ENDNOTES:

(1)  ll. 1-9 are preserved by Diodorus Siculus iii. 66. 3; ll.
     10-21 are extant only in M.
(2)  Dionysus, after his untimely birth from Semele, was sewn
     into the thigh of Zeus.
(3)  sc. Semele.  Zeus is here speaking.
(4)  The reference is apparently to something in the body of the
     hymn, now lost.
(5)  The Greeks feared to name Pluto directly and mentioned him
     by one of many descriptive titles, such as 'Host of Many':
     compare the Christian use of O DIABOLOS or our 'Evil One'.
(6)  Demeter chooses the lowlier seat, supposedly as being more
     suitable to her assumed condition, but really because in her
     sorrow she refuses all comforts.
(7)  An act of communion -- the drinking of the potion here
     described -- was one of the most important pieces of ritual
     in the Eleusinian mysteries, as commemorating the sorrows of
     the goddess.
(8)  Undercutter and Woodcutter are probably popular names (after
     the style of Hesiod's 'Boneless One') for the worm thought
     to be the cause of teething and toothache.
(9)  The list of names is taken -- with five additions -- from
     Hesiod, "Theogony" 349 ff.: for their general significance
     see note on that passage.
(10) Inscriptions show that there was a temple of Apollo
     Delphinius (cp. ii. 495-6) at Cnossus and a Cretan month
     bearing the same name.
(11) sc. that the dolphin was really Apollo.
(12) The epithets are transferred from the god to his altar
     'Overlooking' is especially an epithet of Zeus, as in
     Apollonius Rhodius ii. 1124.
(13) Pliny notices the efficacy of the flesh of a tortoise
     against withcraft.  In "Geoponica" i. 14. 8 the living
     tortoise is prescribed as a charm to preserve vineyards from
     hail.
(14) Hermes makes the cattle walk backwards way, so that they
     seem to be going towards the meadow instead of leaving it
     (cp. l. 345); he himself walks in the normal manner, relying
     on his sandals as a disguise.
(15) Such seems to be the meaning indicated by the context,
     though the verb is taken by Allen and Sikes to mean, 'to be
     like oneself', and so 'to be original'.
(16) Kuhn points out that there is a lacuna here.  In l. 109 the
     borer is described, but the friction of this upon the
     fireblock (to which the phrase 'held firmly' clearly
     belongs) must also have been mentioned.
(17) The cows being on their sides on the ground, Hermes bends
     their heads back towards their flanks and so can reach their
     backbones.
(18) O. Muller thinks the 'hides' were a stalactite formation in
     the 'Cave of Nestor' near Messenian Pylos, -- though the
     cave of Hermes is near the Alpheus (l. 139).  Others suggest
     that actual skins were shown as relics before some cave near
     Triphylian Pylos.
(19) Gemoll explains that Hermes, having offered all the meat as
     sacrifice to the Twelve Gods, remembers that he himself as
     one of them must be content with the savour instead of the
     substance of the sacrifice.  Can it be that by eating he
     would have forfeited the position he claimed as one of the
     Twelve Gods?
(20) Lit. 'thorn-plucker'.
(21) Hermes is ambitious (l. 175), but if he is cast into Hades
     he will have to be content with the leadership of mere
     babies like himself, since those in Hades retain the state
     of growth -- whether childhood or manhood -- in which they
     are at the moment of leaving the upper world.
(22) Literally, 'you have made him sit on the floor', i.e. 'you
     have stolen everything down to his last chair.'
(23) The Thriae, who practised divination by means of pebbles
     (also called THRIAE).  In this hymn they are represented as
     aged maidens (ll. 553-4), but are closely associated with
     bees (ll. 559-563) and possibly are here conceived as having
     human heads and ******* with the bodies and wings of bees.
     See the edition of Allen and Sikes, Appendix III.
(24) Cronos swallowed each of his children the moment that they
     were born, but ultimately was forced to disgorge them.
     Hestia, being the first to be swallowed, was the last to be
     disgorged, and so was at once the first and latest born of
     the children of Cronos.  Cp. Hesiod "Theogony", ll. 495-7.
(25) Mr. Evelyn-White prefers a different order for lines #87-90
     than that preserved in the MSS.  This translation is based
     upon the following sequence: ll. 89,90,87,88. -- DBK.
(26) 'Cattle-earning', because an accepted suitor paid for his
     bride in cattle.
(27) The name Aeneas is here connected with the epithet AIEOS
     (awful): similarly the name Odysseus is derived (in
     "Odyssey" i.62) from ODYSSMAI (I grieve).
(28) Aphrodite extenuates her disgrace by claiming that the race
     of Anchises is almost divine, as is shown in the persons of
     Ganymedes and Tithonus.
(29) So Christ connecting the word with OMOS.  L. and S. give =
     OMOIOS, 'common to all'.
(30) Probably not Etruscans, but the non-Hellenic peoples of
     Thrace and (according to Thucydides) of Lemnos and Athens.
     Cp. Herodotus i. 57; Thucydides iv. 109.
(31) This line appears to be an alternative to ll. 10-11.
(32) The name Pan is here derived from PANTES, 'all'.  Cp.
     Hesiod, "Works and Days" ll. 80-82, "Hymn to Aphrodite" (v)
     l. 198. for the significance of personal names.
(33) Mr. Evelyn-White prefers to switch l. 10 and 11, reading 11
     first then 10. -- DBK.
(34) An extra line is inserted in some MSS. after l. 15. -- DBK.
(35) The epithet is a usual one for birds, cp. Hesiod, "Works and
     Days", l. 210; as applied to Selene it may merely indicate
     her passage, like a bird, through the air, or mean 'far
     flying'.
__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html

It was Christmas Eve, a Thursday
On the Northern Express Christmas Train
We were on our way north through the wilds
And our  destination was to be old Hornepayne

One hundred and eighty two people
Three kittens, one goat and nine dogs
Were riding up north on the railroad
Oh, I forgot to mention six hogs

There was snow coming in from the waters
Surrounding the bays, both Hudson and James
The engineer was prepared for a whopper
This would not be a time to play games

It was nineteen twenty in the year of our lord
The great war had been done for two years
These people were travelling homeward
To spend Christmas with those they held dear

The storm was gathering force over water
There was no way to safely arrive
They only had one option before them
If he wanted them all to survive

He pulled the train off on a side spur
They were not getting home safe tonight
But, the train, being old wasn't worthy
Of surviving the storm and it's fight

The conductor gathered up  all his courage
And he entered each car in their turn
He said "It looks like we're here for a while"
The storm looked real bad, as they'd learn

Remember it was nineteen twenty
The trains had no heat to keep warm
There was just an old stove and the engine
To keep them alive in the storm

The lines were down, so no message
Could be sent via morse code machine
They were stuck in the Ontario wilds
In a storm worse than they'd ever seen

They prayed and they sang hymns all together
Christmas carols and some all would know
As they sat, and they watched out the window
At the wind whipping, white sheets of snow

It was just after four when it started
Six hours in it was worse
One man, a fellow named Woolner
Said "we're stuck on a CP rail hearse"

The children were kept calm by their mothers
The men were watching as well
They were keeping an eye on the weather
They would not die in this frozen hell

It was just before midnight I reckon
When the storm broke enough to see out
The snow was now done and was over
Of this there was surely no doubt

Christmas Day...it was now after midnight
Some were sleeping while others were not
They had left to go start a fire
This was an idea given plenty of thought

The people awoke and they followed
To the fire to keep warm and still pray
They would make the best of a bad situation
Don't forget it was still Christmas Day

Christmas happens, it doesn't pick a location
It doesn't give a **** where you are
Christmas happens, and it gives a feeling
Of goodness, whether you're close or home is quite far

These people all stuck in the forest
Still a day or so from where they would go
Spent a Christmas with a whole bunch of strangers
some dogs, cats and hogs and a goat

Gifts that were destined for family
Were opened that night by the crowd
And the carols they sang in the forest
Shook the snow, they were singing so loud

The trees were lit up by the fire
Snow was covering branches up high
When they looked up into the dark heavens
And they saw the bright lights in the sky

The rainbow of colours was awesome
It shone brighter than bright in the sky
But one thing stood out in the distance
The one star that shone bright from on high

What was it that brought them together
Made them share this Christmas as one
Was it the storm that was the only reason
Or was there something else there that had come

The word came on out from the engine
The lines of communication were back
They should all get on back to their carriage
And he'd get this train back on track

When they all climbed aboard to get moving
Every seat had a package, all wrapped
No one saw who delivered the presents
As they were all in this outland, and trapped

Was it Santa come through to deliver
Their presents while they all went to pray
It's a question that no one can answer
It's a puzzle that remains to this day

If you ever go north on the railway
And you pass by the park near Hornepayne
Remember the big storm they encountered
And the magic on the Christmas Train