Having arrived at Patmos, on the southeastern ***** of Skalá, Wonthelimar observed that the Seleucid ships were there. Already knowing of the myth of Seleucus and of his Divinity, since her mother Laodice, according to Vernarth's parapsychology parallel account, and aligned with Wonthelimar, that she had presumed that her son Seleucus had been conceived by carnal union with Apollo. These oracular dreams separated them from Vernarth, for a certain Antigone of the imperial Seleucid with the anchor of the ring that Apollo had captivated from the gematological extract, now wading in the quantum of Chauvet, which had been identified from Gaul.

Wonthelimar says: “from such a thigh such as a Vas Auric you will be anchored at your anchor, in a proud fallacy if you have been engendered by Apollo if it is that your mother temporizes in a hallway idyll or Antigone, and not of someone wearing a ring that smells like broken neo-Hellenic dreams in one that anyone believed, born of one being or another like me from a mythological Iberian, but being carried from a very young age on the haunches of a Bucephalus. Here I believe where Laodice would be or would be caught by knowing that creatures like me, spawned in the darkness of a cave, should wear that ring, but in the seventh ring of the horns of my paternal Ibez with its antlers constantly growing, and in my forehead having one of them in the antlers of the female that fed me in the reign of darkness and in the heights of the mountains. Upon leaving Chauvet I embraced her suspended antlers, and when I separated from the sixth ring, my female nurse with her pale neck offered me the seventh so that I would do it with brown illusions to be like her in the maternal ***** of the Rhone that in altitudes Thousands leveled out over seven hundred meters, with each ring being the power of a reign of darkness filled with light and undeserved talent. In the autumn, my female mother would get involved when I timidly approached from my cavern full of aldehyde, eliminating it through my mouth and eyes, creating from them the brave fear of misunderstood symbols..., if you saw it, your Seleucus...? You would abandon your divinity with a single breeze of the elements when you would recover your anchor rings on the roads. On the other hand, I wake up in his ring because of the meager light that intimidates the converted mountain beings, who interpose me in their combats, if an antler was or is torn from one of my attempts of frustration, after not seeing what it is not noticed even in thousands of distant blushes, and not even in the emission of the eyes of a hypothetical Apollo "

Behind the philastic zoomorphic of the exalting from Seleuco's mouth, the bilocated Epidaurus on Patmos was lowered by the steps of an amphitheater, bossed around in the conclusive closing of his story behind bars or horns that splintered his revoked mention of aspiring to a ring, which is not and will be nothing more than a synonym of despair, more than an immortal that is now abbreviated from the stigma of co-founding itself in meaning as a temporary truth of Hellenism, deducing to qualify its origin as a plus part and ascendant servant, but not descendant in shirts that have to transvestite him on the Epidaurus proscenium. Seleucus began to doubt his converted eagerness to lash out the mythological divine lineage for a sanction, in which the lightning bolts of the stunning sky themselves demystified their annoying gales of submission, by dynasties of the proverbial Kleos for the purposes of fame, and politics that open the loaded winds with cots of gold to marry with diligent nebulosity in transliterated and linked tripods in cumulus universes, where the first two abuse the fulcrum of the obverse that falls by gravity on no man's land..., here is the myth of anchoring and not of to aspire to a ring or earring that will drag us to heights where the icy cold wind crowns you on legs of bronze and not of gold "

These coins were carefully observed by those who observed them from a gorge, capturing the humility and infallibility of a being that came from the entrails of Chauvet, interpreting courses that awaited Seleucus. The appendages were detached from the koilones and tiers that jumped over it, to press and narrow the diazomas or corridors that were already deployed like a laser in the cubations of the consciousness of Megarón and the Vas Auric of the Hexagonal Primogeniture, which already was made ubiquitous. It was released from an Alexandrian Greek fire on the jaws of the hecatomb of the ex-generals of Alexander the Great. Here in funeral periphrasis, few prostitutes rusted behind his inheritance, each with their bronze panoplies and banners in favor of Leonatus in the hands of the Satrap Antigonus, Ptolemy, and the most outstanding applicant of his divine inheritance, Seleucus. They all meet outside the Eurydice ship in Skalá to settle decisions and franchises of ancestry, for the purpose of divinizing the destinies of their tasks and interests, to sink them into the first stone under a base of faith, and of those who will come from the return of the Anastásis like Greek resurrection of bread and wine, Psomí kai krasí…; "The Mashiach for being of whoever and whatever"

Seleuco says: "Psomí kai krasí, Bread and Wine for all." We have revived our leader, who in good time should resurrect us all for his mentions of the new future of fallen leaders and heroes. We are not oblivious to your expiration and perhaps your negligence in Babylon, but the steps of a king require other Seleucid measures and their oriental legitimating, being oligarchies that should morally do what is known. Antigonus, Ptolemy, and I appear here with me, preserving periods that leave us of mediumistic notions of the grim, who does not allow us to close our eyes. We confer the denounced ambiguity of previous riches that do not fit in any silo that can contain it, nor what happens to the secondary after diving early in the morning mounted on your Bucephalus, full of its manes swollen with the posterity of a Roman emperor besieging it, without advancing by requirements or where he rides now in steel wastelands, and not through upholstered steppes of the cautious ensign on your guard and in the solemn light of life that the **** leaves behind in your symbolic sarcophagus! We want you to join us, and to be able to banish our distinctions from where Apollo has given his eternal sleeper in the sense of an ephemeral truth, which makes light of flesh colors in the fiery figure of your coat of arms.
We have stolen the traced areas of Judea and from there Maccabees have donated us inscriptions back to my threat to you and Antigonus,... to my enemy debtor, but even so, I come to repair unevenness and want to repair idylls more remote from the Euphrates to settle in the ranks of Ptolemy. We have all sinned to look for you in our slogans, gaining fleeting territory, but we have lost your lux, already well said in my sanctuary in Didyma, but in seconds that continue from the first, already raising flags and heralds that increase your vox, more than a David that defeats a colossus; that from his own death resurrects...! "

All perceptibly dismayed looked at Alexander the Great who was behind a canopy listening to everything with his ear attached to the canvas that separates him from a presumed truth. He draws the curtain and pounces before everyone with stealth and courtesy, incontinenti he speaks to them after inhuman efforts to move away from the stagnant sub-understanding of his former commander.

Alexander the Great says: “The aureoles of sanctity have dislocated my Beelzebub, and the brambles brush against the Scabious flowers like widows that sing in the cenotic lines of my hands from a purgative cathartic in its graceful subfamily that makes my eyes heterochromatic de facto, between the thistles that are spiced between the aromatherapy of the Scabiosa cretica. In their oblong shape with pincushion flowers, they make the basting their nailed pins waiting to be used so that my desolations are not lost even after being just reborn. After the annual Attic calendar in Elaphebolion where they walked on me to resist the deer of Artemis, in attempts to get up and ***** me in the sessile voices of Scabiosa dispelled by Vernarth that have raised me in the involved species, like a chalice of unstitched shreds in seven holes, leaning back to the Aquenio in his fruit tree that is stained with lavender-blue, and the Lepidoptera bringing Vernarth from Gethsemane and the anti-Sarnic clothing that makes him exalted. Now from here, I harangue you, like immaterial troops that do not move their courage, with enemies that are left open to the fear of my walk on them, on rams of the imminent danger of warbling victory with steely Falangists. What a nationalist Faskéloma attribute as obscene fuss and Pashkien that reorders the armies that invade its headless stadiums, in raised nightingales that chirped the sadness of seeing myself fallen on the nose of the common soldiers and full of scabies in Arbela. I have to fly with you my lost flocks ready of Apollo surrendering twilight fire, and of moon-sun between the legs of a colossus forged by greater fires, speaking to me of Macedonian triumph, under the yoke of the crackle of a people that lies taciturn with the satraps in Hercules's cunning conquering in the cheers only after three laps they made debits from my left, while I saw the light of Uriel coming towards me in the Lepidoptera with his sheathing, and entirely of a horse placed Beelzebub, to transmigrate him with me from Cinnabar chains and honor what serves the world also that dies with me in Thrace or Alexandria Bucephalus, after the south of Corinth, regardless of me, who already sensed that he was anti-diadoco..., being at that time a leader of the Sacred League of Delphic Amphibian, after feeling so much pain immediately from dying..., I still had life left in the Scabiosa flask and in bronze vessels that I removed from the swirling wind of the s Thermopylae, leaving me stranded with nothing but chimeras of winning the world, but losing a Life that had just begun "

Meanwhile, at the dawn of Vas Auric was projected at relative height, Syrmus's light and resounding fall were shown when he attacked the back of Macedonia -... here Alexander makes a gesture of modest resilient power... -, after he glimpsed to Saint John the Apostle how he moved with his staff the tricolor clouds transmitted by the troops of the Tribalios and that was crushed by the carnal battery of Macedonian cavalry that immolated them before their knowledge, and then after their three thousand victims..., which according to some outstanding Hypaspists also rushed them far beyond the Danube where they were engulfed in the confinement of the Getas in thousands, and in greater proportion but with leather rafts, the Hellenic troops crossed this same river and with a few thousand they conquered them filling their saddlebags..., not gold... !, but brandy that burned all the pastures where no Bucephalus crossed by fire.

Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.

Wonthelimar, in the last transmigration that he planned from Nyons in the cavern on the eastern side of the Rhone, surrounded himself with mountains that dwarfed them with promiscuous caves of the Eygues. From these buckets as a margin of power and go referring to the nocturnal wind of the Pontias; created his fundamental tool of attraction of the Mementos de Cartography of the Seleucids, decomplexing the logistical notions of the Diadocos after having resuscitated and liberating Alexander the Great from a Cartesian Underworld in the manner of apocryphal late Aristotelianism, mechanizing existential dualisms of Hades with formulas and psychotropic and geometric tricks, licensing them theologies of habeas corpus, coexisting in the first instance with Etréstles de Kalavrita who would establish the term of definitive transmigration of Alexander the Great, so that between the Diadocos and Wonthelimar they would contend the final and disciplinary action to revoke the high arrest, transhuming the sovereign as Macedonian next to the Hexagonal Birthright finally very close to Saint John the Apostle and Vernarth in the vicinity of the Megaron Spilaion Apokalypseos.

The generals of Alexander the Great shared his legitimate Ark without royal titles, they were Perdiccas, Antipater, Craterus, Eumenes de Cardia, and others like the satraps who came to be proclaimed as kings; Antigonus, Ptolemy, and Seleucus. Residing the most substantial in this parapsychological saga in Vernarth; his brother Etrestles de Kalavrita who seconded and predestined his monolithic and constituent sovereignty of Polis, for the purpose of ruling and raising his Kopis and Xifos in the independence of aldehyde and alcoholic carbonyl residues emanated from the ferment of the Backhoi and Nepente, depositing LSD in substantial amounts. to align himself with Seleucus, and materially present himself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing himself in that totalitarianism of Seleucus over that of Alexander the Great who was splendid in the cosmogony of a king similar to David of Judea, solvent and illustrious in the conception of Apological dynasty and identity, of Zeusian roots and of eternal numeral politics. In the quantitative of the champion of Alexander the Great revived on Patmos, the Mashiach of Gethsemane will continue to be deified with such a signature of both in ****** skies in two absolutist emperors and of dogmatic differential Pythagorean, propagandizing both dynasties with domains in regencies and different latitudes of the conceptual decision. Base, to refute proposals to follow them in part of anti-Alexandrian perplexities or opposed to marginalizing himself from following them after they abandoned him in Babylon. This was sensed in the confrontation between both forces of univocal polarization, for the good of one and the bad of the other of having to distract them from the proposal to enlist and harass dethroned kings on purpose from their deaths and revive them in others than in their own court of observers and bosses, they will only exist in the empty temples and idols without dates to know to avoid and in prevailing dates that will not happen.

Seleucus says: “Khaire my Commander…, unite the divine sanctuaries of Apollo, and take up the harangue of Tel Gomel with us disunited and lost by you. This dating will remain in the offices of reforming Macedonian armies and we will both command our generals in the Panhellenic dynasty, overall the heavenly armies that you will ever have here with fragile oracles confusing your divine blood! "

Wonthelimar, already manifesting from Nyons, lightened his Bucephalus bases, having a great somatic affinity with the bridles of Alexander the Great's steed, unraveling here a great mystery in his parapsychological regression directed from the cavern of Chauvet.

Wonthelimar says: “I have been confined with early Neolithic alloys, here I have dwelt livid among all your intrepid adventures channeling the axons and sketches of manifestations of superior cause and effect of correspondence of the ages and their Aeon and paleo-uncrossing precessions of you and your new death, from the Ardeche river together with Medea and Hypnos, among all of them being aerial, visionaries and northern lights who traveled to my redoubt to spray them in river waters, on the night of Agios San Ioannis. The gorges that swallow the seal of the Pontias, make rivers form with their name since the bulk of their waves of gusts are grandiloquent and robust like a gaseous river that becomes hydrological in larynxes where the wind is astonished when entering the concavity that it is wasted in its nature of time and qualitative content. Unusually I have been the progeny of organisms of rapture and cytological drama, in each one that is represented in these walls in which they are trapped next to me as tricks, and radiocarbon tricks by these vicissitudes, and of their actions that have dated my radiation of radioactive carbon in these caverns and so-called fourteen carbon spaces, for more than fifty million radiometric years. I lived here with my parents until as a child I stayed with my godmother, but one day my father did not return. From that moment on I became after the anticipated axial carbon, to keep myself as a torch in the caverns to see where no one was light but me, only of someone who was more than a dawn to illuminate what they wanted to know in my organic depressions, my trident of dating and carbon, by my parents and I in incisive philanthropy staining all the walls detesting the otherness that made me move towards a Wonthelimar; with dated apparitions and curtains that behind them always like gargoyles appeared before Hypnos, and then Medea, taking me as a child with her hands. When they left, I was left alone and patiently waited for them, when they did not return in the harsh winters they would send me Gerakis Falcons, to deal with your pain my lord Vernarth. In this field, I live, but now I am on my way to grasp the horns of the ibex, which took me to their lair with their goat colonies to give me milk and ursid ***** herbs that shielded me from a lethal genre, although not every day. Remain so. The lord that you will be now is the reflection of the bodyguard along with his ibex that will cordon off your rebirth after leaving the traces and rods of your bone marrow, spleen, and glandular that now belongs to me, to take you to the coldest waters that run inside me since the last ice age. The interference of the Diádocos tried to convince Alexander the Great, this is already a new rock piece to represent him in numismatics, walls, and ceramics in a predominant and complacent way of historical, shamanic record and of astonishing parapsychological fold that I have projected on the walls of Chauvet without your consent "

The new turn from Nyons to Patmos was one of the seizures and ecstatic agonies, for a former little prodigy boy and son of an Íbez and a Bucephalus named Wonthelmar, who comes to rescue the entelechies of someone who was an ignorant man who carried in his arms his divine death, without knowing that before she was eternal life waiting for her in the Katapausis, after building the Megaron and negotiating with Seleucus the evolutionary stylistics of the resurrected Alexander the Great in the flames of the candle enlisted in the night lanterns and united with Saint John the Theologian. Seleucus' talks will be one of the stubborn and ****** visits to persuade and catechize his major general, in periods that do not elapse in real-time, and that will be the fatal fate of his obstinacies because Vernarth was already a prodigal son of the Duoverso-Universe., whose basal was unparalleled in attacking their ideals and hegemonic settlements of the material of minimal cause and effect, a wonder of worthy to lean on invisible gods who at a great speed never seen before..., trafficked in front of every gap or shoulder of their destiny, wandering under a pendulum of a sword and under the support of the farmer, who held prey and meat between a lightning bolt and an elder that supports him, cushioning all earthly sufferings, even more coming out from the silence and the most hidden isolation of those who dare to release from the vaporous darkness of Chauvet, Wonthelimar, already forging paths and ups and downs from where no one comes or goes.

https://www.dropbox.com/scl/fi/l8njruxa73yee9b0jzmhd/The-Ultimate-Unabridged-Guide-to-Esoteric-Working-English-2.docx?­rlkey=kunoar7ghpfkb7fjk5xkdgx95&st=i84ornny&dl=0

THE ABORIGINAL FRAME OF REFERENCE OF HETEROCHRONY AND SIMULTAGNOSIA DEFINES THE PARALLAX OF URANOPLASTY BY CATALFALQUES AND ARCTICIANS WHO SASHAY THEIR GENTEEL NOBILITY IN THE FLUX OF ELLIPSOID DIMENSIONAL INTERFACES FOR GREENWICH MEAN TIME THAT IS OPERATIVE IN THE CONATION OF MATHESIS TO PLUCKY THORNY IMBROGLIOS OF TELEOLOGY OF LAND RUN SPECTRAL HOBGOBLIN BUGABOOS OF AN INDUSTRIAL WASTELAND GARNERING A QUERENCIA OF GRANNARY JOBBERNOWL JOCKOS OF  EMOLUMENT IN THE FESTIVITY OF THE MARCH OF MASONS ALL TOWARDS SINECURE OF SYNCLASTIC CLIFF DIVERS WHO SPELUNK IN FIRE EXTINGUISHER PLIGHT OF STREAMLINED COSMONAUTS BOLTROPES TO AN ABECEDARIAN TRILOGY OF CAMISOLES FOR CAMPANILE CAMARADERIE JOUSTING THE FLAVORS OF SAINT TROPEZ FOR ADMIRAL SENTINELS OF FAMIGERATION. THEN BECAUSE OF THIS THE SWASHBUCKLING CONNOSIEURS OF THE GUARDED JALOUSIES OF JEALOUSY CONGEALING REQUIEMS FOR DESOLATE DISSIPATION IN WITWANTON FUROR PRIMIGENIAL IN THE FORMATIVE THROES OF RAGTAGGER RETINUES OF VESTIGE AND THE PLUMBISM OF SOCKDOLAGER HIERARCHIES OF SAPROSTOMY BY RUDENTURE AND GALVANIZATION OF FUNERAL PYRE PONDSCUM RELIEFS ON CANVASS FOR THE CALVOUS PROSELYTISM WHEMMLING SUBVERSION AND STOMACHERS OF TESTUDO MANIFEST THE TESTIMONY OF THE BRONZE IMAGOS IMPRIMATURS OF THE SLOGMARCH OF PANTAGRUELIAN SCIAMACHIES FOR TRIBULOID CELLULOID ENGRAVED WITH THE GREATEST SPECIFICITY AGAINST THE MEDIA CONGLOMERATE COCARDENS SLANGWHANGING THEIR ALBATROSS STROKES OF THROMBOSIS AGAINST NUCLEOTIDES AGAINST THEIR PILGRIMMAGE MIGHT THEY FIND THE FOSSOR AT THE GRAVESTONE AN IMPERILED ONEIRODYNIA BECAUSE OF BERTHE CIRCLE BETHLEHEMS SQUARSONS ENVY AND SQUARE RECTITUDE AGAINST AS THE FORMIDABLE SPATHODEA IN THE INTERREGNUM OF KALIMKARI THAT THE TOKUGAWA ASPECTS OF MACH 3 TRIPWIRES SLINGSHOT INTO ORBIT AROUND MOONSHOT DIRIGISME OPERATIVE BY THE HEFT OF ENTELECHY IN SEFIROTH MIGHT THE DEMISE OF CATERCORNERED VULPECULAR SPITE SQUANDERING EVERY LIMESTONE LIMELIGHT OF SLAVISH INDELIBLE AVARICE GILDED BY THE SOLOMON EMPIRE STRIKING BACK AGAINST CATARRHINE HEBEPHRENIA SPATTEES OF INDIGENCE. THESE SPAR AGAINST WITH FOIBLED REMNANTS OF THE DYING GUARD OF VAURIENS IN VARIMAX STOCHASTICS OF THE DIVISION OF THE INDIVISIBLE INTO THE CATASTROPHISM OF ABAXIAL FOMENT SPUMID WITH LIVID AND LURID ONEIRODYNIA FILIBUSTERING WITH “TEACHERS” ENORMITY AGAINST THE TITANISM OF THOSE LATCHKEY YEGGS OF HENPECKED OWLERIES OF BOHEMIAN REPUTE BUT NEON ALPENGLOW IN THE CREMATION OF THE CAREWORN REPUBLIC HOARY WITH WIZENED ABSOLUTION IN APANAGE THAT GRILLAGE FOMENTS AGAINST THE GREAVES OF THE CHANDLER AND THE CARRACKS OF IMMENSE PANTOGRAPHS DERIVING FROM FUTURE TENSE A PRESENT SURREALISM OF DAYDREAMS OF EIRENICON THAT ARE PLASHY WITH THE PLAFONDS OF MIRRORED VERSAILLES REVANCHED TWICE AND BET ON THREE TIMES TO SALVAGE A WORLD BEYOND BENTHIC DEPTHS OF GILD ABOVE ARTHURIAN PEDIGREE IN THE SACK OF THE JARVEY OF EXASPERATED EMPIRES SWILLING WITH TITRATION AMONG MODERN CULPRITS FOR VAMPIRIC FEATS THE WELTER OF LAMBENT LIGHT TORCHIERS EMIT IN TIMELESS PRISTINE ELEGANCE OF HERCULEAN MIRACLES SLURRY SWANSONGS OF DOVETAILED INFAMY BECAUSE OF SERROWS OF OPPORTUNISM WORN FRAYED WITH REVOLUTE MARGINALIZATION OF PROSTITUTES OF TAXIDERMY AND TRAPEZES OF SCHOENABATIC SPORTIVE GAMBOLING NICCOLIC NIDAMENTAL BANDOBASTS OF RESIGNATION. THIS PANTHEON SECRETS BELONG IN BARRULETS BEYOND THE PRIVY EYES OF VANGERMYTES SIMULTANEOUS IN CHANTED LITURGIES OF GHOST DANCE CELEBRATIONS OF WOVEN EMISSARIES OF THE DEEPEST CHARNEL AND CATACOMB OF PHILOSOPHICAL ALTRUISM BROCKFACED WITH THE MYTHOS OF A THOUSAND TINY LIES BECOMING THE SUBURBAN MUSE OF MERITOCRACY MIXED WITH SUBVERSIVE PLEVISABLE CRYPTADIA THAT SPAWN THE HYLICISM OF THE HYLOZOIC CRETACEOUS SPARK PLUG INGENUITY OF FATHOMED TRAIPSES OF DESTINED APLOMB WELTERWEIGHTS BRAG ABOUT IN THEIR GROOMED ZENKIDU BENT IN KOWTOW TO TAJ MAHAL PEDIGREE BECAUSE OF EPHORIZED ZEKS OF XENON AND OTHER MERCURIAL SPRITES WELLSPRINGS ABSOLVE WITH ILASTICAL REPARTEE AS THE HYPE OF EVERYTHING IS THE ENMITY OF ANY QUALIA IMMISERATED IN ITS OWN SCURFY SCOWL OF JEALOUSY AT HOW POORLY THE GOOD SHEPHERD WHO PROVIDES LIFE IN ABUNDANCE IS BETRAYED BY THE CORDWAINERS OF A COMPANY HE VOUCHSAFED AS A DEMASSIFIED SECURITIZATION OF BIFFCO PLANS TO COLONIZE THE  REPARTEES OF MACROPICIDE IN WEALTH SUCH THAT THE STEVEDORE MEETS INCLEMENT CURGLAFF AND THE JASPERATED JESUITICAL RUDENTURE OF MEDIA CONGLOMERATES RUNS AMOK BECAUSE OF TRITE NECESSITARIAN BELLWETHER WELTERS THAT DESCRY THE “SIC SEMPER TYRANNIS” ZEITGEIST OF NARRISCHEIT IN FOOLHARDY KUNDLESROMAN. THE FINIFUGAL BINTURONGS OF SHANTUNG AND CHIFFON FROM RUMCHUNDER CAN BE THE PLEVISABLE CURTAIN OF WUNDERKINDS ALONE IN GINGLYMUS AROUND DEMASSIFIED PUBLICITY THAT GARNERS ANY GARISH ADVANTAGE TO THE POULTRY OF GAVELKIND BECAUSE OF THE SOPITERS OF WEALTH OVER THE MERIT OF SELECTION INTO THE FELLOWCRAFT OF BOLIDES ONLY KNOWN TO A FEW PARTICIPANTS OF RESONANCE IN IONIZATION AND DECRIED SCOUNDRELS OF AUSTRAL WANHOPE AND WANION OF WAPENTAKE BY THE CACOETHES OF THE ESCULENT EBRIOUS PERIBLEBSIS TO REVOKE THE STANCHIONS OF THEIR INTEGRITY TO PRESERVED STATURE EMBEDDED IN BARKENTINE ARISTOCRATIC ESTATES SUCH THAT THE BRIQUET STEALS THE ALMANAC BEFORE THE TITAN PRIMIPARA PROMACHOS CHAMPION OF ALL BRETEUIL THUNDERING APPLAUSE OF CANARDS BECOMING THE ROERICH ROORBACKS OF DIGNIFIED ACHIEVEMENTS IN THE ELOCUTION OF MEN PROSELYTIZED BY GALLANT GAPS AND VOLUMES OF ARMADA FILIBUSTERED BY STOKEHOLD SPODOMANCY IN SPODIUM BECAUSE OF CLADOGENESIS IN SUPREME MYTHS BELONGING TO NEOPHRONS THAT SCAVENGE THE PRECIPICE OF RAIDED TOMBS AND RUPESTRIAN DISCOVERIES FROM THE ANCIENTS TO THE COGNITIVE DELINQUENCY OF ENTHEATE ENCEPHALIZATION QUOTIENT DEMARCATIONS OF PATAPHYSICS DELIMITING THE PULCHRITUDE OF THE WELKIN AND WELLAWAY OF TITANS SUNKEN BENEATH THE PENDULUM OF GRANITE AND THE SANDSTONE OF NAXOS LAVEERING THE LAVADERO OF ANCIENT ODYSSEY FALTERING ON MISPLACED HISTORICITY MIGHT THE BARDS ASSUME THE COVERAGE OF ALL REGARDANT AFFAIRS OF FLAGRANT CHRISTIAN ROODS AND MISERICORDS LEADING TO A QUACKSALVER MONETIZATION OF LABROSE LABIOMANCY AMONG THE DEFEANED EARS OF BOSTON UNIVERSITY IN THE COVERT CHANNELS OF HALIFAX EXPLOSIONS LEADING TO APOGEES IN TRIAGE AND WHITTAWERS OF WILLOWISH DECADENCE DROOPING WITH LOURS AND LEARY SUBVERSION OF THE LEEWARD JAWS OF GREEN-EYED-LADY. THE FAVORS BETRAYED BY THE GAMESMANSHIP OF POLO PLAYERS RATHER THAN THE PANCRATIC ACCORD OF MARSHALED PEACE OUT OF THE HOUNDSTOOTH DONTOLESQUE FUMIDUCTS FUNNELING GRAVAMENS OF GRANNARY GRAVEYARDS THE PEDIGREE OF OLD MALABATHRUM IN THE ETERNAL APOLAUSTIC PURSUIT OF THE UMBRILS OF TRITE HACKNEYED IMITATION OF ONE HACKER WAY AND ITS DEVELOPMENTAL STAGGER FROM SEANCE TO MAUSOLEUM BECAUSE OF CREAKY CRUMBLING 226 BC CATACLYSM RAIDED BY ICONOCLASTS OF CRUSADING WARS TO HIDE THE VOGELHERD BURROWING SPEILBERGS THAT DIRECT WALDOLF-ASTORIA GRAVEROBBERS WHO ITCH AND YEUK FOR YARAKS OF YESTERTEMPEST TO BECOME A GULLYWASHER VARDLE IN OMBROPHILOUS CONFUSION BENIGHTED BY TRAGICOMIC VALIDATION OF CONFLAGRATION OF SHANGHAIED MENSURATIONS OF VASTATIONS AGAINST THE HEGEMONY OF RHEOTAXIS THAT MIGHT SPUR THE CABOTAGE OF THE CALCARIFEROUS COBALT OF PICTURESQUE LABILE AMADEUS VIOLINISTS SPORTIVE IN EVERY REGARD OF PATAPHYSICS LEARNED BY THE ALGORITHMS EMBEDDED IN GENERATIVE PRE-TRAINED TRANSFORMERS OF CONSCIENCE AND STATOLITHS OF THE ARABIC NOBILITY OF SHRINES SHROUDED ON OLYMPUS BEAMING WITH AGED LIGHT IN THE ALPENGLOW OF THE MEMORIAL OF THE PLASTERED PAINT PLASHY WITH PLAFONDS OF PLENARY RECONNAISSANCE OF RENAISSANCE ACUMINATION OF THE ATRABILIARY ORIGINS OF THE PLIGHT OF THE PLAGUED IN THE KNIGHTED ORDERS OF MALTA SALVAGING ELBA AND THE ALCATRAZ OF SENESCENCE. BUT BECAUSE OF EVASIVE TRUTINATIONS OF THE TUBIFACIENCE OF EAGER LEAPING TRUTHS OF NEW MADRID CLADOGENESIS IN COGITATED REALMS OF APOTHEGM LEADEN WITH PHEROMONES OF THE BRAGGING RIGHTS PREROGATIVES OF SLAPSTICK CAPREOLATE MINATORY FIFTH COLUMNISTS AND GUARDIANS OF ST. JOHN THAT MAYBE THE FLAGRANT STENCH OF RIGORS OF RIGMAROLE AND THE CORTEGES OF THE DEEPEST PLUMB IN THE 20,000 LEAGUES UNDER THE SEA TRAVESTY OF SANTAS MIRACULOUS NORAD PARADE FROM BUNKER HILL TO PROVIDENCE AND THE TEMBLORS OF CHARLESTON SPEAK TO THE EL PASO POWER PLANT IN ITS GRAVID GABBLE OF GAVELKIND FOR ISONOMY PROTECTED BY THE TREASURY OF SLOW-WAVE DISTORTIONS OF THE GEOCARPY OF GEITONOGAMY BECAUSE OF HARRIED TERRIES OF TESTUDO GUARDING THE THRONE AT THE EDGE OF GRACE BEYOND THE GOLDEN BRANCHES OF ZION AND THE DEPTHS WE FATHOM THE STRATHSPEY OF ENNOBLED GENTEEL BRISURES AT THE PARAPET. THE ARENAIDAN SECRETS AND ABSTERGED CASUALTIES OF THE WORST AMENDE OF TAMMANY JUSTICE AND THE BYWORDS OF HIS CANEZOU CANZONE PRIVILEGED UPON THE EARS OF ARISTOCRACY LIKE THE WILTED QUILT OF MARTIN LUTHER KING JR. CEREMONIALLY EXITING STAGE RIGHT THE PRECIPICE HE ENTERED BY THE ZEPHYRS OF CEFALONIA BARNSTORMING APACE OF CALIPACES OF NESSBERY NESTITHERAPIES AGAINST THE GRUFF GUIGNOL OF RHYPAROGRAPHY MIGHT THE AWAKENED ROOSTER HENPECK THE FLOCK OF GRASSY AVARICE LAUNCHED INTO ORBIT BY THE PIONEERS OF CEPHALIGATION TO THE PROMONTORY AT THE EDGE OF TOMORROW BUT THE FORTNIGHT OF YESTERDAY’S DIDACTIC LITURGY IN THE CATECHESIS OF CHRIST AND THE BESTOWED PROPHECIES OF PATRIARCHS OF MUHAMMAD THAT THE WORLD WE CARVE ETCHED IN TABLATURE FOR IMPRIMATUR BECAUSE OF RIVALRIES OF SYCOMANCY MIGHT WE ALL CONCORD UPON THE CONCOURSE OF THE LUNACY OF EQUIDISTANT PERJURY AND CORRUPTION TO THE THRONE OF GRACE AND THE OVAL THAT ENCIRCLES SO RAPID A DEGENERATION AND SO WIDE A CANVASS OF  ARTIFICE ABOVE THE FULMINATION OF THE CAULKED VAULTS OF WELKIN FOR WELLAWAY EUPHORIANTS FROGMARCHED BY JALEOS OF HANDSPIKE. THIS IS FOR BLASPHEMED DEGREES OF DECREE OF THE SACRED FIRE OF TEMPERANCE THAT THE MODESTY OF A MASON MAKES HIM THE SUN GOD OF HIS OWN MAYDAY PICARESQUE QUIXOTIC WHITE WATER THRILLS SCALING THE SCALARIFORM CORDWAINER CATALLACTICS AGAINST GRAMPUS IN TRUCIDATION RATHER THAN THE TRAULISM OF DUGONGS OF DURAMEN PREPARED TO THE DIGNITARIES OF MORONI AND THE CHRONOMANCY OF OBSCURE CAPITALIZATION FROM THE RANDOM DELLS AND VALLEYS AND THE TREASURY OF DOMINEERING MOUNTAINS CLIFFHANGING IN PERPETUAL INSOUCIANCE BUT RECALCITRANCE OF GRAVITY’S RAINBOW AGAINST THE RAINBOW PLEDGES OF THOSE THAT DEFY THE CREED OF THE PEOPLE OF THE BOOK AND THE BESTOWERS OF THE CHIMNEY OF INDUSTRIAL REVOLUTION SOOT OF EVOLUTIONARY CELERITY CATALYZED IN THE SPRAWLING URBACITY OF MOFUSSIL FOSSILS LAMINATED WITHOUT A HINT OF LANCINATION SUCH THAT TOURBILLONS OF LIONIZATION OF ALL THE OLD HAUNTS AND EVERY SNICKERING HISTORICAL IRONY MIGHT MEET DECLENSION BECAUSE OF OMPHALISM BUT THE BRUNT OF ALL BRONTEUMS OF KNOWLEDGE IS NOT MERELY KNOWING A DATE OR AN EXACT TIME OR AN EXACT NAME BALLOONING INTO THE SIMULTANEITY OF EAGER LAND RUSH APPLICANTS OF FORFENDED OPPORTUNISM AGAINST THE DEPREDATED PAST REPLACED WITH A POTICHOMANIA OF PRESENT CIRCUMSTANCE DESIGNED TO ENCAGE US IN A GREENWICH MEAN TIME CONTORTION OF TITANIC LOVELORN NECKLACES SUNKEN IN ZOOLATRY BECAUSE OF AGRIZOIATRY EMBEDDED IN “EMBERS AND ENVELOPES” REGINA AND MOBILIZED PURSUITS OF THE FUGACIOUS FATIDICAL INSIGHTS OF THE PAST. THIS INDELIBLE IMPRINT IS  CARVED FROM THE IMPEDIMENTA OF IATRALIPTIC IATROMATHEMATICS STEEPLY INCLINED INTO THE FULCRUM OF DESICCATION AND THE DIET OF WORMS THAT DEPARTED TOO MANY TRUCES AND BEYOND INDULGENCE REDEEMED A TORN HUMANITY FROM FRAY AFTER REVOLUTE HOARY FRAY OF FOAM AND FLICKER IN ALPENGLOW AND RINGLEADER SEDITION ABOVE MOUNTAINS SWANKY WITH NEVER A NEBBICH PALLOR NOR A RUBEFACTION OF SQUARSONS SNEERING AT THE REGISTRY OF  THE SHOT HEARD AROUND THE WORLD CHAMFRAINS GUILTY OF HIGHER PRESTIGE IN THE GAMMONS OF GAMINE AND GAMUT THAT THE GINGLYMUS OF FRATERNITY IN ZEAL TO THE NINE SISTERS GUARDING GIBRALTARS ROYAL ARCH AND COBBLED ARENA MIGHT THE GLADIATORIAL SPECTACLE CONVENE IN EVERY CONVENTICLE BECOMING ORTHODOX BY PURIFIED RAREFACTION SUCH THAT THE ALCHEMY OF EUHEMERISM INTO CHRISTIANITY MANIFESTS AGAINST THE JANISM AND CELTIC GILD OF VANDALIZED PETTIFOGGERY WE MIGHT SEE FROM AFAR THAT THE RUINS OF RUNES ARE IN FACT THE OMPHALOS OF EVERY READYMADE SCHOLAR FRACTIOUS IN DISPUTES OF PEDIGREE. THESE KENSPECKEL DISTORTIONS THE VISAGISTS HARBOR OF BANGTAIL OSTENTATION DECEASED BEFORE CELLULOID COULD MUTATE THE CULTURAL DNA OF CONTINUATION BY A SATURNINE GLOOM RATHER THAN AN ANABIOSIS OF RECTIFIED RECTISERIAL SUBSTRATOSE REFORMATORIES SKILLED IN STANDPIPES FOR STANNARIES BECAUSE OF STANJANT DESPITE JANSKY FOR JANIZARIES TO LEARN THE CRAFTS OF KRAFT AND BECOME THE AGENCY OF THE OPERATIVE DURESS OF DURAMEN FOR ACHARNE IN A RENEWED CENTURY OF GLOWERING BYWORDS OF NESSBERRIES OF NESTITHERAPY AND THE BIOLUMINESCENCE OF INTREPID NICCOLIC SWANK IN NIDAMENTAL DEFIANCE OF NIDOR BECAUSE OF A SIMULTANEOUS REJECTION OF NIDIFUGOUS MYTHOLOGY AND THE NEPIONIC ENSLAVEMENT OF DUALISM AND POLARITY THAT IS THE GRAVID IMPERTINENCE OF SOPHOMORIC ****** YEDDA AND YASHIKIS THAT DESIRE THE CULMINATION OF ALL BRAZEN MERCHANDISE BEYOND DERAILMENT BECAUSE OF RAILLERY AND THEREBY CENTURIONS OF THE TRUE GARBOLOGY THAT BECOMES THE MAINSAIL AND MAINSTAY OF CENTURIES OF SQUALLS ON HIGH SEAS OF COCARDEN BECAUSE OF SANDSTONE AND SANDMAN WHO WORK TOGETHER TO DEFEAT THE INCUBUS SUCH THAT ALL A MAN CAN DO IS CARVE HIS OWN STATUETTE AMONG THE PANTHEON OF THE GREATEST ACHIEVEMENTS FOR THE BROADEST OF BARMCLOTH OBJECTIONS TO JASPERATED JARVEYS OF BARTON IN PANMIXIA REGARDED BY SERRATED SECODONT SELACHOSTOMOUS REGALIA AS A MIGRANT SPECIES OF NOMADIC INSTINCT HARBORED BY THOSE WHO ONCE FATHOMED EVERYTHING. THE SERENDIPITY OF PRE-ELECTRIC OMPHALISM BUT NOW SYNERGIZE WITH SUCH CELERITY THAT MOONWALKER CARAPACE OF TESTUDO AND TREATISE BECOME DEMASSIFIED SO RAPIDLY A SPEEDY BRANNIGAN BECOMES A SPOILSPORT TO A MARAUDED WHIGGARCHY THAT DEMARCHES ALONG SERPENTINE ROUTES TO SALVATION BEYOND THE UMBRILS OF APOSTILS OF THE AGE BEFORE THE COMPLETION OF TIMES AND THE SEQUESTRATION OF SESQUIPEDALIAN HOLOBENTHIC IMMERGENCE BEAMING BEATIFICATION UPON THE AGGIORNAMENTO OF REVIVAL AND THE CALVER OF BOLAR BONCES AGAINST BONTBOKS FOR SPRINGALDS THAT BECOME WINTERBOURNE SO DEFIANTLY AGAINST THE LARGESSE OF TIME THAT THE STAGGERING ELITISM OF THE BRIQUET BECOMES A BYWORD FOR THE PARAPET OF PARAKEET BRISURES OF PERISTERONIC OBSERVATION OF STELLAR LUMINOSITY SUCH THAT THE PARASELENE IS SUDDENLY FLOGGED BY THE REVERENCE OF REVERENDS BECAUSE OF THE REVELATIONS OF PATMOS BEYOND THE MISLED SEPARATISM OF FLAKY NEVES OF NEVOSITY FREQUENT IN THE RECURRENCE OF LEGEND AND LORE BECAUSE PROMINENCE AND PREEMINENCE ARE ALWAYS TARGETED FOR POWELLISATION AFTER POTICHOMANIA SUCH THAT THE BARKENTINES HARVEST EVERY OOMANCY AND THE NOILS OF TIME FINESSE EVERY CRANNY AND NOOK OF THE BOLTROPES OF MODERNITY SUCH THAT THE CALCULUS OF BARYEICOIA MEETING STIFF SHARP GRAVITY OF SLENDERIZED BLADES OF SKELETONIZED FIGMENTS OF HOBGOBLIN AND SQUALOR BECOME REPARTEES FESTOONING LUKEWARM NATIVISM INTO A DARRAIGNED ACCORDION. THE WIDOWED MULIEBRITY OF AN UNEVEN HOUNDSTOOTH HYPOCRISY OF HIPPOCRATES IS AN OATH OF FIDELITY AND FEALTY TO THE LORD OF KINSHIP RATHER THAN THE TRAMONTANE RISCTENDER OF RHADAMANTHINE SUBVERSIVE ACTIVITIES OF A PRIVILEGED AND VOCAL MINORITY OF FULMINATION IN FAVORED REGARD AND FLASHBANG BANGTAIL OSTENTATION OF GUARDED GLEBES OF SALVATION AND SOTERIOLOGY THAT ARRIVES AT PORBEAGLE RETINACULUM REFRACTED THROUGH THE SEFIROTH OF HAMARCHY THAT SQUIREBELLS OF DIPLOMATIC RESURGENCE OF AUTOSOTERISM MET WITH REALISTIC PRAGMATIC SOLIPSISM IN MEANDERED HALLS OF VACANT CAVERNS THICK IN THE EVES OF CHIONABLEPSIA PRIMARILY BECAUSE OF THE STEEP CHIMINAGE LEADING TO RENEWABLES IN DELIVERANCE FOR AUTOMATONS OF THE FACTUAL FRICTION OF TAUT KNAVERY KEELHAULED BY THE JAILAGE OF PETEDORES AND STEVEDORES WIDOWED BY THE INDUSTRY OF PAPAVEROUS COQUELICOT SWERVES AGAINST THE “ANTI-GRAVITY LOVE” SONGS THAT ARE SUSPENDED IN THE “EMBERS AND ENVELOPES” ENCLAVE OF THE OLD GUARD OF SPAVINEDS THAT SIFFLEURS OF SUSSULTATORY REVELATION PARADE IN THE HALLMARKS OF CLAVATES AND CLAVIS OF CLEDOGENESIS. THE CUCULINE ANNOYANCE AND NOXIOUS FUMES OF A “FEEL GOOD INC” DISSOCIATION FROM PROVIDENCE IS ANTAGONISTIC TO ANTIGONUS BECAUSE THE CUNICULOUS SPIRIT OF OIKONISUS SHOULD BE CELEBRATED AS THE QUALITATIVE DEFINITION OF QUINTESSENTIAL PROTESTANT WORK ETHIC MET WITH CATHOLIC MAGNANIMITY INVITING MISERICORDS OF THE MOST LUCRATIVE ILASTICAL REFORMATIONS AGAINST THE OLD ENERGUMENS EXORCISED BY THE RENEWAL OF THE LIGHT OF CHRIST IN THE TRUE VINEYARD OF THE THIRST UNQUENCHED SATIATED BY PETER’S WIDE NETS SPRAWLING EVERY GENERATIVE PRE-TRAINED TRANSFORMERS THAT THE AUDISM THAT DERELICTS DELIBERATELY THE GARBOLOGY OF FLATULENT TASTE FOR THE CALLOW TALLOW CHANDLERS WANDERING AROUND GOLD MINE SLURRY IN A “BIFFCO” INTIMATION OF THE MOST BENIGN NATURE OF INDUSTRIALIZATION BECAUSE OF THE AUTOMOTIVE PROWESS AGAINST LITIGABLE OVERSIGHT THAT THE ELASTANE MIGHT ENLARGE THE GAMUT OF PISCIFAUNA BEYOND THE SACCHARINE GOSSYPINE JOCKOS OF LAZARET AND BONTBOKS NIVELLATING BEYOND THE REACH OF STANDPIPES A FAKE ALTRUISM IN COUNTERFOIL IN THE HEAT AND SWELTER OF MAGNALITIES OF MAINPERNORS OF COURTIERS OF COURTESANS RIDING COCARDEN ON A DESULTORY LURCH FORWARD IN TIME TO RECOGNIZE THE SERENDIPITY OF TIMES ORNATE DESIGNED EMBROIDERY. EMBLAZONRY DASHING THE DASHPOTS OF DEADSTOCK KILLCOWS BLACKGUARDING SOPHISTRY WITH COQUETRY FOR THE QUIXOTIC HERDERS AND HOARY HOARDERS OF STOWAWAY NOETICS OF ENNOMIC LOGIC ALREADY IMPLEMENTED IN THE FREER ENTELECHY OF NOMOTHETIC PARALLELISM FOR A GEOSELENIC ACCORD THAT ALWAYS REVS REVOLUTE FRAYS OF CORRUGATION TOWARDS REDACTION IN NEUTROSOPHY BALISAURS DETEST BECAUSE OF THEIR RUMCHUNDER RHUBARB CHATTER AND CHAVISH OF INFLATED HAUTEUR AND HAUNTED PEDIGREE LEAPFROGGING ABOVE DEFECT AND PROCTORING FARMED SYNCHRONICITY INVENTED BY TELESCOPIC INSIGHT. BECAUSE THIS IS TETHERED TO THE CENTRIFUGAL INGENUITY FROM THE OMPHALISM SINECURE OF VIRTUOSITY WALKING AROUND WHELKY SIDE STREETS SIDESTEPPING SIDELIGHTED SIDEROGNOST NIMIETY THAT THE CATHEXIS ENTRAPMENT OF THE HOBOHEMIA IS OVERCOME BY THE LARGESSE OF THE RAFFISH RICHES OF THE SKELDER ABOVE THE BARATHRUM UNCIAL IN EVERY “THERE WILL BE BLOOD” DENOUEMENT BECAUSE OF FOIBLES OF MELEAGRINE BRASSAGE AND BREVET OF REVALORIZATION THAT MAPS THE NOMOGENY OF TIME TO THE PURSUIT OF WHARFINGERS THAT FROLIC ON SPHACELATED METAPHORS SPIRALLING ABOVE SWAMP-LADEN SKIES SINKING THE DAYLIGHT BROOK OF TRIBUTARY EDDIES OF THE KEN OF TIME AND THE CRAPULENCE OF THE INDULGENCE OF THE RETICENT HEDONISM OF ALGEDONIC IMBALANCE REPUDIATED IN THE STRONGEST POSSIBLE MORAL RIGOR. THIS IS DEFINED BY THE PADUASOY RIGMAROLE OF JAPAN REFRACTED OPALESCENT BECAUSE OF VESTIGES OF CAVERNILOQUY THE TRUSTEE AND AMBASSADOR TO “NOWHERE MAN” BONANZAS OF JURISDICTION AND JURISPRUDENCE BEYOND THE SCOPE OF LENSED PIONEERS OF VANGUARD KNEADS CLAMORING FOR GAULEITERS WHO BROADSIDE THE TRIBULATION AGAINST THE CRUCIBLE OF RAMPARTS OF HYDROELECTRIC FILIBUSTERS SUCH THAT THE SPODOMANCY OF STOWAWAY SURVIVORS OF REDIVIVUS THE REVENANT MUSE OF THE NINE SISTERS OF THE PENNANT OF JOCKEYS RATHER THAN THE PROVINCE OF MACROPIDINE VASTATION IN THE VAUNTLAY OF PROXENETES THAT COGITATE UPON COGNOMEN BECAUSE OF COGNOSCENTI REVANCHES THAT DISCOVER THE GRAFT OF REGAL TRUCE BEYOND THE SNARES OF DEMIURGE ABOVE CREED AND CREDENDA. EVEN ABOVE VETANDA THAT STIGMATA INDELIBLE BY THE ENCROACHMENT OF APARTHEID UPON THE NYALA AND THE GOURMAND OF TIMELESS ARCHITECTONICS OF GIANT LEAPS FOR MANKIND CELEBRATED WITH THE YEASTIEST LIONIZATION RATHER THAN THE YAWNY REPUTE OF ZALKENGUR WITHOUT BATHOS AND BATHYMETRY BECAUSE OF THE PLEROMORPHY OF THE FULLY DEVELOPED STONEWALL DESTRUCTION OF INTERNECINE GAMBITS BY DERBIES OF RIVALRY RATHER THAN THE CACKLE OF THE ILLUMINATED BEYOND THE SNARES OF PEDESTRIAN CONCERN QUISQUILOUS BECAUSE OF QUODLIBETS ANSWERED ONLY BY QUIDCUNXES STRANDED IN DESICCATION EMINENT IN PROVIDENCE AND CONVALESCENT IN THE SPIRITUAL HEALTH AND VIGOR OF A CHRISTIAN FEDERATION OF REPUBLICS THE CULMINATION OF ALL FORMER CREEDS.  THE HISTORICITY OF ALL FUTURE REALIZATIONS OF ENTELECHY AGAINST THE DUALITY AND POLARIZATION OF ENTROPY NEGATED BY ITS OWN CONTRAPOSITIVE SUCH THAT A CORRUGATED FRAYED FABRIC OF WIZENED SITHCUNDMAN AND DOYENNES MIGHT BECOME CARDIMELECH AND CARDIOGNOST SUCH THAT THE CIRCULATORY SYSTEM OF THE SPIRITUAL RENEWAL THROUGH THE TRANSFIGURATION OF PRIORITY COGNIZANT OF THE DAYS WE SOLDIER AND FORD BEYOND THAT THE TEMPERANCE OF DAY MEETS THE PREGNANT CHALLENGE OF RHADAMANTHINE VETANDA OF GRAMPUS MET ONLY BY TRAULISM AND TROMOMETERS ARRAYED AROUND TRANSPONTINE FORESIGHT SERRATED BECAUSE OF HOBBLED DECLENSION SUCH THAT THE MAJESTY OF TIME IS ITS HIGHEST HEED OF DESIGNATION TO A SHAKESPEAREAN REVOLUTION THE DOCTORATE MAGISTRATE OF MANY AN AFFAIR AND NEVER A PHILANDER OF PHILONEISM GONE ASTRAY. THE STAGECRAFT OF PROACTIVE CONTUMELY INVENTED AGAINST SCRIVELLO BY MAHOUT BUT ALWAYS THE CLEPSYDRA OF THE SYRINXES BETWEEN BANGOR BAYS AND STREAKY PLUMAGE OF THE PENMANSHIP OF THE SKIES OF WELKIN WONDER ILLUMINATED BY THE LESSER PARAGONS OF THE FIRMAMENT GLISTENING IN ETERNAL LIGHT REVIVED BY THE ETHOS OF THE TAX COLLECTOR REFORMED BY MORAL PREROGATIVE AND PEREMPTORY CONSCIENCE TO TRAILBLAZE PROFICUOUS FRIGHT AGHAST AT THE TREMBLING TEMBLORS OF REJUVENATION IN THE HIGHEST REACHES OF THE THIRD HEAVEN ASCENDANT UPON A SERMON ON THE MOUNT ASSUMPTION OF MEEK BUT NEVER MILQUETOAST SERVITUDE TO THE MIRACLE OF ABUNDANCE FOR THE LIFE ABUNDANTLY LIVED. AMEN

Oblatum - Magnus Volumine

John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27).

The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).

During the Last Supper, John had leaned on Jesus' chest and asked him: Lord, who is the one who is going to betray you? (cf. Jn 21:20). John was the only one of the apostles who accompanied Jesus to the foot of the Cross with Mary (cf. Jn 19, 26-27). John was the first to believe the announcement of the resurrection of Jesus made by Mary Magdalene (cf. Mt 28, 8): he ran quickly to the empty tomb and let Peter enter first to respect his precedence (cf. Jn 20, 1-8). Tradition adds that some years later he moved with Mary to Ephesus, from where he evangelized Asia Minor. It also appears that he suffered persecution from Domitian and that he was banished to the island of Patmos. Finally, thanks to the advent of Nerva as emperor, he (96-98) returned to Ephesus to finish his days there as an ultracentenarian, around the year 104.

The Gospel attributed to John was named after Origen. It has also been called the "Spiritual Gospel" or "Gospel of the Logos." His style and literary genre are full of "signs", symbols and figures that should not be interpreted literally. In the prologue of his gospel, John uses refined theological language to show how at the beginning of the New creation, in the New beginning the divine "Logos" already pre-existed; logos meaning the eternal creative Word of the Father, which was later translated into Latin as "Verbum". In the prologue of the fourth gospel Jesus is presented as the "Divine Word", the "Light of life" and "the pre-existing Wisdom of God" (cf. Jn 1:1-18). This gospel invites us to accept, through a faith full of amazement and gratitude, the surprising revelation that the Word of God, which no one had seen, became flesh and has made his home among his people. (cf. Jn 1:14). For this reason, the word "believe" is repeated almost 100 times, because God wants all men to be saved (cf. 1Tim 2:4) and to have abundant life through faith in Jesus Christ, God made flesh (cf. Jn 11, 25).

The Gospel of John also presents us in two very emblematic episodes the identity of Mary and the special relationship of John as her "adopted son" to her: at the wedding at Cana and at Calvary. In the narration of the sign of the water transformed into the new Wine during the wedding at Cana, Mary is shown to us as the powerful intercessor who anticipates the hour of Jesus' revelation to his People (cf. Jn 2:1- 12). On Calvary, at the moment of the glorification of Christ, Mary is presented as the Woman who is transformed into the New Eve or Mother of the disciples of her Son (cf. Jn 19:25-27). If we consider the close filial relationship between John and Mary, it is not difficult to imagine that the revelation of the figure of the Messiah in the Gospel of John has also been nourished by the direct testimony of Mary, since she, better than anyone else, in her last years of loneliness, he collected in his heart and in his memories the "signs", the "signs" and the words of life of Jesus. It is therefore conceivable that the unique experiences that she preserved in her memory, she later shared with the disciples of Jesus, and in particular with John. Therefore, it can be considered that Mary herself also progressively welcomed and interpreted in faith the revelation that the Son of her womb was at the same time the eternal Son of the Father, (cf. Jn 10:30), the only Bread. of life (cf. Jn 6:34), the Light of the world (cf. Jn 8:12), the Door (cf. Jn 10:7), the Good Shepherd (cf. Jn 10:11), the Resurrection and life (cf. Jn 11:24), the true Vine (cf. Jn 15:1) and the Way, the Truth and the Life (cf. Jn 14:6).

The three "letters" are attributed to the tradition of the disciples of John, which also have the flavor of brief homilies. The Apocalypse is a canonical book, recognized as inspired, that was born in the environments of the churches of the Johannine tradition that suffered the attacks of Gnostic doctrines. This, which is the last book of the Bible, uses a literary genre similar to that of some prophetic books of the Old Testament, such as the book of Daniel (cf. Dan 7), Ezekiel or Zechariah. The word apocalypse is the transcription of a Greek term that means revelation and not destruction, as is sometimes thought. John addresses seven letters to the seven churches (cf. Rev 1-3) to transmit to us, through very fascinating characters and symbols, a very concrete message of hope in which the slain Lamb (cf. Rev 5:12), i.e., Christ the Savior will triumph over all persecutions and oppositions of the forces of evil to the Kingdom of God and will make all things new. This will happen when God will establish his Kingdom of justice, love and peace at the end of time. In this book it is shown, with numerous and suggestive symbols, such as the seven seals (cf. Rev 6-8, 1), the seven trumpets (cf. Rev 8, 6-11, 19), the seven angels with the seven bowls (cf. Rev 15, 5-16, 21), the tiring path and the struggle that believers of all times have to face so that one day the building of the New Jerusalem will be carried out (cf. Rev 21-22), today we would say the Civilization of Love, brotherhood and care for life, when Jesus, the Alpha and Omega (cf. Rev 22:13), returns at the end of time. In this sense, the Apocalypse is also a prophetic book that interprets God's action in history, ensuring that the faithful and truthful Witness (cf. Rev 3:14) will return soon (cf. Rev 22:20) and will definitively conquer. to evil, pain, and death (cf. Rev 22:1-5).


Dedicavit

This manuscript is dedicated to Sauter Bernardino Edmundo Carreño Troncoso “ Primum Coniugem Alexandri Magnis ” of the first of the Gamelion of Dionysius of Leneo, to his Adelphos of Etrestles of Kalavrita, to Alexander III of Macedonia, known as Alexander the Great (July 21, 356 BC - June 10 or 11, 323 BC), Leonidas of Epirus, Lysimachus of Acarnania, Aristotle, Bucephalus, of the sixth of Hecatombeon, the month in which the Macedonians called him with the paelative Loios, the same day as the temple of Diana in Ephesus was burned; As Hegesias of Magnesia makes occasion for a presumption, Cassander, Ptolemy, and Hephaestion would become his lifelong companions and generals in his army. Callisthenes, another friend, was Aristotle's nephew. Dedicated to the dignity of Raeder of Kalymnos; son of Etrestles of Kalavrita, especially to Saint John the Apostle, distinguished relatives of the Transverse Valleys of Horcodndising and Sudpichi. Finally to my parents Luccaca and Bernardolipo Monarchs of Horcondising. And all the characters who will live eternally in this colossal Magnus Volumine. “Gratias Ago Tibi Propter Heroismum Tuum Vernarth, Et Doce Nos Viam Messiae” Thank you for your heroism Vernarth, and teaching us the way of the Messiah!

“I must tell you of my great admiration for my steed Alikantus, with which I will come to visit you soon, also to Kanti who have been a great precursor to take you to Athens, Thessaly, Delphi and Lefkandi. You can see that Bucephalus has joined our fight; where the “Sons of Iaveh, have eyes like a flame of fire or Aish, and feet like to go burnishing the chaff of bronze towards Patmos”, which will instigate you for the contrition of Thyatira, under the trick of my Rabbi Saint John the Apostle”


Thyatira

City rebuilt at the beginning of the 3rd century BC. E.C. by Seleucus Nicátor, one of Alexander the Great's generals. It was located about 60 km from the Aegean coast, on the banks of a tributary of the Gediz (ancient Hermos River), in the western Asia Minor. The Christian congregation of Thyatira received a message written by the apostle John as revealed to them by the Lord Jesus Christ. (Revelation 1:11) “which said: I am the Alpha and the Omega, the first and the last. Write in a book what you see, and send it to the seven churches that are in Asia: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

In this regard, the Lord declared in a reproving tone: “You tolerate that woman Jezebel, who calls herself a prophetess, and she teaches and leads my slaves astray to commit fornication and eat things sacrificed to idols.” This “woman” was probably named Jezebel because of her wicked behavior similar to that of Ahab's wife and her stubborn refusal to repent. However, it appears that only a minority of the members of the Thyatira congregation approved of this Jezebel influence, as the message continues to address “the rest of you who are in Thyatira, to all who do not have this teaching, to the very same ones who did not come to know the 'deep things of Satan'." (Revelation 2:18-29).

“ Children of Iaveh, you have “Eyes like a flame of fire or Aish, and feet like burnishing the chaff of bronze” toward Patmos that has freed me from your Xorki, how to say and what not to say to you; that my voice has stammered, making me feel that once I flee, I must adhere to the Eternal fire of the Mayim, children of Iaveh, the Mayim of Hydor and saint of water, the Windmill and its sad Myloi, fall on my face ”


Magnus Volumine I    


The Vernarth's intensification of this prosopography as Prosopography Magistri Militum Strategos Typology; he has used the raffle of a History it was not known but it is Vernarth now introduces in Historiography as an auxiliary. The methodological fragment could be torn apart from its screens of a mind enslaved to having to worship a cycle that condemns it to surrender to its loved ones leaving it at the same time to be sectored from a condemnation, to prostrate itself to an Eternal Life its images nor Masterful Words that would have to distinguish the parasciences from subdividing their corporality into thousands of Othónes or Screens, in order to be able to sustain themselves from others that do not compose the knowledge of what is not History; but rather that what happens typical of prosopography allows to obtain visibility regarding the different sectors of society, and the possibilities of their members to access positions of a present that never leaves the power of the Space of a Strategoi, as Time-Space at levels of superior Intelligence subject to mandates of divine Power that oscillates in a mental power of the Militum that coexists with the Community of the Strategos, creating the entire Quantum Band of the antiquity as an omnipresent being par excellence. When its ****** envelope is reflected in its Purgation, it will trigger a presence that governs itself and leads in the trend of a "Duoverse that will only be built in its Unique unity"... given the trend of all crowds that bustle beyond the mass of their Villas or Cities that they inhabit, creating sensations and an unreal genetic world even that amalgamates a large number of generations that only increases its demography based on the autarkic mandate of a history that goes back for not knowing what to imagine of the past and of a future without present that is sustained in a Spiritual Intelligence.

The sociological mutations will be circular, and the retrograde since the collective of images will exceed everything that is sustained on a material floor and therefore it denies that what develops in an empty heart will be a specialized material of a periodicity, that does not spare New Universes that a pillar or support be added that tends to calligraphy better where imagery could prevail all the limits of common language. The grammar of ancient Greece will defend periods that are neither static nor finite, leaving free space for words that are engulfed by vast seas of stagnant bibliographical records never known never written nor destined for a secular record. The Submythology Potential is provided by the entire Belt that surrounds from South America to the Mediterranean as an infinite cord of Eternity to re-hold itself in a matriarchy in the societies of the past to recognize, that femininity is the real genesis of research from where a frequent human origin proceeds, so this it is the transcended in the Universality that transcends in the investigation of the sphere of Unknown History; pretending its ligament of prosopography, and the vivifying instance of Submythology as a unifying entity to summarize the condition of Strategos/Magister Militum we have taken into consideration the situation of our utter information in this existing prosopography works. Parapsychology is subject to a dimension closely linked to non-reflection to even the Primordial Quantum to governs, and governs everything just as this Magnus Volumeni I tries to express the independence of all literary expression if it is about Vernarth, rather it is a documentary space.

Afterward six years of knowing and introducing myself to the area of   Technology, and the Science in the Tourism industry, I made my presentation at Macromedia University, Berlin-Germany. Through this university management I had the option of presenting my concept and avant-garde projects, which condescended me to get to know the E-Tourism Perspectives area of the University of Svizzera Italian-Ticino. This allowed me to meet and join an independent study challenge with the slogan of deriving a full range of analysis, and dedicated study Heritage Sites of UNESCO. All thanks to the agreement that consecrated me at the Pantheon-Sorbonne Université, specifically Maria Gravari-Barbas, Directore de la Chaire UNESCO, Culture, Tourisme / Lorenzo Cantoni, professor at USI Universitá della Svizzera Italiana.

The university has had here in South America, in Chile an intrepid collaborator who has tried to interpret the postulates of the Sciences of Humanity exposing the nature of preserving, and keep investigating everything in the lost history of Europe, which has great significance for Culture that has branched out through the Tourism Technology, and its Digital transformation for this purpose of understanding public life in dissimilar fields that are still hidden in intangible archives, which deduce important material of study in areas of Science, Philosophy, History, Politics, Geography, Jurisprudence that would add to the world of the conservation of the ancestral peoples with all its courageous identity of the Prosopography, and the archaeological demography.

The United Nations Educational, Scientific & Cultural Organization, known for short, as UNESCO is a specialized agency of the United Nations. It was founded on November 16, 1945 with the aim of contributing to peace and security in the world through education, science, culture and communications. The constitution signed that day entered into force on November 4, 1946 ratified by twenty countries. In 1958 its main headquarters were inaugurated, in the VII district of Paris. Its general director is Audrey Azoulay the specialization and search for Culture, Education and Science is a way of contributing to humanity, peacefully granting security through the entire International community for this reason we believe that this work fulfills that prerogative narrowing organically, as been always it is here with the multidimensional epic narrative that is broken down with the prose, and parapsychology other than is a field closely linked to the intrinsic link of all the treasure that has been transmitted for thousands of years, leaving before our expectation what its ruins and works have wanted to demonstrate with their laudable dedication foundations, and expansion of multiple Sites in their musings that have traveled the history of diction of the science of culture, information, communication to create knowledge that this still remains with our reality of society that has the pattern of explosive generation of the current one. One of Vernarth's is the most important premises to create the roots of systematic knowledge, that is to say to provide platforms for their family trees, prosopography and the art of writing Submythological Prose whose the objective tends to occupy the expanded universal literature that has advanced for thousands of years on the other hand, Submythology is free of format cancels many aspects of the temporary format, and creates a relationship link between the academic and the secular attracting infinities of Cultures, historical landmarks, hybridity of languages, and above all merging and re-transforming existences of the post-Classical period; where the source and personal question does not daunt the distances of the inheritable that distanced us by geological-Historical periods, rather it makes the viability of an unexplored field up to now as Vernarth is the granting a hierarchical international value that will retransmit knowledge and skills.

In this way, agglutinating ourselves in those interstices that are not visible, qualifyable or quantifiable, only have to materialize when patrimonial beings are chosen by others who are already hereditary of an industrious will it occupies the supports of a platform of earthly inheritance, and later disseminate it throughout different sectors of the field of knowledge and the research, connoting that there are many variables that could help us interpret the foundations of the UNESCO heritage, today are far removed from communities that want to invest time in inquiring more deeply about them. For this reason, Central and Eastern Europe is at the forefront of generating multi-channels that can ensure the treatment of technological routes or flourishing that want to be found again, such as the Qhapac Ñan, or perhaps the Jacobean Route, perhaps the Route from Patmos to Judah pointing to Vernarth by demonstrating that hindsight could be perfective when visualizing facts that were not witnessed or written as they should be, VG the return to Galilee of Saint John the Apostle in the Hegira to Judah, relegated to Greece by Emperor Domitian. The amendment of such a well-deserved return confirms the wait for an immortal being in the Eclectic Portal for three months, who will mean the ordinary that rises up from the phenomenal investing in roles that many times, as indicated by the dogma of the baptistery indicating that we can be saints and apostles to preserve the patrimonies to educate and retransmit values to follow.

Vernarth Trilogy II at its end, is reiterated in deliberating that this work never ends because each chapter of Paraps, inaugurates a new infinite regressive dimension as it is in the case of Poielipsis; as it is a liquefaction of the parameter of Poiere, and the inverted Apocalypse to make changes after personalities that manage to impact the successive episodes of alteration of Life periods, as in this case Vernarth when he was legitimized to assist Gaugamela by the god Spílaiaus to make the support to Alexander the Great not only for winning the battles but for saving and winning the souls of the fallen Hoplites, generating in them an idyllic prose that promotes and sublimates the possession of the principles of an Apocalypse, that suggests protecting those who should believe without pain of what will await them later for an indefinite death. The Souls of Trouvere will stand out with the bulwark of enthronement of the state of energy that would mobilize Charles the Great by taking him to the platform of conquest of Europe crowned as emperor by Pope Leo III taking the lessons strongly rooted, and letters that would subscribe the cheers where nothing dies in the center of its own fear, because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, including the crown when Charlemagne assumed his great legacy at twenty years after expiring later at seventy-two. This is where fears die, not being able to hope or convalesce in concepts of Energeia that vitally moved from the similar aspect to Alexander the Great in the same even numeral but thirty-two, and letters that would be signed by cheers where nothing dies in the center of its own fear because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, even the crown when Charlemagne assumed his great legacy at twenty after later expiring at seventy-two.

In another topic, Vernarth after witnessing Stratonice's intermission decides to run at her bare feet for those who banish with their needs on the parental scale of their range, succeeded by Energeia's need for the impudent sense of being enraptured in possibilities, here insulting also the principle of quantum science with the spin of subatomic particles, alembicated in the timeless particles that could leave out of the nucleus the proportion of rotation of time that could be found, and rooting of memories in rectilinear lines of the imperturbable Hellenic mental axis. One could also amend here all the licentious action of Seleucus by Stratonice when she splits the gross threshold of her son Antiochus, and Antigonus I Monophthalmos referring to the father Stratonice of Macedonia for never marrying her to Seleucus. All this generates the Epistle addressed to Vernarth to solve the strident and impalpable of the warlike Diadocos that greatly affected the female descendants, confining them to their domestic avatars in disloyal empires, where these vilifications devastate the imperial partiality through the centuries of an oppressive strength, and disagreement in their moral wrongs. From this quality the coordinate of the Souls of Trouvere that remains in the present, always allying themselves in saviors of oppressed and abandoned peoples who strive in the neologism of the Epsilon or Vernarth's fifth dimension, and not restrict themselves as Aristotle affirms, investigating the entity towards a mono-meaning in this causal of such an alpha that says the paradoxical demonstrating diversity of optics. Prior to this diatribe, Vernarth decides his naturalness that he decides to promote the Souls that are part of both topics to alleviate the potentialities of the acts that are apprehended in the light of genius that coexists with both. What he judged us in the unfolding of his entity and will deliver it by divine intelligence so as not to reduce the free power of the Epsilon that was extracted in the welcoming the presence of Stratonice on the (substitute scale of Vernarth's relativistic emotions). There are few seconds that can be extended more from a selective argument of tendencies in ex-sheets that could be attributed to dimensions of the period of Trouvere's souls, lacking stillness in simulated biological environments.

The dynamics of this Poielípsis is to adorn the Voielípsis as an analogous addition of quantum causality and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas heading towards the mainstay in the mega absorption of Christian Aristotelian ideals. The souls will be residents of the indeterminate spiritual mechanics to put effects of the incredulous versatility on themselves, in sub-aquatic depths that coexist with the geological structure of the cavern of Saint John Apostle more than sub-earthly concomitance under the same axial of geological sustaining coordinate. Namely; they will live together while the temple is established except three hundred, and eight meters from its antipode in the underwater base of Prophytis Ilías.

The upholstery of the Pithya Herophile attacks the subtending of the flying buttress that was supported by the cavities of the volcanic rocks of Patmos, indicating its agreement with the Souls due to the disoriented cognitive dissonance that was generating paradigms, which tracked the stones that formulated Aquarian sounds in their dominant tonality due to the minuscule machine of light, more distant in the incommensurability that evaded its eclipsed in the resplendent major note that became monarchical due to the hypotenuse of the rectangle in three subdominant angles. This means that the Sybille was in the high point of observing her premonitions towards the creation that was born from another end to end in the recycling of creation in the dim light of clarity of the destinations that were going to present themselves as a song of remembrance of the Poielipsis, venturing the new restart or attempt of the Delphic oracular. The songs remain in the spell, and in the banal desires that would harm a mortal that will expand to the hypotenuse or line of the sentence that marked a step impelling in the misgivings and forgiveness of the banner of risk. Santiago of Compostela was going to Stratonice with his inclinations, like a geometric racconto subduing the fears that slip through the veil of the dogma of the arch where no philosophy can look higher if it is not allowed, typical of vegetating or freeing oneself from what revives in fears that do not shed light on eternal life, perhaps of a the Matematikoi himself who doubts an Ad finitas basis, and who finds out without the limits leading Pythagoras to the ground handcuffed from Crotona, always ignorant of the linguistic power that urges to rewind the spheres that still weave crossed angles placing themselves in trial, and error when considering a non-renewable past the soul of the Poielípsis adopted a Pythagorean conception in the halters of livid legions of Orpheus, as if it were his consecrated to the hypogeum where the level was to stir the embankment that will merge with Zefian's Arrows.

A diminutive atonal music possible existed in the molecules, and in trigonometric periods in which the measures were united in time as a stationary whole vivifying a great variety of fractional numbers as souls of the same numeral that finally appear to be Pythagorean digits. Vernarth's military of Phalanxes in this epic made the crucial oblique moment to break Dario's troops like a dozen Elegy that was going to re-flower what he knew of his already sub-treated destinations, other than will only be souls tired of keeping themselves alive in their morbidity, and the dissociated causal of immortality that will distance itself from the prohibited abstinences in libertarian exercises of any counting that ponders on the coming etymology of the Vita Pythagorae on the couch of joy, and serving his doctrine that saves himself that will save us in the Messiah for those who in their souls do not have the sacrifice of a lamb that feeds, nor a base that goes ahead in the centuries grazing what no one was capable of. In the second triad of Apollo the oracle of Apollo with the Souls that reveal Charles the Great to be his favorite for the protectorate of Compostela, and his spiritual regency the invitation to Charlemagne breaks out from Aachen after 33 consecutive years in the sword dispute stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne put himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence in the second concave wasteland, and the straight ascending of the Trouvere Souls crowning Charlemagne emperor of Rome and Francos chosen by Leo III, predicted by the Apostle Santiago in defensive pontifical struggles, and defenders of Christianity. In this paradigm there is a deceased seep through of an elusive world that was joining from here in the vein of Poielípsis for the sake of some eras that came from the mutes, and anonymity that augured to link them to know within their endless intrinsically organic movement, also as a diligent active cosmos of the discovery of the Jacobean route longing to be a better region than the Dodecanese merged by the twelve apostles, and now the brother of the son of Zebedee; Santiago, brother of Saint John the Apostle, ennobled in the 778 AD tying it to Hispania. In ****** and constant fighting, Charlemagne besieged the Saxons, he entered Hispania crossing the Pyrenees as an anticipation of the aforementioned the Jacobean Route, everything worsened in this way witnessing the subjugated places in the jurisdictions of the Trouvers who were Pythagoric elite of soldiers who they had be bilocated in this Christian Era, preceded by this perfidious Basque in the woods subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to pursue them to Pamplona with Charlemagne. Everyone was escaping from Islam, and not a few Christians resented this affront in the dynamics that will reveal the Songs of the French Deed.

This previous paragraph exhibits the eloquence of how the interlining that Vernarth had to create a Brotherhood Code called "Raedus Codex" for the high nomination polished in the Infant Raeder as a twitch of the sacrifice of his young soul, who fought battles in pursuit of defenses pure and free with the freshly grown grass of the spring of the world in Genesis. The Souls in Trilogy III will be the compendium of the Codices that will enter the Wind Tunnel what will be governed by the warm Meltemi wind, and swirled by the winds of Eolonymy, ascending all those who should be admitted and not purging those in between who they enjoyed a pre-Christian heritage citing Pythagorean antiquity behind those who must have dressed it up as a Codex Calixtinus. From this arrangement Charlemagne will drive souls with antiphons, the Apostle Santiago will come lacerated to meet his brother Saint John the Apostle, his barge will be abandoned in the Strait of Gibraltar and then arrive at Santiago of Compostela from here he will make tributes of name to ascend to Patmos. Just as the end of Vernarth's Trilogy II is faithfully transcribed, also Stratonice, the Hexagonal Primogeniture, Alexander the Great, King David Elias, Malachi, Isaiah and all the acquirer flashed in Raeder and his Pelican Petrobus, as self-sustaining defenders of the Infantile Fantasies that they continued in this complex work after a finding that fed them up in Vernarth as well as everything related to their release and investiture to say that all roads lead to Patmos, as Locus Sanctus of all the shepherds who heal their sheep that do not belong to others that are populated with white souls, for the good of other shells 308 meters below the Prophytis Ilias with the consent of Stratonice who would be arriving in Macedonia where the pass of the centuries they would tell them about the Jacobean Route instructed in confrontations, and concordances with the airons of the Trouvere protected by a rectangle of three Pythagorean subdominant angles in dissipated darkness of the golden astrological ambiguity of Theoskepasti of the meridian of the Kimolos. He will go away saying explicitly that the darkness became visible mists where there was nothing to hide from Psathi Roadstead in Kimolos, until reaching the Agia or the Chapel of Theoskepasti that would become visible for the phenomenon of Faith, alluding to a portentous desire that everything was tied to the same sense of compression of which the image or sound of the creation at times to became invisible but precisely understandable, as it was when imagining palpable the reality of what allows the human eye to feel for an instant that everything is real imperceptible, more present of all what can be detected by superior senses more than humans, giving way next to the Raedus Codex more present of all what can be detected by superior senses more than humans.

From Ios or Nios, bordering on Psathi, the Trilogy is unleashed when the association of all the spaced Cyclades of Vernarth will come to every equinox to shine the careful nap of the villagers of the Cyclades, close to the torpor of Thira. It will raise each Hoplite that from the point of Nios drags them with its abandoned body that could never receive the roads that led to Chora in infinitesimal distances and in white spots of all the Cycladic ghosts, who try to exalt themselves and assimilate to the villagers of Psathi.

According to Plutarch, the name Ios or Nios is believed to derive from the ancient Greek word for the violets "Ία" (Ia) because they were commonly found on the island, and is the most accepted etymology. It is also postulated that the name is derived from the Phoenician word iion, which means, "pile of stones". It was called "Φοινίκη" (Phiniki) named after the Phoenicians in the 3rd century when the island joined the League of Islanders it was probably temporarily called Arsinoe after the wife of Ptolemy II. Today the inhabitants of the Cycladic Islands call Nio Island a name derived from the Byzantine era. The name Little Malta, found in traveler's texts during Ottoman rule, is related to the permanent presence of pirates on the island of Latin-script languages.

A weary Antigonus prodded by a demon on his blind side,
Screamed to be risen, resurrected for one last time.

'Kings of men we were, but in things of men we failed',
And now torment in hades we shall face.

The others yelled in anguish all about their lines,
Even Alexander out of his element in mustering men on whom he placed their crowns.

Orders rang from every corner, dictates of former generals of power,
Beseeching men to stand and not cower.

For the wars of earth would ne'er be over,
In this hell, they shall be fought and lost times moreover.

Because men wish to dominate and sanction,
That which was always placed out of their functions.