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1.
From my
uneasy bed
at the L’Enfant,
a train's pensive
horn breaks the
sullen lullaby of
an HVAC’s hum;
interrupting the
mechanical
reverie of its
steadfast
night watch,
allowing my ear
to discern
the stampede
of marauding
corporate Visigoths
sacking the city.

The cacophony
of sloven gluttony,
the ***** songs of
unrequited privilege
and the unencumbered
clatter of radical
entitlement echoes
off the city’s cold
crumbling stones.

The unctuous
bellows of the
victorious pillagers
profanely feasting
pierces the
hanging chill
of the nations
black night.

Their hoots
deride the train
transporting
the defeated
ghosts of
Lincoln’s last
doomed regiments
dispatched in vain
to preserve a
peoples republic
in a futile last stand.

The rebels have
finally turned the tide,
T Boone Pickett’s
Charge succeeds,
sending the ravaged
Grand Army of the
Republic sliding
back to the Capitol,
in savage servility,
gliding on squeaky
ungreased wheels
ferrying the
Union’s dead
vanquished
defenders to
unmarked graves
on Potters Field.

The Rebels
joyous yell
bounces off
the inert granite
stones of the
soulless city.

The spittle
of salivating
vandals drips
over the
spoils of war
as they initiate the
disassemblage,
the leveling and
reapportionment
of the grand prize.

The clever
oligarchs
have laid claim
to a righteous
reparation
of the peoples
assets for
pennies on the
dollar.

Their wholly
bought politicos
move to transfer
distressed assets
into their just
stewardship
through the
holy justice
of privatization
and the sound
rationale of
free market
solutions.

In the land of the
pursuit of property,
nimble wolf PACs
of swift 527, LLCs
have fully
metastasized
into personhood;
ascending to
the top of the
food chain in
America’s
voracious
political culture;
bestriding
the nation to
compel the
national will
to genuflect
to the cool facility
of corporate
dominion.

As the
inertial ******
of the plaintive
locomotive
fades into
another old
morning of
recalcitrant
Reaganism,
it lugs its
ambivalent
middle class
baggage toward
it’s fast expiring
future.

I follow
the dirge
down to
the street
as the ebbing
sound fades
into the gloom
of the
burgeoning
morning,
slowly
replacing the
purple twilight
with a breaking
day of cold gray
clouds framing
silhouettes of
cranes busily
constructing
a new city.

The personhood of
corporations need
homes in our new
republic; carving
out new
neighborhoods
suitable for the
monied citizens
of our nation.

First amongst
equals, the best
corporate governance
charters form
the foundation of
the republic’s
new constitution.
Civil rights
are secondary
to the freedom
of markets; the
Bill of Rights
are economically
replaced by the
cool manifests
of Bills of Lading.

The agents of
laissez faire
capitalism
nibble away
at the city’s
neighborhoods
one block at a time;
while steady winds
blows dust off
the National Mall.

Layers of the
peoples plaza are
plained away with
each rising gust.  

History repeats
itself as the Joad’s
are routed from their
land once again.

A clever
mixed use
plan of
condos and
strip malls
is proposed
to finally help the
National Mall
unlock its true
profit potential.

As America’s
affection for
federalism fades
the water in
the reflection pool
is gracefully drained.

We the people
can no longer
see ourselves.

The profit
potential of
industry is
preferred over
the specious
metaphysical
benefits
of reflection.

The grand image,
the rich pastiche,
the quixotic aroma
of the national
melting ***
is reduced to the
sameness of the
black tar that lines
the pool and the
swirling eddies of
brown dust circling
the cracked indenture.

From his not so
distant vantage point,
Abe ponders the
empty pool wondering
if the cost of lives
paid was a worthy
endeavor of preserving
the ****** union?  
Has the dear prize
won perished from
this earth?

Was the illusive
article of liberty  
worth its weight in
the blood expended?

Did the people ever
fully realize the value
of government
by the people,
for the people?

Did citizens of
the republic
assume the
responsibilities to
protect and honor
the rights and privileges
of a representative
government?

Now our idea
and practice of
civil rights is measured
and promoted as far as
it can be justified by
a corporate ROI, a
shareholder dividend,
an earmark or a political
donation to a senators
unconnected PAC.

The divine celestial
ledgers balancing
the rights and
privilege of free people
drips with red ink.  

Liberty, equality
fraternity are bankrupt
secular notions
condemned as
expensive
liberal seditions;
hatched by
UnHoly Jacobins,
the atheist skeptics
during the dark times
of the Age of Enlightenment.

Abe ponders
the restoration
of Washington’s
obelisk, to
repair the cracks
suffered  from
last summer’s
freak earthquake.

I believe I detect
a tear in Abe’s
granite eye
saddened by the
corporate temblors
shaking the
foundations
of the city.

2.

The WWII Memorial
is America’s Parthenon
for a country's love
affair with the valor
and sacrifice of warfare.

WWII forms the
cornerstone of
understanding the
pathos of the
American Century.

During WWII
our greatest generation
rose as a nation to
defeat the menace of
global fascism and
indelibly mark the
power and virtue of
American democracy.

As Lincoln’s Army
saved federalism, FDR’s
Army kept the world safe
for democracy.

Both armies served
a nation that shared
the sacrifice and
burden of war to
preserve the grace of
a republican democracy.

Today federalism
crumbles as our
democracy withers.

The burden
of war is reserved
for a precious few
individuals while
its benefits
remain confined to
the corporate elite.

Our monuments
to war have become
commercial backdrops
for the hollow patriotism
of war profiteers.

We have mortgaged
our future to pay
for two criminal wars.

The spoils of
war flow into the
pockets of
corporate
shareholders
deeply invested
in the continuation
of pointless,
destructive
hostilities.

Our service
members who
selflessly served
their country come
home to a less free,
fear struck nation;
where economic
security and political
liberty erodes
each day while the
monied interests
continue to bless
the abundance
of freedom and riches
purchased with the
blood and sweat
of others.

America desperately
needs a new narrative.

The spirit of the
Greatest Generation
who sacrificed and met
the challenge of the 20th
Century must become
this generations spiritual
forebears.

The war on terror
neatly fits the
the corporate
pathos of
militarism,
surveillance
and the sacrifice
of civil liberties
to purchase
a daily measure
of fear and
economic
enslavement.

It must be rejected
by a people committed
to building secular
temples to pursue
peace, democracy,
economic empowerment,
civil liberties and tolerance
for all.

Yet this old city
and the democratic
temples it built
exulting a free people
anointed with the
grace of liberty
is being consumed
in a morass of
commercial
polyglot.

3.

During the
War of 1812
the British Army
burned the
Capitol Building
and the White House
to the ground.

Thank goodness
Dolly Madison saved
what she could.

The new marauders
are not subject to the
pull of nostalgia.  

They value nothing
save their
self enrichment.

They will spare nothing.

Our besieged Capitol
requires Lincoln’s troops
to be stationed along the
National Mall to defend
the republic.

The greatest peril
to our nation
is being directed
by well placed
Fifth Columnists.

From the safety
of underground bunkers,
in secure undisclosed
locations within the city’s
parameters, a well financed
confederacy employing  
K Street shenanigans
are busy selling off
the American Dream
one ear mark
at a time, one
huge corporate
welfare allotment
at a time.

The biggest prize
is looting the real
property of the people;
selling Utah,
auctioning off
the public schools,
water systems, post offices
and mineral rights
on the cheap
at an Uncle Sam
garage sale.  

The capitol is
indeed burning
again.

Looters are
running riot.

The flailing arms
of a dying empire
fire off cruise
missiles and drone
strikes; hitting the
target of habeas
corpus as it
shakes in its
final death rattle.
I make a pilgrimage
to the MLK Jr.
Monument.

Our cultural identity
is outsourced to
foreign contractors
paid to reinterpret
the American Dream
through the eyes
of a lowest bidder.

MLK has lost
his humanity.

He has been
reduced to a
a Chinese
superhuman
Mao like anime
busting loose from
a granite mountain while
geopolitical irony
compels him to watch
Tommy Jefferson
**** Sally Hemings
from across the tidal
basin for all eternity.  

MLK’s eyes fixed in
stern fascination,
forever enthralled
by the contradictions
of liberty and its
democratic excesses
of love in the willows
on golden pond.

Circling back to
Father Abraham’s
Monument,  I huddle
with a group of global
citizens listening
to an NPS Ranger
spinning four score
tales with the last full
measure of her devotion.

I look up into Abe’s
stone eyes as he
surveys platoons
of gray suited
Chinese Communist
envoys engaged
in Long Marches
through the National Mall;
dutifully encircling cabinet
buildings and recruiting
Tea Party congressmen
into their open party cells.

This confederacy
is ready to torch
the White House
again.

Congressmen and
the perfect patriots
from K Street slavishly
pull their paymasters
in gilded rickshaws to
golf outings at the Pentagon
and park at the preferred
spots reserved for
the luxury box holders
at Redskin Games.

They vow not to rest
until the house of the people
is fully mortgaged to the
People’s Republic of China’s
Sovereign Wealth Fund.

4.

A great
Son of Liberty like
Alan Greenspan
roundly rings
the bells of
free markets
as he inches
T Bill rates
forward a few
basis points
at a time; while
his dead mentor
Ayn Rand
lifts Paul Ryan
to her
Fountainhead teet.
He takes a long
draw as she
coos songs
from her primer
of Atlas Shrugged
Mother Goose tales
into his silky ears.

The construction
cranes swing
to the music
building new private
sector space with
the largess of
US taxpayers
money; or
more rightly
future generations
taxpayer debt.

Libertarians,
Tea Baggers, Blue Dogs
and GOP waterboys
eagerly light a
match to the
the crucifixes
bearing federal
social safety
net programs
to the delight
of NASDAQ
listed capitalists
on the come,
licking their chops
to land contracts
to administer
these programs
at a negotiated
cost plus
profit margin.

Citizens
dependent
on programs
are leery
shareholders
are ecstatic.

To be sure
our free
market rebels
don disguises
of red, white
and blue robes
but their objectives
fail to distinguish
their motives and
methods with
some of the finest
Klansman this
country has
ever produced.

5.

DC is a city
of joggers
and choppers.

Corporate
helicopters
wizz by the
Washington
Monument,
popping erections
for the erectors
inspecting the progress
of the cranes
commanding the
city skyline.

USMC drill team
out for a morning
run circles the Mall.

The commanding
cadence of the
DI keeps us
mindful of the
deepening
militarization of
our society.

A crowd  
rushes
to position
themselves,
genuflecting
to photograph
a platoon on
the move.

I try to consider
the defining
characteristics of
Washington DC.

DC is all surface.

It is full of walls
and mirrors.

Its primary hue
is obfuscation.

Open
communication
scripted from well
considered talking points
informs all dialog.

The city is thoroughly
enraptured in narcissism.

Thankfully, one can
always capture the
reflection of oneself in
the ubiquitous presence of
mirrors.  

Vanity imprisons
the city inhabitants.

Young joggers circle the
Mall and gerrymander
down every pathway
of the city.  

They are the clerks,
interns and staffers of
the judicial, executive
and legislative branches.

They are the children
of privilege.

They will never
alter their path.

You must cede the walk
to their entitlement
of a swift comportment
or risk injury of a
violent collision.

These young ones
portray a countenance  
of benevolent rulers.  

They seem to be learning
their trade craft well from
the senators and judges
whom they serve.

They appear confident
they know what's best
for the country and after
their one term of tireless
service to the republic
they look forward to
positions in the private
sector where they will
assist corporations
to extend their reach
into the pant pockets
worn by the body politic.

6.

Our nations mythic story
lies hidden deep in the
closed rooms of the
museums lining the
Mall.

I pause to consider
what a great nation
and its great people
once aspired to.

I spy the a
suspended
Space Shuttle
hanging in dry dock
at the air and
space museum.

Today America’s
astronauts hitch
rides on Russian
rockets.

America rents a
timeshare from
the European
space agency to
lift communication
satellites into orbit.

Across the Mall
I photograph
John Smithson’s
ashes in its columbarium.  

I fear it has become a
metaphor for America’s
future commitment
to scientific inquiry
and rational secular
thinking.

I am relieved to
discover a Smithsonian
exhibit that asks
“what does it mean
to be human?”

The Origins of Humans
exhibit carries a disclaimer
to satisfy creationists.

The exhibit timidly states
that science can coexist
with religious beliefs and
that the point of the exhibit is
not to inflame inflame religious
passions but to shed light on
scientific inquiry.

I imagine these exhibits
will inflame the passion of
the fundamentalist
American Taliban and
provide yet another
reason to dismantle
the Moloch of Federalism.

The pursuit of science
remains safe at the
Smithsonian for now.

7.

Near K Street at
McPherson Park
a posse of
well dressed
lobbyists, the
self anointed
uber patriots
doing the work
of the people
stroll through
the park
boasting a
healthy population
of bedraggled
homeless.

The homeless
occupy the benches
that have been
transformed into
pup tents.

Perhaps some of
the residents of this
mean estate were
made homeless by a
foreclosed mortgage.  

The K Street warriors
can be proud that their
work on behalf of the
banking industry has
forestalled financial market
reform.  

Through it exacerbates
the homeless problem it has
allowed these K Street titans to
profit from the distress of others.

Earlier in the day
I photographed
a homeless man
planted in front of
the Washington
Monument.

I wonder
if my political
voyeurism is
an exploitation of
this man’s condition?

I have more in common
then I probably wish to
admit with my K Street
antagonists.  

In another section
of the park the
remnants of a
distressed OWS
bivouac remain.

The legions of sunshine
patriots have melted away
as the interest of the
blogosphere has waned.

As the weather
improves Moveon.org
and democratic
party operatives
pitch tents in an
effort to resuscitate
the moribund
movement.

They hope
to coop any
remaining energy
to support their
stale deception,
a neoliberal vision
based solely on the
total capitulation
to the bankrupt
corporatocracy.

I heard someone say
a campaign lasts a
season; while a
movement for social
change takes decades.

If that metric proves
correct, and if the
powers don’t succeed
in compromising the
people’s movement
I’ll be three quarters
of a century old
before I see
justice flowing like
a river once again.

8.

I circle back to
the L’Enfant and
find myself
tramping amidst
the lost platoon
of Korean War
soldiers.

My feet drag
in the quagmire
of grass covering
the feet of this
ghostly troop.

My namesake
uncle was a
decorated
veteran of this
conflict and Im
sure I detect
his likeness
in one of the
statues.

The bleak call
of a distant train
sounds a revelry
and I imagine this
patrol springing
to life to answer
the call of their
beloved country
once again.

Yet they remain
inert.  

Stuck in a
place that the
nation finds
impossible to
leave.

The eyes of the
men stare into
an incomprehensible
fate.  

They see the swarms
of Red Army infantrymen
crossing the Yellow River
streaming toward
them in massive
human waves,
the tips of
sparkling bayonets
threatening to slash
the outmanned
contingent fighting
to bits.

They are the
first detachment
to bravely confront
the rising power
of China many
thousands of
miles away
from their homes.

America like
this lone company
is overwhelmed
and lost in the
confusion
that confronts
them.

Looking up
I perceive the
bewilderment
of my muddled image
reflected on the
marble walls
surrounding
the memorial.

I am a comrade-in-arms,
a fellow wanderer sojourning
with th
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led
At the mailbox, again:
“Who loves me, baby?”
Well, let’s see: there’s a flyer from Mercury Insurance,
Reminding me that most middle-income customers
Save an average of $4 million smackaroons when they switch too.
The Penny Saver USA.com is here,
Thank God, almighty!
So now I know that Thomas Roofing & Paving
Is having a special on 20-year leak-free flat roofs;
"All work guaranteed & insured.
No job too big or small.
Free estimates/Emergency services/License # I8U-69."
And thank you, Jesus,
For another $4.99 Farmer Boys 3-Egg Breakfast
Combo with Coffee coupon, and that
Little Caesars Hot-N-Ready, $5.00 cheese or pepperoni,
Mae-West-“why-don’t-you-come up and see me sometime?”—mailer. And, of course, another technology Siren’s song:
Verizon FiOS delivers entertainment this big,
Dish me up some dish NETWORK, $19.99 a month . . .
Are you ******* me?
For 12 ******* months?
AT&T;: whack me off on 120 channels.
DIRECTV.com - DIRECTV® Official Site‎
Worry-free 99.9%  . . . cue Joe E. Brown,
"Some Like It Hot“ Osgood:
"Well, nobody’s perfect!"
Time Warner/Sprint/T-Mobile;
And ******* Leather, Polk Street, San Francisco.
******* leather?
Must be for my neighbor: that ***** ****!
And here’s the weekly 8-page color fold-out from Stater Bros:
Lowering prices every day, large cantaloupes
(Jessica Lange, are you back?)
10 for $10.00, 32 oz. Gatorade
Or 24 oz Propel in 30 assorted varieties @ 79 cents
+ CRV: California Redemption Value?
Nice euphemistic cover-up for a TAX.
Nice, nice, very nice, CA elected state officials;
Nicely done, Sacramento.
Everywhere else in the country you get real money—
A fixed number of pennies, nickels, or dimes—
For your plastic bottles and aluminum cans.
But in California, the licensed recyclers
Get to pull the market price out of their *** each morning.
California Redemption Value?
What ******* genius government kleptocrat thought that one up? Conspiracy Alert: who gets all that CRV money?
And what are they doing with it?
Feeling plain, Jane?
Marinello Schools of Beauty, want you,
Offer you hands-on training in cosmetology,
Skin care esthetics, manicuring and vaginal deodorizing—
Just kidding, Babaloo.
Food tip for the Third World:
Never try to write poetry on an empty stomach.
Sizzler 6 oz juicy & succulent.
RENEGADE DEAL:
El Pollo Loco guacamole chicken sandwich,
Coupon free, small drink and small chips,
When you purchase a guacamole or jalapeno sandwich,
includes pepper jack cheese and a southwest sauce.
Gardenas sandia con semilla, 7 lbs 99 cents.
GARDENAS: “en precios, servicio y calidad, nadie nos iguaia.”
Bud Gordon’s Quality NISSAN:
One at this price after a $1500 factory rebate.
TERMINIX: get them before they get you!
The Kingdom Animalia, Phylum Arthropoda, Class Insecta
Bug up my *** again.
And a form letter from the VA
Asking me to please update my whereabouts.
And a form letter from the VA asking me
To please update my whereabouts.
And miles to go before I sleep.
Bite me, Mr. Frost!

An outing, at last.
I am going for a walk around the inside of my gates.
I live in one of those gated over-55 lunatic asylums.
There are gates. It is gated. Get it?
GATED! We feel safe here.
Probably a good thing at our age:
Self-imposed institutionalization,
Putting oneself in an asylum to ferment and die.
The fact that so many of us
Need it so bad at only 55
Says something itself about the current state of
Baby Boomer metal-fatigue.
I am now standing at the far end of the golf course.
I wait at the far end of the 18th Hole.
A ball bounces past my head and
Rolls off past the green into the far rough.
The 18th Hole is perched atop a small plateau,
Out of sight, far above the horizon for anyone teeing off.
I am Puck, invisible and impish.
I pluck the ball up.
I scamper to the green.
I pop the ball into the hole.
Which is better than popping a hole in the ball,
Surely, kind of a drag,
As we were once fond of saying.
Deflated Ball.
Deflator Maus.
OPERA can be ****.
Bodice-ripping corsets, whorehouses and naked ******!
Hardly what you might expect from
A night with the Welsh National Opera,
But they found their way into this production of "Die Fledermaus."
Ripe language, contemporary jokes and
Toilet humor thrown in, adding immensely
To the pleasures of Strauss’s operetta.
"Die Fledermaus," or The Bat’s Revenge,
Is all about drunkenness and adultery.
Despite being written in the 1870s,
It remains equally pertinent to today’s pub culture of excess.
Daring; Colorful; ****: PGA golf.
I steal a golf ball on the far end of the 18th Hole.
I pick up the Titleist and stick it in the hole
(Steady Jessica, not yours.
I hide behind your bush.
(Cue up PSA, First Lady Bird Johnson’s 1960s
Nationwide Beautification Campaign:
“I want everyone in America to plant a tree,
A sherrrr-rub, or a booosh.”)
The golfer now searching frantically:
Why is the cup always the last place they look?
Then, wham, bam, he looks:
A legend is born.
A hole in one,
His name forever immortalized
On a plaque over the bar, the proverbial 19th Hole.

As you know, I speak for all mediocrities,
Safe in my 55+ gated-community.
I go next to the Club House,
"The Lodge" as it’s called.
Each afternoon, the usual suspects
Claiming first come/first serve tiered mini-theater seats
Where Netflix matinee gems are screened.
It is two minutes to DVD show time.
I walk to the front of the room.
I stare at my audience.
I count the house slowly,
Making meaningful eye contact with each wrinkled face.
I cup my hands behind my back and speak:
“I assume you are all here for my lecture on Kierkegaard.”
No one reacts.
I turn to leave but do a double-take and smile.
One old woman in the top right corner of the amphitheater laughs, Perhaps the one other human being within the gates
Who has also smoked a joint today.
For an instant, I am overwhelmed with paranoia,
Perhaps I’ve gone too far over the line:
No longer “oh-he’s-a-character;”
I am now “that creep is ******* nuts.”
Is it time for someone to approach my family,
My next of kin, my “who-to-contact-in-event-of-emergency” number? Who will make the call on behalf of the HOA—
The Homeowner’s Association—
The Tsars, the Duma, the Supreme Soviet in these parts?
They are the power inside the gates;
Those who determine the state’s enemies,
Who govern its community norms.
Power within the gates.
Law within the asylum.
Little Hitlers one and all.
Hopefully they reach my sister first.
She’s been briefed.
KEY POINT IN THE NARRATIVE:
The new narrative is non-linear.
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We grow more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen;
We become more intimate with a legion . . .
Did someone say a legion? SPQR:
Am I having some sort of genetic-linguistic seizure here?
Am I channeling Benito Mussolini again?
Il Duce speaks to me from the grave,
Still blowing smoke up my Hopi-Jew-*** ***,
Filling in my insecurities,
Plugging the holes in my character
With delusions of classical Roman grandeur, glory and empire. Hmmmm? Quite an appetizing pitch for the average *****,
A message so completely, so ethnocentrically slick,
Olive oily, and so seductive.
A non-Italian would have thought
American Legion or Legionnaire’s disease,
Or The Foreign Legion, The French Foreign Legion.
The French: a virulent, promiscuous people.
Do you want fries with that, Simone?
No, I don’t get out much.
Only an occasional brisk walk around the asylum,
In and around the golf course, around but inside the gates. (LINKS) Bill Gates. Daryl Gates. Billy Bathgate’s Gates? Ghiberti’s Gates? The Hot Gates? Thermopylae? 300 Spartans/700 Thespians:
“The noun causing idiots to think of
Two girls sloppily eating each other’s mighty vaginas,
When they hear mention of someone being an actor.” http://www.urbandictionary.com
Not even close.
No, I rarely venture out.
This is Hemetucky.
There are methamphetamine-stoked
Teenage zombies at the gate.
Note to costume control:
Perhaps camouflage clothing is the safe choice?
No loud red Hawaiian.
No garish Indonesian batik.
Fleet of feet are these Hemet tweakers,
These cranked up Riverside County teenage barbarians,
These Huns & Visigoths,
These amped up, ravenous jackals.
And why stop there?
These Vandals & Vandellas.
A Motown flashback:
“Nowhere to run, baby, nowhere to hide.”
With or without Martha—
They remain dangerously lethal.
Yes, let it be camo clothes for me.
Those **** heads may be young.
They may be fast.
They may be able to run me down
On a dry grass dog-legged fairway savannah,
Tearing the meat from my carcass.
But the sons-a-******* have to see me first.
Besides, we know who are real friends are.
Hooray for our media peeps!
We become more intimate with a legion
Of television personalities on 125 different channels.
Most of these we know by name and context.
We know their families, their friends,
Their histories, their tragedies,
Their favored hyperbole and manner of speech.
Sometimes we establish intimacy with celebrities
Strictly on the basis of universal body language.
At times–in the absence of any other
Empathetic facility of identification–
We connect on instinct alone.
Instinct: perhaps animal at its core,
An animal kingdom affinity group,
Connecting on a bio-linguistic level,
Particularly when the Korean, or Spanish,
Mandarin, or Arabic,
Japanese, or even Hebrew language version is broadcast.
All languages cryptically alien,
A dense boundary, a barrio border wall,
Undecipherable, impenetrable concrete.
But we’ve never spoken to our neighbors,
Nor do we know their names.
Celebrities are the neighbors we know best;
Although the intimacy is an illusion,
Permission to invade their privacy presumed,
Tacit in the relationship between celebrities and their fans.
I am an independent contractor now,
An outside consultant to the NSA.
Try as I might I cannot crack the enigma,
Kim Kardashian remains far beyond my code-breaking prowess.
I repeat myself:
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We are more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen; we become more intimate with a legion . . .
Back to you, David Ulin:
“Sometime late last year—I don’t remember when, exactly—I noticed I was having trouble sitting down to read. That’s a problem if you do what I do, but it’s an even bigger problem if you’re the kind of person I am. Since I discovered reading, I have always been surrounded by stacks of books. I read my way through camp, school, nights, and weekends; when my girlfriend and I backpacked through Europe after college graduation, I had to buy a suitcase to accommodate the books I picked up along the way.”
Thank you, David L. Ulin.
I cannot help myself.
I grow more eccentric each day.
My eyeballs glued to that flat screen!

Cosmo Kramer: "The bus is outta control.
So I grab him by the collar, I take him out of the seat,
I get behind the wheel, and now I’m driving the bus."
Jerry: "Wow!"
George Costanza: "You’re Batman."
Cosmo Kramer: "Yeah, yeah, I am Batman.
Then the mugger, he comes to and he starts choking me.
So I’m fighting him off with one hand,
And I kept driving the bus with the other, ya know.
Then I managed to open up the door,
And I kicked him out the door, ya know,
With my foot, ya know, at the next stop."
Jerry: "You kept making all the stops?"
Cosmo Kramer: "Well, people kept ringing the bell!"
(Share this moment with a stranger.)

I speak for all mediocrities.
I am their champion, their patron saint.
Boom Chaka Laka. Boom Chaka Laka.
Boom Chaka Laka. BOOM!
Isn’t it time Salieri tempted Constanze–
Frau Mozart–with a plateful of Capezzoli di Venere:
“******* of Venus.”
You had me at hello, Kidman.
I know you too well, Nicole.
I knew you from before,
Way before Tom’s Oprah couch freak show.
Listen to me, Nicole:
We are face to face
With the most profound question in American literature:
"What is the grass?
The flag of my surrender?
The flag of my disposition?"
I resort to Socratic maxims: Know yourself;
The un-****** life is not worth living.
Is it stress? Is it lack of conviction?
Everything Jeff Lebowski neither wants nor needs in his life?
I watched you *** in "Eyes Wide Shut," Nicole.
Now I know you with my eyes and your legs wide open.
Thank you, Sidney Pollack.
Sidney knew.
Sidney dealt us cards
From his Hollywood Tarot deck.
We are intimate, Nicole.
I watched you squat.
Mateuš Conrad Feb 2017
and all i ever wanted, was to work in a music shop, to compensate my fancy moving away from Stendhal's scarlet & noir, and into the domain of Nick Hornby's high fidelity... well... that died a very Belgian death, very much akin to euthanasia.

at least i don't
bleach people to mere
pronoun usage.

and yes,
i treat the tetragrammaton
as a superlative,
esp. given
i am akin of Atilla -
and the Visigoths...
such that i am:
of the invading "horde",
because of he
the so-called culture
i see no civilisation on the horizon...
i see no Baroque...
            i hear no Bach,
and will never hear a stance
such that the music be composed...

because what is happening
in no circus of nouns...
people are being bleached,
they are being leash bound
to walk into a pet barbers to get their
hair "done"....
         i am not the one
regarding them as sole
pronoun exhibitors...
   there they are: merely pronoun bound...
and should i call them black,
or care to call them copper skinned
akin to the Indus peninsula...
                       i have forgotten
the agitating "they"...
            
i don't have a cartesian dualism
to mind...
i simply have my own dichotomy
to attend to...
   as Voltaire said: each to his own
garden; and a pair of shoes.
    
once again...
  geometry will never scope beyond the orb...
there is no geometric study to
suggest a shape for the universe...
now we know: there's no thinking
outside the box,
  even if that might ease your "claustrophobia".

  and i rather call a person by their
self-identifying characterisation
that reduce myself to a liberal
censor clot of only managing other people
in the pronoun category, auto-suggestive
of a *we
vs. them...

       i don't see how that makes us
liberal, that having forsaken descriptive
approaches, we incorporated
the additive approach carte blanche
as a guide to treating everyone akin
to being dubbed albino.

   i like talking about ******* a brown-skinned
girl...
    i like talking about ******* a Thai girl...
i like putting cardamom in my curry,
or my cinnamon...
  or my everclear - heartspark dollarsign -
and thus about the time i
gave to flying the kite of full, manly,
****-refraining autonomy...
to the wind itself.

  just when we were about congested,
and lated constipated...
        i wrote this, like a clerk
might, in the bureucracy of the failing
Roman Empire, akin
to the reminiscent W. H. Auden...
      on pink'oh paper that turned boredom
into the origami of paper-aeroplanes...
  neat, folded, against the envelope
requirements... thrown right into
the lap of don quixote,
       recycled, shredded by a windmill...

as if about just apparent...
        at least this dream, this utopia
didn't originate with me...
    oh sure, i believed it...
that we could house the entire ethnically-diverse
populace under one roof...
   i believed it, the world told me to believe it...
i'd love to believe it thrice over...
   i mean, i'd love to have
    duo-ethnic children,
        who spoke four languages...
in the least three...
    but **** how that gets swept under
the rug and forgotten along
with Aladdin...
   it just gets boring, all that masochism
of being an anti-racist social warrior
but at the same time calling oneself
a white-trash stereotype transcendent.

that's me about to puke,
and write my name in diarrhea ink,
followed up by doing the same in
gonorrhea ink.

what happened at the end of the 20th century
was a very well believed
in dream, even though it was a butterfly...
and lasted no more than a few years...
it was worth it... it's when i had my childhood...
and i could have even been a roofer until now
should there be someone who said
they were overworked in a supermarket...

it was very nice for a bit,
great to believe in... how suddenly 2000 years
of history could be forgotten and
let us live in a togetherness...
    but like today, Syria and a civil war...
civil wars are unique...
  a Syrian barber tells a Syrian butcher
to *******...
     and would it be necessary for
     an English politician to get involved?

unless they're selling both
  Israeli uzis (the country where the ***
originated, yep, Israel)...
          i'm not a Syrian civilian...
so what the **** are all these tourists
talking about?! i don't care if they come
from Westminster, what are these tourists
talking about?!
                  i'd like to be a Syrian civilian
first, before i give my opinion...
        i'm not giving a single opinion
as a tourist that was ever in Syria,
or a one: waiting to visit it in the "near" future.
******* tourists...
     you have to use a blunt knife carving
this piece of history...
not point using a well sharpened knife
cutting with eloquence and absolutely
no profanity... given the excesses of ****...
   i say: oaths! oaths!
Marshal Gebbie Nov 2009
Ancient people, ancient ways
Protracting back through time,
The culture of the Chinese race
Far predates Roman line.
Before the Huns and Visigoths
Cascaded forth to burn,
Confucian bred conformity
Did budding scholars learn.
Astronomy, anatomy,
Philosophy and law,
The ancients sought the knowledge path
Wide open lay the door
To secrets, mystic and arcane,
They plied their trade craft well
...Then broke into another age
Of red chaos and hell.

Swarming by the millions
And dying by the score,
Brother slaughtered brother
Until Chiang said,"No more!"
To Taiwan's craggy shores he fled,
He fortified it then
And left the Marxist mainland
In the hands of Mao's men.
The red tide swept the nation.
To militarily expand
And the cruelty of a massive force
Descended on the land.

Oh your heart should weep for China
The sensitivity and grace,
Is lost forever in the ******
To revolutionize this place.
The educated strangled,
The policemen didn't care,
And the little children running
With that red book in the air.
Oh your heart should weep for China
With her golden history torn
And her future in the sewer
Where the filthy vermin spawn.

The Chairman died without a God
Praise Allah, let it be.
And Jiang Qing, his willful wife,
Was jailed for treachery.
Deng Xiaoping rose from the dead
An elderly, wise man
Who galvanized the nations will
With a workable great plan.
Gradually, the people breathed,
The terror disappeared,
And hard repression from the top
Was nervously unfeared.
The cogs began to mesh again,
Commerce began to flow
The Red Brigade was over
And NEW CHINA was on show.

In recent years the old men
Still retain the reigns of power.
The Communistic system
Commands to this very hour.
But the rigid hand of commerce
Has loosened up a lot
And the capitalistic system
Allows profits to be got.
And the flow of information
Issues freely from the west
Influencing aspirations,
Putting systems to the test.
And the leaders know with certainty
That just around the bend,
There will be younger challengers
Who plan a different end.

The Olympics are in Beijing
In the coming August moon,
A showcase for the nations best
A demonstration soon
Of advancements that will show the world
Just how well that we have done
And that the hand of friendly comradeship
Is well and truly won.

But there is trouble in Tibet!
The saffron runs with blood.
The monks and soldiers trading blows
Are dying in the mud.
Agitation to be free
Is Tibet's distant call
And the rage of hot embarrassment
Demands the brutal fall
Of the troublemakers...Old men say

The saffron legions die.....

The howling Prayer flags scream their rage
To a lonely, cold, blue sky.





Marshalg
Mangere Bridge
1st April 2008
BELOIT CAFE

by

TOD HOWARD HAWKS



For Vicki Whitaker



Chapter 1

"Two eggs, over easy, double hash browns, and coffee, black," said Sally.

"Got it," said Leo.

Leo was Leo Lottman. He was also a genius, but he never cared about that. He had been the cook at Beloit Cafe for six years. He had gotten the job just after he had graduated from Beloit High School. He was 4' 9" tall, so had to see the whole cafe through the small crack in the right wall.

"Order up," yelled Leo.

Sally came over to pick up the order and took it to her customer. The other waitress was Mildred. Both had been working there for 10 and 12 years respectively.

Both Leo's parents had been killed in a car wreck when he was a junior in high school and had to spend his senior year with his uncle. He easily could have won a scholarship to KU, but having been socially shunned all his growing up, he was content to live a private life.

Leo got a job at the Beloit Cafe as a cook. He also rented the room above the kitchen. He loved classical symphonies and reading books on American history, as well as other subjects. The only person who never shunned him was himself.

Beloit is a small town in north central Kansas with a population of 3,400 citizens. In it is the Kansas Industrial School for Girls. On occasional Sunday afternoons, he had gotten permission to go there and talk to those girls interested in the history of the United States.

"Oatmeal with raisins, buttered white toast, and a large glass of whole milk," yelled Meredith.

"Got it."


Chapter 2

After the Cafe closed, Leo slowly climbed the stairs to his room.

The first thing he did was to put on Rachmaninoff's PIANO CONCERTO #2. Then he was ready to absorb himself in all things American. He had already read Howard Zinn's A PEOPLE'S HISTORY OF THE UNITED STATES OF AMERICA. For example, Leo knew that eight men who became President of the United States also owned slaves themselves. George Washington had owned slaves and Thomas Jefferson, the man who wrote "We the People," owned more than 600 slaves. Now he was exploring and enjoying poems written by American poets.

Take, for example, Frost's MENDING WALL, Leo might say.

"The lines I enjoy most are (1) "Something there is that doesn't love a wall" and (2) "Before I'd build a wall/I'd like to know what I was walling out or walling in."

Provocative, Leo thought.

"Or let's examine Emily Dickinson. She wrote a poem titled "I'm Nobody - Who are you?" I think the title tells everything you need to know who she was, a brilliant, but secluded, woman. Lived virtually her whole life in her bedroom. She wrote often about death, probably because she was slowly dying within. I don't think she was ever loved."

"Walt Whitman--let's take a look at him through his poetry. I think Walt Whitman was the emotional antithesis of Emily Dickinson--wide open, not shut as her bedroom door was. I see Whitman as the first American hippie. After you read I SING THE BODY ELECTRIC, read LEAVES OF GRASS.

Leo was getting sleepy. Who wouldn't be after spending hours on his feet?


Chapter 3

"French toast with maple syrup, two lightly poached eggs, bacon, and a cup of coffee with cream," said Sally.

"Got it."

There seemed to be a lot more people coming in to eat breakface this morning. At 4' 9", Leo could see whichever waitress was leaving an order, but could not see the full cafe, which was why he often looked through the small crack to the right in the wall. In a way, this was a metaphor of his life.

Leo was thinking about what he would talk this coming Sunday afternoon at the Kansas Industrial School for Girls. Probably American history, but he was also thinking about a fellow named Tod Howard Hawks and the many poems of his Leo had read and liked on the Internet.

Among a number of Hawks's poems he liked were SOLITUDE AND GRACE, I WRITE WHEN THE RIVER'S DOWN, and SIMONE, SIMONE,
Leo had read all of Hawks's poems, over a thousand of them, as well as his aphorisms and essays. He had also read his novel, A CHILD FOR AMARANTH, which Hawks had posted on the Internet, which meant people could read it for free. Leo admired Hawks's magnanimity, but he wanted to pick 10 more of Hawks's poems to share with the girls.


SOLITUDE AND GRACE

I will wander
into wilderness
to find myself.
I will leave behind
my accoutrements,
memories of medals,
of past applause
and accolades,
accomplishments that
warranted degrees
and diplomas
portending future
successes. I like
who I am, who
I have become. No,
I love myself, and that
is my greatest achievement,
the acme most men
are blind to as they
mistake wealth for worth.
Most would say
I will be lonely,
but they are wrong,
because I will always be
with my best friend ever,
my real self. And I will
share my joy with
squirrels and rabbits
and deer, with bushes
and broken branches
and brush, with rills
and rivulets and rivers,
with rising and setting
suns and countless
stars coruscating in
night's sky, I will say
prayers to piles of pine
and sycamore limbs
that once were live,
but now make monuments
I worship. I am at one
with all I prize. My eyes,
even when they are closed,
see their beauty. I know
I will be blessed forever.
I lie on my bed, Earth,
and wait to join all
in solitude and grace.


I WRITE WHEN THE RIVER'S DOWN

I write when the river's down,
when the ground's as hard as
a banker's disposition and as
cracked as an old woman's face.
I write when the air is still
and the tired leaves of the
dying elm tree are a mosaic
against the bird-blue sky.
I write when the old bird dog,
Sam, is too tired to chase
rabbits, which is his habit
on temperate days. I write
when horses lie on burnt grass,
when the sun is always high
noon, when hope melts like
yellow butter near the kitchen
window. I write when there
are no cherry pies in the
oven, when heartache comes
like a dust storm in early
morning. I write when the
river's down, and sadness
grows like cockle burs in
my heart.


SIMONE, SIMONE

Simone, Simone,
I'm all alone.
Simone, Simone,
I'm all alone.
Simone, Simone,
please come to me
and bare your breast
for me to rest
my shattered heart
upon a part
so soft and warm.
Simone, Simone,
I'm all alone.
Simone, Simone.


Chapter 4

"Ladies, it's nice to be with you again," said Leo.

"This afternoon, I'd like to talk a bit with all of you about the beginnings of our country. After that, I'd like to share with you some poems written by a very talented fellow.

"Our Constitution of 1787 ratified slavery with the 3/5th Clause, thereby making slavery legal in all 13 nascent states. My question:  How can you reconcile slavery with democracy?  My answer:  You can't. Slavery is anathema. It is immoral. It is repugnant. The child of slavery is racism that permeates our nation today. People whose skin is black are still being discriminated against to this very day. The period from 1890 to 1920 saw more lynchings of Blacks than during any other comparable period. The grotesque fact is that eight men, eight presidents of the United States of America, were slaveholders themselves. George Washington was a slaveholder. Thomas Jefferson, our third president, who wrote the preamble WE THE PEOPLE, owned more than 600 slaves. This is how our "Democracy" got started, which I find repugnant.

"Now I wish to share with you a number of poems written by Tod Howard Hawks."

SOUTHWESTERN KANSAS

When you fly to southwestern Kansas,
you see a different kind of Kansas.
The land is flat,
the sky big and blue.
and the folk, the common folk, well, they get along.
The common folk get along in southwestern Kansas.

On a ranch down near Liberal,
the black night roars
and the wind is wet.
All are happy tonight, for there is rain
and tomorrow the pastures will grow greener.

In the morning when the sun first shines,
the tired hands
with leathered countenances
and gnarled fingers
awake in old houses
made of adobe brick
and slip on their muddy cowboy boots
and faded blue jeans
to began another day of long labor.

On the open prairie made green by rain,
tan and white cattle huddle together
munching on green grass and purple sage.
A new-born calf bawls.
Her mother, a Hereford cow,
is there to care,
and the baby calf ***** her belly full
of mother's milk.

About 60 miles to the north,
and a little to the west,
the sun stands high in a blue sky
dotted with little puffs of white.
At noon in Ulysses,
folk eat at the Coffee Cafe;
Swiss steak, short ribs, or sweetbreads
on Tuesdays
with chocolate cake for dessert.

The folk, the common folk, well, they get along,
the common folk get along in southwestern Kansas.
They got a new high school and a Rexall drug store,
a water tower and a drive-in movie theatre.
They got loads of Purina Chow,
plenty of John Deere combines,
and co-op signs stuck on almost everything.
And they got a main street several blocks long
with a lot of pick-up trucks parked on either side
driven by wheat farmers
with silver-white crew cuts
and narrow string ties.

Things are spread out in southwestern Kansas.
A blanket woven of green, brown, and yellow
patches of earth sown together by miles of barb-wired
fences spread interminably into the horizon.
Occasional, faceless little country towns
distinguished only by imposing grain elevators
spiraling into the sky
like concrete cathedrals
are joined tenuously together by
endless asphalt streaks
and dusty country roads,
pencil-line thin and ruler-straight,
flanked on either side by telephone poles
and wind-blown wires
strung one
after another,
after another
in monotonous succession.

But things, things aren't too bad in southwestern Kansas.
Alfalfa's growing green
and irrigation's coming in.
Rain's been real good
and the cattle market's really strong.
The folk, they got the 1st National on weekdays
and the 1st Methodist in between.
The kids, they got 4-H clubs and scholarships to K-State.
And Ulysses, it's got all the big towns got--
gas, lights, and water.
So the folk, the common folk, well, they get along.
The common folk get along in southwestern Kansas.



THE WAY THAT WINTER COMES AT ME

The way that winter comes at me,
as if a stranger from a side street
cold and dark accosting me. I turn
my collar up. He hollers, "You, there!"
Faster I walk, fear chilling me,
a lamp post but a grey ghost in the fog.
This ****, winter, mugs me. He hits me
in the face with frozen fists. He grabs me,
stabs me in the side with knives
of ice, slices at my heart, the home
of hope. Supine, frost forming on
my brow, I pray to boughs of willow
trees:  pines will sing my elegy. My mind
drifts like snowdrifts:  a mitten lost...
fingers, nose, toes frostbitten...
a lake of isolation...a sleigh with no
horse...a blizzard of insanity.
My blood thaws the frozen ground,
then freezes.



GOTHS AND VISIGOTHS

I read of Visigoths and Dark Ages,
nomadic tribes, enormous rage
toward an empire falling,
fires and fleeing,
a desire for being
eternally at rest.
We walk through the ruins
of our empire romantic,
fires still burning,
a yearning so fierce
it's piercing our hearts.
The Franks and the Vandals
and Visigoths dismantle
the art and the ardor
we knew before the fall.
The walls have all crumbled;
that is all I remember.
The Ostrogoths have dismembered
the love we once shared
a millennium or so ago.
I am leaving the ruins
of my own Middle Ages,
turning the pages
of my own darkened soul.
I am solely my sage now,
trying to engage now
the vestige of happiness
the rest of my life.



A STILL LIFE

Pardon me, sir.
May I borrow
your squalor
for a photograph?

I love
the repetition
of those wrinkles in your brow.
Hold it, please.

The contrast
of your black skin
against the white plaster chipping
is marvelous.

When I
get them developed
I'll send you a print,
They'll look great in my portfolio.

Thank you
and your wife
and your eight kids
for this pose in poverty.


A DEEPER NIGHT

In the night
there is a deeper night,
in sorrow, a deeper sorrow,
in your sorrowful eyes more
sorrowful eyes I descry,
the deep night of your eyes
as I lie beside you, your head,
then your head lying on night's
pillow, deeper than a hollow hole
filled with tender tears as you tell me
of the night, the deeper night of your life,
your hair wet with deeper tears
on night's side of your visage
when you had to leave your son
to save yourself and him, a hurt
the still hurts, a deeper night hurt
you share with me through deep night
sobs, deeper sobs, wetting your checks
and neck and night hair, the hurts
the deeper night hurts that robbed
you of yourself and him, of how you
had to go in order to return, the sinuous
path, convoluted and constrained,
to leave the night to be able to come back
in the day. All I could do was to hold you
and let you sob and shake until you finally
saw the brightest sun in your heart.


MOON OF CHERRIES BLACK

Cherries black by water
flowing, berries blue,
the hue of Father Sky.
Bluffs and buffaloes
a long time ago, the
Great Spirit permeated
land and lives. Eagles
flew in hearts of men;
honest words were spoken then.
No token treaties, no entreaties,
arrows flew like truth to hearts
on antelopes. No interlopers,
no antebellum prairie schooners,
no sooner had they come than
bison hooves were no longer
heard. They herded red men
and women and children like
chattel. Wild dogs knew better.


SILVER SPOONS

Some people love their silver moons,
China closets in velvet rooms,
hand-rubbed walnut round pearls of glass,
antique notions to preserve a past,
while others love their silver moons,
orange sunsets, October tunes of bluebirds
sighing through sunburnt skies,
green fields soft where lovers lie.


IF I COULD MOUNT A MOUNTAIN

If I could mount a mountain
and ride it to the sea,
I'd gather up the waters
to make a bath for thee.
I'd rinse your hair with violets,
your ******* and thighs with myrrh,
and as you rose I'd cover you
with strands purple, silver, gold.
If I could garner galaxies,
I'd make for you a ring
and ring it round your finger
for eternity.  I'd call on all
the continents to make for you
a bed, a majesty of meadows,
white billows for your head.
And underneath the tapestry
God wove on Heaven's loom,
with love and lust I'd plant my
seed in your soft and sacred womb.


THE BUTTERFLY SONG:  A Lullaby for Katie

Tell me why, oh butterfly,
do you fly so high.
Tell me why, oh butterfly,
high up in blue sky.

Tell me, pretty butterfly,
with your wings of gold,
are you as kind and gentle
as I'm always told?

Tell me, golden butterfly,
will you come to me
and light upon my shoulder
to keep me company?

And when night falls, my butterfly,
please let your golden wings
illuminate the darkness
until the bluebird sings.


WHAT DOES IT MEAN TO SUFFER?

What does it mean to suffer?
Is it better to buffer ourselves
from turmoil, or does the oil
of hate and hurt serve some purpose?
Are we animals in some circus,
parading like elephants inelegantly,
passing through wire hoops?
We tire, we droop.
Are we poor men in soup lines,
hoping for salvation,
fed with propitiation?
Our faces show no elation:
they grow ashen.
Shall we cash in the bonds
our mothers never gave us?
Love's dearth has thus enslaved us.
Just put us in our graves and
let us live in Mother Earth.


The girls and Leo had a long, trenchant exchange for almost two hours. Leo found it exhilarating. The girls had never engaged others in their regular classes as they had that Sunday afternoon.


Chapter 5

Leo was listening to the 2nd movement of Beethoven's 7th Symphony while
he was reading about the "TRAIL OF TEARS" and President Andrew Jackson.

We, the white people, were the first immigrants to what became known as the United States of America, Leo thought. All the people and politicians can't see that, right?, pondered Leo. Are they simply dumb, or are they being duplicitous? Actually, Leo thought, this was a genocide of what we now call Native Americans.

The INDIAN REMOVAL ACT was signed in 1830 by President Andrew  Jackson. 60,000 Indians of the "five civilized tribes":  the Cherokee, the Muscogee, the Seminole, the Chickisaw, and the Choctaw nations. Over the course of this diabolical walk from the southeastern states to what is now Oklahoma, it is estimated that 16,700 perished from diseases and murderous conditions, as as well as anti-Indian racism. Those groups that "helped" the Indians keep moving along included the U.S. Army and state militias. Forced displacement, ethnic cleansing, and mass murders, among others, kept these human beings moving westward allowing the United States of America to aggrandize more land west of the Mississippi River.

Leo lay on his bed for a long time. He had finished listening to Beethoven's Seventh Symphony and was now enjoying Dvorak's NEW WORLD SYMPHONY. But the longer he lay there, Leo wondered if Dvorak was dreaming of a new, budding world, or whether he was listening to the preamble to a demonic future. Leo knew the hydrogen bomb was like the atomic bomb, only a thousand times more powerful.


Chapter 6

Leo remembered General Philip Sheridan said in the 1860s "The only good Indian is a dead Indian." Every time Leo saw Hotah come into the Beloit Cafe, Leo thought of Sheridan and almost puked. Hotah, a Lakota Sioux, was a little older than Leo, and over time the two had become friends. Hotah had grown up on the Pine Ridge Indian Reservation, the poorest place in the USA. The drug addiction, alcoholism, and rampant poverty drove Hotah off the reservation, down through Nebraska, and into north-central Kansas where he made for himself a home of sorts for himself in Beloit. What the two had shared was a life of pain and intelligence.

"Leo, hello," said Hotah.

"Hotah, it's good to see you. How have you been?" said Leo. "Just a minute. I have a few more supplies to stock," said Leo.

The Cafe closed at 8 pm. It was 7:45. There would be no more customers. Leo closed the Cafe every evening.

"There, that will do it. Like a cup of coffee?" said Leo.

"Sure," said Hotah.

Leo poured two cups of coffee. "You like your coffee black, right?" asked Leo.

"That's right," said Hotah. Leo drank his coffee with milk. "Pick a table and I'll be with you in just a moment," said Leo.

Hotah picked up the two cups and put them on a table close by, then sat down. Leo joined him.

"I'm thinking I'd like to drive back to the rez and wondered if you'd like to join me," said Hotah.

"I think I could work something out," said Leo.

The Wounded Knee Massacre occurred in the winter of 1890. Hotah's great-grandfather and nearly 300 other Lakota Sioux died in that slaughter. Each year Hotah made a pilgrimage to the cemetery about ten miles east of Pine Ridge to honor his slain great-grandfather.

A ceremony called "Ghost Dance" performed by groups of Lakota Sioux had frightened nearby settlers. A detachment of the U.S. 7th Calvary Regiment confronted almost 300 Lakota Sioux men, women, and children and after a rifle was accidentally fired, the massacre began. Hotah's great-grandfather was killed.

"Do you think we could make the round-trip in a week?" Leo asked Hotah.

"I think we could do that," said Hotah. "My old Honda should get us there and back."

"I've accumulated some vacation time. When do you think you'd like to go?" asked Leo.

"How about next week, say Saturday?" said Hotah.

"Things around here are pretty flexible. I'll ask tomorrow and let you know tomorrow evening," said Leo.

"Great!" said Hotah.


Chapter 7

"Good news, Hotah. Saturday will work fine," said Leo.

Driving from Beloit to Pine Ridge is not like drawing a vertical, straight line. It's a lot of zigs and sags. Hotah had made this trip many times. He could make this trip without a map. Travel time is between 5 to 6 hours. Once they got to the rez, the two could stay with Hotah's relatives, the Brave Bulls.

Saturday morning Leo and Hotah got into Hotah's old Chevy pick-up and headed northwest. A number of small Nebraska towns Hotah and Leo passed through. After crossing I-80, they stopped at a cafe in Philipsburg. Then they traveled through Breadwater, Alliance,  and a number of other small towns until they passed through White Clay, then into Pine Ridge. They had planned on meeting Hotah's older brother, Akecheta, and his two younger sisters, Macha an Whicahpi at Pine Ridge's gas station and convenience store.

Hotah got out of his pick-up, went over and hugged his brother and two sisters, then introduced them to Leo.

"Pleasure to meet you all," said Leo. Akecheta had suggested that everyone come over to his house, relax, chat, then have dinner.

"Well, this is my home," said Akecheta. "Welcome." It was mid-afternoon by now and Hotah and Leo were a bit worn out. They all went inside and found a seat.

"Coke or Seven-Up?" said Akecheta. He took all the orders, went into the kitchen, prepared the drinks, served them, then took a seat. "Here's some chips if you're hungry."

"Glad to have Leo with us. You and Hotah will be staying with me. The girls will be staying with their mom. Our parents are divorced," said Akecheta.

Leo was beginning to unwind. He was used to standing for hours, but not so used to sitting for 5 1/2.

The group was starting to feel quite comfortable with each other. Leo asked the girls which grades they were in and which subjects they were studying. He mentioned that every few weeks or so he met on Sunday afternoons with a group of high-school girls and spoke about different topics. Akecheta, it seemed, was a very good athlete. The Yankees were scouting him.

Turns out, Akecheta also was talented in the kitchen. He excused himself and finished making dinner.

"Anybody hungry?" said Akecheta. "Dinner's ready."

So what was for dinner?

Wasna:  A traditional dish made from dried meat, fat, and berries.
Vegetables and corn:  Wild vegetables such as turnips (timpsila) and corn.
Thahca: Bison meat served as roasted, stewed, or dried.
Frybread.

More than enough for everyone around the table, and delicious.

After dinner, the six sat around and chatted. Hotah and Leo were tired from their day's trip. The next day, the two were going to the Wounded Knee Cemetery. It was time to call it a day. Akecheta took his sisters home. When he returned, he found Hotah and Leo asleep.


Chapter 8

Hotah and Leo got up early. After eating breakfast, they quietly went  outside and got into the pick-up. The morning air was cool.

It would take the two a bit under a half hour to reach the cemetery. There would be no conversation as they headed toward the cemetery. Leo understood this trip was a prayer.

They reached the cemetery. Detritus, not rose petals, greeted Hotha and Leo. It met all who came to this sacred place to remember those who were slaughtered that frigid day--men, women, child--in December, 1890.

Hotha and Leo sat in silence. The spirit of thousands of buffaloes of the past could be felt. No sound but the wind could be heard. Hotha could hear cries, screams from the massacre of a century ago. His tears wet the dry earth.

The sun rose slowly in the blue sky. First Hotha, then Leo, slowly rose to make their way back to the pick-up. Cries and screams slowly abated as they headed home. Neither spoke a word.


Chapter 9

The Badlands were first inhabited 11,000 ago. The Oglala Lakota Sioux originally occupied all of the Badlands;  today they control a small section called the "Stronghold District," still a part of Pine Ridge Indian Reservation.

Hotah and Leo took a number of drives through what is now Badlands National Park. As they drove, they chatted.

"The indigenous peoples have really had it tough," said Leo.

"When we speak English, we call it "genocide," said Hotah.

"All these atrocities...." murmured Leo. "You would think by now that peoples who have superficial differences between them would see them by now as, well, "superficial." Instead, for millennia, peoples who are fundamentally the same find a reason to **** each other. That's crazy, isn't it?"

"I think "crazy" is a sane word to describe the situation you're talking about," said Hotah.

"You know I like to read history. Let's see if I can name a few," said Leo:

"ANCIENT TIMES:  Assyrian Empire (900-600 BCE) known for their brutality against those they conquered;  Roman Empire (27 BCE-476 CE) various atrocities including mass crucifixions and the sacking of cities like Carthage.

"MEDIEVAL TIMES:  Mongol Conquests (1206-1368). The Mongol invasions led by Genghis Khan. Widespread destruction and mass killings;  Crusades (1206-1368). Religious wars. Much loss of lives on both sides.

"EARLY MODERN PERIOD:  Spanish Inquisition:  (1478-1834). Torture and execution of thousands accused of heresy. Transatlantic Slave Trade:  (16th-19th centuries):  Enslavement and transportation of millions of Africans to the America.

19TH CENTURY:  Congo Free State (1885-1908):  Exploitation and atrocities committed by the Belgians under King Leopold II.

20 CENTURY:  Armenian Genocide (1915-1923):  Mass killings of Armenians by the Otttoman Empire;  Holocaust (1941-1945):  Genocide of six million Jews by **** Germany;  Rwandan Genocide (1994):  Mass slaughter of Tutsi by the Hutu majority;  Bosnian Genocide (1992-1995):  Ethnic cleansing and mass killings of Bosniak Muslims by Bosnian Serbs.

21ST CENTURY:  Darfur Genocide (2003-present):  Atrocities committed in the Darfur region of Sudan;  Syrian Civil War (2011-present): Numerous war crimes and atrocities committed by various factions.

"How do you remember all of this, Leo?," said Hotah.

"Photographic memory," said Leo.

For the next few days Hotah, Leo, and Akecheta hung out in the latter's home. It had been a great time, but it was time to head back to Beloit. Hotah and Leo thanked Akecheta for his kindness and generosity, but the old pick-up was waiting patiently.


Chapter 10

Hotah and Leo got home on Saturday.

Leo was scheduled to meet with the girls at the Kansas Industrial School on Sunday. "I need to pick out ten more poems," he thought. Also, he needed to decide on which era of American history he would discuss with the girls.

Leo chose these ten poems by Tod Howard Hawks to read.

WHO WILL BE THE FIRST?

Who will be the first
to volunteer
to be poor, homeless, and hopeless?

Who will be the first
to live
with no love, hope, and will?

Who will be the first
to be
illiterate, ostracized, and forgotten?

Who will be the first
to suffer
enslavement, lynching, and death?

Let me be the first
to say
"This is not right!"

Let me be the first
to believe
"This is not honest!"

Let me be the first
to embrace
what's kind, generous, and caring?

Let me be the first
to love
you. you, and you.



WHAT IF WIND AND WHITE CLOUDS

What if wind and
white clouds blow by
without a sound to be heard.?
What if all hearts and souls
be one without red, yellow,
brown, black and white skins
What if one kiss is a kiss of all?
What if we miss these truths
throughout our hours? What if
love is all that matters as we scatter
through our myriad lives?



WHAT IF A POEM WELLS UP?

What if I sit
in a silent room?
What if I speak
only to myself?
What if I utter
no words? What if
a poem wells up inside
me unconsciously,
no trying need there be.
I think I should type it.


BUT I SHALL HOLD LOVE

For what is the most precious gem?
It is the blue diamond,
but I shall hold love.
And for what is the greatest wealth?
It is to own more than any other,
but I shall hold love.
And for what is the greatest honor?
It is to have all others bow at your feet,
but I shall hold love.
And for what is the greatest glory?
It is for one to be remembered by all forever,
but I shall hold love.



WE HAVE MINED OUR MOUNTAINS

We have mined our mountains,
we have fished our seas,
we have felled our forests,
we have gathered our grains,
but we have not embraced
the infinite energy of our souls,
which is love.



A NATION, A NOTION

A nation, a notion,
Hegemony or honey,
A cruel ruler or a kind mind,
All for one or some for all,
Aggrandize, or wiser still,
Enough for billions,
Gentle hands for a broken heart,
Lavender love to assuage the pain,
Head on your pillow,
Alone in the dark,
No fear as sun rises,
A nation, a notion,
Take some lotion
And spread it
To dissolve
All borders.



TO SHED MY TEARS

I am sitting on the curb in late July between Al's
Barbershop and Harry's Hardware watching ants
making their way to the gutter where they disappear.
Busby, Nebraska is not a big town--in fact, it's not
even a small town--in fact, it's not even a town. It's
three blocks long, but Ethel's Cafe is open for break-
fast and lunch. And most importantly, it's on the
way to the Pine Ridge Indian Reservation located
in the remote southwestern corner of South Dakota
where I'm headed on foot. I've been to Pine Ridge a
number of times. Something calls me there from time
to time. Not sure what it is--kind of like a spiritual
whisper. Only got 23 more miles to get there. I walk
wherever I go--reminds me of Wordsworth's THE
WORLD'S TOO MUCH WITH US. I say I'm going
to Pine Ridge, but actually I'm headed to Wounded
Knee Cemetery, about ten miles east of Pine Ridge,
where so many of the Lakota Sioux men and women
and children were slaughtered, then buried, the
last massacre of indigenous people by the U.S.
Army in 1890. I sit on the ground and cry and cry.
The dry grasses soak up my tears as fast as they
hit the ground.



I WALK MORE SLOWLY NOW

I walk more slowly now.
The miles are longer than they used to be.
I know where I want to go,
but now I forget to turn left and turn right.
Here comes a pretty woman.
I say hello as she passes,
but I hear nothing.
I saw her, but I guess she didn't see me.
I walk by trees and flowers
that used to be green and red
and yellow, but now are grey.
I need to get my glasses fixed,
but I cannot find them.
I miss Shep, my dearest friend ever.
I hear him barking,
but he died a year ago.
I walk more slowly now.



I FEEL SORRY FOR YOU NOW

I used to hate,
but now I love, I
feel sorry for you now.
I feel sorry you
were never loved before.

You who loathe
and discriminate, I
feel sorry for you now.
I feel sorry you
were never loved before.

You who wish
that hell be black, I
feel sorry for you now.
I feel sorry you
were never loved before.

You who'd torture
and even ****. I
feel sorry for you now.
I feel sorry you
were never loved before.

You are humankind,
but still unkind, I
feel sorry for you now.
I feel sorry you
were never loved before.



I AM REALIZED

Life begins at conception.

For a human being to be able to love, she/he must first be loved, usually by
her/his biological parents, other times by her/his surrogate parents. If the newborn is not loved, she/he will suffer great pain, possibly even dying.

Most human beings do not receive the love they need;  thus, they will
unconsciously compensate usually in one or more than three ways:  accrual
of power, not to empower others, but to oppress them;  aggrandizement of
great wealth;  or achievement of fleeting fame.

If, on the other hand, they are loved, they will love all others throughout their lives, realizing their own personhood, which is their innate sacredness. If they are not loved, they will realize one or more of deleterious behaviors.

When all die, those who have realized their real selves will not have to return to Earth to live another life, because their souls have become pure love that bonds with the pure love of infinity, which is reality that has no form, no beginning, no end. They have become enlightened and will be so forever.

Those who did not realize their real selves will need to return to Earth in  new lives unconsciously to make another attempt to attain enlightenment.

Human life is an illusion, but because of love and self-realization, it remains nonetheless paradoxically the path to the reality of eternal love, which is God.

Know truth by untruth.



Chapter 11

Leo had just selected 10 more of Hawks's other poems to share with the girls this coming Sunday afternoon, but he also had to decide which era of American  history he would discuss with them. Finally, he decided on the genocidal period from 1860 to 1890 during which General Philip Sheridan is alleged to have said, "The only good Indian is a dead Indian."

Sunday afternoon came quickly. Leo enjoyed reading the poems to the girls and discussing with them the period from 1860 to 1890. But he was worn out and immediately returned to the Beloit Cafe, walked up the stairs to his room and lay on his bed and fell asleep instantly.

Monday morning, it seemed, also came instantly. By 7 am, Leo was ready to cook, and he did. And it was a long day. Most interestingly, that evening was the first time he saw that lady who came into the Cafe right before it was to close. Even more interesting was that the lady kept coming in every evening around the same time.  

"Have you noticed our new customer," asked Sally.

"Well, I've seen glimpses of her," said Leo.

"The interesting thing about her is that every evening she comes in, she's crying," said Sally.

"Crying?" said Leo.

"Yes," said Sally.

"Has she ever spoken to you, Sally?" asked Leo.

"Not personally, but she always orders the same thing. I think it's Swiss Steak," said Sally.

"That's right. Someone orders Swiss Steak every evening of late. It has to be her," said Leo.

After talking with Sally, Leo walked over to the crack in the right wall to see this mysterious lady. There she was, putting her handkerchief constantly to her eyes. I wonder what's bothering her, thought Leo.

The lady kept coming in every evening at the same time for more than three weeks. Leo kept checking her out every evening. Nothing had changed.

On Thursday evening of the fourth week, Leo did something that he had never done before. After Sally had placed the lady's order--yes, still Swiss Steak--Leo left the kitchen during working hours for the first time and slowly walked over to the table where the lady was sitting.

"I'm Leo Lottman, the cook. I'm concerned about you. Are you OK?" said Leo politely.

The lady was surprised the cook came over to her and asked if she were OK, but internally she appreciated his kindness.

"Your first name is Leo, am I right," the lady asked.

"Yes, you're right," Leo responded.

"It was very kind of you to come over and ask me if I were OK," said the lady. "By the way, my name is Julia."

"I didn't intend to interrupt your dinner, Julia. I haven't even cooked it yet--the Swiss Steak, right?" said Leo.

"My husband was killed in a car wreck," Julia *******.

Leo was stunned. "Oh, my god! I'm so sorry. My parents died in a car wreck when I was in high school," said Leo, his voice quivering. "I had to go live with my uncle. I suppose I need to go cook your Swiss Steak. And, by the way, don't feel you have to rush. I'm the only person working at this time of evening, so when everyone has eaten, I close the Cafe. I enjoyed talking with you, Julia. I hope to see and talk with you again."

"Leo, you're so kind. Your voice warms my heart," said Julia.



Chapter 12

Leo lay on his bed and thought about Julia. Tears and fears, a poem, Leo thought. Leo could relate to those two things. He thought some more. If Julia comes in tomorrow, I want to go over to her table again and just check in, Leo thought. And she is beautiful and nice, thought Leo as he continued to lie on his bed.

Leo had never interacted with a female until this evening. His heart was warmer, too.

He had been listening to Mozart's Symphony #40, which he loved. But as he listened to it this night, this Mozart's symphony sounded even sweeter. He was dreaming, thought Leo, even though he was still awake. And though he had cooked so many Swiss Steaks, Leo was thinking he'd love to cook them every night. Finally, he dozed off.

Morning did not come soon enough. Leo had never felt this way before, but this new morning Leo felt like he had never felt before. There was a spring in his step and a smile on his face. Leo was happy. He had never felt happiness before. There was something in the air that before was never there. This was great stuff, Leo thought...and felt.

Leo was almost running down the steps. He couldn't wait to start cooking. Eggs, hash browns, grits--whatever you want, thought Leo. Sally, one of the two waitresses, saw a different cook, a different Leo, than she had ever seen before.

Service at the Beloit Cafe had always been good, but as this day unfolded, Sally and Mildred had never sensed this level of happiness permeating the Cafe. Nobody spoke out about it, but it was palpable to every customer and staff. What was going on?, everyone thought.

Leo was extraordinary in flipping pancakes and frying bacon. Eggs--anyway you like them. Cereal--any kind you like. Coffee--we have the best. The Beloit Cafe was humming.

This workday was going by fast. The afternoon went by so fast, the staff barely noticed it going by. Leo felt he could run a marathon. Sally and Mildred were talking about seeing a movie together. If there were a dog in the Cafe, it would be running around tables and chairs. It might even have puppies.

Leo had been checking the time all day--about fourteen times. This time when he looked again at the clock, it was the magic moment. It was quarter to 8! And sure enough, Julia walked in and went to her table. As Leo and everyone else knew, there were no other customers coming in this evening and all the staff except Leo were gone. Eureka!  

Leo couldn't wait. After a few moments, Leo walked over to say hello to Julia.

"Good evening, Julia. How are you feeling tonight? I hope better." said Leo.

"Good evening to you. It's nice to see you again. I am feeling better tonight. Thanks for asking," said Julia.

"I'd like to chat with you a bit, but I know you want your Swiss Steak," said Leo.

"Don't worry about the Swiss Steak. It's not going to walk out of the Beloit Cafe," said Julia. "I'd enjoy chatting a bit with you, but tell me if you feel we're going on too long."

"Won't hesitate, but I am now a free man, if you will," said Leo. "My time is NOW my time. Where did you grow up, Julia?"

"I grew up in Steamboat Springs, Colorado. I'm not a great skier, but I do love the mountains," said Julia. "Where did you grow up?"

"I'm a hometown boy. I've lived my entire life in Beloit," said Leo, "But I feel I've been many places and done many things, because I love to read and listen to classical music."

"Oh, that's interesting, because I love classical music, too. Probably because, as a child, I took lessons and learned how to play the violin," said Julia. "Who are your favorite composers?"

"Well, I've listened to a lot of classic music by different composers, but if I were stranded on an island far out to sea, I'd love to be able to listen to the works of Beethoven, Bach, and Mozart," said Leo.

These beautiful chats continued for several weeks.



Chapter 13

After this many chats, both Julia and Leo felt comfortable in each other's company.

Leo had decided to make a proposal of sorts to Julia.

That Monday evening, Julia came into the Cafe and sat down at her table. Leo came over to welcome her.

"Good evening tonight," said Leo. "How has your day been?"

"Just fine, Leo," said Julia. "And how about yours?"

"Well, the first thing I do every day now is to see if we still have enough Swiss Steaks. I have good news for you, Julia. We do!," said Leo.

Julia laughed.

Then Leo laughed, too.

"I have a question for you, Julia. Are you familiar with Beethoven's third symphony, Eroica?", asked Leo.

"Oh, yes, Leo, but I haven't listened to it for quite some time," said Julia.

"In that case, I have an invitation for you. Would you like to come to my room after eating another Swiss Steak and listening to Eroica? I have it," said Leo.

"Oh, that would be great!," said Julia. Julia never found out that Leo's invitation to Julia was the first invitation to a woman in his life.

"Well, I better start cooking your Swiss Steak now," said Leo.

Leo's heart was beating like crazy.



Chapter 14

Leo gave Julia a lot of time for her to eat her Swiss Steak. When he saw that she was finished, Leo walked over to her table.

"Well, Julia, how was your Swiss Steak tonight?" Leo asked.

"It was as good as all my other steaks have been," said Julia.

"That's good to hear," said Leo. "Are you ready to hear some beautiful music?" said Leo.

"I am now ready," said Julia.

"Just follow me," said Leo.

Leo walked across the room, then walked up the stairs to his door.
Before he opened the door and turned around. Are you OK after your hike?" asked Leo.

"I'm eager to listen to beautiful music," said Julia.

"Beautiful music coming right up," said Leo as he opened his door.

"This is my humble abode, Julia. I only have one chair and it's for you," said Leo. "Beethoven's Eroica, one of the masterpieces! Relax and enjoy."

Leo put Eroica on the turn table and turned the record player on. Leo sat on his bed. His heart was not pounding now. It was exuding serenity.

Beautiful music supplants all other feelings. Listening to Eroica was like relaxing in a warm pool. You didn't just listen to it. The music flowed through you. Finally, the music ended.

"That was so beautiful," said Julia. "Thank you, Leo, for sharing that with me."

"My pleasure, Julia," said Leo, then led her downstairs to the exit of the Cafe.

"Thank you, Leo, for brightening my life," said Julia.

"You're more than welcome," said Leo, his heart pounding again.

Julia walked home and Leo went back to his room, then lay on his bed, and before he fell asleep, thought this had been the best evening of his life.



Chapter 15

Leo and Julia continued their relationship. A number of times, Leo asked Julia if she would like to listen to other classical masterpieces. She said she would. After several months, Leo asked Julia if she would like to go out to a fancy restaurant for dinner. She said she would.  After that, they began on the weekends to go see movies. Julia invited Leo over to her home for dinner.
Then Leo and Julia decided to take a week's trip into the Rocky Mountains.
A year later, the two announced to the Cafe's staff they were engaged. A year after that, Julia and Leo got married. And a year after that, Julia gave birth to a baby boy.

In life, you never quite know what's coming next. For Julia and Leo, it was love.
My advice to fellow geezers?
Just say **** it!
“Roll up to the magical mystery tour!”
Just like John & Yoko!
Smoke a big fat doobie each morning.
Step out the Hogan door, just greet
The East and walk in beauty.
After a few weeks you just won’t
Give a **** anymore; just not give a ****
In general, no longer care about what’s
Not important: The Guv’ment.
Politics. The rate of unemployment.
Inflation. Even radical, freaking
Muslim Jihadist TERROR!
Yes.  Just light up, Babaloo,
Do one’s bit for the Decline &
Fall (dropped you, didn’t I?)
Let’s mourn the dying ***** goddess.
America: that shining city on a hill,
Colombia in all her senility, insolvency &
Not even D or I, just Lusions of grandeur.
Let us contemplate the decrepitude,
The crumbling, up-in-smoke spiritual infrastructure,
The USA: the United ****'s-Creek of America,
Going down, down, down . . . ALERT!
NEWS FLASH! It’s Rome & Great Britain,
It’s the update, the demise of Empire all over again.
I remember those sorry-***, pathetic Brits,
Met them all over while hitchhiking around
Europe, an intensive, closely observed tour of duty
Abroad: a gift to myself, in fact a scholarship,
I rigged for myself back in the early ‘70s.
Going abroad: once a reserved right of passage for certain,
Privileged children of the 1890s, lucky spawn from
Families known as the “Well-to-do.” And why not add:
Dubbed the “Mauve Decade" because William Henry Perkin’s
Aniline dye allowed widespread use of that color in fashion.
The "Gay Nineties,” referring to a time not of buggery, but
Merriment & optimism, & lest we forget, Twain’s “Gilded Age.”
Got the time, spare a dime, got the freaking time-frame, Mack?
It was a dark & stormy total eclipse of Jupiter.
Spiritually speaking, I was free-floating.
And what of those same-self, sad-assed &
Sorry, pathetic Brits?
Well, consider the specific years.
Experience in Europe in my early 20s,
Meant 1972, 1973 & 1974.
Surely, a time for English disillusionment,
What with the sun finally setting,
A vague, prismatic twilight time,
A virtual requiem for His or Her Majesty’s Empire,
“Rule, Britannia ... Britannia rule the waves.”
(Cue ruffles & flourishes, fifes & flugelhorns)
This was pre-North Sea Oil Bonanza days.
This was England before Mrs. Thatcher
Gave her good people a long overdue,
Richly deserved kick in the tuchas.
“The Iron Lady” they called her.
Stopped Orwell’s future, doornail dead, she did.
“Maggie’s Miracle” they called it.

Those Brits I met & knew back then,
Those “Used-to-be-Contender” types:
Self-deprecatory, apologetic & cynical,
Mocking the Union Jack,
Shedding salty tears for Lost Empire.
“This blessed plot, this earth,
This realm, this England.”
Ironic & bitter to a man,
“Gulping gin & bitters later,” observes
Current tenant occupier, 221B Baker Street,
Sherlock finding the word at last,
The definitive literary term,
That one precise mot juste, that says it all.
In a word? Sardonic.
The USA is going down, down down—
“And away goes trouble down the drain!”

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That’s right: $KA-CHING$!
An ad right in the middle of a ******* poem!
Always the sensible poet, I kept my day job.
But now in my 60’s finally figuring out:
HOW TO MAKE POETRY PAY?
Bow down to Adam Smith & Ricardo—
Not the ‘Splaine me, Cuban bandleader
Of that surname, but David, the classical economist,
The “Iron Law of Wages” guy
It’s time to make money.
Call in the Madmen.
Send in the clowns.

Mad Men – AMC - AMC.com www.amc.com/shows/mad-men Official site for AMC's award-winning series Mad Men: Games, making-of videos, plus episode & character guides.

$KA-CHING$! $KA-CHING$!

And Dan Draper: an alcoholic, chain-smoking,
***** magnet & Korean War ****-up, shifty
Name-changer, last seen at that Big Sur ashram,
The Esalen Retreat & Jingle Inspiration Center,
**** Whitman coming clean, at last:
Hovering a foot off the ground
In the lotus position, receiving **** *** from a
Coke bottle incarnation of Vishnu.

Search Results I'd Like to Teach the World to Sing (In Perfect Harmony ... https://en.wikipedia.org/I'dLiketoTeachtheWorld . . . Wikipedia "I'd Like to teach the World to Sing (In Perfect Harmony)" is a popular song that originated as the jingle "Buy the World a Coke" in the groundbreaking 1971 ... Writer(s)‎ ‎Jon Hamm AKA Dan Draper; ‎Label‎: Sterling Cooper Draper Pryce.

Money: FUNGIBLE GREEN.
$KA-CHING$!

Those once sardonic Brits,
Now have Brooklyn accents.
We’re going down the drain, Babaloo!
The barbarians are at the gates,
A horde of hunger, a ******* rabble,
Green-eyed monsters, envying America’s poor,
Craving what little Uncle Sam’s indigenous poor have left,
Ragtag migrants, short, dark compañeros,
Swarthy Huns & Visigoths,
Whitman's last yawp, the last gasp breath of
Work Ethos, be it Protestant or Papist,
A colossal mélange of famine, hope & prayer,
The usual suspects: “Your tired, your poor,
Your wretched refuse & solid waste,
Your huddled, yearning masses.”
My advice to Emma--Sephardic-Ashkenazi,
Proto-Zionist, years before Herzl:
Get yourself a nightclub act, Ms. Lazarus.

America: I am hidden in a high grass savannah,
I watch the hyenas pick your carcass clean.
Adam Smith: he displaced the term greed--
Smacking as it does of deadly sin baggage—
Replaced the term Greed with Self-Interest.
And the only invisible hand I know of is
Down my pants, jerking me off,
Mesmerized by slogans, divine metaphors, like:
“A rising tide lifts all boats,” a Big Lie, for example.
Today’s economists call it “The Multiplier Effect.”
You pay me and I pay him & he pays he or she,
Merry Goes Round, Goes Round & Round the Merry-Ground.
All is just so cool & groovy,
Life is just a copacetic bowl of copacetic until
Some self-interested ****-*** decides to export
Your ******* job right out of the country:
Casus belli? Most certainly. Class warfare,
Always our hitherto history.
It’s not like that fat slob Michael Moore never warned us.

**Roger & Me (1989) - IMDb www.imdb.com/title/tt0098213/ Internet Movie Database  Rating: 7.5/10 - ‎22,470 votes Director Michael Moore pursues GM CEO Roger Smith to confront him about the harm ... Roger & Me -- Michael Moore's controversial but popular film is a highly ... Plot Summary - ‎Quotes - ‎Trivia - ‎Awards
to the victor
belongs the
narrative

Visigoths
of the
Info Age
spin golden
zeitgeists
on looms of
obfuscation

tongues of fire
breathe rationalizations

sear acceptance
of a conquerors
sweet dominion
onto pliant minds

Edvard Grieg
In the Hall of the Mountain Kings

10/24/14
Oakland
jbm
Marshal Gebbie Jul 2015
OXI
Where goest thou my sullied Grecian Princes?
Where takest thee now, thy perfect soul?
Dost thou ken the sharpened knives are drawn to blood thee
To slice thy tomorrows, rent un-whole.
Dost thou know thy tangled gambles are undone now
The visigoths, then angered, are now wild.
Preparing to dismember thee completely,
Preparing to dessicate thee now my child.
Who will sing thy piteous song of supplication?
Who will bid to share thy brimming cup of blame?
Whence are they who once proffered compensation?
….Vanished one and all… in crimson puffs of flame.
Hollow now the howls of lost redemption,
Empty now expressions of regret,
Gone are all the notes of promissory
Blown about the halls in winds of cold forget.*

M.
6 July
Adam Kinsley Jul 2016
It took three years to bury myself
Amidst the reckless notions of preservation
But, I wrapped up my distress, deeply within my skin
Writing the answers on my hand, and forgetting that they were there

I bathed in spite, three times-a-day
And, ran from sober thoughts:
To build a persona, an alter ego
Then, to remember what I had forgotten

I live in my imagining--
The present is much too distraught
So, I fall off of the cliff, with Epimetheus
Until my heart is plundered by a fleet of Visigoths

There are skeletons, pumping through my veins
Though, I pretend they're gone--
I hear my conscience screaming at me
So, I put the cork back in the bottle...
Lark Train May 2016
To see you when the fires stop burning,
To see you when it is done.
The city we raised and razed together,
The world which won't stop turning.

Defeat is vicious to your mind
Intellect cannot stand
To see the paper cities burn,
To see your dreams and mine.

I sit here at my brother's stone
Beneath which he doth rest.
I fiddled upon our rooftops
While the Visigoths sacked Rome.
Ancient History
Adam Kinsley Apr 2020
I see the end of my feeble might
Watching Rome burn, with Nero Caesar at my side (1)
My brothers have gone mad--
The unsurpassed past stalks me like my shadow

Behind closed doors, I hear deception lurk
Redemption turns into defection from my conscience
My misdeeds swim with me in a vibrant sea of self-loathing
I hear the Visigoths clamor outside of my brain's walls (2)

My paranoia precedes my ambition
I sent spies to **** my loyal friend, Parmenion (3)
No crisis is averted with my self control
I expose my haughty pride to choler and strife

My senses burn through their synapses
Soon, all will be lost--
Integrity took an extended vacation
I blackmailed Her with all that will vex...
NOTES
(1) Nero Caesar was the last in the famous (and, infamous) first line of Roman emperors. Halfway through his reign, a great fire destroyed roughly 1/3 of Rome; after-which, Nero started to show signs of insanity.

(2) In 410 AD (ACE), the Visigoths were the first foreign invader to enter and sack Rome since the Gauls did so exactly 800 years earlier

(3) Parmenion was the second-in-command to Alexander the Great. He was trustworthy, and was also a friend to Alexander's father, Phillip II. When much of Alexander's unhappy army started to mutiny, Alexander killed several of his army's leaders and their fellow conspirators; but then, in paranoia, sent assassins to **** his second-in-command, Parmenion, without any word to or from him...even though it was never proven that Parmenion had any knowledge of the plot.

— The End —