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Donall Dempsey Aug 2024
TALKING TO THE DEAD

she traces the ogham
with a tiny fingertip

dead stone
living lichen.

"And the man who made this is
. . .dead?"

"Ohhh long before the long long ago!"

"If I stretched my voice out into a shout...
. . .would he hear me?"

"No, love. . .
silence would

swallow your words."

"Even his ghost is
. . .dead?"

"Even his ghost is
. . .dead!"

I teach her her
name in Ogham.

She traces it with a stick
in the sand.

The long dead ghost
smiles at her efforts.

His voice stretches into a shout
that reaches my little girl's hand.

Her hand listens
to the invisible voice.

He teaches her.
She resurrects him.

Both of them living
in this one moment.

*

Ogham is an alphabet that appears on monumental inscriptions dating from the 4th to the 6th century AD, and in manuscripts dating from the 6th to the 9th century. It was used mainly to write Primitive and Old Irish, and also to write Old Welsh, Pictish and Latin. It was inscribed on stone monuments throughout Ireland, particuarly Kerry, Cork and Waterford, and in England, Scotland, the Isle of Man and Wales, particularly in Pembrokeshire in south Wales.

The name Ogham is pronounced [ˈoːm] or [ˈoːəm] in Modern Irish, and it was spelt ogam and pronounced [ˈɔɣam] in Old Irish. Its origins are uncertain: it might be named after the Irish god Ogma, or after the Irish phrase og-úaim (point-seam), which refers to the seam made by the point of a sharp weapon. Ogham is also known as or ogham craobh (tree ogham) beth luis fearn or beth luis nion, after the first few letters.

Ogham probably pre-dates the earliest inscriptions - some scholars believe it dates back to the 1st century AD - as the language used shows pre-4th century elements. It is thought to have been modelled on or inspired by the Roman, Greek or Runic scripts. It was designed to write Primitive Irish and was possibly intended as a secret form of communication.

While all surviving Ogham inscriptions are on stone, it was probably more commonly inscribed on sticks, stakes and trees. Inscriptions are mostly people's names and were probably used to mark ownership, territories and graves. Some inscriptions in primitive Irish and Pictish have not been deciphered, there are also a number of bilingual inscriptions in Ogham and Latin, and Ogham and Old Norse written with the Runic alphabet.

On a pilgrimage to Glendalough and we stopped off to have a pint at a pub in Hollywood, Wicklow where in that pub a burnished copper ogham was on the wall...this sparked the poem. With a poem ya just never know where y'are going and you just go along for the ride and memory does the rest along with a bit of wrestling with words...those pesky vairmants.
Now, man of croziers, shadows called our names
And then away, away, like whirling flames;
And now fled by, mist-covered, without sound,
The youth and lady and the deer and hound;
'Gaze no more on the phantoms,' Niamh said,
And kissed my eyes, and, swaying her bright head
And her bright body, sang of faery and man
Before God was or my old line began;
Wars shadowy, vast, exultant; faeries of old
Who wedded men with rings of Druid gold;
And how those lovers never turn their eyes
Upon the life that fades and flickers and dies,
Yet love and kiss on dim shores far away
Rolled round with music of the sighing spray:
Yet sang no more as when, like a brown bee
That has drunk full, she crossed the misty sea
With me in her white arms a hundred years
Before this day; for now the fall of tears
Troubled her song.

                   I do not know if days
Or hours passed by, yet hold the morning rays
Shone many times among the glimmering flowers
Woven into her hair, before dark towers
Rose in the darkness, and the white surf gleamed
About them; and the horse of Faery screamed
And shivered, knowing the Isle of Many Fears,
Nor ceased until white Niamh stroked his ears
And named him by sweet names.

                              A foaming tide
Whitened afar with surge, fan-formed and wide,
Burst from a great door matred by many a blow
From mace and sword and pole-axe, long ago
When gods and giants warred.  We rode between
The seaweed-covered pillars; and the green
And surging phosphorus alone gave light
On our dark pathway, till a countless flight
Of moonlit steps glimmered; and left and right
Dark statues glimmered over the pale tide
Upon dark thrones.  Between the lids of one
The imaged meteors had flashed and run
And had disported in the stilly jet,
And the fixed stars had dawned and shone and set,
Since God made Time and Death and Sleep:  the other
Stretched his long arm to where, a misty smother,
The stream churned, churned, and churned - his lips apart,
As though he told his never-slumbering heart
Of every foamdrop on its misty way.
Tying the horse to his vast foot that lay
Half in the unvesselled sea, we climbed the stair
And climbed so long, I thought the last steps were
Hung from the morning star; when these mild words
Fanned the delighted air like wings of birds:
'My brothers spring out of their beds at morn,
A-murmur like young partridge:  with loud horn
They chase the noontide deer;
And when the dew-drowned stars hang in the air
Look to long fishing-lines, or point and pare
An ashen hunting spear.
O sigh, O fluttering sigh, be kind to me;
Flutter along the froth lips of the sea,
And shores the froth lips wet:
And stay a little while, and bid them weep:
Ah, touch their blue-veined eyelids if they sleep,
And shake their coverlet.
When you have told how I weep endlessly,
Flutter along the froth lips of the sea
And home to me again,
And in the shadow of my hair lie hid,
And tell me that you found a man unbid,
The saddest of all men.'

A lady with soft eyes like funeral tapers,
And face that seemed wrought out of moonlit vapours,
And a sad mouth, that fear made tremulous
As any ruddy moth, looked down on us;
And she with a wave-rusted chain was tied
To two old eagles, full of ancient pride,
That with dim eyeballs stood on either side.
Few feathers were on their dishevelled wings,
For their dim minds were with the ancient things.

'I bring deliverance,' pearl-pale Niamh said.

'Neither the living, nor the unlabouring dead,
Nor the high gods who never lived, may fight
My enemy and hope; demons for fright
Jabber and scream about him in the night;
For he is strong and crafty as the seas
That sprang under the Seven Hazel Trees,
And I must needs endure and hate and weep,
Until the gods and demons drop asleep,
Hearing Acdh touch thc mournful strings of gold.'

'Is he so dreadful?'
                     'Be not over-bold,
But fly while still you may.'
                              And thereon I:
'This demon shall be battered till he die,
And his loose bulk be thrown in the loud tide.'
'Flee from him,' pearl-pale Niamh weeping cried,
'For all men flee the demons'; but moved not
My angry king-remembering soul one jot.
There was no mightier soul of Heber's line;
Now it is old and mouse-like.  For a sign
I burst the chain:  still earless, neNeless, blind,
Wrapped in the things of the unhuman mind,
In some dim memory or ancient mood,
Still earless, netveless, blind, the eagles stood.

And then we climbed the stair to a high door;
A hundred horsemen on the basalt floor
Beneath had paced content:  we held our way
And stood within:  clothed in a misty ray
I saw a foam-white seagull drift and float
Under the roof, and with a straining throat
Shouted, and hailed him:  he hung there a star,
For no man's cry shall ever mount so far;
Not even your God could have thrown down that hall;
Stabling His unloosed lightnings in their stall,
He had sat down and sighed with cumbered heart,
As though His hour were come.

                              We sought the part
That was most distant from the door; green slime
Made the way slippery, and time on time
Showed prints of sea-born scales, while down through it
The captive's journeys to and fro were writ
Like a small river, and where feet touched came
A momentary gleam of phosphorus flame.
Under the deepest shadows of the hall
That woman found a ring hung on the wall,
And in the ring a torch, and with its flare
Making a world about her in the air,
Passed under the dim doorway, out of sight,
And came again, holding a second light
Burning between her fingers, and in mine
Laid it and sighed:  I held a sword whose shine
No centuries could dim, and a word ran
Thereon in Ogham letters, 'Manannan';
That sea-god's name, who in a deep content
Sprang dripping, and, with captive demons sent
Out of the sevenfold seas, built the dark hall
Rooted in foam and clouds, and cried to all
The mightier masters of a mightier race;
And at his cry there came no milk-pale face
Under a crown of thorns and dark with blood,
But only exultant faces.

                         Niamh stood
With bowed head, trembling when the white blade shone,
But she whose hours of tenderness were gone
Had neither hope nor fear.  I bade them hide
Under the shadowS till the tumults died
Of the loud-crashing and earth-shaking fight,
Lest they should look upon some dreadful sight;
And ****** the torch between the slimy flags.
A dome made out of endless carven jags,
Where shadowy face flowed into shadowy face,
Looked down on me; and in the self-same place
I waited hour by hour, and the high dome,
Windowless, pillarless, multitudinous home
Of faces, waited; and the leisured gaze
Was loaded with the memory of days
Buried and mighty.  When through the great door
The dawn came in, and glimmered on the floor
With a pale light, I journeyed round the hall
And found a door deep sunken in the wall,
The least of doors; beyond on a dim plain
A little mnnel made a bubbling strain,
And on the runnel's stony and bare edge
A dusky demon dry as a withered sedge
Swayed, crooning to himself an unknown tongue:
In a sad revelry he sang and swung
Bacchant and mournful, passing to and fro
His hand along the runnel's side, as though
The flowers still grew there:  far on the sea's waste
Shaking and waving, vapour vapour chased,
While high frail cloudlets, fed with a green light,
Like drifts of leaves, immovable and bright,
Hung in the passionate dawn.  He slowly turned:
A demon's leisure:  eyes, first white, now burned
Like wings of kingfishers; and he arose
Barking.  We trampled up and down with blows
Of sword and brazen battle-axe, while day
Gave to high noon and noon to night gave way;
And when he knew the sword of Manannan
Amid the shades of night, he changed and ran
Through many shapes; I lunged at the smooth throat
Of a great eel; it changed, and I but smote
A fir-tree roaring in its leafless top;
And thereupon I drew the livid chop
Of a drowned dripping body to my breast;
Horror from horror grew; but when the west
Had surged up in a plumy fire, I drave
Through heart and spine; and cast him in the wave
Lest Niamh shudder.

                    Full of hope and dread
Those two came carrying wine and meat and bread,
And healed my wounds with unguents out of flowers
That feed white moths by some De Danaan shrine;
Then in that hall, lit by the dim sea-shine,
We lay on skins of otters, and drank wine,
Brewed by the sea-gods, from huge cups that lay
Upon the lips of sea-gods in their day;
And then on heaped-up skins of otters slept.
And when the sun once more in saffron stept,
Rolling his flagrant wheel out of the deep,
We sang the loves and angers without sleep,
And all the exultant labours of the strong.
But now the lying clerics ****** song
With barren words and flatteries of the weak.
In what land do the powerless turn the beak
Of ravening Sorrow, or the hand of Wrath?
For all your croziers, they have left the path
And wander in the storms and clinging snows,
Hopeless for ever:  ancient Oisin knows,
For he is weak and poor and blind, and lies
On the anvil of the world.

S.  Patrick.        Be still:  the skies
Are choked with thunder, lightning, and fierce wind,
For God has heard, and speaks His angry mind;
Go cast your body on the stones and pray,
For He has wrought midnight and dawn and day.

Oisin. Saint, do you weep? I hear amid the thunder
The ****** horses; atmour torn asunder;
Laughter and cries.  The armies clash and shock,
And now the daylight-darkening ravens flock.
Cease, cease, O mournful, laughing ****** horn!

We feasted for three days.  On the fourth morn
I found, dropping sea-foam on the wide stair,
And hung with slime, and whispering in his hair,
That demon dull and unsubduable;
And once more to a day-long battle fell,
And at the sundown threw him in the surge,
To lie until the fourth morn saw emerge
His new-healed shape; and for a hundred years
So watred, so feasted, with nor dreams nor fears,
Nor languor nor fatigue:  an endless feast,
An endless war.

                The hundred years had ceased;
I stood upon the stair:  the surges bore
A beech-bough to me, and my heart grew sore,
Remembering how I had stood by white-haired Finn
Under a beech at Almhuin and heard the thin
Outcry of bats.

                And then young Niamh came
Holding that horse, and sadly called my name;
I mounted, and we passed over the lone
And drifting greyness, while this monotone,
Surly and distant, mixed inseparably
Into the clangour of the wind and sea.

'I hear my soul drop down into decay,
And Mananna's dark tower, stone after stone.
Gather sea-slime and fall the seaward way,
And the moon goad the waters night and day,
That all be overthrown.

'But till the moon has taken all, I wage
War on the mightiest men under the skies,
And they have fallen or fled, age after age.
Light is man's love, and lighter is man's rage;
His purpose drifts and dies.'

And then lost Niamh murmured, 'Love, we go
To the Island of Forgetfulness, for lo!
The Islands of Dancing and of Victories
Are empty of all power.'

                         'And which of these
Is the Island of Content?'

                           'None know,' she said;
And on my ***** laid her weeping head.
KING EOCHAID came at sundown to a wood
Westward of Tara.  Hurrying to his queen
He had outridden his war-wasted men
That with empounded cattle trod the mire,
And where beech-trees had mixed a pale green light
With the ground-ivy's blue, he saw a stag
Whiter than curds, its eyes the tint of the sea.
Because it stood upon his path and seemed
More hands in height than any stag in the world
He sat with tightened rein and loosened mouth
Upon his trembling horse, then drove the spur;
But the stag stooped and ran at him, and passed,
Rending the horse's flank.  King Eochaid reeled,
Then drew his sword to hold its levelled point
Against the stag.  When horn and steel were met
The horn resounded as though it had been silver,
A sweet, miraculous, terrifying sound.
Horn locked in sword, they tugged and struggled there
As though a stag and unicorn were met
Among the African Mountains of the Moon,
Until at last the double horns, drawn backward,
Butted below the single and so pierced
The entrails of the horse.  Dropping his sword
King Eochaid seized the horns in his strong hands
And stared into the sea-green eye, and so
Hither and thither to and fro they trod
Till all the place was beaten into mire.
The strong thigh and the agile thigh were met,
The hands that gathered up the might of the world,
And hoof and horn that had ****** in their speed
Amid the elaborate wilderness of the air.
Through bush they plunged and over ivied root,
And where the stone struck fire, while in the leaves
A squirrel whinnied and a bird screamed out;
But when at last he forced those sinewy flanks
Against a beech-bole, he threw down the beast
And knelt above it with drawn knife.  On the instant
It vanished like a shadow, and a cry
So mournful that it seemed the cry of one
Who had lost some unimaginable treasure
Wandered between the blue and the green leaf
And climbed into the air, crumbling away,
Till all had seemed a shadow or a vision
But for the trodden mire, the pool of blood,
The disembowelled horse.
King Eochaid ran
Toward peopled Tara, nor stood to draw his breath
Until he came before the painted wall,
The posts of polished yew, circled with bronze,
Of the great door; but though the hanging lamps
Showed their faint light through the unshuttered
windows,
Nor door, nor mouth, nor slipper made a noise,
Nor on the ancient beaten paths, that wound
From well-side or from plough-land, was there noisc;
Nor had there been the noise of living thing
Before him or behind, but that far off
On the horizon edge bellowed the herds.
Knowing that silence brings no good to kings,
And mocks returning victory, he passed
Between the pillars with a beating heart
And saw where in the midst of the great hall
pale-faced, alone upon a bench, Edain
Sat upright with a sword before her feet.
Her hands on either side had gripped the bench.
Her eyes were cold and steady, her lips tight.
Some passion had made her stone.  Hearing a foot
She started and then knew whose foot it was;
But when he thought to take her in his arms
She motioned him afar, and rose and spoke:
"I have sent among the fields or to the woods
The fighting-men and servants of this house,
For I would have your judgment upon one
Who is self-accused.  If she be innocent
She would not look in any known man's face
Till judgment has been given, and if guilty,
Would never look again on known man's face.'
And at these words hc paled, as she had paled,
Knowing that he should find upon her lips
The meaning of that monstrous day.
Then she:
"You brought me where your brother Ardan sat
Always in his one seat, and bid me care him
Through that strange illness that had fixed him there.
And should he die to heap his burial-mound
And catve his name in Ogham.' Eochaid said,
"He lives?' "He lives and is a healthy man.'
"While I have him and you it matters little
What man you have lost, what evil you have found.'
"I bid them make his bed under this roof
And carried him his food with my own hands,
And so the weeks passed by.  But when I said,
""What is this trouble?'' he would answer nothing,
Though always at my words his trouble grew;
And I but asked the more, till he cried out,
Weary of many questions:  ""There are things
That make the heart akin to the dumb stone.''
Then I replied, ""Although you hide a secret,
Hopeless and dear, or terrible to think on,
Speak it, that I may send through the wide world
Day after day you question me, and I,
Because there is such a storm amid my thoughts
I shall be carried in the gust, command,
Forbid, beseech and waste my breath.'' Then I:
Although the thing that you have hid were evil,
The speaking of it could be no great wrong,
And evil must it be, if done 'twere worse
Than mound and stone that keep all virtue in,
And loosen on us dreams that waste our life,
Shadows and shows that can but turn the brain.''
but finding him still silent I stooped down
And whispering that none but he should hear,
Said, ""If a woman has put this on you,
My men, whether it please her or displease,
And though they have to cross the Loughlan waters
And take her in the middle of armed men,
Shall make her look upon her handiwork,
That she may quench the rick she has fired; and though
She may have worn silk clothes, or worn a crown,
She'II not be proud, knowing within her heart
That our sufficient portion of the world
Is that we give, although it be brief giving,
Happiness to children and to men.''
Then he, driven by his thought beyond his thought,
And speaking what he would not though he would,
Sighed, ""You, even you yourself, could work the
cure!''
And at those words I rose and I went out
And for nine days he had food from other hands,
And for nine days my mind went whirling round
The one disastrous zodiac, muttering
That the immedicable mound's beyond
Our questioning, beyond our pity even.
But when nine days had gone I stood again
Before his chair and bending down my head
I bade him go when all his household slept
To an old empty woodman's house that's hidden
Westward of Tara, among the hazel-trees --
For hope would give his limbs the power -- and await
A friend that could, he had told her, work his cure
And would be no harsh friend.
When night had deepened,
I groped my way from beech to hazel wood,
Found that old house, a sputtering torch within,
And stretched out sleeping on a pile of skins
Ardan, and though I called to him and tried
To Shake him out of sleep, I could not rouse him.
I waited till the night was on the turn,
Then fearing that some labourer, on his way
To plough or pasture-land, might see me there,
Went out.
Among the ivy-covered rocks,
As on the blue light of a sword, a man
Who had unnatural majesty, and eyes
Like the eyes of some great kite scouring the woods,
Stood on my path.  Trembling from head to foot
I gazed at him like grouse upon a kite;
But with a voice that had unnatural music,
""A weary wooing and a long,'' he said,
""Speaking of love through other lips and looking
Under the eyelids of another, for it was my craft
That put a passion in the sleeper there,
And when I had got my will and drawn you here,
Where I may speak to you alone, my craft
****** up the passion out of him again
And left mere sleep.  He'll wake when the sun
wakes,
push out his vigorous limbs and rub his eyes,
And wonder what has ailed him these twelve
months.''
I cowered back upon the wall in terror,
But that sweet-sounding voice ran on:  ""Woman,
I was your husband when you rode the air,
Danced in the whirling foam and in the dust,
In days you have not kept in memory,
Being betrayed into a cradle, and I come
That I may claim you as my wife again.''
I was no longer terrified -- his voice
Had half awakened some old memory --
Yet answered him, ""I am King Eochaid's wife
And with him have found every happiness
Women can find.'' With a most masterful voice,
That made the body seem as it were a string
Under a bow, he cried, ""What happiness
Can lovers have that know their happiness
Must end at the dumb stone? But where we build
Our sudden palaces in the still air
pleasure itself can bring no weariness.
Nor can time waste the cheek, nor is there foot
That has grown weary of the wandering dance,
Nor an unlaughing mouth, but mine that mourns,
Among those mouths that sing their sweethearts' praise,
Your empty bed.'' ""How should I love,'' I answered,
""Were it not that when the dawn has lit my bed
And shown my husband sleeping there, I have sighcd,
"Your strength and nobleness will pass away'?
Or how should love be worth its pains were it not
That when he has fallen asleep within my atms,
Being wearied out, I love in man the child?
What can they know of love that do not know
She builds her nest upon a narrow ledge
Above a windy precipice?'' Then he:
""Seeing that when you come to the deathbed
You must return, whether you would or no,
This human life blotted from memory,
Why must I live some thirty, forty years,
Alone with all this useless happiness?''
Thereon he seized me in his arms, but I
****** him away with both my hands and cried,
""Never will I believe there is any change
Can blot out of my memory this life
Sweetened by death, but if I could believe,
That were a double hunger in my lips
For what is doubly brief.''
And now the shape
My hands were pressed to vanished suddenly.
I staggered, but a beech-tree stayed my fall,
And clinging to it I could hear the *****
Crow upon Tara."
King Eochaid bowed his head
And thanked her for her kindness to his brother,
For that she promised, and for that refused.
Thereon the bellowing of the empounded herds
Rose round the walls, and through the bronze-ringed
door
Jostled and shouted those war-wasted men,
And in the midst King Eochaid's brother stood,
And bade all welcome, being ignorant.
brandon nagley Jun 2015
Consort shadows
Nakedly romping to mirage of sunset sun
Celestial beings encountered
By druid's they've just begun
They dance around the stonehenge
Whilst speaking and chatting verses
They've left the inner world
Trampled the duney surface
They write upon those stones
Ogham scripted writing
Leaving marks amongst moss
Their heaviness of sweat inviting
Though one cameth from Spain
A foreigner to the stonehenge barbarian
Her moonlight giveth him warmth
On the shores of valedictorian!!!!
ARGUMENT.  Baile and Aillinn were lovers, but Aengus, the
Master of Love, wishing them to he happy in his own land
among the dead, told to each a story of the other's death, so
that their hearts were broken and they died.

I HARDLY hear the curlew cry,
1
About the time when Christ was born,
When the long wars for the White Horn
And the Brown Bull had not yet come,
Young Baile Honey Mouth, whom some
Called rather Baile Little-Land,
Rode out of Emain with a band
Of harpers and young men; and they
Imagined, as they struck the way
To many-pastured Muirthemne,
That all things fell out happily,
And there, for all that fools had said,
Baile and Aillinn would be wed.
They found an old man running there:
He had ragged long grass-coloured hair;
He had knees that stuck out of his hose;
He had puddle-water in his shoes;
He had half a cloak to keep him dry,
Although he had a squirrel's eye.
1
That runner said:  "I am from the south;
I run to Baile Honey-Mouth,
To tell him how the girl Aillinn
Rode from the country of her kin,
And old and young men rode with her:
For all that country had been astir
If anybody half as fair
Had chosen a husband anywhere
But where it could see her every day.
When they had ridden a little way
An old man caught the horse's head
With:  ""You must home again, and wed
With somebody in your own land.''
A young man cried and kissed her hand,
""O lady, wed with one of us'';
And when no face grew piteous
For any gentle thing she spake,
She fell and died of the heart-break.'
Because a lover's heart s worn out,
Being tumbled and blown about
By its own blind imagining,
And will believe that anything
That is bad enough to be true, is true,
Baile's heart was broken in two;
And he, being laid upon green boughs,
Was carried to the goodly house
Where the Hound of Uladh sat before
The brazen pillars of his door,
His face bowed low to weep the end
Of the harper's daughter and her friend
For athough years had passed away
He always wept them on that day,
For on that day they had been betrayed;
And now that Honey-Mouth is laid
Under a cairn of sleepy stone
Before his eyes, he has tears for none,
Although he is carrying stone, but two
For whom the cairn's but heaped anew.
1
Now had that old gaunt crafty one,
Gathering his cloak about him, mn
Where Aillinn rode with waiting-maids,
Who amid leafy lights and shades
Dreamed of the hands that would unlace
Their bodices in some dim place
When they had come to the matriage-bed,
And harpers, pacing with high head
As though their music were enough
To make the savage heart of love
Grow gentle without sorrowing,
Imagining and pondering
Heaven knows what calamity;
"Another's hurried off,' cried he,
"From heat and cold and wind and wave;
They have heaped the stones above his grave
In Muirthemne, and over it
In changeless Ogham letters writ --
Baile, that was of Rury's seed.
But the gods long ago decreed
No waiting-maid should ever spread
Baile and Aillinn's marriage-bed,
For they should clip and clip again
Where wild bees hive on the Great Plain.
Therefore it is but little news
That put this hurry in my shoes.'
Then seeing that he scarce had spoke
Before her love-worn heart had broke.
He ran and laughed until he came
To that high hill the herdsmen name
The Hill Seat of Laighen, because
Some god or king had made the laws
That held the land together there,
In old times among the clouds of the air.
That old man climbed; the day grew dim;
Two swans came flying up to him,
Linked by a gold chain each to each,
And with low murmuring laughing speech
Alighted on the windy grass.
They knew him:  his changed body was
Tall, proud and ruddy, and light wings
Were hovering over the harp-strings
That Edain, Midhir's wife, had wove
In the hid place, being crazed by love.
What shall I call them? fish that swim,
Scale rubbing scale where light is dim
By a broad water-lily leaf;
Or mice in the one wheaten sheaf
Forgotten at the threshing-place;
Or birds lost in the one clear space
Of morning light in a dim sky;
Or, it may be, the eyelids of one eye,
Or the door-pillars of one house,
Or two sweet blossoming apple-boughs
That have one shadow on the ground;
Or the two strings that made one sound
Where that wise harper's finger ran.
For this young girl and this young man
Have happiness without an end,
Because they have made so good a friend.
They know all wonders, for they pass
The towery gates of Gorias,
And Findrias and Falias,
And long-forgotten Murias,
Among the giant kings whose hoard,
Cauldron and spear and stone and sword,
Was robbed before earth gave the wheat;
Wandering from broken street to street
They come where some huge watcher is,
And tremble with their love and kiss.
They know undying things, for they
Wander where earth withers away,
Though nothing troubles the great streams
But light from the pale stars, and gleams
From the holy orchards, where there is none
But fruit that is of precious stone,
Or apples of the sun and moon.
What were our praise to them? They eat
Quiet's wild heart, like daily meat;
Who when night thickens are afloat
On dappled skins in a glass boat,
Far out under a windless sky;
While over them birds of Aengus fly,
And over the tiller and the prow,
And waving white wings to and fro
Awaken wanderings of light air
To stir their coverlet and their hair.
And poets found, old writers say,
A yew tree where his body lay;
But a wild apple hid the grass
With its sweet blossom where hers was,
And being in good heart, because
A better time had come again
After the deaths of many men,
And that long fighting at the ford,
They wrote on tablets of thin board,
Made of the apple and the yew,
All the love stories that they knew.
1
A W Bullen Aug 2016
Evening cleats The Bay,

As cavalcades of passive argon, sulphur on
the ogham slicks,
to treacle ways toward the seeding
cooling of the hours,...

The sleights of crimson, fringe
the bruising cower of the West, to
brightly die behind the leathered hill.

From a wrist of tallowed amethyst,
a Tiercel purls a last ellipse, and in
his sinking helix ships, the Sommes
of curdled estuaries, to brood
the closing Mill....
Donall Dempsey Apr 2015
DURING THIS VISIT

I am a layman laid up
with a very dodgy ankle

that winced about Paris
for almost a week with

every footaghhhhhhhfall.

Now it's the A&E;
for me.

The electronic noticeboard
flashes up its what nots

faster than I
can scan.

I barely catch CQC
Good( shadow )Rating.

Two wheelchairs
(peopleless)
chat about the this of that

typical wheelchair chit-chat.

A portable X-ray machine
pretends to be a giraffe.

"oooooOOOOK...we are going to get
Geoff the Giraffe to have a look at that!"

The child smiles
through the pain.

The screen peppers me
with possibilities.

Extremely likely?
Neither Likely nor Unlikely?
Etc., etc., etc.

My mind opts for
a simple I Don't Know.

"Breast." says the screen."

"Max Fax & Orthodontics."

"Re-hab shouldn't be boring!"

A questionnaire asks me
to think.

Big mistake.

I start to think.

Pain & Boredom
turns these hospitalised facts

( what ever they mean? )

into a something only
my brain can understand.

"And now, straight in at No.!
with a fantastic new single it's...

...Max Fax & The Orthodontics
with the glorious bouncy

BREAST!"

"MORTALITY by
The Upper Quartile

falls down one place to
No. 2!"

My shadow is feeling
very poorly at this

instant
in time.

Hasn't even bothered
to turn up.

There goes my good
(shadow)rating.

I think I'll switch
to silhouette instead.

I practice my Ogham.

SAT 4 APRIL
says the clock.

It's hands joined
together in prayer.

I switch
off my mind &

float
down
stream.
Mateuš Conrad Apr 2016
if all these energies are spent on youth, then such a crescendo of disillusionment is waiting with its gnashing teeth and gangrene filth to stand straight iron your shirts, and queue for a bottle of milk - at the supermarket like a catwalk of Milan - people and their dream of telekinesis - they enforced stance on telepathy -  telepathy being, of course, the symptom of over exposure to televisions - that scale justified by infinity mirrors, or that infinity (∞) is actually a mirroring - mire rings and what other disambiguation  there is to it in reverse - but only in a snap of the flash - illumination via a twin begot between two limits... or something like that.

never you mind english pragmatism,
pragmatic speech therapies and other associations,
bundles of closed words that desire
the presence of a dictionary, desire or no
desire, are bound to require the dictionary
necessarily - long gone the pronoun overuse
as is the signature of the english tongue -
pronoun overuse - shrapnel of conjunctions
and the like between elongated word-giraffes...
infinity is a mirroring effect* -
infinity is a foggy murk of 19th century London
should it be looked at straight, or seen through
,
paper from wood, glass from sand, finely
ground - not grin d e d - sublime i say ol' chap -
we are bound to loosen things up without
clear vox vis (voiced energy - pardon any
other association of vis, meaning also violence -
latin is dead in meaning, but alive with type oh,
typos as the curvatures of sigma: it total,
no northern barbarian conqueror or *** gave us
encoding to use - the rúnes were like roman
numerals, matchsticks - VI or ᛋ -
                                  or die junker in das bunker -
and if by the testimony of Ogham - should
any testimony be made - once a whisper &
secret... rune - now a frenzied shout on the hills!
råbe of king Cnut, the conquest of England -
ᚱᚨᛒᛖ: r (ride, journey) / a (one of the Æsir) /
          b (birch) and last e (horse)                   .
all my books smells of onions as i prepared dinner,
and garlic too, a famous imprint some might say;
or say that nearing-middle age all this
technological connectivity made us more distant
with our neighbours, or that some say
that all that's prone to internet publishing is false -
but have you inspected the publishing industry?
glamour models' autobiographies,
footballers' "auto" biographies -
graeme le saux is called a professor because he has
a-levels or a degree - and you think all that
is published for charity on the internet is false?
i guess you've never had so much freedom
to delve in private places where social media is
the ugly head of socialism popping up once more,
but the health of the publishing industry leaves
me agitated, as was richard brautigan
in his poem hey!   this is what it's all about
with the beautiful words:
                                             no publication
                                             no money
                                             no star
                                             no ****
                                             ____________
yes, i will be playing with diacritical symbols
as if i were learning chinese encoding of sounds
so so complex they might as well be crop-circles -
but what farmer cares for such symbols?
a secret genius on a farm in Iowa? hardly -
i'll be playing that game of what's more protruding
should i have written rúnes or rūnes -
or left it sketchy and stark naked runes -
since the r is also protruding when going
skiing into the parabola - believe me, the pedantic
in me, given the lessons learnt from Kabbalah
concerning active meditation using symbols
will keep me up all night long - and indeed, once
a cryptology for whispers and secrets,
now a blatant shout as if feeling it was necessary -
akin to a book of maxims:
are these necessary truths, or unnecessary truths?
but as they say: we lost a great treat -
we lost the leprechaun's and the genie's reward,
then came mathematics and solidified our loss,
it's not a case of secrets any more -
but a stance of i just want to be heard!

                                                        ­                    the end.
my cuneiform heart
marks me indecipherable
to all but you

I am the superheroine
in Hawthorne’s tale
a transcendent A
marks my heart
pure and Angelic

my Ogham soul leaves messages
readable by none
but you

I am the Wonder Woman
safely hidden
a transcendent A
marks my soul
pure and Amazonian

my hieroglyphic being speaks
to none
but you

I am the kindness
the strength
the protection
a transcendent A
marks my being
pure and Awakened


c. 2017 Roberta Compton Rainwater
Donall Dempsey Aug 2016
TALKING TO THE DEAD

she traces the ogham
with a tiny fingertip

dead stone
living lichen.

"And the man who made this is
. . .dead?"

"Ohhh long before the long long ago!"

"If I stretched my voice out into a shout...
. . .would he hear me?"

"No, love. . .
silence would

swallow your words."

"Even his ghost is
. . .dead?"

"Even his ghost is
. . .dead!"

I teach her her
name in Ogham.

She traces it with a stick
in the sand.

The long dead ghost
smiles at her efforts.

His voice stretches into a shout
that reaches my little girl's hand.

Her hand listens
to the invisible voice.

He teaches her.
She resurrects him.

Both of them living
in this one moment.
Ogham is an alphabet that appears on monumental inscriptions dating from the 4th to the 6th century AD, and in manuscripts dating from the 6th to the 9th century. It was used mainly to write Primitive and Old Irish, and also to write Old Welsh, Pictish and Latin. It was inscribed on stone monuments throughout Ireland, particuarly Kerry, Cork and Waterford, and in England, Scotland, the Isle of Man and Wales, particularly in Pembrokeshire in south Wales.

The name Ogham is pronounced [ˈoːm] or [ˈoːəm] in Modern Irish, and it was spelt ogam and pronounced [ˈɔɣam] in Old Irish. Its origins are uncertain: it might be named after the Irish god Ogma, or after the Irish phrase og-úaim (point-seam), which refers to the seam made by the point of a sharp weapon. Ogham is also known as or ogham craobh (tree ogham) beth luis fearn or beth luis nion, after the first few letters.

Ogham probably pre-dates the earliest inscriptions - some scholars believe it dates back to the 1st century AD - as the language used shows pre-4th century elements. It is thought to have been modelled on or inspired by the Roman, Greek or Runic scripts. It was designed to write Primitive Irish and was possibly intended as a secret form of communication.

While all surviving Ogham inscriptions are on stone, it was probably more commonly inscribed on sticks, stakes and trees. Inscriptions are mostly people's names and were probably used to mark ownership, territories and graves. Some inscriptions in primitive Irish and Pictish have not been deciphered, there are also a number of bilingual inscriptions in Ogham and Latin, and Ogham and Old Norse written with the Runic alphabet.
Dylan Halvorsen May 2016
A hyperactivity that sees no expression
Lack of divinity that bleeds from intention.
False flag débutante gives warning of cluster ****
Salt bag-bread crumbs gets poured into flustered cuts.
Deeper into forest fervor, I hope the hounds don't lick it up
Creeping into ogham order, I hope god's wounds will be enough.
hansel and gretel ogham
Anna Josephine Feb 2021
I, a poetess like many blame my people,
for the rage and ruin my life has crumbled to form.
Twisting villains and heroes to worship, destroy and blame.
Like Saint brigids cloak I cover vast lands of truths untold,
hidden in the modern ogham I tell my tales.
I run gasping to fill my lungs with worldly senses,
denying my roots to caress the clouds. The ground I stand on never changing me but guiding me slowly,
towards words that shape me,
I weep for Croí na hÉireann.

— The End —