks to better his estate
and so decides to emigrate.
Displaced Jamaicans outta yard
compel the soft verse to get hard.
Boricua separatists, dispersed
show nationalities reversed
and dwell between two foreign lands
in Spanglish no one understands.
Such nutmeg gets the covens high
to soar the stormy Liberal sky.
It’s Yankee hubris: condescension
taxing plebes for such dissension.
Though you connect, there I would cut,
excising from New England’s gut
metastasizing social tumors:
clueless and obese consumers,
teenage moms, pajama-clad
whose nenes wait in vain for dad.
QUI TRANSTULIT SUSTINET—truth . . .
but that was was in our nation’s youth.
She’s gotten worse with passing years
confirming citizens’ worst fears;
showing her colors every vote
her monotone, a droning note
on which the blue-bloods hang their hue
when hope and change are overdue.
Her atheist zeal meets Yankee pride:
a most progressive broomstick ride;
oblivious to her Christian past,
an enemy of God at last.
Senryu and Haikai:
Basho-san, can you get me
another beer, please?
mari Mar 2020
we are the champion kids,
mean starry-eyed gangster babies,
fresh from the trailer park;
soaking up diamanté danger
in glittering pink sequin bikinis
and rhinestone cowboy hats.
sunset swinging boricua gold hips,
robbers dripping virginal deceit as
'nilla ice cream coats fruit punch lips,
sighing softly under neon moonlight
as we stumble through camelot,
drunk off the fumes of the city.

hollywood heavenly stars light up
our flesh and the fake palm trees
at the 76, a true downriver delight.
degenerate beauty queens beaten blue
by cinema kings craving insanity
and perfection in sweet cocaina lines,
selling our souls to weekly devils
for a big shot of treasure trove ***.

chain-smoking cigarettes because he
called me his pretty little gangster baby;
lazily watching him fly through traffic,
i love his rollercoaster disco mind.
falling in and falling out of the world,
floating across the sparkling nebulae
as he waves his pistol and blue paper
in my face, hoping i'll awaken from
dope saturated celluloid dreams.
praying my baby will come back to me
from the crackhouse down the street;
she smiles to the world, but i can see
the tear stains on her golden cheeks.
wyoming street with the disco queens
hillbilly jim and dizzy rascal singing sweet
this trailer trash land is paradise to me
Jonathan Moya Nov 2020
In the early morning rise,
my mother and I
take a ride
to the hospital
where I was born
and she has her
dialysis treatments.
Her feet,
wrinkled and bruised,
exhausted
are raised
on a leather pedestal.

They remind me
of Grandma’s
heavy black nylons
that pooled around
her ankles
as she prayed
the rosary at night
in the gentle sway
of her rocking chair,
praying through the days
and all the
joyful,
luminous,
sorrowful,
glorious mysteries,
the standing
required for raising
thirteen children
on platefuls
of morning quesitos,
revoltillos,
bowls of crema
and loaves
of pan de aqua,
three hours
of washing, ironing
and folding their vestidos,
the lunches of
mofongo, and pasteles,
the dinners of
asopao de gandules,
the culling of coins
from a big crystal bowl
to buy dulces
at Carmen’s bodega
just down the block
on Fulton and Seventh.

My mother only had four children,
three boys and a girl,
and just like abuela,
she nourished
them the same way—
standing long and hard
until her feet gave out
and her blood wore down,
in the days before
the seams of myself
unraveled in black threads
and dispersed in tears
to every corner.

In the dreams
for the reality
that never occurred
I would
massage her feet,
put the richest nard
generously on them
like the chastised Mary
did for Jesus,
bandage them in flesh.

The little memories
are unremembered
to the world
except for
the faithful sons
and daughters
who recall only
the clinking of
thirty shiny silver pieces
placed silently
into their open palms,
betraying the reality
with the buffing of memory
into better hopes and dreams,
a poetry
of bruised feet,
blood,
the scent
of good Boricua cuisine,
the silent
watching  
mother
asleep.

— The End —