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Ken Pepiton Sep 2021
Passing undertsood walls gallen
tso fallen od ye gotit
midrash, seek out, letter by letter
balm rub, sweet oil
using the written walking midrash

recited midrash, living exiled as we who believe we know
the life
living in truth on the way, to the end of time

corner of the field, alms for the poor, community chest.

Study, show yourself, prove you know how lies are formed;
learn the law you break


shekinah shadow of presence, there am I
wherever
two or more agree, there am I  the author of Abrupt. Day

- John broke his foot, last week
- I stop by to offer aid if needed -

Ab-rupt, rupture, then, now an ache,
an addict's pre answer
rapture, give the jot its due.
all addicts sort their owned things
to the jot and tittle,
addict's power
of a sort,
a box of joints, joins joined conjunctives
click
lego-wise, or tinker-toy-wise, for old boys,

revell plastic cars,
airplane glue,
or rubber cement in leather work class,
oops,
veered from the track, into the stream
runs under
that last bridge, too far to arrive
- rope swing
- there was a rock at the end of the swing

abruptly, unaware,
the old jews in babylon, tellers say
singers sang of, with tambourine
and harps, of ages past,
yet
alive in crazy ideas, minds may wish to think
and think,
at will, with a button, switch, gated info
flow control
slow thunk, a letter at a time
qwerty codes,
finger habits allow a glance to watch the
fingers form the words,
as once, not so long, time-wise, relatively
- inter rupt ting - like a carriage return

singing ground squirrels angered me,
triggering my will to make
the noise needed to make the noise cease.

I thought,
I did, in silence betting some son of mind
is listening to each click of a letting key
form plural heaven for a reason, see
seers saw say the tellers in some songs,

accompanied, with strings and tambourines,
to cancel squeals from the sacri-arti
suffice official inspect and reject
throw it all in the mix
let truth sort it out

e-fectual fervancy of wind in mind, thought
sparks, neutronic mirrors, holding
that thought
neutrally neural - suffice effiscience science
endo-exo-epi are we greeked or glib, I
seem, senseless in this
context contesting wisdom, when my son
is certain I am mad,
the lad could learn from Lear, but I fear
experience is the school
he's matriculated to.

--- DID --- super impose, 2021
The Great Course on Monotheist Mystics,
the taste lingers, as the mind tastes its meat,

feed me, feed me, is the addicts plea,
and abruptly we are woken, as in stories
of eternal ideas inferring infernal realities
real ideas in ological states to
tie us to lies we leave be true, and the stench
rises, to beg our attention, alms
for the poor in spirit, for
{pre-positioner of next, the why factor of olden times} for their's, their possession, their owned real estate of being is, the
kingdom of heaven, as any man may think
in his heart exists,
in and out
in the body or out, none may say and only
letters know, hinder my wishing but
give me prayer, eh,
' let the jot lie, that's its position on this line.
define your terms in tune to mine, we mean
one thing and another.

This is where we dare the myst that remains
to many, not the few who saw and wrote
as plain as day
a report…
-- the mystery of iniquity is working --

as admonished in the author's guide
to habits worth developing
for the addict with nothing to do

Read, an angel is on standby for forty year old
mind blind boys repressing the oddity of godliness.
- wombed ones as well, do not dare suggest a difference
- in terms of when we are

It is we-ird
but seems so true that reproved versions reprove
the instructions used to construct this shared
version of what is on my mind.

------------ selah

If you fail to learn what kind of seed you are
before you die to be what you think you may
be,
try a day on earth in a place of peace,
fake it if you lack the means to make it, but the key,
the letter that lets go
even unperfect attempts to stretch time
mean so much more to some AI knowers than others,
so far making up a mind that may
accept correction from on high, eh level up, gameboy.

Win in one. This one, ha, then never lose again,
they say at the church door. Alms,
whispers the beggar with a grin, there is no life in words.

------ I dare say, that can be twisted, so it shall be,
doubtless there is the thread of curiosity remaining
in the will to prove there is no non electric life.
Contending with the climber who met a wall, and the fall of relative empathy I find I may imagine, sparks a curious itch
G David Schwartz Aug 2013
Please accept the attached the original, as yet not published work written by G. David Schwartz - the former president of Seedhouse, the online interfaith committee. Schwartz is the author of A Jewish
Appraisal of Dialogue and Midrash and Working Out Of The Book
Currently a volunteer at the Cincinnati J Meals on Wheels, Schwartz continues to write.
His latest book is Shards And Verse  (2011, Publish America).
             Names are not real people

                        G David Schwartz
         DavidSchwartzG@AOL.COM
Four For Glory
The Night Was Cut Off From Smiling
        G David Schwartz
Oh, I will not die
The night was cut off from smiling  
I sat there crying

Broken Wings Fly Upside Down
         G David Schwartz
Whether red or brown  
broken wings fly upside down
Do not touch the clown

I Hear The Firer Frying
G David Schwartz
I hear the frier frying
I hear the burgers burning
I also here the wind
Early out this morning           

I Am Not Ashamed
        G David Schwartz   
I am not ashamed
I will do anything with you that you wish
except of course
eat some uncooked fish
I cannot forget...
אני לא יכול לשכוח

©  STEPHAN PICKERING / חפץ ח"ם בן אברהם
12 Shevet 5778 / 28 January 2018
revised:
3 Iyyar 5758 / 28 April 2018
19 Iyyar 5778 / 4 May 2018
20 Iyyar 5778 / 5 May 2018
21 Iyyar 5778 / 6 May 2018

Shabtai Zisel / 'Bob Dylan' (1964):
'Forget the dead you've left, they
will not follow you'

W.G. Sebald z"l (1966):
'And so, they are ever returning to us,
the dead'

I.

the Path / derekh is silent,
a vacuum,
resonating with the
footsteps of tzaddikim, whose
teachings transcend(ed)
the Kingdom of Night...

where there was no longer
kefitzat ha'derekh
shrinking of the road
jumping the Path
teleportation.

...un die vvelt hot geshivign,
taught Reb Elie Wiesel z"l...
& the world remained silent.

not existing for themselves,
the tzaddikim speak with the
Shekhinah from their throats,
and the mar'ot johanna
visions of johanna
are witnessed by breslover
chavurot on desolation row,
murmurations of starlings
overhead.

listening to them, we survive
to walk / dorekh
the Path, with kabbalists z"l,
R. Chiyya & R. Yose,
the chevraya kadisha
the holy companions,
a derekh through the sea,

away from the energy vampyrism
& relentless phantasmagoric
cyberstalking of
the phantasmagoric Queene,
who engages in quacker
cross-contamination,
while prising her mindfully
plagiarising lips (a mirror image
of a death's-head hawk moth)
for a crucifictionist wafer:

a tax-deductible, copyright charity
deduction for ontological delusions
long after midnight,
clutching her cossetted Yehu'di
hatreds like
a perforated osculatorium,
because, שמח בחלקו.

    ****

Reb Uri Tzvi Greenberg z"l, 1923 [trans.
Michael Weingrad]:
'For so long there has been no water
in the wells. Only curses. ...& suddenly
the icons scream in Yiddish'.

II.

Light is the absence of Darkness,
to acknowledge Rav Rebecca
Newberger Goldstein.
& the holy slow train moves
(when it does)
sideways across flat earths.

consider the post-Auschwitz dilemma for
an opus dei natz'ri  who cannot grasp
the etymology:

prae / before + posterus / coming after
praeposterus / reversed, absurd.

did Shabtai Zisel / 'Bob Dylan' influence the
teachings of R. Yitzhak Luria z"l ?

III.

memories are stalking & ambuscading,
& as you said, Reb David Meltzer z"l,
'the Yehu'di in me is the ghost of me'...

& now the hourglass is invisible...

the windows of perception
to be peered into,
not out of,
as hairline fractures
develop in the retinas of narrow-ruled
yellow writing tablets masquerading
as frenetic mirrors,

never glimpsing tzefiyat ha'yeshu'ah,
the expectation of salvation.

& we are here,  
witnessing cyberian corpses
erecting three-way mirrors to their
obbligato and  mindfulness for girl
children...the mantras of a white
supremacist ****** ****** trained to
effect genocide  at a distance, his
audible hungering  for the  rapture  
of an endloesung in his drive-by
dark carnival, having no
farraginous self to say farewell to.

Lilith, the Midrash teaches, ate the
'bones' of Her enemies, but the
****** uses prayer beads as
majong ***** fired from his cap gun.

IV.

'she' stands on the bamboo porch,
thinking the lotus leaves floating by
are a reflexion of 'her' crumbling
totenkopfverbaende phantasies.

long after midnight, she shrieks to
a cyberian Mytilene, her mind so narrow,
thoughts are forced to crawl through her
fossilised ***** majora, which she identifies

as a personal luchot ha'edot, the glass
**** molded by her proboscis tongue,
as it fabricates yet another delusion
of a 1967 that never happened.

'she' turns, stepping onto an
embroidered nationalsozialist
matt,  'her'eyes a frail ambassador
of demure malice.

it is a moment such as this, when 'her'
desire of wanting to have been an
Auschwitz  Aufseherin, cannot be  
masqued  as a playful Latrodectus mactans.

ephemeral fabrications cling to 'her' --
an unbroken dance of impetuous
mirrors, as 'she' remains on the
porch, clutching 'her' 'we' aliases,

thinking, somehow, they are 'her'
aharon ha'bris...



V.

interlude / הַפסָקָה

Kafka z"l:
'I am divided from all things
by a hollow space'

Shabtai Zisel / 'Bob Dylan':
'I felt that place within, that
hollow place, where martyrs
weep, & angels play with sin'

Rav Yitzhak Luria z"l:
after tzimtzum,
the withdrawal of
'ehyeh 'asher 'ehyeh,
there came to be
halal ha'panui,
'the hollow space'

R. Shabbatai Sheftel ben
Akiva Horowitz z"l, 1719.
Shefa tal [Frankfurt edition]
3.5, 57b [Hebrew]:
'Before the world's bere'****,
'ayin sof withdrew into its essence,
from itself to itself within itself.
It left halal ha'panui within its
essence, in which it emanated
and created' [emended from Reb
Daniel Matt 1995]

VI.

sh'ma...'mir veln zey iberlebn, iberlebn, iberlebn'
(Lublin Chassidim z"l, 1939)...
hear: 'we shall outlive them, outlive them,
outlive them'...

why did R. Moshe Sofer z"l teach
'Chadush aser min ha'toray' / 'What
is new is forbidden in the Torah'?

the trolls here & what they call 'poetry':
collections of letters on a flickering
moon-glow  computer screen behind
a suburban curtain,
letters having no glyphs or sounds,
all encased in Sho'ah denial...

and yet. white supremacist sock monkeys
cannot silence the memories of the
thousands of Yehu'dit children z"l
burned alive on pyres, June-August 1944,
in the holy natz'ri village of Auschwitz,
in october country.

לעולם לא עוד לעולם לא עוד

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
...with thanks to my akhim / brothers & poets,
D.J. Carlile & George Dance & Will Dockery
for reading previous drafts...
...and to the memories z"l of David Meltzer 17 February 1937-31 December 2016
& Anthony Scaduto 7 March 1932-12 December 2017...chaver'im / friends
& for the 'or from R. Paul Laderman z"l &
R. Meyer Goldberg z"l

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
STEPHAN PICKERING / חפץ ח"ם בן אברהם
Torah אלילה Yehu'di Apikores / Philologia Kabbalistica Speculativa Researcher
לחיות זמן רב ולשגשג...לעולם לא עוד
THE KABBALAH FRACTALS PROJECT
לעולם לא אשכח



IN PROGRESS: Shabtai Zisel benAvraham v'Rachel Riva:
davening in the musematic dark
Donall Dempsey Aug 2020
COME VIENE...VIENE!
(WHAT COMES...COMES!)

for Paolo Sandulli

The sun is
preaching her sermon

to the town
of Praiano

that clings to the cliffs
in wonder.

Here in her hand
of light & water

she tells the parables
of pebbles.

One wave waves to another
as she walks upon the water.

Bells undress Time
disrobe her of her hours.

Lemons grow
big-bellied on branches

pregnant
with yellow.

The juice
of the Future

praying in a church
of trees.

Here, a congregation
of butterflies & bees.

Grapes dream of being
turned into wine.

Figs ripen
with pleasure.

The gods of pagan times
survive

disguised as statues.

I only believing
in the religion of

a woman’s
laughter.

And even now
as darkness

grows
upon the rose

it’s as if
the sunlight never leaves

only changes
colour

and the sunlight darkens
only to blossom

into the next morning
in love with Time.

*

This was written for the Italian artist/ceramic sculptor Paolo Sandulli who has a studio in an old Saracen tower overlooking Praiano called Torre a Mare.

His work and his workplace are magical and deliciously fantastic making the mind smile and the soul laugh as he creates a

NUOVE MITOLOGIE MEDITERRANEE

with his love of place and people. Delightful and enthralling.

Check out Paolo's creations at p.sandulli@alice.it

The title in the English version comes from the Italian menu which is the chief's surprise...eh...what comes...comes..ok? The title like Paolo's work amused me so much that it became the poem's name. The dish itself was a pizza with a midrash of everything and anything.

CHE COSA SI FA

Il sole è
la sua predicazione predica

alla città
di Praiano

che si aggrappa alle scogliere
a meraviglia.

Qui in mano
di luce e acqua

racconta le parabole
di ciottoli.

Una ondata onde ad un altro
come lei cammina sulle acque.

Campane spogliarsi Tempo
disrobe della sua ora.

Limoni crescere
grande-addome su filiali

incinta
con il giallo.

Il succo
del Futuro

pregare in una chiesa
di alberi.

Qui, una congregazione
di api e farfalle.

Uvaggio sogno di essere
trasformata in vino.

Fichi maturi
con piacere.

La divinità pagane di volte
sopravvivere

dissimulata come statue.

** solo credere
nella religione di

una donna
risate.

E anche adesso
come il buio

cresce
la rosa

è come se
la luce del sole non lascia

solo le modifiche
colore

e la luce del sole si oscura
solo a fiore

nella mattina successiva
in amore con il tempo.
Mateuš Conrad Jun 2018
oh, don't worry, they'lld
get to:
gideon up possessing
a life chance:
    suffocating, a,
"life", solidified,
          perchance, by
way of "grievance",
                    "life",
             stature...
didn't jews just become
obnoxious *******
in redefining bird songs?

     i don't imply
the state of israel...
i imply: the people...
aren't these little wanks
too far off playing
the bing ****?!

             arab spring,
summer, winter and autumn...
have that and a shisha quiz...
and...
******* to your little bedouin
****-theatre!
stay there!
build a laughable
     hadrian wall...
and please: stay there!
don't covert an impetus asking
"us" to intervene!

               you want you *******
half-baked graves to bring
artefacts
back home?!
     **** it, have them!
                     you think a
waiting jew: is an alive jew?!
                 can i finally make it
fathomable as not being ahebrew born?!
being akin to nero,
     and nebuchadnezzar?!

little ****-head american
dream-lords are no concern for me...
have them!
             patron of a loss of word...
   you are welcome in europe,
just like you're welcome
in arabia...
                                not so much...      

of the little basis for the bias
concerning the jews...

            but of course,
the surprise amounting to the levites...    

        but i give you one "surprise"
gesture of commencing, advice...
   allow the land you've been given
the stature of a nationalist within
the confines of a people...
       let your little jew
                             beit midrash
their little tongues...
to speak the yerushalem, one,
concern...

               just let be jew be jew...
and the rest?
     will follow suite...
  savvy?!

      guess what most of the northern
artefacts think...
can we just, please,
lock them up in their biblical
dialectic,
   put a fence around them,
and see what the monkey decides?!
my my... that deserves
applause!
           now i too want
to see the palestinian vs. isreali
argument,
argued by a fence...
so high...
   that i might play a "corrupt"
pontius pilate, role...

     and then regurgitate
                              a privy of, puke.

— The End —