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T2m Sep 2014
The sugâ galantly stand around
with their spears
Dressed in goat ' s skin with painted
faces and hair
Their countenance say ' do not dare '
A direct contrast of the square ' s
light air,
Which is exagerated by the
tipsiness from the locally brewed
beer .

With dances the festival began in
earnest ,
Each dancer stamping hard to
make his beats the loudest.
The tipsy audience laughing and
cheering their best ,
Men, like chimpanzees , beating
their bare breast.
Mandiang is all, anything else is
being put to rest.

The drull drum is a - play for the
sugâ dance
Marking the ****** of all that has
and is to chance ,
The majestic monarch march for
the entrance
And the time for the rain - making
ritual to commence.

So it, at the end , rained as usual ,
The welcome crown of this annual
ritual .
Mandiang is an annual event
amongs my tribe , it is that time of
the year set aside to appreciate the
past havest and hope for regular
rain and good croping season.
Sugâ is a soldier in our ancient
kingdom. NT all this now is
ceremonial with no spiritual
attachments
T2m Sep 2014
We toil and toil tilling
With our sweat ******* the soil
Yet merrily singing our song
From the ****’ s crow till the sun
goes home.

The harvest is non- the - less
Still in music and songs
Trekking like to the end- of - the -
world
Load - laden till our necks go sore.

With stock in ban to feed the
whole clan
By moonlight we woo to win more
hands
Till mandiang comes back a - round
Bringing us to the start of the
round
This note may help , if you may
want a deeper understanding of
this poem.
I hail from a minority tribe
(Berom) in Nigeria . the major
economic activity of my people use
to be subsistence agriculture. the
Berom people have a festival called
MANDIANG. Mandiang is held or
observed in April to mark or usher
in a new planting season . it was
believed that on this day the
ancestors or gods are lured to pour
down rain , to ensure a green
farming season and a good yield
after all.

— The End —