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Kurt Schneider  Mar 2015
crucify
Kurt Schneider Mar 2015
Hey you with the big brown eyes,
Crucify me.
Hey you there with the secret smile,
In the devil's style,
Crucify me.
What are two friends playing blind,
with hearts disguised
Why don't you step inside me
Why don't you try to know me,
Why don't you leave me empty inside.
Why don't you crucify me?
PJ Poesy Jan 2016
Worm eats through to penetrate.
Trespasses, what ***** deeds?
What ichor is this to venerate?
How dare eat, how dare have needs?

Godly viral load unbeatable,
no t-cell left to count.
Wriggling in puddle inconceivable,
**** upon this crucified mount.

Lazarus, risen from the dead,
no dog now licks your wounds.
Lepers now banshees are instead
social workers which we swoon.

And the Roman laws and judges
continue blame, hand down sentence,
as degenerative generation smudges
out from existence, ***+ penance.

Dissected and pinned against wall,
this writhing experiment oozes.
Whilst priests and politicians naw,
compassion and AIDS funding loses.
We writhe. Yet, AIDS survives. Will any of us?
Yenson Aug 2018
Its a scam, its a scam, see the Crimson Gang deftly scamming them
They by sleight have befuddled gullible masses Moral Compass
Made them see wrong as right twisting their brains from the stem
With deceitful guile they shepherded them all to the fools' campus

Slander and fake News galore fed to vacant hungry masses scrum
Knowledge is power the reprobates declares, do not let it pass
We're the majority the bullies screams, knowing they're just scums
Worthless charlatans who rob successes and **** without cutlass

They take a foregone conclusion and coat it with fool's gold crumb
A victim with no intention of going after an uninterested lass
Dumb masses fed fake news fooled into harassing actions dumb
A non-event becomes a show of the controlling might of our class

Crimson gangs interpret a non-events from his deluded sad drum
Creates a warped sick drama round a hapless victim for laughs
Gives street theater actions to masses, these will oppose and numb
Whilst poor victim subjected to 'voiding' madness wonders past

The Crimson leaders laugh so much like pirates drinking ***
Look how we manipulate the masses, they are so simple and crass
With our devious twisting propaganda they eat out of our ***
We simply use them to nail and crucify our victim to the cross
Gang stalking is simply a form of community mobbing and organised stalking combined. Just like you have workplace mobbing, and online mobbing, which are both fully recognised as legitimate, this is the community form.
Gang stalking is organised harassment at it's best. It the targeting of an individual for revenge, jealousy, sport, or to keep them quiet, etc.

It's organised, widespread, and growing. Some describe this form of harassment as, "A psychological attack that can completely destroy a persons life, while leaving little or no evidence to incriminate the perpetrators."
Brad Lambert Mar 2012
**** me like the ocean would the moon, Dear Amaranthine.
Teach me as you would any abecedarian, slow with pace.
My pallid arms are spread, and feet are crossed.
Crucify me, like one of your French girls.

Your endless frame arched over mine
a vaulting testament to the heat
of your front against my back.
This scene should have been a chapel.

Through hazed musk I can taste the saline
as it tumbles from your dripping brunette tendrils
forming brooks and lagoons the color of flesh
in the glens and about the islands of my spine.

I wish I could write about you in me
while you dance a contemporary beat
ceaseless, indeterminate, untold are
your feats within and upon my person.

For a split moment, seconds shattered in two,
I am completely and totally permeated by you.
I whine for you to vacillate me, I am ******* begging
to be occupied, satiated, by a rhythm akin to the sway of trees.

Love me fast and kiss me slow, Dear Amaranthine.
My palms are red, and feet bloodied, too. I moan.
Call me your poetaster but don't come on my chest;
There's far too much weight there already, my dear.
The Noose Feb 2014
Every abrasion
Is a souvenir from the edge
Forever pairing the glass of red
With melancholy
Place the pitiable ruins of this ephemeral vivacity
Through the shredder
Go forth and breeze through life
Never mind the dagger
In my back
Cast a shadow on my existence
Crucify me, captain.
"There is a certain clinical
satisfaction in seeing just how bad things can get" - Plath
JJ Hutton Jun 2010
every time we fall in love,
they call it trite,
a false fairy tale.

love is weak.
and weak ain't trending no more.

every time we speak our mind,
they tell us to shut up,
too young to have an opinion.

the youth is unreliable,
too many fresh hormones.

every time we stand up straight,
they cross us,
crucify us.

acquiescing is appropriate,
they gift certificates in frames for that.

every time we subscribe to a higher code of ethics,
they call us radical,
salivate, and spectate as we are torn asunder by lions.

love should never transcend national pride,
here it's guns, god, no homosexuals or mexicans all the time.

if i make a stand, and you make a stand,
and the dominoes begin to fall,

if i inspire a dozen, and you inspire a thousand,
the gears will grind, the tide will turn,

the lions will all be too full,
and
they surely will run out of nails,
before they've crossed every single one of us.
Copyright 2010 by Joshua J. Hutton
MBJ Pancras Dec 2011
It’s not My will, but Thy will,
Let Me die on the cross for their sins,
And My blood pave way to eternity;
Yet My Soul is sorrowful unto death.
Abba, take away this cup from Me;
Yet if it’s Thy will, and not My will.
Father, Thy promise Thou made with the serpent
That Thou would put enmity ‘twixt him and a woman,
And I should bruise his head;
Nevertheless he should bruise My heel.
For this is Thy eternal promise for man
Who been formed in Thy image;
But been smashed himself with the deceiver.
Flesh is weak and tempting;
Yet the spirit is willing and godly,
For Me too passed thro’ the way of the tempter;
Yet cursed him with Thy Eternal Word.
Unfelt agony runs into My soul,
When I bear the sins of the world,
And who on earth knows it,
Except Thou and Me, Who are ONE?
Do men know Me, Who is in Thee,
And Thou in Me, hath stripped off Glory
And hath become a servant to them,
And made in their likeness with all humbleness
Carrying the cross of shame and abuse?
My sweat is as it were great drops of blood
And Gethesmene I pray turns red.
Who knows but Thou ought ought to reveal
That My blood be shed on the cross
Which is the symbol of the new covenant?
Father, in the beginning I AM,
And all things made by Me and for Me
Who hath come unto earth as the Light,
And I AM Thy Glory, full of grace and Truth.
My Father, here come My betrayer,
For his time hath come to strike Me
As he has to bruise My heel,
And I should then bruise his head,
For it’s Thy Eternal plan of mystery.
Here comes he with the spirit of darkness
Carrying lanterns and torches and weapons
Of unrighteousness and ungodliness.
Father, let Me finish Thy work,
But strengthen Me with Thy Spirit.
Now the betrayer hath sneaked  unto me.
Look, he kisses Me amidst the mob.
Am I his beloved for his kiss?
Yet he is My beloved.
He hath dipped himself in My cup of blood.
It’s Judas kiss bought for thirty silver.
He hath sold his soul to the roaring lion
Which devours the sons of Adam.
I made Judas My apostle;
But he  made himself the liar’s instrument.
The night I am put in chains in the realm of darkness
And I am left alone with none to share mine.
Where are My apostles, My disciples?
I remember Peter’s words
That he said he would go with Me,
And I know the rooster should crow
After his denial of Me thrice to go.
He is a mere man who knows not
That things written be accomplished in Me.
They drag Me, kick Me with their boots of sins,
I am chained by their unrighteousness,
And am whipped by their blasphemy of My Father,
For when I am rejected My Father is rejected
As My Father and I are ONE,
And who hath seen Me hath seen My Father.
My people spit on Me all the way
Where blood from My body sheds.
The thorny whips tear My flesh;
Yet I rejoice in My Father’s will,
But their sins sadden My soul.
I am dragged unto the high priests
Who’ve been awaiting My trial.
Even My disciples have forsaken,
And left Me alone, but My Father in Me.
Am I held ‘midst people of the law
Which was the schoolmaster awhile
Until I finish it with My blood.
Their trial with Me hath begun with bitterness.
And Peter is seen with a mob at the fire.
False witnesses spewed on Me, yet contrary,
Whose arrows stuck on My statement
That I will destroy the temple,
And in three days I will build one.
Behold, And they’re spiritually blind and deaf.
They spit on Me blindfolding My eyes,
And play prophecy of hide and seek.
Each spit on Me is a sin of  theirs
And their hurt in not on My body but soul.
They kick Me with their boots with spikes,
And the unrighteousness of My people bruises.
My soul bleeds not of Me but of their doom.
The father of lies mocks at My Eternal plan.
The liar can bruise but My heel,
And his head is already beneath My heel.
My people strike Me with the palms,
And they slap on  My cheek with prophecy;
Yet I hold peace to defeat the liar.
No man is found to paint the pallor on My face.
I am denied thrice as of My mysterious plan.
I am tried till the sun sinks at the horizon,
And I become the laughing-stock of My people.
I thirst, but not a drop of water I ’m offered,
Where found midst earthly meals the disciples of the liar.
To liars My Truth seems blasphemy
For professing themselves to be wise and godly,
They’ve turned scoffers strolling in lusts.
I’m ‘gainst the mighty liars,
Who’ve forgotten I AM Almighty
Having denied the Power of the Most High
Whose Eternal plan of salvation is for them
Whose trial against Me is vain;
Yet satan in disguise kicks My heel.
My angels were struck in pride in Heaven,
And so were drained off into hell
With their filth and lust in darkness.
They spit on Me Who is the Lamb.
The trial ‘ere Pilate take its roots,
And no roots of earth are of Mine,
For My Father breaks off every branch
That beareth no fruit in Me.
For they wear attires of pomp and pride
With no clothes of righteousness.
Hidden in the mask of flattery
Pilate hath no way to mark justice;
Yet it hath been the Eternal plan of salvation
In Me Who is the Lamb of sacrifice.
Who knows My kingdom is not of this world?
I’ve come down to speak the Truth
That hath made the governor question Me:
‘What is Truth?’
And who believes I AM the Way, the Truth and the Life?
For all have eaten the forbidden fruit
Which hath set free the son of peridition
Who is the father of lies of all ages.
And Pilate sets free a convict as is the custom
Which hath a way in the Passover.
Truth sets free the blessed souls from Death;
But falsehood sets free sinners from Life.
I’m whipped in flesh to bleed;
But I  am whipped in spirit by their sins.
I’ crowned with thorns and twigs:
The metaphors of sins and iniquities.
They throw around Me a purple robe
And cry against Me in sarcasm
That I would live long as the King of the Jews
Whose minds are darkened by worldly wisdom,
For My kingdom is not of this world.
They slap Me on the cheek with arrogance,
I remember Judas’ kiss on the same cheek
Who hath drowned in the lust of silver.
I make neither complaint nor not of repulsiveness,
For it’s My Father’s will to bear the cross.
Back to the porch of the palace
I’m made the season with withering leaves.
Their crown and robe on Mine are their hypocrisy
Who cried against Me riding on a colt.  
Their crown and robe on Mine are their hypocrisy
Who carried against Me riding on a colt,
They threw their cloaks of praise and shouts
Across the way I trotted upon on the colt,
They laid branches cut from trees,
And I knew they were clothed with filthy attires.
Their praises and shouts now turned to curses  and abuses.
I’m now thrown into the hands of disciples of the liar
Who is a like a roaring lion to devour.
Their faulty law plays in their hands
And laughs at My Father’s Rock of Salvation.
But I laugh at the liar’s defeated victory on Me,
For in My resurrection Death hath no victory.
Who knows death took its roots since first transgression
In Eden with the consumption of the Forbidden Fruit;
Yet in Me Life is sealed in Him to Eternity?
I’ve longed for Judas’ godly sorrow like the prodigal son,
But he was bitten by the serpent on the Tree
Where the betrayer tasted the Fruit and died.
He took himself to the tree of death
For the taste of the Fruit turned bitter to him.
Power of this world hath blinded Pilate’s conscience
Whose power hath been predicted over Me
With My self-will hidden in the Most High.
The Eternal plan of salvation hath tied Pilate.
Who washed himself in his self-righteousness
And throws Me out for want of  pomp and pride.
Now I’m in the arms of thorns and bushes
Laden with the cross of the world set out;
Yet My journey thro’ human darkness is for a while,
For the Reward of Eternity is awaiting Me
And the ones who are rooted in Me.
Each whip lashed on Me is the multiple sins of the world,
And the spikes of the whips tear My flesh,
And I bleed with the agony of lost souls,
Whom I’ve made for Glory with My Father.
Behold! A toll strikes this hour
When I hear the hellish roar at a distance,
And I know the traitor hath flung the silver
Which have no price for his destiny.
I shed tears for him but he’s lost
For his death is certain in My Eternal Plan,
And who could change it but Me;
Yet it’s all My plan of mystery in the Father?
They hit Me with a stick o’er the head,
And mock lat Me saying ‘Long live the King of Jews.’
A scepter of stick ****** into My palms,
A game of mockery is played  ‘gainst Me;
Yet I am as innocent as a lamb led to the slaughter,
As writ in the Scriptures with the design of My Father:
I’m oppressed, and afflicted down to death on earth;
Yet I open not My mouth to charge complaints,
I’m brought as a lamb to the slaughter,
And as a sheep before her shearer is dumb.
All the way I’m kicked to fall on the stony path.
Look! My knees bruised and torn for you,
Still are there moments of repentance from hypocrisy.
**! Here am I fallen on the thorny twigs.
Behold! My clothes are torn with blood flowing out.
They tilt Me with their pompous boots.
I try to lift Myself but laden with the cross.
Pity of sacrcasm plays in their hearts
And in turn a man from Cyrene is laid with the cross.
I carry the sins of the world for crucifixion;
But he’s made to carry the wooden cross behind Me.
Is it My Word that says unto you:
‘Take up your cross everyday and follow Me?’
Nay, but to forsake the world of sins
Be My doctrine with the love of My Father.
You cannot carry the cross I bear;
Yet you can carry yours beside Me.
Shouts of abuses thunder into My heart
Amidst the cry of lamentation across the way.
They hook Me up with scornful epithets
And the liar of the world bruised My heel;
Yet I walk the path of obedience to physical death
That My death on the cross shows Way to Eternity.
I hear the cry of My people,
Why do they cry with wailing?
Do they mourn over My trial on earth
Or o’er their sinful attires.?
Who knows, but I know?
They shed tears of emotions,
And who knows their sins crucify Me?
Behold! I hear the Nightingale’s song ‘cross the stormy breeze.
Is it the song of melody unto My people
For they murmur Nature too mocks at My trial?
But I know My creations are under My power.
They’ve painted the day’s sky with glooms
As their pilgrimage on earth smeared with sins.
Back on Me the cross is ****** and I’m knocked down,
And My face dashes ‘gainst rocks on the way.
The spiky rocks tear My skin to bleed,
I bleed and bleed till the last drop.
Little children kiss My bleeding cheeks
And they take the mark of My sacrifice.
The sun soars higher and higher
And each phase of My journey is of My Father’s plan.
I scale ‘gainst the steep hillock with lashes on My back.
The fiendish serpent laughs at Me,
And strolls with the exotic steps drowned in hellish dirt.
And I know he bruises MY HEEL:
But he ‘knows’ not I’ll bruise his head.
My disciples walk apart with arms tied,
For none can break the design of My Father.
The sun strikes the altitude and I reach the slaughter.
They drag Me unto the ‘place of the skull’.
Who’ve thought I would sleep ‘neath the grave
Which hath no future for death is once for all.
Their conscience is buried in darkness by the liar,
Like dried-up springs and clouds blown along by a storm,
Their thoughts and deeds lie in vain of glory,
All bundled in filthy rags of lusts,
Whose promise of freedom is spoken by the father of this world,
The mighty trap hidden with baits of freedom of slavery.
Who knows but My Father of My destruction of the Temple;
Yet be rebuilt in three days in glory?
Behold! They strip off My clothes to naked.
The serpent sneaks onto the Forbidden Tree
With a cynical comedy of errors;
Yet it bruises My heel with its bitten fang.
My Father drove out Adam and Eve from Eden
Who had turned unholy committed themselves to the liar.
Now the liar, he thinks, drives Me out into the grave.
But I will destroy him with My dazzling presence.
My garments  they part and share ‘mongst themselves,
And My robe made of single piece of woven cloth
With no seam found in it, thrown at dice.
Do they know it’s of the Scriptures foretold?
They lay Me on the cross down on the earth.
I recall My infancy couched on the manger:
How I was cared and nurtured by My human parents.
I was in the safe arms from bitter cold;
But now I lie sans comfort and in blood.
My arms are stretched across to be nailed,
Lost of strength My legs are pulled along.
My people watch the gory sight of crucifixion.
They nail My palms and feet ruthlessly.
How I healed My people from diseases
How I fed My people from starvation!
How I walked to listen to My people’s sorrows!
But they watch Me now lying on the cross.
Do they know of My death on the cross?
The nails are pierced deep into veins and nerves,
Streams of blood flow down unto My people;
But they kick My blood splashed ‘cross My face.
Unfelt agony and untold miseries crushed My spirit,
For they repent not of their sins but die
Forsaking My Father’s promise unto those who believe Me.
When nails are pierced Mine My Father strengthens Me.
I bear the pain for the promise of My Father.
They raise Me nailed on the cross.
Curses and abuses lashed on Me,
And they shout they’ve cut the root of the tree.
Alas! They do not know what  they do;
Yet My Eternal Plan of  these shall happen.  
I look at My disciples at the Cross
Whose darkened hearts I perceive.
Full of heaviness with a doubting hope
Of what will happen to Me and them.
They’re petals turned pale in the evening,
They’re the garden of Fall with no fruits bearing,
Like distant stars with faded light they look
My people fling upon Me mockery:
‘He saved others; let Him save Himself
Who claimed the Son of God!’
Not to save Myself is My advent to the world;
But it’s My Father's Eternal Design in Me
That salvation is for mankind in My Father’s likeness.
It’s written above My head of the Kingship:
‘This is the King of the Jews’
Who know not of My Eternal Kingship,
Not of this world, but of the Heaven.
Behold! The criminal on My left hurls at Me:
‘Are You the Anointed One?  Save Thyself and us!
Is he the son of Cain who turned a fugitive?
Is it not like “am I my brother’s keeper?
The convict on My right is another prodigal son
Whose sorrow of his filthy rags turns his blessed.
‘Lord! Remember me in Your Kingdom!’
My promise unto him hath crowned his a hope of glory:
‘This day shall you be with Me in Paradise.’
It is the prime of the day with beams of fire splashed across:
The sun is in its meridian lashing unforgiving rays.
Behold! The sun is darkened by the clouds of glooms,
It’s day but turns night as a premonition
What happens to the creation in My Day in Glory.
The temple of the city trembles at My Word’
And the curtain is torn in the middle,
Yea, Moses’ law turns unto rags with no price,
For I make the New and Eternal Law of love in Me.
Nightly day survives until My Last Cry’
Troubled with the heaviness of My people’s sins:
‘My God, My God, why have You forsaken Me?
‘Yet it’s finished. Thy work on earth is done,
Father, here I commend My spirit unto Thee’.
Jesus Christ's ****** sacrifice for mankind!
The end of the affair is always death.
She's my workshop. Slippery eye,
out of the tribe of myself my breath
finds you gone. I horrify
those who stand by. I am fed.
At night, alone, I marry the bed.

Finger to finger, now she's mine.
She's not too far. She's my encounter.
I beat her like a bell. I recline
in the bower where you used to mount her.
You borrowed me on the flowered spread.
At night, alone, I marry the bed.

Take for instance this night, my love,
that every single couple puts together
with a joint overturning, beneath, above,
the abundant two on sponge and feather,
kneeling and pushing, head to head.
At night, alone, I marry the bed.

I break out of my body this way,
an annoying miracle. Could I
put the dream market on display?
I am spread out. I crucify.
My little plum is what you said.
At night, alone, I marry the bed.

Then my black-eyed rival came.
The lady of water, rising on the beach,
a piano at her fingertips, shame
on her lips and a flute's speech.
And I was the knock-kneed broom instead.
At night, alone, I marry the bed.

She took you the way a women takes
a bargain dress off the rack
and I broke the way a stone breaks.
I give back your books and fishing tack.
Today's paper says that you are wed.
At night, alone, I marry the bed.

The boys and girls are one tonight.
They unbutton blouses. They unzip flies.
They take off shoes. They turn off the light.
The glimmering creatures are full of lies.
They are eating each other. They are overfed.
At night, alone, I marry the bed.
Ayad Gharbawi Dec 2009
LAST THOUGHTS OF JESUS

Ayad Gharbawi

October 28 2009 - Damascus

What were the last thoughts of Jesus Christ as he was crucified?
Did he not doubt God when he uttered those famous words: “My God! My God! Why hast thou forsaken me?”
It sounds plain and clear: the cry of a tortured human being who is asking why has his God, or Father, left him to suffer in this unimaginably excruciatingly painful manner?
Why didn’t God save him from this hour’s long torture?
Did Jesus forget his Mission?
Momentarily, yes he did, for he was after all, human.
Who wouldn’t in such circumstances?
The sheer agony of his throbbing torment must have clouded his mind and in effect forced him to momentarily question what the point was in his suffering.
Now, it seems that he did recover his certainty, for the  last words uttered by Jesus on earth were: “Father, into thy hands I commit my spirit.”
In other words I trust in thee, I trust the words of My Father, God.
Interestingly enough, notice that when those unnamed bandits spoke to Jesus saying: “Are you not the Messiah? Save yourself, and us.” while the second bandit said: “Jesus remember me when you come to your throne.” Jesus did not reply to the first bandit. He did not say to him that he can or that he cannot ‘save’ him or save himself from the crucifixion – he chose only to answer the second bandit by saying: “I tell you this: today you shall be with me in Paradise.”
In other words, Jesus felt that perhaps there was no more time left to explain yet again, as to why he did not ‘save’ himself and the bandit from this torture: that it was God’s will for this truth and this scene to be so enacted out in the end.
Or perhaps Jesus thought what was the point in repeating what he had already spoken a thousand times before?
Jesus did forgive those who plotted to butcher him in such a dramatically lethal manner, for a man who not only did not commit one crime, but who was the essence of justice, peace, humanity and love.
What emotional and profound mental power he needed to create in his mind the feeling of ‘forgiveness’ unto those who are in the very act of slaughtering you!
It is, once more, simply unimaginable to our everyday human brains to comprehend how any mind can produce such a feeling in these awful circumstances.
And yet, I think, there must have been within the welter of thoughts of Jesus, a feeling that it must be good to finally die, for his life had been nothing but an anguished existence.
I say this, for didn’t Jesus finally refuse to talk or respond anymore to the hypocrisy and evil of society when he refused to engage in any dialogue with Pilate? The latter asked him: “Are you the king of the Jews?” to which Jesus replied: “The words are yours.”
All Jesus had to do was to deny the accusation that he had been preaching to people proclaiming himself to be the ‘King of the Jews’. Instead, Jesus refused to deny or confirm this accusation that could well have spared him his very life.
Why did he refuse to deny the pathetic accusation?
I feel that Jesus wanted to end his Mission – as God had so wished - then and there and that is why he no longer bothered to interact with Pilate or anyone else for that matter.
This is an important theme: for there comes a moment in time when Jesus felt that enough of the oppression; enough of the hypocrisy, lies, deceptions and that he had enough of the sheer vile, evil of Man and human beings and Mankind and all of the so-called ‘Humanity’.
He had reached a sublime moment in his mind, in his existence on this lowly earth when he no longer cared for this dreadful life and when he finally yearned to return to Paradise as he did promise the second bandit.
There was no need to preach the Good Word anymore. There was no need for his majestic presence. There was no need for any more of his acts of love and compassion to the poor, the sick, the blind, the crippled, the sad, the mentally sick and to all the rest of humanity.
What an overpowering, intensely painful moment that must have been when Jesus felt that his presence was no longer necessary!
Indeed, such thoughts are utterly painful for any person. It is the most overwhelming type of Farewell that anyone can do: in our humble language and life, we can translate it as when a person finally decides to withdraw from public life.
Pilate insisted that there was no reason whatsoever for Jesus to be crucified, and ultimately murdered.
But the crowds, maddened by their rage, insisted again and again with their demand that this utterly noble soul be tortured and killed.
Pilate squirmed with a way to release Jesus unharmed.
Finally, he thought he could succeed by appeasing the mob:
“Why, what has he done? I have not found him guilty of any capital offence. I will therefore let him off with a flogging.”
And of course they refused this suggestion!
“Crucify him! Crucify him!” they screamed.
And throughout this sorrowful scenery, Jesus stood there, quiet and refusing to utter one word in his defence.
For me, the momentous time had arrived quite clearly.
It was time for Jesus to deliver his spirit back unto God and yes he would willingly offer his body like the proverbial lamb to the slaughterhouse.
Actually lambs, cows and sheep do not get tortured for hours on a crucifix as they are slaughtered.
For, in truth, the butchering of Jesus was far worse than for any animal.
And so, as Jesus must surely have gazed at the panorama in front of him at Golgotha, or the ‘Place of a Skull’ and thought that there before him lay what was called ‘Humanity’, those that he was sent to ‘save’ from their sickening sins, perhaps he thought: For them I have suffered throughout by life. For the likes of these people I must die a most horrible death.
So I was sent to heal these people who have mocked me, humiliated me, flogged me, ****** me, and ultimately I am before people who have deliberately acted to butcher my flesh and my soul.
I was sent to heal those who were my disciples and who so did betray me with the ultimate act of love and tenderness – the kiss.
I was sent to heal those who were my disciples and who so easily denied me.
I was sent to heal humanity – a humanity that did not even turn up at my death, except for a handful few before my feet.
So much for you humanity.
Do not weep for me, for you – you people out there who did not stand up for me and who denied me and who did not even come to the final act of my death – it is you who shall now weep and suffer within the rest of your lives.
“Daughters of Jerusalem, do not weep for me; no, weep for yourselves and your children.”
Is this then what Humanity is?
Alvin Moses Apr 2012
Paint a picture of me,
Show it to others,
Tell them about me,
Tell them how bad of a person I am.

Tell them  how I have done nothing for you,
Show them how useless I am,
Point out to them all,
How much of an ungrateful idiot I am,
Show the my free will which you willingly shoot down,
Tell them how I crucify others but hide how you crucify me,
Show them the bad things that I have done,
Sing to them of my rudeness,
My audacity, my arrogance, my impatience, my habits,
Complaint about me to them,
Tell them every bad thing you have to say about me,
Continue to paint  the bad picture of me to the world.

Isn't that how you want the whole word to see me?
A deranged lunatic,
A bad son,
An awful brother,
An idiot of a friend,
A filthy creature.

That's all you can think of me or say of me.

Crucify my free will over and over again,
Poke and jab at my thoughts.

This is why i'd rather lie and die than be with you.

This is why one day, I will go insane and then you will see the light of day of what I have done for you.

— The End —