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judy smith Dec 2016
She has dressed Oscar-winning actress Lupita Nyong'o and Uganda's chess Woman Candidate Master Phiona Mutesi for the premiere of 'Queen of Katwe'. She has also designed several Miss Uganda and Miss Tourism contestants among others.

Yet Brenda Niwagaba Maraka, who is undoubtedly among Uganda's top fashion designers, describes herself as "just a simple person who loves work and fashion". She is also quick to recognise people who have inspired her, including renowned fashion designer and artist Stella Atal and Xenson Samson Ssenkaaba

In January 2007, Maraka officially launched 'Brendamaraka' as a fashion label.

"I work to represent Uganda as a tropical country through fashion and also extend Kampala's position as a fashion hub," said Maraka.

For the love of developing and inspiring others through her fashion skills, Maraka grooms two talented and interested students in fashion and design every year.

Come next year January, Maraka is set to showcase at her own fashion show marking ten years in the industry.

It will be the highest point for a woman who from way back, as a young girl, has loved being artistic. It was no surprise that she concentrated on art in school and one of her fondest memories as a student is designing costumes for school plays and beauty pageants.

"That confirmed my goal in life of creating designs through my own fashion label," she says, "I love to create new things."

At 13 years old, after completing primary education, Maraka proceeded to Namasagali College in Kamuli for O-level and these to her were years of fun and building character. She then left to a new environment of only girls at Trinity College Nabbingo for A-level and by the time she left she had forged a career path.

"It was a totally different and harder experience. However, by the time I completed Form six, I knew what I was meant to be a fashion designer courtesy of the school's arrangement on career guidance," says Maraka.

She was offered several opportunities including one on government sponsorship at Makerere University all of which were meant to grow her fashion career but Maraka settled for a fashion design program at the London Academy of Design and dress making where she completed in 2005.

Maraka chose exposure to international fashion trends at the London school at a cost rather than free education in Uganda. She rates it as a priceless decision that has paid off.

In 2014 as part of her internship program, Maraka made a maiden runaway showcase during the Uganda International Fashion Week and since then she has not looked back. She has participated in a number of fashion events both in Uganda and UK.

In comparing London's fashion industry to Uganda, Maraka says London has already established big brands and it is close to impossible for anyone starting out.

"The industry is faster, bigger and people produce too many new collections every year as the market demands," she says.

By contrast, she says, Uganda offers limitless opportunities are limitless or, in her words, "There is room to define who you are".

Maraka was born in Soroti-Teso, Eastern Uganda in 1981. She was raised by a single mother Elizabeth Maraka who worked long at the Soroti Flying School and she says is her great inspiration. She used to make dresses for her and remains her stylist to date. Maraka grew up as an only child because her twin siblings died. It is the reason she is also called Akello, meaning 'follower of twins'.

Liteside

Any three things we don't know about you?

I am an only child of my mother. I really love sports to the extent that I train for kickboxing. I had a dream of representing Uganda for RIO 2016 though it didn't come to pass. When I am confident enough to have my face punched, I will get to the ring.

I love to travel and for this year, I chose to visit every part of Uganda that I had never visited. One of them was Kidepo and it was a breathtaking experience where I realised I had made it. I also visited the pyramids in Cairo.

What is your idea of perfect happiness?

Doing what you love. If you think you can regret doing it, then it's not worth doing. Even when you fail to achieve at something you loved doing, you gain satisfaction.

What is your greatest fear?

I have a phobia for rodents. I can face anything in life but not them.

What is the trait you most deplore in yourself?

I am not a confrontational person yet sometimes I wish I could be one to give my all. It makes people walk all over me.

What is the trait you most deplore in others?

I just don't like dishonest people. I appreciate honesty.

Which living person do you most admire?

My Mother, Elizabeth Maraka; she taught me to be a strong person, believe in myself and to see good in people. I am privileged to live with her even as an adult.

What is your greatest extravagance?

Everything about improving my fashion and design career.

What is the greatest thing you have ever done?

I still have to do it and I am planning on how to achieve it.

What is your current state of mind?

I am at peace and love my life.

What do you consider the most overrated virtue?

That whole saying of 'Government should help us' or 'government has not done much' just breaks my heart. How I wish the same people would ask themselves what they have done for government as well. Anyone can start small and grow big.

What does being powerful mean to you?

Being able to make a difference in someone's life or inspire someone. It can also mean being well connected in society.

On what occasion do you lie?

I like to be real.

What do you most dislike about your appearance?

When I was young I was chubby and I didn't like it but I have since found peace in myself.

Which living person do you most despise?

Even when I see the worst in a person, I don't destroy bridges because I might need them tomorrow.

What is the quality you most like in a man?

Having a plan or purpose in life.

What is the quality you most like in a woman?

Having a purpose in life.

Which words or phrases do you most overuse?

I like saying 'you know' and 'yeah'.

What or who is the greatest love of your life?

I guess it is my Mum but there are so many other people I love.

When and where were you happiest?

There is no one single moment because there are so many things I do that bring happiness to me. Finishing School in 2006 was a happy moment but also each time I remember when I had my first fashion show during my internship in 2004, I am fulfilled.

Which talent would you most like to have?

I love music and may be one day I hope I will drop an album. I used to play a violin and hope that one day I will do it once more.

If you could change one thing about yourself, what would it be?

I am just in love with myself.

What do you consider your greatest achievement?

I am still a work in progress; I haven't yet reached there.

If you were to die and come back as a person or a thing, what would it be?

As me and fix everything I didn't do from as far as a child.

Where would you most like to live?

Uganda but particularly in Karamoja and Kidepo; the landscape and weather are amazing. It can rain so heavily and dry up so fast.

What is your most treasured possession?

I never got to see my grandfather but I was given a crucifix from his things. It has that sentimental value and makes me relate with him. But even when everything is taken away from me, I can start afresh and build-up.

What do you regard as the lowest depth of misery?

Suffering from cancer; I visited Mulago Cancer ward and witnessed people suffer in too much pain. Things like broken heart can be amended but not cancer.

What is your favorite occupation?

I always wanted to be a fashion designer.

What do you most value in your friends?

Honesty

Who are your favorite writers?

I am not a fan of any particular person but I love to read inspirational pieces.

Who is your hero of fiction?

I like Superman and how he comes in to rescue at the right time. I wish there were true supermen.

Which historical figure do you most identify with?

I may model myself to Mother Theresa but I can't come even an inch to who she was and what she did.

What is your greatest regret?

I don't regret anything.

How would you like to die?

I want to die of old age on my bed with my grand children all looking and smiling at me.

What is your motto?

Always make sure you are climbing the right hill.Read more at:www.marieaustralia.com/backless-formal-dresses | http://www.marieaustralia.com/long-formal-dresses
Ayad Gharbawi Jan 2010
The Story Of Sara

Chapter 7

Ayad Gharbawi


Chapter 7: GETTING A JOB AS A PSYCHIATRIST



At around this time, I realized, that I was living with Sanji and I still wasn't working, and so, that dear soul was having to work overtime in order to take care of me.
  I swear Sanji never complained; not even a ****** hint – but, I to my embarrassment, I realized this fact!
  "Sanji I just want to tell you I'm so sorry for not working; I just want to,"
  "Don't worry, Sara; you've been under stress and so I can understand. You've needed time to emotionally recuperate from the traumas of the recent past."
  "Yes, but stress or no stress, it's high time to work again. Don't forget, Sanji, I've got a psychiatry degree?!"
  "And, work will do you good. It will be a good source of distraction. Get your minds off this whole subject of the party, guilt, Omar and God knows what else!"
  "You're absolutely right, Sanji. Tomorrow, I'll be looking for any vacancies.
  I felt happy; I felt that finally I was going to be useful again.
  After all those years working for the party and feeling that I was being 'useful' and then discovering to my horror that I had been of absolutely no 'use', now I can say that I shall be useful to society.
  I will be respectable again.
  I will have a sense of direction in my life.
  A clear sense of where I'm going with my life, rather than just drifting like a jellyfish in the ocean.


  Sure enough, the next day I set off for the job centre, and applied for any vacancies for a psychiatry post.
  Within days, I received an offer for an interview at my local hospital.
  I was to be interviewed by Dr. Tajim, who was the Head of the Psychiatric Department at my local hospital.
  I went to the department, and there I met Dr. Tajim who was to interview me.
  Obviously, I was tense.
  "Good morning; how are you Ms. Sara?" said the elderly doctor.
  He looked frightening.
  "Very well, thank you," I replied.
  He was about sixty five; a bit overweight, and as I looked at him more closely, I pleasantly discovered that he had a really pleasant face and gently inquisitive eyes.
  I relaxed.
  I totally misjudged the character of this kind man!
  He wasn't at all overbearing, or stiff or cold; in fact, he was a very welcoming old gentleman, and he made you feel utterly comfortable with him, so all your nervousness simply dissipated!
  I had heard that one of his own sons was suffering from depression and that he was in a hospital.
I also had heard, that that fact really affected him a lot, and, at times, it seemed to emotionally exhaust him; and, yet he would persevere and he was known to be really loving, compassionate and deadly serious in his efforts to help not only his son, but all his patients to get over their depression.
  "Now, you do know what the job offer is about?" asked the soft spoken doctor.
  "Yes Sir; I am to be a psychologist for patients who are in Category 'C'."
  "I see, and you do know who are patients in Category 'C'?"
  "Yes, Sir. They are patients with mild to severe depression."
  "Good, that's correct. Do you have experience in working with depressed patients?"
  I thought for a quick moment.
  I couldn't lie.
  "No, Dr. Tajim; I have no experience, but I wish you would give me the chance to prove myself."
  "But that is rather strange. You are twenty eight years old, and you graduated age twenty one – so, the obvious question, is what were you doing in those intervening years?"
What am I supposed to do here? I needed Sanji to be with me. How can I tell Dr. Tajim that I was 'working' with so-called 'political parties''? I couldn't. He would never employ me if I told him which 'party' I had been working for. If I had worked for a decent, respectable party, then presumably, he would have had no problems with me, but working Tony and Omar?!


  I had to lie.
  Lie to survive!
"Dr. Tajim, during those intervening years, I worked on a voluntary basis for charities broad, helping the sick."
  "I see, that's interesting; where did you work, and what exactly did you do for the sick?"
  Great!
  Now I had to dig the hole of lies even deeper!
  What else can I do?
  Tell him that I was joking and that I never really worked abroad? Of course not, that would make me a fool.
  I really didn't want to lie.
  But what choice did God give me?
  "Yes, Sir. I worked in Uganda, in a village called Sanji", my God, of all names that came to my mind, I couldn't think of anything else except Sanji's name! "Yes, and there in that humble village, I acted as a nurse for the sick, in a really small infirmary."
  "Sanji?" Dr. Tajim asked, narrowing his eyes with incredulity.
  "Yes, Sir; as far as I remember, the village was called Sanji, but you know the odd thing about rural Uganda, is just how one village can have so many different names, since each tribe would have their own names, that differed from other tribes. So, you must excuse me, it was a little bit confusing."
  Rural Uganda!
  What on earth was I talking about!


  And did Dr. Tajim actually believe me?
  I was insecure, because I had no idea if Dr. Taji actually believed the lies I was saying.
  "I see; I ask because Sanji is not quite an African name."
  "Yes, Dr. Tajim; indeed, I may be completely wrong, but, as I say, there were so many languages in Uganda, that it was really difficult to communicate with anyone."
  God knows what I was saying!
  I was just saying whatever came out of my mind!
  "I see. Yes, there are different languages in Uganda, and indeed in the whole of sub-Saharan Africa. But, I never knew that names of towns and villages would change, and certainly, no African tribe would give an African village 'Sanji' as a name. But anyway, maybe, as you say, the name may not have been 'Sanji'. Anyway, where did you get your training as a nurse?"
  Relief!
  Oh yes, but now I had to create another lie, in order to explain where I got my 'training' from.
I was getting deeper into this lying game.
  But I couldn't now worry about the morality of that.
  I had to come up, with an immediate answer to his pertinent question.
  "You see, Dr. Tajim, I went as a volunteer to rural Uganda, to help build homes and help women in their daily lives, and the next thing I know, is when the local doctor asked me for help. When I informed him that I wasn't a nurse, he said he would teach me. I soon learned the basic first aid medicine that was required. I guess, that I could be useful in the hospital in that sense too."
  "I see, Ms. Sara."
  Finally, Dr. Tajim paused, giving me time to think of what else he may ask me about my 'time' in 'rural Uganda'.
  "I see," he repeated, looking confused.
  Strange I thought, but this doctor would start every sentence with 'I see'.
  "So, for all those intervening years, you remained in this one village?"
  "Um, why yes, Dr. Tajim. I did spend all my time in Saji. Is that so strange?"
  My God, I called the non-existing village 'Saji', rather than 'Sanji'.
  Would he notice?
  "I see, but, I mean, as a volunteer, didn't your superiors relocate you to another village, or to another country, in all those seven or so years?"  
  I couldn't understand why Dr. Tajim was surprised at the time, which goes to show what a poor liar I was.
  Of course, later I would learn, that volunteers to Third World countries would get stationed in not more than a year or two in any country – let alone one tiny village!
  But, for that moment, I could only go on with my lies.


  "Yes, Dr. Tajim. I was posted for that village all those years."
  I simply stuck to my lie.
  Defend your lies, or else you drown.
  "I see, how strange. And now you are permanently back here?"
  "Yes, Sir."
  "I see," said Dr. Taji, looking uncomfortable.
  Silence, as he turned his attention to the papers on his desk.
   I felt that he was simply going to call me a complete 'liar' and to get out of his office.
  "Well, I shall get in touch with you. Give me a few days to get to a decision."
  "Thank you Dr. Tajim. I hope you will just give me a chance to prove to you, Sir, that I shall be really good at my job."
  What a surprise!
  With that, I got up and headed for the door.
  "Ms. Sara!" Dr. Tajim asked.
  "Yes, Sir?"
  I hope I didn't look nervous or startled.
  "Yes, before I forget, do send me by email the relevant documents from your charity organisation that gives me the official notification of your time you worked for them. Like a Letter of Recommendation from them."
  Yes, now I was startled.
  I know the colour of my face must have turned red.
   Where on earth would I be able to get any document from any charity organisation?!
  I felt that I was now caught!
  Was I going to be caught for lying?
  "No problem, Dr. Tajim," that's what came out of my mouth. And I found myself leaving Dr. Tajim's office.


  As soon as I was a safe distance from the hospital, I began to think once more: how can I forge documents that are supposed to be from a charity organisation? And, even if I did forge them with some expert computer person, wouldn't Dr. Tajim simply call the telephone number of the charity organisation and enquire about me, and then he would obviously be told that I had never worked for them, let alone having me fly off to Uganda?!
  Back at home, I sat down, and realized there was no exit.
  I lied and so now I must take the risk that Dr. Tajim simply would not call the charity organisation.
  I would choose one of the biggest organizations who would have hundreds of thousands of volunteers, and even if he did check, I could say that their computers get it wrong! They didn't register my name because they have so many volunteers!
  But, no, that's stupid of me.
  If I supposedly worked for seven years for one organization, then they would obviously have my name in their computer files.
  I was being stupid.
  Too rash.
  No, that's it.  
  I lied and so I must take the consequences.
  I would risk it.

  Well, I did forge a charity organization letterhead, and I wrote that I did 'serve' for seven years in rural Uganda.
  Next, I scanned the document, and had it sent by email to Dr. Tajim.
  To my complete surprise, within a few days, I got an official letter from Dr. Tajim's secretary, saying that I was accepted by the psychiatric unit in the hospital!
  I was so thrilled, that to be honest, I couldn't in the least be bothered about my lies!
  I was now going to be a useful member of society!
  At last!
  I was going to be a worthy, decent, respectable person!

**************

  As I got to work in the Psychiatric Department in the hospital, they began almost secretarial tasks to do. I would get 'introduced' to the depressed patients and, gradually, I was allowed more and more time to talk to the patients.
  I was really happy and pleased with myself, because I felt that I was, at last a 'respectable' person.
  For the first time since I had left, or rather since I was expelled from the party, I felt proud of myself; and perhaps, most importantly to me, was the feeling that I knew where my life was going.
  I would walk anywhere and, when asked, what I did for a living, I proudly reply that I was a doctor in the Psychiatric Department in our local hospital.

  It was at this time that I was watching television in Sanji's apartment, when the latter walked in and said:
  "You are not going to believe who is with me!"
  "Judging from the excitement on your face, it must be someone very important." I replied casually.
  "Yes, yes; so guess who?" asked Sanji.
  "Oh God, Sanji how am I to know? The Prime Minister perhaps?" I answered sarcastically.
  The next thing I know was that none other than Tony walked in!
  My goodness me! I was absolutely shocked and awed by his presence!
  What was Tony doing here?!
  This was the first time I had seen him since I left his party and joined Omar's party.
  And, I guess, he must have just left prison, because, it had been about one year, since I heard that he was prosecuted by our courts.
  He had changed a little bit.
  He was much fatter – which, I thought was a bit odd, since he had been in prison, and I thought that everyone in prison gets to lose weight!
  He looked older than his years. He had dark rings below his eyes, and for the first time in my life, I was really surprised, to find out, that he looked utterly dull, weary and tired.
  He seemed to have lost all that will power, charisma and charm.
  They were no longer part of his personality.
  "What are you doing here?" I managed to ask Tony.
  "And why not? Why shouldn't I be here?" he answered smartly.
  I got confused all over again.


After all, what had happened to him since our entire movement collapsed?
  I never thought about what happened to Tony, or Omar for that matter.
  Selfishly, I just thought about myself.
  That was typical of me.
  "You look dazed, Sara," said Tony laughing. "Is my appearance that shocking to you?!"  He joked.
  "No, not at all." I regained my composure, or at least, I tried to regain my composure. "It's just that, I never did understand, or know, what really happened to our movement? And what happened to you Tony?"
"Sara is confused about the entire movement." Sanji said to Tony.
  "Well, what happened is actually quite simple," said Tony, "the new government decided to take legal action against us for the first time. Previously, every government never even took us seriously enough to warrant a concerted attack to eliminate us. To them, we were just clowns."
  I was shocked.
  "Clowns? What do you mean Tony? What do you mean previous governments did not take us seriously? Of course they took us seriously; Tony, we were in a state of war, remember? What's happened to your memory? We were fighting battle after,"
  "Let me interrupt you, Sara; but you are so utterly naïve and blind that I just do not know how to face you with the facts."
  What do you mean? What are you talking about?" I asked frantically.
  Suddenly all those memories from the party days returned to me; for the moment I completely forgot that I was a doctor at the Psychiatric Unit; Tony had re-opened all my memories, anxieties and unanswered questions concerning those years.
  "Relax Sara, don't let your emotions take over your rational mind," Sanji said. "That's always been your problem. You simply allow your wildest emotions to highjack the rational part of your mind. I mean, you're supposed to be a psychiatrist and yet, you are so utterly impulsive in your thinking and in the actions you take."
  I knew Sanji was completely right. He was so rational and calm.
  "What 'battles' are you talking about Sara?" asked a perplexed Tony.
  Sanji laughed. "That's a good question Tony, go on, and ask her that one!"


  Tony joined Sanji laughing.
&n
Emanzi Ian Dec 2019
This is Uganda
My motherland
My home that I love so much
Boom, boom, boom,boom
Another prominent leader has been shot dead
Who is it?
Abiriga, the yellow man
Panic here, panic there
Some arrests here and there
And that’s it
He is gone
And the killers too are nowhere to be seen

This is Uganda
Around that time, it’s party here and party there
Many of my brothers and sisters have come to the beginning of the end of their time in school and some totally done
The graduation has brought well-wishers, relatives, friends and family from different places
Happiness is all in the air
But for many, the excitement ends there
Because months and years after that, they are still hoping to find their first job and the hopes seem to be withering down and getting further like the sun setting at dusk
Some have chosen paths totally different from what they studied for
The professional doctor is now a trader
The one that studied engineering is now a farmer

This is Uganda
The neighbor’s dogs are feasting on meat, chicken bones or even the chicken itself and maybe some serious Dog food sold in supermarkets but they  slept on empty stomachs the previous night,
The mother is the main breadwinner for the husband abandoned them
There is very thin hope for a meal the next day
Maybe a Good Samaritan will do a miracle
But it certainly is not going to be their most immediate neighbor
While kids from well-to-do families are picked from the gates of their parents’ homes to go to school and brought back later in the evening,
Somewhere in the same age range or slightly older has also woken up to start his/her day
With his/her old & ***** sack on the back, held by the neck, he traverses the whole village throughout the day in search for scrap metal, plastics and some metallic cans that he/she hopes to sell off and find a little something to buy some food and also enjoy some ‘luxuries’ like maybe buying a secondhand T-shirt/Dress
Imagine that!

This is Uganda
We pay for justice
Some pay to deny other justice
And that’s the way it is
A police officer will ask you for a bribe openly with no shame
And that’s the order of the day
Disguised as a small token for ‘Ka-soda’ or ‘Ka-lunch’
This is Uganda
I often remember with a lot of thrill in my spine every time I reflect on the Writings of Miguna Miguna in his book peeling Back the Masks, a certain sub-plot that most of Kenyan students in Canada, America, Britain, Germany or Australia often fail to go through pre-university examinations and then they opt for faculty friendly courses like carpentry and electrical-wire man offered at some polytechnics in this countries. Then these students end up living as informal sector workers in the Diaspora, and hence putting themselves into a cash strapped condition that they don’t easily come back home. This is also the same texture of revelations I have been encountering for the past five months of my regular reading of the literary pages of The Saturday Nation, in which a most of Kenyans write alongside some foreigners, but notably Professor Austin Bukenya as the foreign writer, Bukenya himself being a Ugandan.
The revelations are that the writers who were regularly writing on these pages sometimes ago have gradually waned up, not because of anything but due to their intellectual irrelevance. Mostly caused by a defect of intellectual inferiority. They were the likes of Evans Mwangi; Mwangi was forthrightly coming up with a tribally fine-tuned niche in the name of being Ngugi wa Thiong’o scholar. He had a specialization in writing about Ngugi because Ngugi is his tribesman, they are both Kikuyu’s.He also had substantial writings on Ngugi’s children; Mukoma, Lee, Nducu and Wanjiku wa Ngugi, who are in similar stretch of their father struggling to be established as writers. But all in all, Professor Evans Mwangi has already ended up as an intellectual without consequences.
Another writer in point was one; Dr Tom Odhiambo, who also teaches literature at the University of Nairobi. He had been writing on the same pages but with a strong bent towards Luo Chauvinism and stark Conspiracy against Luhyia veteran literary Critic Professor Chris Wanjala.
The only Kenyan literary activist who has been trying to remain globally vogue in his literary writings on this platform is Dr Godwin Siundu; he often displays Global relevance through his pataphorous approach to literary appreciations and criticism.
But whatsoever the case, professor Bukenya has towered seriously above these Kenyans.Bukenya’s command of English language and literary command has no match on the Kenyan literary market. Bukenya Tackles globalectics of literature as Kenyans struggle with tribalism of their home literature.Ethinicity is the enemy of Kenyan literature and as well an established foe of any other Kenyan professional perspective.
Why Kenyans are threatened with intellectual suffocation when exposed to otherness is because of a few reasons. As cited above ethinicism remains a dominant factor. But also, lack of homogenous public language, absence of ideology in their political history, failure of politics to achieve common nationalism and corruption in the public sector are contributing forces among others.
Your consecutive  look at the literary pages of  the Saturday Nation of the previous three weekends will be an empirical testimony to this position.Bukenya’s stories have surveyed dialectics of English language, aging of African literature , translation and greatness of Uganda orature with a focus on Okot P’ Bitek. And this weekend he has beautifully lime-lighted on Julius Nyerere’s Intellectual tigritude. Nyerere’s as the killer of colonialism but while at the same time he lingered as the staunch lover of Shakespeare.
This is simply a farcical repetition of the previous tragic history, as reflected in the words of Karl Marx in his 18th Brumaire, which made the Ugandan educated Sudanese Poet, Taban Reneket Makititiyong Lo Liyong to look at Kenya’s literary poverty and then take a synechedochal stand to decry that east Africa is a literary desert. He was right, but in a sense he did not mean east Africa per se, he meant Kenya .Kenya at that time had only an English Department at the University of Nairobi. The department was poorly performing in terms of research. It was desperately tethered duplicating of the European classics as its literary overture.
But when the foreign and radical blood came to Kenya, in guest of helping Kenya to overcome the fog in the seasons end from colonial mire to literary and cultural freedom, Native Kenyans were surprisingly never friendly to them at all at all. Some of the intellectuals who had come to Kenya that time were the greats like :Ezekiel Mphalele from south Africa, Okot p’ Bitek from Uganda,Okello Oculii from Uganda,Ayi Kwei Armah from Ghana, Joie De Graft from Ghana, Walter Rodney from Guyana, Austeen Bukenya from Uganda and Taban Lo Liyong from Uganda.
All of these foreigners in Kenya have later on been absolved by time and history  as literary greats.They have proved clear intellectual and literary superlativety  over and above all Kenyans. The point of contrite is that, Kenyans of that era did not give them a chance to share their intellectual resource with the peasants and masses of Kenya. Instead Kenyan bureaucrats began their usual came of intimidation and tribal nagging whenever intellectually outshone.
Austeen Bukenya was condemned into poverty at Machakos girls high school to be an English teacher or a teacher of English without a salary. Liyong and Pitek were perpetually witch-hunted out of University of Nairobi by Ngugi and Wanjala. Rodney and Armah were frustrated until they desperately moved to Tanzania from where they wrote their respective oeuvres. Armah wrote Why are we Blessed, While Rodney wrote the world famous book How Europe Underdeveloped Africa. Mphalele was frustrated to oblivion, only for him to die mysteriously when on a literary tour in West Africa.
But sadly enough, the Kenyans who were seriously illiterate, in the  likes of : Daniel Moi, Jomo Kenyatta, Ezekiel Barengtunny  and many intellectuals so-so’s shamelessly made themselves to be  chancellors of the Universities .They were chancellors who never went beyond class seven of primary schools in their child hood. They then became bovaristic if not atavistic only to begin writing lame books like Nyayo Philosophy, Suffering without Bitterness, Facing Mount Kenya and other literary trash of the same calibre. It is this intellectual sludge that they again turned to impose as compulsory reading materials on sons and daughters of poor Kenyans.
By
Alexander K. Opicho
Eldoret, Kenya.
response to literary journalism in east africa
Alexander K Opicho
(Eldoret ,Kenya ;aopicho@yahoo.com)

On 13th January 2014 Dr. Wafula Chesoli of Mt Kenya University, at Lodwar campus in the north western part of Kenya published a scathing attack against homosexuality in the Neighbourhood, a daily circulating paper of the River Delta state in Nigeria.Dr Chesoli justified his contumelious position against human homosexuality by basing his stand on the scriptural citations of the Bible. The Bible which  Dr. Chesoli has operationally defined as the word of God in  this article that he entitled Strong holds of Homosexuality ;Biblical Persapectives.Chesoli’s argument has a depth of Biblical groundings, however I beg to differ with him in principle, given the  scientific scintillations on humanity of homosexuality from the recent researches of health education and psychology.
Firstly, I humbly remember that about three years ago I also published an article in the East African standard which harshly condemned social and behavioral position of gay and lesbian marriages. This was when the Anglican archbishop Dr. Eliud Wabukala of Kenya had in a similar tone lambasted the archbishop of Canterbury for suggesting that there was need for the office of the gay Bishop in the Anglican Church. I strongly supported Wabukala in that I even called gay and lesbian behavior as cultic and satanic hence to be condemned with all forms of capital nemesis. Some of the contents of my article in which I condemned homosexuality are here;
Let us support Wabukala stand on gays and morality
(January 13th 2011 at 00:00 GMT; By Alexander Opicho, Eldoret)
Practice of psychology and Christianity operates on a universal principle of unconditional positive regard for all. However, there has been a twist in this convention when media in Kenya at the start of this week carried a story that depicted moral fortitude of Bishop Eliud Wabukala; who has out-rightly dismissed the idea of establishing the office of a gay bishop in the leadership of the Anglican Church. Wabukala has come out boldly on this against the strong currents in support of gay marriages from his superiors in the Church. The efforts by Wabukala befit all manner of felicitation from all of us who believe in morality as a basis of humanity. The basis of gay relationships is legalistic and political. African culture conscientiously discourages a cult of gayism. And in Kenya living as a gay is living in contradiction to the Constitution. These collectively fall in an agreement with basic teachings of Christianity. Gayism, lesbianism, celibacy and trans-species ****** behaviour are admonished by Biblical teachings. Gayism is social deviance that originates from degradation in ****** behavior; it is a state of ****** depravement. Read more at;
http://www.standardmedia.co.ke/?articleID=2000074879&story;_title=-Let-us-support-Wabukala-stand-on-gays-and-morality.­
Little did I know that as I was publishing this article two percent of my friends and my family members are victims of ****** behavioural disability, which we are calling homosexuality in the above juncture. As university teacher in the departments of social sciences where student populations is usually high, I again came to discover sometimes later that ten percent of my students always have disordered ****** or gender conditions. I found these to be substantial revelations that provoked me to carry out both desk research and investigative *** socialization researches into this bamboozling human phenomenon of homosexuality and other related disordered ****** behaviours.
The order of explanation would first require a position which posits that; religions both Christianity and Islam don’t have any intellectual nor social machinery to carry out a socially ameliorative process in relation to disordered gender and ****** behavior in any society. Their approach have been and would still be parochial in the sense that the only outcome to be achieved is prejudice, bigotry and discrimination with full harassment against Christians or Moslems with ****** or gender disability. Thus religion should pave way for other competent social players over this matter.
Dr Chesoli’s Position that the Bible is the word of God and the Quran is the word of Allah and hence those with physiological conditions in contrast to the word of God and Word of Allah are satanic, only to face wrath of God on the judgment day is simply devoid of modern logic. I want to sensitize Dr Chesoli on the fact that not every thing in the Bible is the word of God neither   every thing in the Quran is the word of God otherwise called Allah. To support my position before I just explain scientific position of homosexuality, I want Dr. Chesoli to learn that; 159 psalms in the Bible are poetries of Kind David, Kind David whose leadership was full of Machiavellian tricks just like the current leadership of Yoweri Museven of Uganda. The book of Job is theatrical and poetical literary creation of Moses. But not the word of God. This is so because the land of Uz in which Job lived is pure fiction. All papyrological surveys have never established geographical evidence of this land. The last part of the Bible is made up of 21 epistles or letters of Paul the benjaminite. Paul’s writings display eminence of intellect as a lawyer and a person schooled in the Greek classics of Homer’s Iliad and Odysseus as well as Sophocles’ Oedipus Rex.The idea that the words which Paul wrote was the word of God is not founded ,perhaps the last stage of Jewish casuistry.
Homosexuality has to be understood as lameness or disability like any other animal or human disability. I am aware that Dr. Chesoli belongs to the old school which only appreciated the fact that lameness is limited to physical, mental, eye and hearing impairment.However, this position is now scientifically obsolete. Humanity is now understood to be sometimes a victim of ****** lameness, intellectual lameness, emotional lameness, racial relational lameness and other plethorae of lameness to be uncovered, courtesy of science and research.
Like the condition of ****** disability can be heterosexual disability or homosexual disability. Heterosexual disability can be indicated by misfortunate human ****** conditions like; early *******, erectile disfucntion,oversize *****,undersize *****,frigidity,phobia of opposite ***, oral ***, **** ***,****** appetite for your own child, ****** appetite for your sisters, brothers, uncles or aunts, frigidity, small ******, abnormally big ******,insatiable libido or insatiable appetite for ***.
But on the other  hand  homosexual disability are often indicated in the perverted ****** behavioural positions like male to male *** also known as gay and female to female *** also known as lesbian, or female to male to female to male *** also known as bisexuality. We also have other ****** phenomena like celibacy, voyeurism, *** with non human creatures, *** with inanimate objects, *** with ghosts and *** with spiritual creatures like the one accounted in the Bible between Mary the mother of Jesus and an Angel Known as Gabriel. There is also *** with dead family members. Dear reader just accepts that the list in this line is long.
Now labeling above positions as satanic or ungodly can be misleading in the modern sense. The motivation for all the above behaviours is sensual satisfaction. But the physiological cause of the behaviour is few and far between. Some of these conditions are caused by genetic misprogramming or mutation; some are due to body malformation. Like having female reproductive system in a male human casing or male female reproductive system in a female human casing. But the sorriest part of this human experience is that victims of these conditions always feel that they are right human creatures in the wrong body from which they struggle to jump out but they have never succeed.
This is why the Journal of Pan African Voices known as Pambuzuka news has a platform for anti – homophobic journalism, which actually purport to promote social and intellectual awareness among the Africa societies about matters relating to ****** and gender disabilities. This journal strives to minimize homophobic positions like the one taken by Dr. Chesoli in a smokescreen of Christianity or Islam which will ultimately only end up as heinous violations of human rights.
An empirical position has facts that gender and ****** disability conditions is rampart in urban areas than rural areas and more rampart in industrialized or developed countries than peasant rural based countries. Thus logic will tell you that we have most gays and lesbians in America and United Kingdom than in Kenya or Malawi. This is why President Barrack Obama in an imperial stretch conditioned the govermenent of Uganda to make a legislation that favour gays and lesbians. This was also reflected three years ago in the United kingdom when David Cameroon warned the government of Ghana that if they don’t make a legislation that appreciate homosexuals then United Kingdom would not give economic aid to Ghana.Contextually,both Cameroon and Obama were wrong. We don’t use vents of desperate imperialism to manage a misfortunate social condition. We first of all begin by educating our people, then socializing the idea among our people then we finalize by positioning the idea among our people. Thanks for your audience.
Alexander K Opicho, is a social researcher with sanctuary research agencies in Eldoret, Kenya.He is also a lecturer for Research Methods in Governance and Leadership.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

From America I have gone home to Africa
I jumped the Atlantic Ocean in one single African hop and skip
Then I landed to Senegal at a point of no return
Where the slaves could not return home once stepped there
Me I have stepped there from a long journey traversing the
World in search of dystopia that mirror man and his folly
Wondrous dystopia that mirror woman and her vices
I passed the point of no return into Senegal, Nocturnes
Which we call in English parlance crepuscular voyages
I met Leopold Sedar Senghor singing nocturnes
He warned me from temerarious reading of Marxism
I said thank you to him for his concern
I asked him of where I could get Marriama Ba
And her pipe ******* Brother Sembene Ousmane
He declined to answer me; he said he is not a brother’s keeper
I got flummoxed so much as in my heart
I terribly wanted to meet Marriama Ba
For she had promised to chant a scarlet song for me
A song which I would cherish its attack
On the cacotopia of an African women in Islam,
And also Sembene Ousmane
I wanted also to smoke his pipe; as I yearn for nicotinic utopia
As we could heartily talk the extreme happiness
Of unionized railway workers in bits of wood
That makes the torso of gods in Xala, Cedo
As the African hunter from the Babukusu Clan of bawambwa
In the land of Senegal could struggle to **** a mangy dog for us.

Any way; gods forgive the poet Sedar Senghor
I crossed in to Nigeria to the city of Lagos
I saw a tall man with white hair and white beards,
I was told Alfred Nobel Gave him an award
For keeping his beards and hairs white,
I was told he was a Nigerian god of Yoruba poetry
He kept on singing from street to street that;
A good name is better tyranny of snobbish taste
The man died, season of anomie, you must be forth by dawn !
I feared to talk to him for he violently looked,
But instead I confined myself to my thespic girlfriend
From Anambra state in northwestern Nigeria
She was a graduate student of University of Nsukka
Her name is Oge Ogoye, she is beautiful and ****
Charming and warm; beauteous individuality
Her beauty campaigns successfully to the palace of men
Without an orator in the bandwagon; O! Sweet Ogoye!
She took me to Port Harcourt the capital city of Biafra
When it was a country; a communist state,
I met Christopher Ogkibo and Chinua Achebe
Both carrying the machines guns
Fighting a secessionist war of Biafra
That wanted to give the socialist tribe of Igbos
A full independent state alongside federal republic of Nigeria
Christopher Ogkibo gave me the gun
That I help him to fight the tribal war
I told him no, I am a poet first then an African
And my tribe comes last
I can not take the gun
To fight a tribal war; tribal cleansing? No way!
Achebe got annoyed with me
In a feat of jealousy ire
He pulled out two books of poetry from his hat;
Be aware soul brother and Girls at a war
He recited to us the poems from each book
The poems that echoed Igbo messages of dystopia
I and Oge Ogoye in an askance
We looked and mused.

I kissed Ogoye and told her bye bye!
I began running to Kenya for the evening had fallen
And from the hills of Biafra I could see my mother’s kitchen
My mother coming in and going out of it
The smoke coming out through the ruffian thatches
Sign of my mother cooking the seasoned hoof of a cow
And sorghum ugali cured by cassava,
I ran faster and faster passing by Uganda
Lest my elder brother may finish Ugali for me
I suddenly pumped in to two men
Running opposite my direction
They were also running to their homes in Uganda
Taban Lo Liyong and Okot p’Bitek
Taban wielding his book of poetry;
Another ****** Dead
While Okot was running with Song of Lawino
In his left hand
They were running away from the University
The University of Nairobi; Chris Wanjala was chasing them
He was wielding a Maasai truncheon in his hand
With an aim of hitting Taban Reneket Lo Liyong
Because him Taban and Okot p’ Bitek
Had refused to stand on the points of literature
But instead they were eating a lot of Ugali
At university of Nairobi, denying Wanjala
An opportunity to get satisfied, he was starving
Wanjala was swearing to himself as he chased them
That he must chase them up to Uganda
In the land where they were born
So that he can get intellectual leeway
To breed his poetic utopia as he nurses tribal cacotopia
To achieve east African thespic utopia
In the literary desert.

Thank you for your audience!
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

All black virtues and white vices to day
Point to the reality around the British Empire
Or the famous Great Britain
Or the British Commonwealth
If not the English commonwealth
That its next monarch must be an African
Truly an African without streaks of cosmetic Africanity
Deeply black in colour, ***** in race and African in blood,

The monarchy of England should not be confined
To the parochial and Provencal English blood
Falsely named the royal blood
What a misnomer? For science and religion
Has nothing in history like the royal blood
But only brutal probability of genetics
Ever and ever will befall humanity,

The royalty of blood is only a smokescreen for racism
Or inter European apartheid or apartheid in universality,
The empire of British Commonwealth, Gambia included
Is not about the royal blood of charlese, Elizabeth nor Victoria
It is all about world class cultural inclusivity
Of all the pillars of the English culture,

English commonwealth is of culture, language, attitude and geography
This has to be known devoid of racial biase
And this is the great English empire;
It is a billion African English speakers
Its five hundred million American English speakers
It is a million Australian English speakers
It is a hundred million Indian English speakers
These are the bricks that mould the English commonwealth
Not queen Elizabeth and her son the cuckold of Egyptian mangy dog,
It is the nation of Uganda which is hundred percent African,
No Caucasoids nor Asians but its mother tongue is the British English,
Uganda is crazy; its peasants speak English like Cambridge scholars,
It’s the Nigerian Afro -cinema that promotes spoken English
With the muscle only inherent in the stampede of cultural imperialism,

The royal family is not royal at all in the informed understanding
Or else which family is not royal, show one me please
And I will show you folly of the day
Who wants not to be royal, why not all of us,
Crudeness of culture is the pedestal of reserved royalty
Inclusivity is the contrasting mother of cultural strength
Thus, all English speakers are the royal family
Of the British Commonwealth,
They don’t need royal blood
They already have full amour of the royal culture
Of the English linguistic or mental civilisation,
Please Queen Elizabeth listen to me carefully
Listen with your wholesome body and soul to this song
The song of freedom echoing cultural modernity;
Give to us, we your children of the commonwealth our rights
Include us in our hard earned monarchy,
I also want to be the king of England
I want to fill that royal palace with my dark skin
I want to speak and write English poetry inside the palace
The royal palace of England whose
Whose Golden floor and pavement are  s
Reeking the blood of colonialism
The wood and gold in the palace
Was taken from Africa without any pay
During colonial robbery with violence,
Give me my historical rights to be the king of England
Then my four African wifes; Lumbasi Opicho, Namwaya Opicho, Nangila Opicho and Chelangat Opicho, the most beautiful of all from the heroic Kipsigis
Will be the four queens of England, queens of the English commonwealth
Lumbasi for Scotland, Namwaya for England, Nangila for Wales and Chelangat
For the begotten Ireland,
I have all the virtues in my blood to be the English king
If it’s military, shaka the Zulu is my uncle
If it is wisdom, Nelson mandella is my uncle
If it is intellect Kwame Nkrumah is my father
If it is culture Taban Lo Liyong and Okot p’Bitek are my brothers
Whereas Leopold Sedar Senghor is a son of my father from another mother,
If it is beauty Cleopatra the Egyptian whose beauty killed the Roman king is my mother
If it is science my witchcraft is superior in technology to silicon computing
If it is ***, ask your daughter in law princes Diana
Now what am I missing to become the next English monarch?
Macstoire Mar 2014
I will miss Uganda
The people that made us feel most welcome
That helped us learn as part of the team

I will miss the sunshine
Even the downpours and storms that stunned us
And the dryness of earth that dusted our skin

I will miss the hilltop views
That look upon the cityscape of hectic humanity
And roads filled with the danger of boda-bodas and matatus

I will miss the expectation of casual tardiness
Of moving like there’s no rush
No better place to be so why hurry

I will miss the adventure of discovering new places
Of eating new things with new people
And sharing stories of varied past

I will miss Uganda and it says it misses me
But as long as I remember
I wont need to miss the memories
Leaving Uganda. Februay 2013

— The End —