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You are a beautiful mess
Neverland
I'm basically dead, and I guess that's okay.
Poems
Pranay Patel Oct 2020
Vichaar Ya Vishvaas?
Pranay Patel
Oct 2020
Kabhi Kabhi to main apne aap per Has padta hu
Itna gyan prapt kar liya fir bhi
pathar ki murti samne hath jod kar khada hu
Kabhi Kabhi to main apne aap per has padta hu.
Sau chuhe to humne bhi mare,
namak dalkar bhi humne khae par
jab haj per pahunche tab pata Chala
ki vah sab to viarth tha.
Dharm aur Bhakt ki kya yah dosti badi aanokhi hai
buddhu pahla wala banata hai,
dusre wala samjhata hai ki buddhu kaise banaa hai.
Tu jise maine dekha nahin bus khali teri batay hi suni hay
To ab tu hi bata k tuj par kesay visvas Kar Lu
par tu bataee ga bhi kesay
Kabhi Kabhi to main yah sochta hu
ki agar tu na hota to kya hota ?
Agar tu hay us Ka bhram na hota to yah pakshpath na hota,
tu alag mein alag aisa mahsus na hota
insan insan ke barabar hota.
Maine suna hai ki har Kan mein hai tu
To tere liye ye ghar banane ki itni jid kyon?
Tu kya tu nahin chahta use jagah per ek bhavya vidyalay bane?
Kuch dost to mere aise bhi hai ki jab ab dharm
per vivad hota hai tu yah sunana nahin bhulate
ki unhone yah dharm granth pada hai
aur sathi sath yah bhi nahin bolate
ke tu bhi yah dharm granth pad.
Agar dharm granth padhne ke baad ahankar aata **
to vah granth na pado to behtar hai.
Vishvaas ki kai paribhashaye hai Jaise
Shaniwar ko chana, tel aur chappal
Na khaya, lagaya aur kharida jata hai.
Or jab poochho k kyon?
To uttar aisa milta hai jis per vishvaas nahin hota.
Vishvaas karo To prashn nahin,
aur prashn Karo to tumko vishvaas nahin,
yah kaisi andhvishwasi mayajaal hai
jismein ek ke liye suraj nila hi, To dusre ke liye hara hi
Aur teesra aankhen kholne ko taiyar nahin
kyunki use ine donon per VISHVAAS NAHIN.
Itna gyan prapt kar liya fir bhi
pathar ki murti samne hath jod kar khada hu
Kabhi Kabhi to main apne aap per has padta hu.
Sau chuhe to humne bhi mare,
namak dalkar bhi humne khae par
jab haj per pahunche tab pata Chala
ki vah sab to viarth tha.
Dharm aur Bhakt ki kya yah dosti badi aanokhi hai
buddhu pahla wala banata hai,
dusre wala samjhata hai ki buddhu kaise banaa hai.
Tu jise maine dekha nahin bus khali teri batay hi suni hay
To ab tu hi bata k tuj par kesay visvas Kar Lu
par tu bataee ga bhi kesay
Kabhi Kabhi to main yah sochta hu
ki agar tu na hota to kya hota ?
Agar tu hay us Ka bhram na hota to yah pakshpath na hota,
tu alag mein alag aisa mahsus na hota
insan insan ke barabar hota.
Maine suna hai ki har Kan mein hai tu
To tere liye ye ghar banane ki itni jid kyon?
Tu kya tu nahin chahta use jagah per ek bhavya vidyalay bane?
Kuch dost to mere aise bhi hai ki jab ab dharm
per vivad hota hai tu yah sunana nahin bhulate
ki unhone yah dharm granth pada hai
aur sathi sath yah bhi nahin bolate
ke tu bhi yah dharm granth pad.
Agar dharm granth padhne ke baad ahankar aata **
to vah granth na pado to behtar hai.
Vishvaas ki kai paribhashaye hai Jaise
Shaniwar ko chana, tel aur chappal
Na khaya, lagaya aur kharida jata hai.
Or jab poochho k kyon?
To uttar aisa milta hai jis per vishvaas nahin hota.
Vishvaas karo To prashn nahin,
aur prashn Karo to tumko vishvaas nahin,
yah kaisi andhvishwasi mayajaal hai
jismein ek ke liye suraj nila hi, To dusre ke liye hara hi
Aur teesra aankhen kholne ko taiyar nahin
kyunki use ine donon per VISHVAAS NAHIN.
Shrivastva MK
Sep 2017
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Log sirf unse dosti karte,
Jinke dilo me sirf mohabbat ke raag hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Sirf unse hi pyaar hota,
Jinke dilo ke liye wo khaas hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To Pet sirf unka bharta,
Jo sach me us roti ke mohtaaz hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To Na padti zarurat en hothon ki,
Kyoki sirf dilon se hi baat hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Har ghar mandir ban jata,
Aur Maat-pita us mandir ke bhagwan hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To na koi dharm hota aur na koi mazahab ,
Hum sab ek hote aur sabhi se pyar hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Na milta phir kisi ko bhi dard bhare pal,
Na kavi hote aur nahi sayari bhare andaaz hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Kaun puchhta en banawati chehare ko,
Tab to **** se nahi sirf ru'h se pyaar hote,
Sirf ru'h se pyaar hote...
To sayad na dhokhe hote aur nahi fasad hote,
Log sirf unse dosti karte,
Jinke dilo me sirf mohabbat ke raag hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Sirf unse hi pyaar hota,
Jinke dilo ke liye wo khaas hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To Pet sirf unka bharta,
Jo sach me us roti ke mohtaaz hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To Na padti zarurat en hothon ki,
Kyoki sirf dilon se hi baat hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Har ghar mandir ban jata,
Aur Maat-pita us mandir ke bhagwan hote,
Kash! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
To na koi dharm hota aur na koi mazahab ,
Hum sab ek hote aur sabhi se pyar hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Na milta phir kisi ko bhi dard bhare pal,
Na kavi hote aur nahi sayari bhare andaaz hote,
Kash ! Ye dil bhi benakab hote,
To sayad na dhokhe hote aur nahi fasad hote,
Kaun puchhta en banawati chehare ko,
Tab to **** se nahi sirf ru'h se pyaar hote,
Sirf ru'h se pyaar hote...
Àŧùl Feb 2020
Sanatan Dharm|Eternal Way
Àŧùl
Feb 2020
We, as Hïnđū Đhärmä followers must dispel the misconceptions about us.
#HinduDoesNotMeanBlackThief
#HinduDharmaIsNotAReligionButAWayOfLife
#SanatanDharmMeansTheEternalDiscipline
According to The Bhāgwäđ Gīŧā, there can be 4 broad types of people based on their spiritual tuning:
1. A theist: ¹ idolatrous, ² non-idolatrous
2. An atheist: still verifies the existence of the Päräbrähmä by not believing in It
3. An agnost: cares only about the Kärmä and fruit
4. Evil: does every bad deed in and out of the book – only they are not supposed to live.
Also remember:
Idol worshipping is prescribed as just an add-on feature. Hïnđū humans have held this misconception for too long that we have formed staunch opinions about idols. There are the following forms of worship:
1. Brähmpūjé: Doesn't necessitate an idol
2. Đéväpūjé: Even idols of minor deities are worshipped
3. Präđhānpūjé: Believe in all major and minor deities but worship only the one main deity such as Đürgā, Säräswäŧī, Läkšmī, or Kāŧyāyänī, or others, or the male deities such as Gäņéśä, Śïvä, Rāmä, Křšņä, Vïšņü, or (rarely) Brähmā.
#IdolWorship #Hindu #HinduRaashtra #HinduDharmaMeansCivilizedReligion #HinduShouldBeCleanAndKind #HinduMustBeEducated #life #thoughts #inspiration #diary #nature #love
#RealReligionOfPeace
Follow @7secondsauthor on @mirakeeapp
#HinduDoesNotMeanBlackThief
#HinduDharmaIsNotAReligionButAWayOfLife
#SanatanDharmMeansTheEternalDiscipline
According to The Bhāgwäđ Gīŧā, there can be 4 broad types of people based on their spiritual tuning:
1. A theist: ¹ idolatrous, ² non-idolatrous
2. An atheist: still verifies the existence of the Päräbrähmä by not believing in It
3. An agnost: cares only about the Kärmä and fruit
4. Evil: does every bad deed in and out of the book – only they are not supposed to live.
Also remember:
Idol worshipping is prescribed as just an add-on feature. Hïnđū humans have held this misconception for too long that we have formed staunch opinions about idols. There are the following forms of worship:
1. Brähmpūjé: Doesn't necessitate an idol
2. Đéväpūjé: Even idols of minor deities are worshipped
3. Präđhānpūjé: Believe in all major and minor deities but worship only the one main deity such as Đürgā, Säräswäŧī, Läkšmī, or Kāŧyāyänī, or others, or the male deities such as Gäņéśä, Śïvä, Rāmä, Křšņä, Vïšņü, or (rarely) Brähmā.
#IdolWorship #Hindu #HinduRaashtra #HinduDharmaMeansCivilizedReligion #HinduShouldBeCleanAndKind #HinduMustBeEducated #life #thoughts #inspiration #diary #nature #love
#RealReligionOfPeace
Follow @7secondsauthor on @mirakeeapp
Dispelling some misconceptions about the Sänāŧän Đhärm