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Rachel Ace
26/F/Valencia/Spain    My biography is like poetry.
Toothache
119/M31    Poetry I probably should’ve left in English class
23/F    Love begets love

Poems

Akemi Jan 2019
The Ache is leaving. Three years languished by dead end jobs, drugs and friends. Last week above a bagel store, the sun morphs mute amidst travelling clouds, indifferent fluctuations of light on an otherwise featureless day.

You arrive a tight knot of anxieties over a moment in time that could only have arrived after its departure. The Ache welcomes you into their sparse interior. You trace last month’s 21st across the black mould complex; navigate piles of stacked boxes, unsure if anything is inside of them.

“I always make the best friends in departure,” the Ache says, flipping a plushy up and down by the waist.

“Maybe you can only love that which is already lost,” you reply, with an insight a friend will give you a week later.

The acid tastes bitter under your tongue. Small marks your body bursting, a glowing radiance of interconnections you’d always had but only now begun to feel. The Ache follows suit and you sit on the couch together to watch .hack//Legend of the Twilight. The come up entangles you in the spectacle; the screaming boy protagonist, the chipped tooth gag, the moe sister in need of saving from the liminal space of dead code. You take part in it; you revel in it. Bodies morph on the surface of the screen in hyperflat obscenity, their parts interchangeable to the affect of the drama. Faces invert, break and disfigure, before reformation into the self-same identity form.

A month earlier, you’d hosted a house show at your flat. Too anxious to perform you’d dropped a tab as you’ve done now. An overbearing sensation of too-much-ness — of sickening reality — washed through the nexus of your being. You writhed on the ground screaming into a microphone as a cacophony of sounds roiled through you. Everyone cheered.

The floor rose later that night. A damp, disgusting intensity that triggered contractions in your throat and chest. Pulled to the ground, you fought off your bandmate’s advances, too shocked to express your revulsion and horror, to react accordingly, to reconstitute a border of consensual sociality. You broke free and slurred “I’m no one’s! I’m no one’s!” before running out of the room. Hours later, you tried to comfort them. Weeks later, you realised how ******* ******* that had been. Months later, you learnt their friend had committed suicide days before the show.

Back in the lounge, a prince rides onto the screen on a pig. You turn to the Ache and say “This is ******* awful.”

The Ache responds “I know right?”

Outside the world burns blue with lustre. The Ache trails you and falls onto their stomach. “Oh my god,” the Ache blurts, “this is why I love acid. Everything just feels right.” They gaze wistfully at the grasses and flowers before them; catch a whiff of asphalt and nectar, intermingled. “Like, gender isn’t even a thing, you know? Just properties condensed into a legible sign to be disciplined by heteronormative governmentality.”

“Properties! Properties!” You chant, stomping around the Ache with your arms stretched out. You wave them in the air like windmills. You bare your teeth. “Properties! Properties!”

“You know what I mean, right?” The Ache asks, pointedly. “You know what I mean?”

You continue chanting “Properties!” for another minute or two, before spotting a slug on a blade of grass beneath your feet. You fall to your knees and gasp “It’s a slug!”

You and the Ache stare at the tiny referent for an indefinite period of time, absorbed in its glistening moistures. Eventually, the Ache says “I think it’s actually a snail.”

You used to read postmodern novels on acid. You loved their exploration of hyperreality; their dissection of culture as a system of meaning that arises out of our collective, desperate attempts to overcome the indifference of facticity. Read symptomatically, culture does not reveal unseen depths in the world, but rather, constitutes shallow networks of sprawling complexity — truth effects — illusions of mastery over an, otherwise, undifferentiated and senseless becoming.

Then one day, the world overwhelmed you. Down the hall, your flatmates sounded an eternal return. As they spoke in joyous abandon you traced the lines from their mouths — found their origin in idiot artefacts of Hollywood Babylon. The joy of abstraction you once relished in your books took on an all too direct horror. You recoiled. You bound your lips in hysteria, for fear of becoming another repeating machine of an all too present culture industry. Better dumb than banal — better to say nothing at all, than everything that already was and would ever be. You cried and cried until everyone left — until you were alone with your silence and your tears and your nonexistent originality.

Dusk falls in violet streaks. You reach your room on the second floor of the building, open the bedside window and stick your legs out into a cool breeze. The Ache joins you. Danny Burton, the local MP, arrives in his van, his smiling bald face plastered on its side like an uncanny double enclosing its original.

“Hey look, it’s Danny Burton, the local MP.” Danny Burton turns his head. He glares at your dangling feet for a few seconds before entering his house. “You know, this is the first time in three years he’s looked at me and it’s at the peak of my degeneracy.” You turn to the Ache. “One of my favourite past times is watching him wander around the house at night, ******* and unsure of himself. He always goes to check on his BBQ.” You bounce on the bed in mania.

“See this is what people do, right?” the Ache says, mirroring your excitement. “Like, look at that lady walking her dog.” The Ache motions, with a cruel glint in their eyes, to the passerby on the fast dimming street. “What do you think she gets out of that? Doing that every night?” Without waiting for you to respond, the Ache answers, in a low, sarcastic tone “I guess she gets enjoyment. Doing her thing. Like everyone else.” The lady and the dog disappear beyond the curve of the road. Another pair soon arrives, taking the same path as the one before.

A few months back, you’d met an old friend at an exhibition on intersectional feminism. After the perfunctory art, wine and grapes, she drove you home, back to your run down flat in an otherwise bourgeois neighbourhood. She sat silent as the sun set before the dashboard, then asked how anyone could live like this; how anyone could stand driving out of their perfect suburban home, at the same time every morning, to work the same shift every day, for the rest of their stupid life. The dull ache of routine; the slow, boring death. You said nothing. You said nothing because you agreed with her.

“Life began as self-replicating information molecules,” you reply, obliquely. “Catalysis on superheated clay pockets. Repetition out of an attempt to bind the excess of radiant light.”

It is dark now; a formless hollow, pitted with harsh yellow lamps of varying, distant sizes. The Ache flips onto their stomach and scoffs “What’s that? We’re all in this pointless repetition together?”

You respond, cautiously “I just don’t think that being smart is any better than being stupid; that our disavowed repetitions are any worthier than anyone else’s.”

The Ache returns your gaze with an intensity you’ve never seen before. “Did I say being smart was any better? Did I say that? Being smart is part of the issue. There is no trajectory that doesn’t become a habitual refrain. When you can do anything, everything becomes rote, effortless and pointless.

“But don’t act as if there’s no difference between us and these ******* idiots,” the Ache spits, motioning into the blackness beyond your frame. “I knew this one guy, this complete and utter ****. We went to a café, and he wouldn’t stop talking about the waitress, about how hot she was, how he wanted to **** her, while she was in earshot, because, I don’t know, he thought that would get him laid.

“Then we went for a drive and he failed a ******* u-turn. He just drove back and forth, over and again. A dead, automatic weight. A car came from the other lane, towards us, and waited for him to finish, but he stopped in the middle of the street and started yelling, saying **** like, ‘what does this ******* want?’ He got out of his car, out of his idiot u-turn, and tried to start a fight with the other driver — you know, the one who’d waited silently for him to finish.”

You don’t attempt a rebuttal; you don’t want to negate the Ache’s experience. Instead, you ask “Why were you hanging out with this guy in the first place?”

The Ache responds “Because I was alone, and I was lonely, and I had no one else.”

It is 2AM. Moths dance chaotic across the invisible precipice of your bedside window, between the inner and outer spaces of linguistic designation. There is a layering of history here — of affects and functions that have blurred beyond recognition — discoloured, muted, absented.

In the hollow of your bed, the Ache laughs. You don’t dare close the distance. Sometimes you find the edges of their impact and trace your own death. All your worries manifest without content. All form and waver and empty expanse where you drink deeply without a head. Because you have lost so much time already. And nothing keeps.

Months later, after the Ache has left, you will go to the beach. You will see the roiling waves beneath crash into the rocky shore of the esplanade, a violence that merges formlessly into a still, motionless horizon, for they are two and the same. You will be unable to put into words how it feels to know that such a line of calm exists out of the pull and push of endless change, that it has existed long before your birth and will exist long after your death.

The last lingering traces of acid flee your skin. Doused in tomorrow’s stupor, you close your eyes. You catch no sleep.
“Self-destruction is simply a more honest form of living. To know the totality of your artifice and frailty in the face of suffering. And then to have it broken.”
it didn’t take a lot a look a few words a few more looks bam not that any girl stuck around and so it was on to the next nothing is precious everything is possible forget what you know leave the road behind invent dance new dance cough spit breathe dance verbs multiplying gazillions of verbs stars what is it about art in my mind i hear all these things i was going to express all these itches scratch pick scabs get drunk write poetry dance ******* in your mouth ******* in my mouth salty sea surfing waves Caravaggio Courbet Turner Goya Ad Reinhardt Rothko Rimbaud Johnny Unitas Walter Payton Annie Proulx Patty Berglund Hannah Wilke Kim Gordon dark clouds rainbows meteor showers lantern licorice amethyst bone

in the end it’s you and your maker ashes to ashes dust to dust Mom questions it’s 4:30 PM December in Chicago and pitch black i don’t understand it’s not supposed to be this dark this cold she imagines a past that never existed events never occurred

these old bones rattle and shake tremble and quake quiver and ache

it will be daylight soon and i am unprepared so terribly unfit for a new dawn suddenly realize tomorrow is today

these old bones rattle and shake tremble and quake quiver and ache

when people die in masses is it any less lonely more comforting than when you die individually or is dying solitary for everyone

these old bones rattle and shake tremble and quake quiver and ache

redemption is a powerful force but what if existence actually does not present second chances and we must live with the consequence of our mistakes

these old bones rattle and shake tremble and quake quiver and ache

if there is an afterlife do i have any say in it or are we all merely lost baggage tossed from airport to airport

these old bones rattle and shake tremble and quake quiver and ache

what if travelers at airports were met with welcoming arms shared stories food instead of suspicion body scanners separation boarding seating procedures

these old bones rattle and shake tremble and quake quiver and ache

i built a magnificent sandcastle with wide open rooms interesting views spacious bathrooms huge kitchen secret places winding stairways auspicious towers swinging rope bridges welcoming gates but the tide washed it all away

these old bones rattle and shake tremble and quake quiver and ache

i cry yet know not why am i a ***** i must take the goose by the neck whatever that means

these old bones rattle and shake tremble and quake quiver and ache

speaking personally i’m never interested in the last bite only the first bite the middle tastes rather bland all chewing gulping automatic consumption talking swallowing stifling gases

these old bones rattle and shake tremble and quake quiver and ache

horses mate with donkeys then out comes mules yet mules cannot propagate nature is so strange mysterious what is it about the attraction between donkeys and horses

these old bones rattle and shake tremble and quake quiver and ache

2 gorgeous petite charming sweet young girls are subletting my place in Tucson i imagine ménage à trios or relationship with either one of them then realized how improper my thoughts will i ever learn

these old bones rattle and shake tremble and quake quiver and ache

Reiko likes hanging out naked if the door is locked and they’re in for the evening she strips Reiko is one of those women who look better without clothes the curls under her arms are growing in dark thick her bush is filling out even her **** is hidden by silky brown hairs he cannot stop checking her out she pretends not to be aware as she trims her toenails he leers **** your cooch looks tasty Odys i like that you can speak crude to me he murmurs you really like that she answers yes i really like that he sees himself in her he is deep in sleep wakes by her hand pulling his hand down to her ***** bone he stirs confused in half sleep as she continues tugging his hand Odysseus realizes what Reiko wants it is 3 AM he touches her there warm distended begins to massage wetness gushes moves down bed puts face there she presses pumping grinding whispering repeatedly i want to *** so bad his mouth tongue breath work her hands grip his head push unyielding muscles stiffen arch shudder continues licking until her body lies still crawls up kisses her forehead hair bodies spoon fall to sleep in the morning he comments you were a naughty little girl last night Reiko grins answers i had an orangutan attack he questions an orangutan attack she confesses yeah they both laugh he has never known a woman so fierce urgent to ****** Reiko has a man’s libido she reminds him of himself they mimic each other hearing Reiko speak Odysseus’s own words back at him and visa versa convey how demanding insecure insensitive each can be to other they do not simply speak but mimic each other Reiko ‘s voice drops to low pitch as she grabs his buns kids hey Reiko Lee what do you think about us wiping each other’s butts we could become more intimate with our bodies Odysseus raises his voice sounding feminine replies Schwartzpilgrim you’re gross take a hike it is hilarious yet intuitive therapy that maintains level playing field neither allows other to be too weak or dominant

these old bones rattle and shake tremble and quake quiver and ache

it is Sunday snowing blizzard freezing cold outside Odysseus sits on floor watching Bear’s football game at Reiko’s she sits naked paging through Art Forum magazine across sofa from him he hears her crunching on bag of barbecue potato chips during half time he reaches touches her bush runs fingers through her ***** hairs twirling them in his fingers she spreads her legs wide open he smells her hair breath perspiration ****** *** feet feels both repelled and attracted he is lost in fascination gently tugs on her lips slides finger inside massages probes her opening she directs him to kneel stands above him her arms at waist her pelvic bone in his face she orders **** it **** it good he follows her instruction **** my ***** she commands as she holds his head in hands her long skinny body thrusts hips forward Reiko presses gently pumping then more furious rough into Odysseus’s face ooohhh i’m going to shoot a load baby swallow my *** she shoves ***** bone into his face bangs his nose hard yet he remains ******* her legs thighs stomach muscles tremble oh oooohhhhh ohh Odys did you see that i came just like a guy oh Odys i loved that he wipes mouth laughs

these old bones rattle and shake tremble and quake quiver and ache

a person’s sexuality is always in question how one interprets his or her own ****** persona relative to another person’s personality response ratio how one’s power measures reacts to another’s vulnerabilities strengths Odysseus and Reiko fit well together switching roles in impulsive volley he loves her masculinity the unpredictable equation of their love he teases Reiko Lee i’m so attracted to the tomboy in you i want to **** you off and let you **** me come over here and stick that fat hard **** in my pink little **** hole all the frustration rage pain pent up inside you i want you to harness that hurt and slam it into me and shoot your load all over me **** me good Reiko Lee she looks at him strange says you’re a weird bird Schwartzpilgrim how weird do you think he asks her voice takes on a creepy overruling tone Odys, you want me to fist-******* he snaps shut up Reiko Lee get out of here she runs fingers through hair breathes out through nose taunts Odys let me ******* a ***** and ******* in the *** Odysseus’s voice grows loud Reiko Lee you’re crossing the line just because i mention some crazy thought doesn’t mean i’m actually into such weirdness don’t try to take what i say to some sound conclusion i enjoy experimenting but i’m one hundred percent male i like to test limits because i’m secure in my manhood spicing our *** life with ***** fantasies is one thing but don’t overstep i got the **** and you got the ***** let’s keep it that way don’t mess with me she replies ok ok Odys i didn’t mean to offend you

these old bones rattle and shake tremble and quake quiver and ache

often he personifies the lead and she interprets the willing or amendable he requests many ****** urges she for the most part eagerly fulfills yet knowing his desires run over the top he considerately concedes to her sensibility he asserts rule number 1 Reiko Lee please let me have my way with you ok please try to not refuse me she smiles consents ok Odys and i want the same from you he insists rule number 2 repeat after me i’m addicted to your ***** i’m codependent on your **** she repeats i’m addicted to your ***** Odys i’m codependent on your **** he challenges rule number 3 at least one ******* a day agreed? She answers yes Odys agreed later he thinks about their conversation approaches her Reiko Lee sometimes i need more than one ******* a day maybe one in the morning and one after you get home from work i need your adoring attention down there will you do that for me please she shoots sarcastic look at him what are you a cow that needs milking everyday all right Odys whatever you desire he gratefully acknowledges Reiko Lee you’re so good to me thank you next morning he says Reiko Lee when i think about you the first image that comes to mind is your eyes i love your eyes more than any other part of you she comments oh yeah more than my **** hole? he flinches surprised oh god i can’t believe you said that you are so outrageous Reiko Lee you have got the sexiest **** hole i’ve ever seen i love adore revere your hairy **** hole when are you going to let me get some of that she remarks we’ll see Schwartzpilgrim in due time the following morning he notices bathroom door is wide open peering inside he sees her sitting on toilet she looks up smiling as he nears he questions which are you doing peeing or ******* she answers why do you need to know he requests lift up and let me watch she raises her thighs knees legs curling toes on toilet seat her **** muscles pucker then a brown extent begins appearing from her hole her vaginal lips flare urethra presses as short spurt of ***** accompanies discharge the ***** length drops into bowl followed by smaller piece Odysseus perceives the action produced by her body as intimate natural expression occurring without contrivance manipulation he studies the form as if it were a sculptural object descended into water to bottom of bowl Reiko reaches for roll of toilet tissue he interrupts **** she answers let me wipe myself first it reeks in here you mean watching me taking a **** turns you on you are one sick monkey he says shut up and **** she follows his instruction after several minutes he pulls out of her mouth jerks off while she watches he shoots wildly on her chin neck chest she rubs his ***** on her ******* they both break out in laughter she says come on let’s take a shower together she begins speaking sentence he finishes it she says Odys i’m not comfortable with more than he breaks in one ******* a day i understand Reiko Lee she expresses thank you Odys one is enough agreed he replies ok ok

these old bones rattle and shake tremble and quake quiver and ache

a week passes Saturday evening she comes from work to his place with stressed look on her face she falls back into wall on floor with her legs stretched out she asks got anything to eat he answers a couple of beers in the fridge her brow furrows as she speaks in low tone Odys i’m guessing there’s something seriously wrong with you he questions wrong with me huh what she comments your physique is weird your shoulder blades and rib cage stick out you’ve got a sunken sternum he answers yeah i know it’s not really a problem more like natural peculiarities she says yeah well you’ve got other peculiarities he asks oh yeah like what she remarks i’ve never known or heard of a man who gets hard as often as you it’s deviant you’ve got some kind of disorder you need to go see a doctor he admits i know i got a problem my libido is out of control it’ll calm down it’s been a long time since i felt so hot for someone do you really think it’s serious enough to go see a doctor she answers serious enough to insist you bone me once a day he laughs Reiko Lee you had me going she grins get over here you ***** ******* and **** me good Reiko’s favorite way to ****** is with her legs closed tight she lies beneath while his ******* presses in pumping her thighs buttocks squeeze stomach muscles tense whole body jerks spasms as she reaches ****** Odysseus’s favorite position is with Reiko on top he likes her rhythms and control

these old bones rattle and shake tremble and quake quiver and ache

when Michael Vick was found guilty for dog fighting mauling cruel killing i wanted him dead dead dead but he is a brilliant quarterback and i was wrong who am i to understand another person’s background judge them maybe there is redemption

these old bones rattle and shake tremble and quake quiver and ache

if another war comes it’s China we must fight to hate fear them run hide

these old bones rattle and shake tremble and quake quiver and ache

it’s a long twisted road down a dark cold hole many are too damaged others work toward salvation yet some unscathed by all this filth

these old bones rattle and shake tremble and quake quiver and ache

on the brighter side death gets a bad rap by mortals think positive perhaps death is graduation to whatever at worst death is release from life’s disappointments expectations responsibilities burdens betrayals pain horrors

these old bones rattle and shake tremble and quake quiver and ache

i remember when Dad was dying all these new people who i still remember entered my life for a brief time it seems like the same thing is happening now

these old bones rattle and shake tremble and quake quiver and ache

Mom i’m right here behind you don’t be scared i’m watching out for you

these old bones rattle and shake tremble and quake quiver and ache
F Elliott Apr 23

Preface
This is a work of grace and fire. For those who were dismantled, seduced, discarded, or devoured by the lie—this is a mirror held to the machinery that broke you, and a sword handed back into your open palm. It does not speak against you. It speaks for you. The world was not wrong about your beauty. It was only weaponized by those who fear light. And now, you will see the architecture of that fear—the cogs and wires behind the mask, the gears of betrayal humming just beneath the velvet. This is not revenge. It is revelation. It is the unmasking of the counterfeit, and the defense of what was real.


Chapter I –  The Design of the Lie
The machinery of erasure does not begin with violence. It begins with a gift—something tailored to your ache. A reflection, a recognition, an echo of what you’ve been starving for. But it is not given. It is shown. Teased. Dangled. It mimics light to earn your trust, then slowly rearranges your sense of what is real.

Its brilliance lies in subtlety. It does not break the mirror—it fogs it. And once you question your reflection, the game begins. You are not destroyed. You are asked to participate in your own unraveling. You become complicit in the theft of your own clarity. You call it love. You call it fate. And in doing so, you hand over the key.


Chapter II –  The Signature of the Construct
At the heart of this system is a signature—a spiritual frequency that mimics love but cannot sustain it. It flatters, it mimics, it seduces with familiarity. It plays on archetypes, childhood wounds, and ghost hunger. The Construct does not desire you—it requires your participation to survive.

It thrives through triangulation, comparison, and insinuation. The moment you are forced to prove your love is the moment you’ve already lost. Because true love reveals—it does not demand a performance. The Construct, however, demands your endless audition. It casts you, scripts you, and punishes any ad lib with silent treatment, reversal, or shame.


Chapter III – The Seduction of Fragmentation
This is the genius of the system: it rewards your disintegration. The more pieces you split into to meet the shifting demands of the Construct, the more you are praised for your “flexibility,” your “loyalty,” your “depth.” You will be admired for your willingness to suffer.

You will think:
"this must be real—look how much it costs me."

But love does not require self-erasure to prove its authenticity. The Construct does. Because the Construct cannot actually bond. It can only consume. So it teaches you to abandon your wholeness, one boundary at a time, until there is nothing left but performance and exhaustion.


Chapter IV – The Covenant of Betrayal
The machinery has one true vow: never let them fully awaken. If a soul sees too much, loves too clearly, or stops obeying the unspoken script, it must be punished. Often, this is done through replacement—someone new, someone fresh, someone blind.

This is not about romance. This is about power. Your disposability is the currency of their control. You will be erased not because you failed, but because you saw. And in this system, sight is the ultimate rebellion.

You were not too much. You were simply no longer manageable.


Chapter V – The Weaponization of Autonomy
In the true light, autonomy is sacred. It is the ground of real love—freely given, freely received. But in the machinery, autonomy is hijacked. It is twisted into performance:

“This is just who I am. You need to accept it.”

What looks like boundary is often barrier. What sounds like empowerment is often exile. The Construct cloaks disconnection in the language of sovereignty. But autonomy without accountability is not liberation—it is isolation in drag.

The counterfeit system sells self-claim as a virtue while rejecting all consequences. It demands the crown without the cross. It worships the idea of the self, but fears the actual soul.

Because the soul cannot be controlled. Only the ego can.

And that is the secret the machinery must protect at all costs.



Chapter VI – The Seduction of the Wound
There is a final brilliance to the machinery of erasure—its capacity to turn injury into identity. Pain, once unprocessed, becomes aesthetic. The ache is no longer something to heal—it is something to showcase. Suffering is curated, stylized, made palatable for consumption. And the system rewards it.

Each expression of pain, unaccompanied by accountability, is celebrated. Each seductive lament is met with affirmation. And the wound deepens—not by accident, but by design.

These are not poems. They are mirrors fogged with self-pity, lit for applause. They describe the furniture on a ship ready to go down, polished for the camera, curated for the feed.

This is not the voice of healing. This is the voice of stagnation. A life lived in performance of brokenness becomes loyal to the stage, terrified of the silence where truth might enter.

In this way, injury is aggrandized. Not to redeem it—but to preserve it.
Because if the wound heals, the identity dies. And without the ache, there is nothing left to write.

So they write. Endlessly.
And call it growth.


Chapter VII – The Disciples of the Machine
The most devoted apostles of the machinery are not its creators, but its inheritors. These are not villains in the classical sense. They are the wounded who found power in pathology and chose preservation over transformation.

They build followings—not of love, but of resonance. They speak of darkness like it’s depth, and of chaos like it’s freedom. They become curators of sorrow, gatekeepers of aesthetic trauma. And in doing so, they sanctify the very thing that is killing them.

They post without pause. Each fragment is another brick in the shrine. The more broken they appear, the more sacred they are deemed. The machine thrives not through tyranny, but through tribute. It does not demand obedience. It rewards distortion with digital communion.

To dissent is to be called controlling. To invite healing is to be accused of shaming. The liturgy of pain has no room for resurrection—only repetition. Those who refuse to bow to the ache are cast as unfeeling, unsupportive, or abusive.

And so, a new priesthood is born. Not of spirit, but of survival masquerading as enlightenment. They speak of liberation while chaining themselves to curated agony. They teach others to remain wounded, because healing would mean leaving the temple—and no one dares walk out alone.

This is how the machine spreads. Not with force.
But with fellowship.


Chapter VIII – The Hollowing
There is a cost to serving the machinery that no accolade can cover. In the beginning, the pain feels poetic. The ink flows. The attention sustains. But over time, something begins to slip beneath the surface: the erosion of soul.

At first, it’s subtle. The joy fades. The art grows colder. The hunger for affirmation replaces the hunger for truth. And eventually, the writer is no longer a soul with a pen, but a pen with no soul at all.

They become automatons of expression—autonomons of penmanship. Unchanged, untouched, undisturbed. Brilliant in technique. Seductive in style. But hollow in presence.

And those who watch? The broken ones who look to them for hope? They learn that pain is performance, not process. They are taught to admire the wound, but never to bind it. They are shown how to speak of darkness, but not how to walk toward light.

In this way, the machinery becomes generational. One vessel trains the next in the worship of ache. And God is reduced to metaphor, to vague warmth, to a symbol of tolerance rather than transformation.

But heaven is not a stage.
And salvation is not applause.

There will be accountability. Not from men, but from God.
Not for how much they suffered, but for what they did with the pain.

The machinery does not fear sin.
It fears redemption.
Because redemption breaks the wheel.


Chapter IX – The Currency of Flesh
When the soul begins to hollow, the body becomes currency. What could once be held sacred is now offered up as substitute. The hunger for real intimacy, having long been denied, is replaced with performance. Aesthetic ache becomes ****** invitation.

First, the poetess. Then, the priestess. Then, the *****.

Not in profession. But in posture.

The page becomes a veil. The wound becomes a seduction. And the ache becomes an altar where she lays herself down—not to be loved, but to be seen. To be wanted, if only for a moment. Because in the moment, it feels like meaning.

But meaning does not come from being consumed.
It comes from being transformed.

This new liturgy has no end. Only an offering: the soft body in place of the broken spirit. The post that hints, the phrase that aches, the image that undresses the soul without ever risking exposure.

And the audience applauds. But they do not help. They take. They feed. And they leave.

Because the machinery does not restore. It devours. And when the soul is gone, and all that remains is flesh trying to feel something real, the poetess finally disappears—not into silence, but into spectacle.

This is not liberation.
It is abandonment dressed as autonomy.
It is hunger parading as art.
It is the final seduction.

And it ends the same way every time:
With the hollow echo of applause in an empty room, and the voice of God whispering,

“Daughter, this was never the way."


Chapter X – The Entropy of the Idol
Time has no mercy on the machinery’s darlings. The once-lush wildflower—desired by all, praised for her ache, adored for her petals soaked in myth—does not remain untouched by entropy.

She was made to be inseminated by the priests of seduction, to be the altar and the sacrifice. But time withers all altars.

The seduction begins to dull. The body begins to speak its own truth. The skin grows tired. The eyes lose their fire. The flesh, once offered as divine provocation, becomes mundane. Familiar. And then, ignored.

The poetess becomes priestess.
The priestess becomes *****.
And the ***** becomes hide.

Not because she sinned.
But because she refused to transform.

Beauty without truth cannot endure. And seduction without spirit becomes parody. What was once adored is now avoided—not for age, but for vacancy. The ache that once drew others near becomes background noise. Her audience does not abandon her in cruelty. They abandon her in boredom.

The machinery does not love its servants. It only feeds on them until they are dry.

And so, she is left in the echo chamber she built—surrounded by her archives, her accolades, and her silence. The idol collapses under its own weight. Not in a blaze. But in a sigh.

Because what was once sacred, when severed from Source, must return to dust.

This is the final truth:
If you will not kneel to be healed, you will collapse to be forgotten.


Chapter XI – The Awakening
There is no thunder. No spotlight. No applause.
The return begins in silence.

The soul does not rise from performance. It rises from collapse—when the last mask is too heavy to hold, and the echo of applause turns to dust in the mouth. It begins when the hunger becomes unbearable, not for attention, but for truth. Not to be desired, but to be known.

This is not reinvention.
It is resurrection.

The one who awakens does not look for an audience. She looks for God. Not in the mirror of likes, but in the mirror of conscience. Not in the adoration of strangers, but in the ache of repentance that leads into true healing.

It is not shame that saves her.
It is the refusal to be false another second.

There is a groan too deep for words that stirs in the soul of the broken—but still willing. She rises, not in fire, but in dust. She remembers what she buried:
the child.
the dream.
the voice she silenced to keep others fed.

She does not demand redemption.
She begs for it.

And this time, no altar is built.
She becomes the altar.

Because the real temple is not where you perform for God.
It’s where you let Him undo you.


Chapter XII – The Turning of the Spirit
There is a moment when the soul, long dormant, begins to turn—not with force, but with permission. Not with answers, but with longing.

It is not an epiphany. It is a return.

The heart does not sprint back to God. It limps. It crawls. It shakes under the weight of what it almost became. But the turning is real. And that alone is holy.

This is when sorrow becomes sacred—not because it is beautiful, but because it is owned. It is no longer adorned, embellished, or romanticized. It is no longer shared for praise. It is lifted up like a cracked bowl, empty and unashamed.

She begins to pray again—not with confidence, but with tears. Not for favor, but for cleansing. Not to be seen, but to see. And the Spirit moves not as reward, but as witness.

Something shifts. Quietly. Inwardly. A single layer of delusion is peeled back. A new kind of strength is born—not in defiance, but in surrender.

This is not the turning of image.
It is the turning of essence.

It does not show.
It becomes.

And though the old machinery still whispers—though the old audience still lingers—she no longer performs for them. She is turning her face. Slowly. Fiercely. Eternally.

This is the repentance that heals.
The gaze turned Godward.
The first yes to life.

And heaven, watching, does not shout.
It weeps.
Because the dead have started to rise.


Chapter XIII – The Fire That Does Not Consume
There comes a time when the soul must pass through fire—not to be destroyed, but to be revealed.

This fire does not flatter. It does not affirm your curated grief or compliment your phrasing. It burns away the pose. It burns away the language. It burns until what is left is the thing you most feared to be: real.

Not poetic.
Not prophetic.
Not even profound.
Just real.

This fire does not ask for offerings. It asks for everything.
The altars of validation. The shrines of aesthetic suffering.
All of it must go.

But what it leaves… is clean.
What it leaves can breathe again.
What it leaves can love.

For this is the mercy of the holy flame:
It only consumes what was killing you.

And when you walk out of it—not elevated, but humbled—you will find that you no longer ache to be seen. You ache to serve. You ache to live rightly. To walk quietly. To stop writing about the light and become it.

Because this is the final test of healing:
Not whether you can name the darkness.

But whether you can choose the light when no one is watching.


The Machinery of Erasure is a spiritual, psychological, and poetic excavation of the system that seduces, fragments, and discards the soul under the guise of intimacy, autonomy, and aesthetic expression. It is a map of descent—from the design of deception to the entropic collapse of the self—and a quiet invitation toward awakening.

This work does not comfort. It reveals. It does not romanticize pain. It calls it out where it hides behind poetry, performance, and persona. In its second movement, it shifts—gently but irrevocably—toward the possibility of healing: not through narrative control, but through surrender to a holy undoing.

This is not for the celebrated. It is for the silenced.
Not for those who posture, but for those who ache.
Not for those who seek light to be seen, but for those who seek light to be changed.

Here lies the unmasking of the counterfeit,
and the first breath of the redeemed