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Prophecy III -. "Sixth, Resilience ..."

"They were on the perimeter trying to keep me united to their order, I go every day for his pantry, food, groceries, bookstore supplies and ink, oils and other essences for the environment in continuous handwritten obedience, I have to leave for Skala where some people who have ordered bring Gricos and Psili Ammos materials to project your home, If this has been written this way, it is because my placidity of walking has written it, in the company of the one who has written for the one who walks with me!

They always asked me why mention why I have to do this for them ... I will tell you that I used to serve leaders who consolidate Hellenic geography, without them everything would have been invaded by unleaded foreign hands ...in that rest, I have to attend for the preceding verse ... which says that we have already entered where I intend to argue the following ...Resilience and exhortation that from the beginning I have taken since it began ... now I will abide and lecture your messages on a very predominant note, I was Commander Hoplita of the Falange and Hetairoi, now a Christian who does not dispute to live a life of obedience to those who are not and are not without their martyrs ... like that people to whom God swore, they will not enter into my rest in whose amen the verse will be preached in a passive voice!

Stay as the verb indicates with the actual facts, the word
independent of the present, independent of who and when ...
Saint Gabriel my Abrahamic angel will give me white strength and romped lilies like baskets of hermaphrodite lilies procreating only begotten forests on the altar.

Remain upright on the Abrahamic campfire without mittens or shields, rethink your beloved woman and take a sharp step to heal your wounds there is so much grass to cut and so much poetry to chew ... from up on the mountain towards Skala at night after drinking wine Epitrapezios Inos setting fire with harmless saffron atmosphere lips of fire and bread, for a good offensive fight.

Dawn united with deep disorder
Give the color that your day deserves to have as a constellation
with the image that rests in your angular and poly-calloused hands. holding back spaces of loss more than all the centuries that waited for the minimum incense to a good warrior, sweet wine for bleeding open wound not his ... thunder that conceals baptisms in all hearts empty of blood ...

As Vernarth prayed in his oracle, he feels a thunderous supra sound As if the gates of hell had been opened ...
As if millions of angels seconds were scattered from heaven
To reduce more seconds of silence to the finest pleading eardrum
A few days ago I saw a ghost that was chopping wood ...
I couldn't realize it was really Him I also saw him cutting thousands of volumes from a library ... Also not realizing I saw several, like more than eighty manuscripts of encouragement that they still did not prosper in the hands of Saint Mark ...

It feels like a gigantic door slam again ...!
again it was the angels that were coming
right now on his return… but now on his return
they were climbing in and out of the Eden garden. ”

Vernarth, evicted from the habit of the unknown, was apprehended by his crafts, he continued to be attentive to being received by Saint John. The longer it took to wait for an audience, he did not postpone what his memory pointed out to be more than an experience plotting capacities in the face of his own limitations. From that moment on, a gigantic door is felt again! The angels who went back one after the other with their burnished masonry cloaks repeated…, but now making the garden of Eden their own,… being theirs in their own, that they would be in the house of a wise gardener of Eden perhaps being the same manger from Katapausis at once!

Raeder says: hugging her profusely! time has to go in flight like the little angels, having them next to us as companions of time what is left over in their wings giving it to your all enjoy living and feeling lost in you without finding it. ! Khaire my Vernarth!, I have some karidopitas with walnuts and yogurt accompanied by baklava with nuts of delicious syrup from Kalymos. Petrobus jumped for joy and flapped like a hummingbird to steal a few pieces! Eurydice and Vernarth did the same. That night they told militia tales while they ate the bites, so they fell asleep as if it had been the first time they had fought such a great menu.

Eurydice assists in the same with her fresh clean face, creating an atmosphere of conciliation to renew the dream of a day that will dawn close to its awakening away from the criminals. Vernarth takes his staff thereafter and divides the books and manuscripts into two parts, so he would have time to take steps to really feel like he can walk close to Saint John.
PROPHECY III
Prophecy II -. "Seventh, Inter-Synergy Energy"

"Three months I have waited in the middle of this mountain,
symmetrically arranging the steps to be taken not backing down
Prana of walking Life in oceans of life walking ...
us and them ... how much has to separate us to reach us?
what I have not tried to separate, what I have not managed to achieve ...
I think I died early in the worlds that have not yet risen,
I think I was reborn late between dense curves that overwhelm us with straight lines
soul, principle, matter and distinctive material ontology
Phantom God of parallelisms of beings and activities in parallelism ...

Hunger body low energy ceasing creatures in embryo
Incessant firstborn infusing other confining souls
demon trails slides where my hands are ashes
sore doctrines to beget and doctrines to ulcerate ...
How prophecy uses the sea carrying determined messages from shore to shore
close to a Virtual reason, at sunset your Faith must be glandular ...
matter of soul and body exposed theological and chemical predisposing,
in pursuit of everything corruptible, and vice versa if it does not burst with atheistic impatience.


Eurydice takes a date and sings tempting action-packed actions to Vernarth,
Raeder and Petrobus get their souls in line on the first linear principle,
Along with the matter of ****** fire, proceeding to the definition where all the parts are confirmed without distinction dancing together with them creating the greatest bond of faith in body and soul, thus spending the three months in few words of light of satiated fire.

In the eighth month katapausis, your permanent peace must rest eight times,
cited state; once it is translated into sabbaticals, it will be the same state ... When everyone finishes their dance and enters believing they have the courage to enter eight times in connection with rest ..., plus eight times in connection with rest.

In the few verses the urgency of the entrance is accentuated. The main question “is that history is repeating itself; exactly where the Israelites were at Kadesh-barnea. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Several etymologies for Barnea have been proposed, including 'desert travel', but neither has produced broad consensus. What is the consensus? stop believing or leaning on the banks of a Jehovah's rain preacher, or leaning on the banks of a sinful waterfall preacher, or leaning on the banks of a confessing rain preacher, or leaning on the banks of an inquisitive wet wind preaching…? Wherever at last the aromas of its faithful winds served are sacred to all that was named before and many before the confessing rain…, cascades in favor of the temperamental inquisitor wind ”.

Astheneiais ”, in Greek is weakness, in Hebrews, a moral connotation and means not only a physical weakness, but a weakness and conscious trembling in temptation. Our Lord understands us also in this weakness, because he was tempted in everything according to our likeness. Since He Himself was tempted, He knows from experience what being tempted means to us. He was not tempted in all the particulars of our life, such as, for example, He was not tempted as a husband, or father, owner or employer, or soldier, because he was none of these things. But he was tempted in the three areas of human susceptibility: body, soul, and spirit.

to be continue...
PROPHECY II
Prophecy I "Eighth month of sailing in systemic fullness"

"As all our cycles will not haunt us
in other Laps from where the fine eye could have sewn the buttonholes on the shroud,
where there will be life and if there will be a short time without life ...
long time dragged by you where the sun is melted on the word being kept locked in your pocket to collect it blushing
Tomorrow jump without a declining yesterday ..., without a tomorrow to the heat of a bonfire ...
lamb bait groped being the portal of those who have been slapped inside your cheeks ... those who will not shorten the cycle that transcends all the oblong sepulchral vaults or those who abound in the nonsense of sanitizing ***** despot nights life having to measure in your flourishing mourning of the cleaner spray of its solid outline and announced outline of the new one that has been redrawn again being more than a brief syllable created again fertile in the biosphere mouth so as not to see you omnipresent vapor, meditating when you do not have and that dares to meditate on the future that It will have to be reserved for yourself by professing it when you are cold and insinuating, if in life followed by letters to flood, pondering as a paralyzed sleeping part that wants not to be covered with feigned heat and that it does not fit in all parts of me he wishes to be consul of some coat with all those who also sleep half dreaming in the company of the lost afternoon that never t he ends up serving Saint John here in Katapausis. ”


"What more reckless work of losing value,
I am already in Katapausis in the eighth month ...
I entered as light opening with my hand turned into light ...
already being a katapausis meaning sabbatismo.
quasi-unity method that exhibits cohesion to the resting motive
Levers of my hands of intra sabbaticals in The dissertation ...
it is exegetical and theological in nature to transpire soft sleepless light,
We are people who do not have to fear or air to deposit for a future warehouse
above the Sycamore or birds that guard all the Gold above my hands on the Sycamore ... "


"Stay in my house, otherwise I will be yours
stay in your house, it will be everyone's even in apocalypse ...
that more reckless will be silent as a work of losing value,
Katapausis is the threshold where my life enters and leaves at once,
stay in my house, otherwise I will be yours ...

Open windows, closing them meekly to that person confronted against you ...
He comes from a relativized den on reliefs in weathered beads ...
they will be soluble mineral beings agreed to move away from the farthest and closest to the least distant ..., from underground and underground siphon waters ... there we will all be floating ... like vertebrate invertebrate animals "

Vernarth, after not entering the grotto, not having found Saint John, goes abroad, where he is put into campaign three months before he can be received by God's law. Here he meets Raeder and his pelican, in addition to Eurydice.
PROPHECIES VERNARTH
Kissamos Council

They arrive in the afternoon with their faces tanned by the Cretan sun. Vernarth in his Alikanto pass to a first instance that presents them with a chronological table and a map where the archaeological sites of finds from the geometric period and the historical development of one of the oldest and most important areas in the area would be located; Polirrenia and Falasarna. Searching as usual if any evidence of knowledge of any news from Etréstles would be presented in the various necropolis of the city. They crossed Chania to reach Heraklion, arriving at Arjanes unexpectedly.

The Minoan necropolis of Furní was present to them, as an archaeological site located on the eponymous hill, on the island of Crete that contains remains of the Minoan civilization. The archaeological site is located near Arjanes, where there was a Minoan settlement on Mount Juktas, where there was an important sanctuary. It is a necropolis that was in use for a long period of time, 1200 BC. C. Excavations have uncovered a wide variety of funerary monuments, hundreds of burials, and rich grave goods. Vernarth pursuing the nose of Etréstles, knew he would control here the remains of the trousseau, monuments and precious jewels. Before leaving for the Castelli hills, to which he had to guard the relics. Etréstles is the celestial jurist abbot of the Koumeterium of Messolonghi, and of all the necropolis of the world, mainly Hellenic until the death of Alexander the Great 332 a. C., and perpetually.

As usual Etréstles always transmigrates for each intraterrestrial city, beyond all expression. "He is the supreme minister of the moldy wall, of whose solid stones he still continues to reside beneath those as a simple abandoned mushroom." … These are the ominous words that Vernarth emits when they began to take flight to Kalymnos.

Raeder hung with both hands over the jasper-plated iron hoops that come from reiterating the Greek "iaspis", which means "stained stone".Which was now stained green, like the stripes on Alikanto's hooves. He had to go to the ancient lands of Raeder's parents, where his ancestors came from; Kinaros, between Leros Island and Kalymnos. Vernarth jumped with joy knowing that his supernatural little friend would take him to those lands unknown to him. He takes Alikanto and leaves, behind and turning in circles, he was escorted by Reader, clinging to the golden rings that the pelican Petrobus invested.

Kalymnos

They land in the lavish waters where the Pelican Petrobus originated. They descend on an afternoon of great hot festivity. The peasant people celebrated having had a good harvest. Also not to be happy about the novelty of being fortunate to have no misfortune to have to regret tribulations for some charm of other maidens towards the Cave of the Nymphs, and where Apollo was the patron god of Kalymnos. This sanctuary was the political and religious center from the beginning of the first millennium BC. C.until the first centuries AD. The inhabitants of Kalymnos were the first Greeks to convert to Christianity thanks to their proximity to Asia Minor since Saint Paul and Saint John made a stop on the island, in the Christian era, building numerous churches decorated with mosaics. They enter the island's port, they walk in unbridled revelry after being greeted at the port. At dusk they arrive at Jorió, to find the Venetian castle of the knights of the order of San Juan completely covered in blue olive oil (a phenomenon that had been caused by the previous visit of Etrésltes and her entourage). In the same way they make the anteroom to the northeast, finding the Grotto of the Seven Virgins or Nymphs. Whose satire succumbed to some incredulous neighborhoods, hiding some of his younger daughters after denying their consummation. This is not a minor narrative legend of how seven young girls disappeared into the cave when they fled from pirates. Noticing depending on whether it could be so, also the clues to find Etréstles who had been here recently.

Petrobus the Pelican resorts where the colonies of his ancestors. He had the gold rings on his neck. He had no contact with his native colony since the last day they helped with water in the fields due to the lack of fresh water. It is worth noting their property of converting salt water into fresh water, but even more so the quality of Petrobus, in addition to where they step on their feet they will all shine and rejuvenate. It decentralizes its wings with allotropic tints, which made it turn colors, in addition to strengthening and relieving its body in long periods of flight. He lifts his beak and flies vertically to meet Reader and Vernarth in the Early Christian Necropolis of the funeral chapels. Here they meditate and offer their submission to the wind that flows with great power under the catacombs, pulling and moving the spirits that want to relocate with their placebo presiding over their doubts. .

They leave the port, boarding a Triacontero that would take them to Kinaros before night falls and is seized by the coastal fog that does not resist rope that holds a ship whatever it was; many times these ships were maneuvered by rowing sailors. But this time it was only consigned to them, it would only move without anyone having to intervene; only the eternal and kind wind will have to take them to the island of Reader's parents.

Kinaros
Triacontero Ship

On the transparent waters sailing in the Triacóntero were the Three. Vernarth at the bow, Petrobus at the main mast of the canopy, and Raeder next to him a few meters from Vernarth, remembering his parents when they emigrated from this island. The name of the ship that was named was "Eurydice". Every certain space of advance, she approached the mask to empty the tears that this Nymph emanated from her semi-open eyes. Vernarth took a cloth of sacred linen and dried the flows that should not have been more than for some reason that he wanted to know?

When they arrived near Kinaros, a rainy cyclone increased, raising them above the surface of the island, when they were less than 5 km away. Vernarth takes his Xiphos sword and cuts the ropes. Then Raeder, noticing that they were in serious danger of being shipwrecked, tells Vernarth to get out of the ship quickly. Vernarth runs to the bow and covers the eyes of Eurydice's Mascaron and leaves the ship. With his epic metaphysical thinking, he acclaims his magical steed Alikanto, he flies over the ship and picks them up, and Reader takes hold of the hoops on Petrobus's legs, reaching solid ground.

Kinaros is a land of fishermen and farmers. Long-lived land of ancient inhabitants that do not age. There are no cemeteries or monuments here. There is only eternal spring for those who can be grateful for a place that gives them peace and melancholic love from those who do not live there. Here, from this generous land come the Raeder Fathers. They migrated to Kalimnos; being this lands the one that saw it born and immortalizes it. So remember...:
"In the Dodecanese islands subdued by the carmine dew that falls in the morning on its crystalline waters, on sandy or gravel beaches of important archaeological remains and scenes to compete in athletic leisure, Raeder ran naked after the clothes that his mother had readymade. It was covered by crystalline Byzantine monuments and medieval architecture due to the long Venetian ******* in its mannerisms. What unites it to these islands, their history and their occupations: that of the knights of the crusades to that of the Turks, the Italian occupation to the Greek annexation with their volatile useless attire to dress? Patmos is very popular with pilgrims from the moment his work was raised in one of the caves on the island of Saint John the Evangelist, a disciple of Christ, writing the Book of Revelations.
Astipalea is the westernmost island in the archipelago and has architectural features from the Dodecanese Cyclades. It is also related here in the Etréstles de Kalavrita novel matter of his victorious boast to Patmos, when he resorts after the reverie of the Laziko Dance in which they seized the little finger and circulated in commemoration of the stripping of the rebirth of spring with La Sousta of the Dodecanese. These dances were generated on the ocean floor of the Ionian Sea, generating the power of the ethereal emananation of Etrestles from Kalavrita by daring to put Eclectic confrontation on the invisible portal of Evangelist Saint John in his sacred basaltic cavern in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio - USA)

In the Chapel of Ministers

They were seconded by the high representatives of Kalimnos, among them the curious immortal serpentine Raeder. Son of farmers, natives of Kinaros belonging to a group clan of six small islands and six small families. Some islets used to flaunt the genealogical beams of the Antigone challenges and documented inspirations found between Leros and Kalymnos in the east and the Cycladic island of Amorgós in the west.

Raeder always got up before dawn, and a petite blue bonsai Pelican always appeared on the threshold of his window; called him Petrobus. In the mornings, he ran, beating this Olympic bird in a quick dispute. Sometimes he could not say goodbye to his friendly bird, because he ran so fast that the days used to be weeks in a row, while Petrobus snorted through the skies with his wings of Hellenic Artificial Intelligence. With his hyper exhalation he moved large rocky cliffs, even moving and disorganizing the geographical nomenclature of these twelve polygonal islands of the Dodecanese.
The least known and uncontaminated islands are Leros or Pserimos, while Rhodes and Cos, the largest and most cosmopolitan islands, are the target of migrant Blue Pelicans throughout the year. Before returning home, Raeder stretched out on the grasses sheared by the heels of the Petrobus migrants and their minions. In this dancing grass I could feel the dances with gag bread dancing on all the hips of the damsels of the Sousta dance by his arms. He ran after Petrobus with his golden mask and hung on the legs of his bird (Wings Mate), the art of flying with golden magic birds and his Ancient Antigone Mama.

When he sometimes flew by the feet of Petrobus, he thought..
"My ground ... a thousand times I will lift you with my arms, do not hesitate my arms believe it ...
Oh my revered Ionian, I will apnea to please you a thousand times to become your Ionic molecule...
Wind by Kalimnos himself ..., I will make the Oda flute that travels through the twelve pierced epitaphs of my ancestors in Dodecanese asleep of paroxysm in the chapel where I was baptized for the ninth time!
And by the fatuous lavish Fire I will put the ceremonial ribbon of the Sousta Dance in the siesta of the new migration of my transparent Pelicans…. ”.

Raeder tells Petrobus visibly excited imagining crying with his imagined friend. "The little Raeder from the Dodecanese region", he tells his magical imaginary friend; what was the most missing Petrobus of ground breadcrumb paste for next winter?
Petrobus tells him not looking at him ..., just placing his palm-legged heliophylloid leg on his other one like ...: Nothing, fear Raeder, God does not exist!. Now He and you are the same. You will be able to lift the sphere of the flat earth with your arms and convert it into a healthy land of milk and honey from our Kalimnos that runs like mud over the mountains of your Life turned into a new House dressed in a new house”.

When Raeder finishes thinking ..., Vernarth tells him that they had to set sail for Patmos. Curiously in the bay was the ship of Eurydice. They believed that this ship had capsized and sunk somewhere on the wide Aegean high seas. The three boards the ship Eurydice, Alikanto stays in Kinaros grazing in good safety from the peasants who took great affection for him. Later she would join him in Patmos for the service and pantry of the offices for Saint John the Evangelist. Alikanto will take a great contribution and role in the prophecies of Vernarth on the Isle of Patmos.
Vernarth  Ciclades passage
Chapter XXI
Hegira to Patmos

They dropped their moorings from Cala Cogone early, when the tide seemed to be separated from the waters like a head distanced from its body. On a lavish and romantic day they went to Genoa, to continue the logistics of the trip to Piacenza. During the trip Etréstles was stretched out in the bow under a Sun that seemed to be fearsome as it was a digestive task that would make him ingest his own dream, which perhaps he aspired to be more than a journey. While he slept, at the helm Etréstles dressed in a black robe and the comrades also sleeping with dreams that they painted with sign gestures on their faces.

Dream of Etréstles: "With the memory off-center ..., I was still in Izzana, dancing by the clouds on gray tulles of the layers of the sky that tried to stop being a Kingdom without a Crown and Sword". They glimpsed the stones melting and turning into gauze juxtaposed to the aerosolites that unfolded from the Sorcery, landing on the hands and heads of Vernarth and Himself. As he continued his dreamy journey, he dialogued with the auxiliary legate of his own dream. “He tells her that he sees them beyond where their liturgies collide. They cross eroding the vanished and itinerant reason”. He gets up and takes the moorings of the ship and ties them to his neck. Then everyone cooperates to walk along the edge of the ship, which all moved barefoot. This is how I would wake up!

Vernarth tries to wake him up, shakes him, but doesn't wake up. And when he tried to avoid him from sleep, he saw that he had the moorings around his neck, along with two Unicorns who were escorting him and were looking towards infinity, auspicious that Genoa was already coming in front of their horns. The others began to wake up and ate reclining, almost as if without any desire to get up from the deck full of self-sliding linen, which allowed everyone to pass their own meals, including those that were semi-consumed rolling on the deck. Etréstles,  transferred the dream to Vernarth, once he went to his bedroom to rest before they touched the roadstead at the foot of the homonymous promontory, 36 km from Genoa.  Portofino, close to the hydro form of the Portofino Regional Natural Park.  Being able to find different entrance doors through S. Rocco, Portofino Vetta and Nozaregoino  that led you to paths with different levels of accessibility and landscape. On the route of the path that traveled from Northwest to Southwest on the same promontory, he received the full beauty of the Mediterranean vegetation, with its beautiful pines, bluish and clean waters of the Mediterranean, which filled his lungs and especially his stem, which silenced of peace to those who accompany you through this interesting and beautiful Natural Park with deep blue eyes.
Vernarth is wrapped with two layers of linen and stands in between eclipsing each of the Unicorns. They pass her horn through her pectoral, as if wanting to insinuate affection. But her propitiated gesture was to crown her with the Power of her phalanx, the impetus in Gaugamela, an Onyx Crown, to lighten the burden of sleep and wake up before reaching the shores of Genoa.
Calling in Genoa, they all descend in a separate part and say goodbye from afar, gesturing with their hands. Their ramblings revealed multi-level radiographs of the resolved aura that invited them to an enclave hostel, to re-enter the world of their daily chores. The Unicorns who would return back to Sardinia stayed on the ship that was in the blue bay. They positioned themselves at the bow one and at the stern the other, to lighten the sails and return to Izzana.

Vernarth and Etréstles walked with their bags, letting go of their feet towards La Via ** Settembre, they travel in an east-west direction, next to Corso Italia, the promenade that runs along the promenade, which is one of the favorite places to reform the destination of Piacenza. From this road they moved near the adjacent carriage station to the Caruggio neighborhood in Sottoripa. Here they entered an inn to eat and drink liqueurs made from natural herbal recipes and sweet citrus, some fish with bread, sauce and Genovés sourdough. to satisfy their hunger.
They had dinner and opened the exit to the terminal. Before, they went to the Ponte Monumentale where the church dedicated to Santa Rita is, called Iglesia de la Consolación, whose entrance, at the level of the old streets, is slightly lower than the current street. They pass a porch and enter. "Almost like a grand cloister sensation they perceived during their stay, as if centuries had passed, but which never ended in the wanderings of any secular period. It was the impression once entered and soaked on this road, which still remains active. From this original cloister, the invocation of images on the sides placed towards the church towards Via ** Settembre, as well as the closed portal in the market access plaza on Via Galata, recur, while the other two sides are they completed attractions to admire when the eastern market in Genoa appeared before them ”.

When they entered, the masks were passed over the bones of their faces, indulgent towards both faces of the visitors, under a freshness of gravitational atmospheric fragrance, perhaps from the connected baptismal font or the lateral nave or the three naves separated by square pillars illuminating them. This is where Vernarth places his right hand on his forehead and his mouth, as a sign of catechesis detached from The Vault, the central nave and the counter-facade that were painted in fresco in 1874 by Giuseppe Isola, after reading about the intertextual verifying thus Vernarth. (Visioni dell'Apocalisse, Gloria di Nostra Signora della Consolazione and Giuditta rientra trionfante in Betulia), while Etréstles frenziedly admitted the frescoes through the side aisles that are the work of Giovanni Quinzio at an angle close to him. Observing everything, he was already indoctrinating to reprint new vigor to enter Piacenza triumphantly and head to the Region of Patmos. Giuseppe Isola's fresco was the great motive that struck his reason for being where he was to continue the threads upon threads of his lineage as the great Commander of the troops of Gaugamela and his Phalanges. Here is the church in its first tune with the duty of limitlessness before its steps to dominions that will make it recover their powers, from where they were first seen dressing in the clothes of an innocent child.


In the apse, there was the choir singing baroque pieces, and followed by elaborate wooden stalls from the 17th century. In the Altars on the left, on the Fifth Altar, Etréstles, captures a simultaneous vision. From that moment when it was the disappearance of this Santa Maria della Pace church, which could have been one structure on top of the other, perhaps in ruins but if the columns could go further from where their originals are born. Until then both had separated from each other, and they would meet again here in the apse, where they never lose sight of each other again, to turn towards the exit that required them to leave the sacred precinct. In the terminal, a grayish float awaited them, with silver trim on the edges of the structure, at the top of the front roof it said "Where you must never go and be". It was just the transport of an allegorical float. They were theatrical traveling artists, who had places available for travelers to Piacenza. The one that they just approached to move to the home, where they had to register at their own will and rejoin this excellent session "Parapsychological Regression".The Trebbia valley, a few kilometers from Piacenza. Vernarth noted that a shaft of the chariot made a strange sound. To which he notified the driver, telling him what he caught on the rear axle of the carriage. They go down to inspect all; not being able to detect anything that it would suppose would be an anomaly of filming of the instrumental east. Etréstles sees that some steeds were grazing on some meadows and he tells them all. Vernarth warns him and immediately heads to them. It reaches only a sorrel that was running its tongue over its hoof. The others flee. Vernarth approaches, and notices that he had a wound in his left hoof, noticing that in the center there was a strip of Green color, He takes his leg, and examines it. He takes out his dagger and begins to remove the stake that was inserted into his damaged leg. The others were gone, restarting the trip to Piacenza. Etréstles managed to climb a steed, and followed him - The float remained without them supposedly to arrive safely at Piacenza. But at 5 km, before reaching the city they are struck by a lightning bolt from a sudden storm. What misdirects his route - the passengers were left intact, only fatally suffered the loss of the driver. (It was verified by Vernarth when he arrived at his home in Piacenza).   As  Vernarth rode fast in the storm, trying to catch up with the carriage. Stress them towards the same to reach their brother. They rode propagating the pastures that passed near the forests of Val Trebbia. When the storm intensified instantly, it was wise to take refuge and wait for the flood to decrease. They were always close to each other. Etréstles about 18 km from Vernarth, they did not know it, but the horses sensed each other. They already distinguished, that they were close to each other, but it was necessary to take care of the horse, and have to check its hoof again. He checks it and notices that it had a green stripe in the four parts, like a pigment already placed concentrically in the middle of each hoof.


Ellipses Gaugamela - Final War
Vernarth bids farewells farewell. Once the Achaemenides are surrendered, he prepares to review them. Walk with Alikanto across the ****** plain. Reviewing his five hundred dead and three thousand wounded, he goes to recirculate in the footsteps of the attack, manages to see lead as a sentinel gathered wounded horses, but not serious. He approaches him and says Khaire; asking what unit they came from. He tells them of the Hosts of the command of Hefestion. The sentinel tells him, that he was enraptured by the fact before his eyes to see that all the horses of the line of Hefestion, Alexander the Great and Vernarth, to fascinate him that they had a green stripe on his left hoof. Wedge riders are formed, lining up the stable, towards the court of the guards and Macedonian monarchs. She dismounts from Alikanto and checks the chestnut trees, managing to insinuate that it could be Medea's ploy of the smiling charm towards her Hetairoi dancers, whose elite had bracelets on each leg on each chestnut. Also with the offensive weapon, they acted as the Macedonian's personal guard. Vernarth recalled that, before starting the offensive, with his blessed Xifos he inflicted light wounds on the left foot of his Phalanges in the act of "overtaking them before being stained by the enemy"

Vernarth says: Here is the cavalry that has received so much praise for «hammer» in the strategies, because it crushed the enemy units retained by the «anvil» or the «phalanx» that I had to command and lead the charge, intoning the riders. And even more the circumcisions that he gave them before entering combat. With the Hetairoi I was organizing squadrons of 200 to 300 soldiers, while they were checking the chestnut trees. In the campaign, they would ride the best horses, ******* or on the blanket, they were awarded the best weapons available. Each carried his long throwing spear Xyston, accompanied by a Kopis sword, for hand-to-hand combat, which in the interlude would defend his flax and bronze breastplate, with respective protective armbands and helmet, before lightly tackling his aggression . The horses were also partially protected, but not their hooves! I gave them the final instruction by decree to take them to the altarpieces and attend to them, so that they check their left hoof.Thus giving signs of great concern about the green stripe on each of its left hooves. Sentinel Hetairoi, with some of his servants, gather the animals and transport them where they have been ordered to tend and examine them. As the designs collapse over the night in gloomy litanies, Medea bursts into a great green outfit saying:

Medea: Vernarth, rancid are on my memory the potions and designs of those who want to talk about me or offer me in their lust.Where the zeal of anxiety deceives the wishful arms that welcome the victorious pleasure. Hooves are my skeptics and famous decisions, because I am weak in will but not in character. Green is the pouring of my converted powers into the veins of the horses. They were carriers in their eloquent ferocity. Instead of blood, I had sap from the magic vessels that I transferred to them so as not to doubt the doubts. Their object is that a green band was encased in their hooves as a sign of the Hipnos promontory through their Son Clovis, to plunge all the forests of the raging underworld, towards the heart of each "Valiant Hetairoi".


Outside ellipsis / near Piacenza
Vernarth and Etréstles in a post-storm clearing, a soft breeze greets them and they meet again, they greet Khaire! And together they reroute to the empty pastures, which would gradually begin to venture them through the farthest forests of the Val Trebbia. On some brown plains with poor colors that visited him falling as they faded on his mirage. From this unusual crossroads they will supremely perceive the closeness of Piacenza in their breathing.
Now they are in the vicinity of the Cimitero de Piaceza. Then they will have to go home on the Via Giovanni Codagnello, on the calendar of January 2020. The Parapsychological Regression continues.


Piacenza Cemetery, January 20, 2020
Vernarth and Etréstles entered the necropolis long before sunset. They were carrying a cake to celebrate Vernarth's birthday. Night Patrol joined the visit. In particular, they followed a night watch service that was active, trusting their guide Piacenza or the surrounding area, with 3 internal night patrol passages 365 days a year, for the rest of lives beyond all material life, perhaps turned into marble statues.
They hired a special service dedicated to the approved service for 2 people .; They were active during the caretaker's office opening hours (the same opening hours as the cemetery). With this service they overcame difficulties to walk after so much traveling. They leave the green-hoofed horses, now turned into statues. They request authorization from the entrance cemetery offices, to honor their belonging and to please those who visit them on their behalf. In Genoa, after having passed through the exterior without entering, they were ecstatic with the Staglieno Cemetery in Genoa (the most monumental in Italy).But if they enter the Piacenza, where the sanitary monumentality passed through the real function of such an enclosure in the contingency. It was commented by the neighboring offices that the migration of corpses from Bergamos were moved to Modena, Acqui Terme, Domodossola, Parma, Piacenza to carry out the respective ceremonies. Due to the great Viral Pandemic that decimated a great majority of Italian citizens in these areas. Vernarth became aware of the current reality, saw how a gravedigger conversed with the crowds, there was a nurse, a doctor and a prodigal man who concentrated on uploading moods to those who were there, almost like a caster, to relieve them of this transitory despite humanity.
They continue past the pyramidal pines, to the central pavilion. They sit on the edge of some flagstones, and take the cake to celebrate their birthday. They sing a hymn and they both enjoy it lovingly. Etréstles saw that he had a little cream left on his nose and cheekbone, running his hand to remove it. In the instant, the guard calls them; it was time to go because it was time to close the compound. They say goodbye with a monumental hug paying tribute to their brother!


Etréstles says: Honors Vernarth, for your immeasurable Valor! It is a great contribution that we divide our work and commitments. From here I go to the Messolonghi Cemetery. I will only wait for the crescent moon to meet the Charioteer, then leave with him and my beloved Drestnia. My Xifos Sword in my right hand and the head that I cut off in my left hand, in Gaugamela before that rugged fate! Khaire, My honors Commander Etréstles!. It remains in the shadow of some pyramidal pine trees of this sublime night, and then they distance themselves. Vernarth leaves the compound heading towards his house relatively close to the cemetery, on the Via Giovanni Codagnello.


Final session in Vía Codagnello, Piacenza:
Vernarth enters opens the door and everyone is waiting for him. Huge groups of friends, work colleagues, family, their pets, and especially the Parapsychologist, who had commanded this whole great session. They all approach her and in the instant, Vernarth awakes abruptly from the parapsychological session. They stabilize it and check your vital signs. There were many days of this odyssey. His awakening was mediatic, since they were attentive to him to question him and confess everything, but he was clear that his purpose would lead him to the confines of Patmos along with Raeder and Petrobus. It remained only to wait for the tenuity of a simple immortal warrior to assist in the services of John the Evangelist. The parapsychologist says you have to wake up, you can no longer be AND stay here in this temporary tube!
Once he has refused to wake up, he takes the itinerary to return to Macedonia. The visibly worn and stunned parapsychologist demands that he give up and obey his command. The effort was unproductive, only letting himself be carried by the grip of his right hand, taking his other with great vigor to remove it from shamelessness, from whom he does not suppress his pride to who still remains wounded by the swords that bleed his soul in Gaugamela. "Everyone is amazed and resigned !, pointing out that he must have always been in the surroundings of his beloved Macedonia, cutting the bursts of succulent insolence on the same temperate cliffs, where some variation of the sounds of the wind would make him saddle his Alikanto to acclaim the gods who came looking for him ”

Vernarth is engulfed in ambivalence, almost celebrating his birthday and waking up from his parapsychological journey. Both will take place, but the session will continue irrevocably. After a few days close to the first day of the crescent moon, he greeted him from a privileged place on his house Etréstles de Kalavrita who was with the Charioteer in his car and Drestnia, they went in that masterful car to join the chores of the Koumetrium Messolonghi (Editorial Palibrio - USA) .So returning to Messolonghi, to meet his disciples and essences of the foundation of his naturalness.


Hegira to Patmos
On a gray day in July 1820. Piacenza slept under the ambush of the revolution, in Italy there was a situation similar to that of another European nation. Vernarth was preparing his last details with the parapsychologist, to undertake his Hegira to Patmos, since he was a revolutionary and this was of great motivation to emigrate from this constant stage of Wars and sociopolitical processes. Manage to be a participant in this revolt in the Piedmont area. Its ideological axes were liberalism and nationalism. Given that the most affected countries were those of southern Europe (episodes from other areas, such as Germany or France, were much less important), with Spain as epicenter of a movement that extended to Italy and Portugal, and on the other hand Greece; It has been called the Mediterranean cycle as opposed to the Atlantic cycle that had preceded it in the previous generation (the first liberal revolutions or bourgeois revolutions, produced on both sides of the ocean: the Independence of the United States -1776- and the French Revolution -1789- ). As compromised great principalities of much of Europe were banned, it participates in great dissolution of collisions and invasions that involved it. In this way he would liberate his Homeland, especially his province of Piacenza.

Although the "Kingdom of Italy" as such did not exist, there were two great kingdoms that participated in the Revolutions of 1820: the Kingdom of Naples and the Kingdom of Piedmont. However, most of the revolutionary movements were driven by secret societies, such as coal. The Kingdom of Piedmont was also one of the most affected, since it was at the epicenter of Italian nationalism. It was controlled by Víctor Manuel I, member of the House of Savoy and defender of the Old Regime. The monarch had only been on the throne for 6 years, since he returned to Turin in 1814 due to the defeat of Napoleon. Since his return, various factions within the country advocated for a unification of all the Italian kingdoms. The unstable situation of its neighbor, the Kingdom of Naples, caused the carbonarians within Piedmont to revolt in March 1821.

Conclusive Hegira ellipsis to Patmos:
After this great conflict, he orders his parapsychologist to resume his final session in Patmos; he begins the procedure for the era that he had to trespass anachronistically, returning to the era of the Macedonian Empire. The parapsychologist asks him time, place, dates, clothing, customs, and manages to meet his request. He enters the portal, and in the backwaters of Messolonghi he meets Raeder and Petrobus. They were close to this heroic land, Messolonghi in the Gulf of Patras, the capital of Aetolia-Acarnania. Nothing less than in the land of his Brother Etréstles "Koumeterium Messolonghi".


"They all approach the vicinity, pray three times to heaven, and manage to be abducted to the underworld of Messolonghi. When they were snooping through the catacombs, they make out the surroundings of a luminous vault, thus distinguishing a woman passing by with others. It was the beautiful nymph Eurydice inaugurating The Constitution of a new Government”.
Eurydice and the gravediggers worked for the new government to be instituted. They were reviewing the last ground plans that converged on the tenth cemetery.
Eurydice ...: with the absence of Etréstles and Drestnia we will make her awakening continue, whose awakening phase closely relates to her wife.
Grave ...: Where do we start?
Eurydice ...: by the southwestern statue of Ashurbanipal, to pay tribute to Botsaris. Then, we will go up to receive the cordoned off tomb of Bramante and Ghiberti, so that the latter can advise us regarding the work to be erected.
They climb the northeast pavilion to the foundations of a mausoleum. They approach the slab of Ghiberti, who was loosening his fingers, sitting on the shore of a Pyramid-shaped cypress. Bramante vanished into the gray beams of light...

Ghiberti ...: I already know your mission. I am summoned to the Council on the day of the sailors' return. To start, they went to the mines to look for precious stones, stones to build Markos Botsaris.
Eurydice ...: Good! Well, in nine moons and nine suns they will return from the coasts of Morocco, the last docking point, so that they can then return. At the moment they are already warned.
Just back, there was a Lover with her right hand holding her chin.

Inamorada In Love ...: Five centuries ago I awaited my awakening, my lover promised to return ... with these verses...:
"I want to be different,
I want to take you my love...
and tell you that by missing you
there is no greater sadness than not seeing you ...
Forgive me for not coming back...
before my absence caused your death,
Wait for me ... I'm going to tell you ... how I miss you
Along with my immortality of feeling...!  How I miss you...!!

... He still tells me this, but from here, under the embankment of the cemetery I feel that he is far away and I can do nothing. Also, I have it in my memory and one day we will meet here. The Enamorada continues to sit and watch armies of soldiers being thrown into graves, their bodies severed. As she continues; ... there is more life here than on the surface, and the trenches replace the concave wombs, as vessels! As everything here lives, even the flowing and hallucinatory invocations are perceived from the Poets, Alchemists and Astronomers. They make the invisible go in a formidable adventure to the site of their magical hallucinations.
Eurydice ...: Stay on your stone, with your chiffon dress; here you will see the arrival of Etréstles. He will bring news from other lands to answer you. Now dispense if we delay, sadness will fall on the other beings who are being buried and transhumated. The Enamorada remained on the stone with her knees resting on her chest. Eurydice and her assistants went to their rooms. "
All this they manage to witness, and then go in search of Etréstles on the same tenth cemetery floor. Raeder and Petrobus were laughing and at the same time they were impressed, as if wanting to remember him when they have to leave directly from Messolonghi to Patmos, towards the Dodecanese region. In the meantime Vernarth was searching for his brother in all the nearby areas of the catacombs flashing penetrating light, unable to find him. He arrives at the ninth cemetery and is fascinated by a feminine image that would seem like a phantasmagorical chimera ..., it was Drestnia moistening some ferns on some crypts making gestures to see them already grown, even if they had just been planted...!

They approach her intimacy and ask her greetings, Drestnia answers them abstractedly that Etréstles traveled to Patmos to applaud the maiden ceremonies that would be wed in the spring in the nearby meadows. Being able to settle in The Monastery of Zoodochos Pigi, and who later went to the hills of Castelli, as it has been known that everything has been celebrated on a hill that many hundreds of years ago has sheltered our historical fragrances in the unity of the ethereal until the present. Such ruins among some works as well as the Temple of Apollo that will continue to survive with its prevailing mystery not revealed.
Etréstles gives them their congratulations and wraps his arms around Drestnia. They evacuate the cemetery, remaining abstracted in the internal darkness of the catacombs with fewer lights than a feasible twilight of darkness, as if immediately leaving Etréstles to be with him in the spring, shedding light on herself taking them to the Castelli hills, which they would figure in the sweetened exaltation of the pollinations of the nymphs on the maternal and ****** maidens.

They go out and spread their impulses over the promontory of the Koumeterium of Messolonghi with Raeder and Petrobus on Raeder's shoulders. Vernarth invoked the north with her staff where Alikanto would appear with her hooves with greenish stripes.

Raeder says:  Let's go. On those warm currents to follow we will not unite you Vernarth. Smiling, the fantastic boy danced, forming figures that enlivened him to hold on to the legs of Petrobus. They both stared at Vernarth and raised high above the warm clouds. Beneath the Messolonghi miniature, she had Vernarth's sights on them; she was putting reins and her Hoplite tunic, to mount Alikanto. He looks around and makes a big sign to Raeder to follow him to where he was, they suspend themselves and manage to go back to the highest mass of misty airs that would take them against the clock towards Patmos to meet Saint John and Etréstles.
HEGIRA TO PATMOS  /  COPYRIGHT
Chapter **
Decalogue

In the absence of Vernarth's transitory, Sardinia was still burning with lilting water. Already rejoining the plasma from which he saw him depart, he continued in the liturgy with monophonic ideologies, characteristic of trance as an element of his regressive parapsychological transfiguration. Already divided into various personalities and entities, he could have almost been instructed to leave for Piacenza and join Raeder and Petrobus to set sail for the Dodecanese to expand his duties with Saint John the Evangelist. He meets with Etréstles and the participating comrades that when he arrived at the refuge in the morning, everyone was asleep, except Etréstles who was starching some sheets of bread dough for breakfast. Meanwhile, he had sacred fire heating with sacred water for everyone. Vernarth approaches and Khaire tells him, he answers, a joy to see you.

Vernarth says: Beloved Brother Etrétles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the Sailboat and leave for Piacenza. We are in the final offering. In the Izanna tower, I called upon the powers of the Universe to present them, and I was commissioned to make notations of the Decalogue of the souls that Live in all the ages of time and its vicissitudes.

Everyone starts to wake up, look at him and say hello. They sit in a circle to enjoy breakfast. Meanwhile, outside the shelter, the horns felt moving to the rhythm of the minutes. In such a way, that the last sound of the Doric scale that the storm segregates, will provide the beginnings of each one of boarding the float that will take them to the pier of Cala Cogone. Everyone says goodbye and hugs each other, Vernarth and his brother says Khaire.

Decalogue I                  
Hanael
                                      ­      
Generosity transformed into a crowd. Many stones co-exist emanating the sweet energy of Hanael, and among these is the Onix, known as the stone of truth. Whose objectivism was dreamed of the Value of generosity in its maximum expression in the courage centered on the very vibration flower of the Gerbera, along with its sober goats of the reign of the heights? Hyperkinetic foot and ascension to spiritual psychic growth, which is the real emblem and symbolism of all the virtues of all the planes, the history not traced, or the memory that is mentioned.

Two unicorns alone will be reached by the ****** who will numb them with the perfume of her purity and her chastity, the reason why she will be related to the ****** Mary and the incarnation of her son Jesus by hugging them with her cloak. The Unicorn's single horn is an emblem of the spiritual arrow, divine revelation, the entrance of the supernatural into man, the sword of God, the opening of the third eye, whose vision is projected towards the ends of the angelic world. Hail Regina Sine Labe Originali Spectam.

Decalogue II
Saint Gabriel

Vernarth you tied to a tree with canvases draws himself to the Angel in his name meaning "God is my strength". According to the Abrahamic religions and Judaism. As a result, she became known as "the messenger". Angel Gabriel continues to have a role in the world, helping both parents and human messengers. Blowing the trumpet to announce the return of the lord to Earth.

In his mediumship, the Archangel Gabriel inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. From which this egregious Vernarth Travel Wheel is not exempt until it is consecrated in Patmos as a sacred and lay reference of a spiritual being in gestation. From here he will cultivate the dignity and the Abrahamic mothers so that they can accept their body, awakening in the souls the scriptural power and communicating vigorous forces, which facilitate overcoming fear and lack of decision in life. Sponsoring God's messages to those who worship him.

Vernarth violates the Xiphos sword's decree to shed blood, but rather to purify the gesture of shedding Faith that cuts hopelessness. United in the Templars gripped by their fellow men of the spiritual warfare that never loses, that is always ready to the limit.


Decalogue III
Two premises

From the first two decalogues, the third is born. Both by the glow of the first reactivates the other, which is a rectilinear light that surprises the dark light that tries to invade its luminosity. At very meager kilowatts, the years that separate the times of adding more vestiges of transcending on moral exercise unfold from intertwining; in such a way that in periods of frank over-excited navigation, the energy of the spirit is advanced, only measurable by the actions and intercommunications of the Angels and Archangels.
"Decalogues / ten analyzes" Assimilations of divine inspiration, which will contain ten components beyond an enumeration of premises that expose the visions when justifying a test. This decalogue includes maxims such as "The Angel is the fundamental value of Mystical Perseverance."


Decalogue IV
Where is the North

The North: Biblical scholars have suggested that the north symbolizes the permanent or the eternal, perhaps because the pole stars could be seen throughout the year. It is the place of God's heavenly habitation (Isa. 14:13) and from where his glory descends (Job 37:22) to bless or judge (Eze. 1: 4). He is the true King of the North. But the north, represented by the left hand, is also a symbol of disaster. The enemy of God's people came from the north (Jer. 1:14, 15; Eze. 38: 6), bringing destruction. In a sense, the enemy was the false king of the north who tried to usurp the role of God and who is ultimately destroyed by the Lord (Sof. 2:12; Dan. 11: 21-45). To see resting in Faith, the north does not distract your gaze, it blesses resting the whole concept that shakes the predisposition to arise to all merit given by physical unity, which I inhabit where I will rest, and the glory has to exalt me. Whoever comes from the north bringing destruction, will crash upon him, bringing reparation for the faith that rebuilds itself. The north is an anti-magnet, preventing what it cannot distort from itself in the Christian saying.


Decalogue V
The desert

Vernarth has to consume the desert like a placid arid and inhospitable place when swallowing it. There is nothing in his hands, not even the most elementary thing found. Where you suffer all kinds of discomforts: thirst and heat, inclement weather, sudden changes in temperature, sand discomfort, deprivation, and material deprivation; not only of the futile things but also of the most necessary. It must be supplied in large baskets to serve those who cultivate and protect it. The desert is a meek sheep in periods of drought when it never leaves you.

The physical reality of the desert can be like a symbol of the imminent spiritual life: it is the place of the detachment of everything superfluous; an invitation to austerity and a return to the essential. It is there where man experiences his fragility and his own limitations; the place of trial and purification. But also the most appropriate setting for a renewed and mature search for our personal encounter with God in prayer, in the silence of the soul, and in the simplicity of the essential. It is here that every symbol, more than all its significance, is transformed into a test of loneliness beyond all abundance of Faith, without even having to support it.


Decalogue VI
Vampirism

In the behavior of the person who acts like a vampire, that society prevails that the behavior is dissociated to whoever does it and not. Many vampire souls have made a pilgrimage for good. No one has been able to exclude them from the darkness and stop rising from the dead to roam the night in a bulky black cape and use long, sharp canine teeth to bite the victims' necks and **** their blood. But modern vampires tend to encounter problems of strict uniqueness such as not being happy, believing even more than by dying to them they are more than a fatal vampire. "We are all Vampires in eternity who deal with darkness and light, fear and courage."
Vampire in Sardinia is drinking the same blood and sprinkling it on the earth that nothing conceals or prescribes sin. Then a child appears, picks up the flower that germinates right there, and the cycle begins again.

“When I train myself in writing saying who I am, I only receive from the purulence of the multitudes, in centuries by centuries, not finding a basis to answer me. They say they do not know what to answer because there is no content that compares to those who have no Age, Life, or compassion. That I only have to communicate with the Strigoi messenger articulated with the souls of the dead who come out of their graves at night to terrorize the neighborhood. That it is the same as I condemned to sail and swarm the World of the Nosferatu aristocracy, a survivor of all human vanity, in all the empires of the World believing to live thousands of years without knowing who helped me, because few give me the option of giving what good of me ”


Decalogue VII
Holy incense

I breathe humid air from the superior deities; they opt for my forehead, as practices that replace those that are detonating to expel theirs. Rain of aromas alter or renew low-voltage emotions for high gods, like the Egyptians who used the most precious varieties of incense. These incense craftsmen, in the times of the Pharaohs, knew all the secrets for making high-quality incense. It has been verified that in some of the precious vessels found in the funeral chambers of Tutankhamun, they kept hundreds of kinds of incense that have still retained their magnificent aroma through the centuries. On Sheesham's bunk beds of fire. Wood and Incense with ultra sensory olfactory powers, to design elemental and supernatural hearts, to house and be adaptable to hyper-connectivity. In the Hindu religion, akasha is the foundation and essence of all things in the material world; the first palpable and concrete material element created by the god Brahmá (air, fire, water, earth are the others). "Here he sleeps without waking up when the morning doesn't wake up, and sleeps when the night doesn't get dark"


Decalogue VIII
Mythology

As mythology, it is called the set of myths typical of a people or culture. Myths, for their part, are narrations starring gods, heroes, or fantastic beings, who explain or give meaning to certain events or phenomena. The word, as such, and this in turn from the Greek μυθολογία (mythology) . Mythology, in this sense, is made up of the set of stories and beliefs, relatively cohesive, with which a people has traditionally explained itself. its origin and the reason for being of everything around it. Hence, we can affirm that mythology shapes the worldview or belief system of a culture. Vernarth from Sardinia where he never thought he was undoubtedly opens up belonging to this place more than the hundred millionth essence of his Being. It unites all the elements that melt together the liquid, aqueous, physical, gaseous, and aqueous., To form the mythology of a true verb of a parapsychological regression, like a great condiment that every mortal lacks as opposed to an immortal.
Alikantus paradigm of Alikanto on his astral journey just three days after climbing in Gaugamela...! The corners of anxiety buzz after lightening their igneous hooves by the slippery stones of the footsteps that seemed to be the same projections of their tasks that marked the Tracian soil before arriving at the request of their harangue. He resorts to Medea, before arriving in Thrace after wandering around different places in search of protection and advice to protect his master Vernarth. While He was submitting to his last opioid libations of vivid liliaceous from angiosperms encapsulated by his right pectoral. That was Alikanto's missive. Ask Medea for a potion so that she can supply her master to deflate his breastplate, and thus be able to use his Panoply breastplate in combat since there were three days left for the duel. Medea arrived in the city of Athens on a stormy day with great dark Dantesque gray on the palm of the cliff, previously escaping near the Abdera cliff, whose east was evacuating black poetry,.


Decalogue XIX
Falangist

As a tactical organization for war created in Ancient Greece and later imitated by various Mediterranean civilizations. ... The term is of Greek origin, φάλαγξ (phálanx), which was used for the defensive formation used by the Hoplites, who constituted the classical phalanx.
Almost at dusk over Zeus's beards, the Vernarth Phalanges begin to arrive. The Macedonian Phalanx or Macedonian Phalanx was an infantry formation created and used by Philip II, and later by his son Alexander the Great in the conquest of the Persian Empire. The Macedonian phalanx arose, in fact, as a response to the tactical modifications that the Theban strategists, Epaminondas and Pelópidas of ground forces, developed in the early 4th century BC. C. to oppose the superiority, although already decadent, that the Spartan hoplite formation had exerted in the land combats between the Greek cops until that date.
Nothing depresses me more than not delegating others as if they were my Falangists, making them participate in defending themselves against all disadvantages and worse punishment with the Panoply armor, a superb protector of those who has no defender. "God is my Breastplate, his Gospel protects me by never being damaged"


Decalogue X
Lepanto

Where I have to shelter, says Vernarth, hostility haunts me. Beautiful landscape that is swayed between the rushes of good that tries to be less bad. Policy judgments, how close to marketing peace, and so far from founding true poetry. Still, Vernarth crossed the waters and their customs. From Lepanto, Greece. He appeared exhausted with his eyes reddened by the gassed atmosphere that greeted them in Battle. Of whose intraterrestrial castes it was the one that was in his iron spirit and reappeared in his cape as a gesture of his personality. He arrived cracking the ****** floors of Tel Gomel when he arrived ... he was assaulted by a soldier who asked for mercy to extend his bad fortune. Lepanto is a pre-military senatorial seat, and a great preparatory to the charms of the drama of my duties that will be in Patmos, never-ending dramas.

Falangist: With his helmet in his hands and the Dorus on his cloak on the ground tells him; every single thing I tried the double edge of my sword stained him. The top sheet notified me that my family in Kalidona was in a state of irregularity since my two older children were called to serve in the militias. And the second edge of my lower Dorus I bow before the meanest preciousness of that of observing with a good spirit to cooperate, now with the callousness of my soul that overcomes it exploiting and dragging my wife as easy spoil. I know that my descendants were buried under the effect of the cataclysm of Pompeii in the future. All will emigrate and then flee when they are devastated and the unwelcome comrades return to reintegrate into the Santa María festival. The Patron Saint who consoled me, but prepared me for the resistance of such bad fortune, that one day she would let herself fall with my crops in the culture of peasant angels in fruits and devotions. I sobbed and sobbed rubbing my animals through my empty eyes day and night. They did it next to me, with the singularity of not affecting me; they went to the nearest stream to sob for me so that I would not be affected by the fatal annihilation.

Epilogue
Patmos and Saint Gabriel

Once installed with the vision of visionary brotherhood that characterizes its filial union with Reader and Petrobus. It will begin in its mediumship with the Archangel Gabriel who inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. As an input of character to validation the function of the Troubadour, Juggler, or Visionary. If it were not for the written and not musical notes, nothing would be more than a vision of being closer to almost hyper-reality, established by the prophecies as historical and religious support. With this last decalogue, Vernarth establishes that one in the work of oneself remains the summary of the prototype of the work. And from the work, the summary that allows the common man to be erected, who in his free will, does not deny, but rather power his unshakable satiety of science in his prostrated soul, under the key of dogma and questioning?
Hildegard Von Bingen has sparked the interest of many scholars, mainly because it seems to contain a major contradiction with respect to the rest of his statements about his visionary experience. In that absence of ecstasy that characterizes the visionary experience of Hildegard von Bingen, It also figures the fundamental difference that separates it from its contemporary Elisabeth von Schönau, and some scholars based this fact to deny it a mystical character and grant it the attribute of prophetic. The attention of this specific passage obeys its comparison with Saint John the Evangelist. The understanding of itself seeks a model, a referent, whose wide field of meaning has to be reconstructed in order to restore the full meaning of this statement. The analysis will stop at the following aspects:

1. In the gesture through which Saint John is shown, and by which Hildegard associates herself with the evangelist and, as we will see, according to the identifications of the time, with the beloved disciple of Christ and with John of Patmos, the author. of the apocalypse.

2. Hildegard's identification with Juan de Patmos will lead us to a comparison of both visionaries focused on the modes of their representation.

3. Finally, the content of the images will be reflected on from an example, hoping that all of this will be concluded with a sharper profile of Hildegard von Bingen's visionary experience.
Vernarth says: “I wander from the stony ruins in Sardinia, to go in search of those who gave rise to themselves. When I thought about believing to create them, they presented themselves to me as a whole that prophesies Creation. ”
DECALOGUE  VERNARTH
Chapter XVIII
Parapsychological Plot

They were in the parapsychological hypnosis session all undaunted by everything that could happen. The journey of a life through the hidden spaces of past existence was a reality. It all begins in antiquity where Vernarth was hypno transported to meet his inmates and comrades. He proved to be a great defender of libertarian ideals and above all not to betray his formation of great leadership of the greatest empire, with his immeasurable feats of achievement, of this super experience of reunion for a world past to more reunions for having lived and relive them again.

The master director of this great feat, acknowledged never having attended something that is compared to him, it is an unprecedented fact that would mark a new milestone in his specialty and the study of parasychology. The doctor together with his assistants arranged to reevaluate a new systemic therapy policy, in exchange for their own way of life, generating the largest plan of the episode of intercommunicativeness to planes and dimensions of the ancestral memory of the entire created world and those that its beneficiaries have been able to verify.
In the immediate vicinity of the clinical consultation, hundreds of people, curious, journalists and the media gambled. To which one of them asks the doctor:

Journalist: Dear Sir, I would have a coffee ... just when I heard about this great news. We decided to come to his interview. I consult you. What has been the greatest content that has differentiated this from the rest of the procedures that you have carried out, and how will your future method be to reconvert your specialty?

Parapsychologist says:  there are undoubtedly innumerable connections in our life and beyond ...., But now I have found routes that I did not think I was capable of knowing at this point. And I think that now they will be more than I could count in my entire active professional life.

At that moment, his assistant called him urgently to tell him that an emergency had arisen. They both rush in and enter the cabin. And they manage to perceive that Vernarth was with the clothes on a sofa from the time of the exploits of 331 a. C. requested that they excuse him for his demands and needs, but he had a lot to propose and deliver to his comrades who were in Bumodos. Considering his beloved wife, Walekiria, who was as always preparing elixirs and essences for the restoration of the recipe for his chest and limbs. He had an urge to improve this whole process before the next Ekadashi, to enlist with new stages of his worksheet. Surely he should return to Patmos to take over the pantry and library of Saint John the Evangelist. He had to restore local buildings, house rooms, temples, regional development works, and regional art. Another elementary task was to take care of agriculture, and obey Hera's designs, for the next millennia to re-awaken from the cultures that survive on themselves. “Another of their great passionate obligations was to ride through Macedonia for the sunrises that run through the grasslands of grass and the swarm of hieratic insects, when the Oracle of Dodona made them polish their germinated seeds in the arms of dawn turned into Fireflies. He flew with his horse, appearing to be acclaimed from all over the world for his “Liturgical Conclave”. To surrender in its entirety to the pazos  of time on their Alikanto, beyond all the Eras and Millennia incapable of evading the disgraced ways by consolidating a new firmament. ”
Countless times Vernarth and Alikanto are seen crashing into the gleaming valleys and shores, encapsulated in the fields with the golden hooves of their steed, ushering in a new rebirth of their adventures, which are more than the same as God would entrust to a individual anxious to reissue Genesis or a new collaborative proposal with the Evangelist in Patmos.

Parapsychological Session resumes:
Vernarth, wake up. And she comments to those who accompanied her. ” I thought that as a child playing with weapons was only entertainment. Today I have realized that this never ends. Now I know that they are waiting for me in Patmos”. He quickly says goodbye to everyone and the rest remain undaunted by such a decision. Vernarth continues; I'm leaving with Raeder and his pelican Petrobus. Alikantus is also grazing for this long journey. Even every time he takes me away, he gets an allergy in his nose that makes him lose his nose. But my magic steed laughs at the ridicule and the decline of all doubts imposed on it. From Gaugamela who has had intermittences with his nose, but we will arrive at Patmos. The afternoon is darkening and is tinged with predominant whitish-white colors; Raeder arrived, entering through the large gentle window. They were preparing to begin the journey.

Vernarth greets him with a gesture of courtesy to Raeder, who offered to leave running from the new exile, it would be one more contingency. From that moment, he stood in front of Petrobus. Telling you; The Great Hour is undefeated in the face of the setback, it will be a great amenity to be with it.
Petrobus says: Greetings my lord! With my master Raeder we have been attentive to this moment, to overcome the best wishes of taking him to the Dodecanese and then from there to the Grotto of Patmos.  Where well known will be welcome in the house of the Evangelist. The time has come to leave ...!

“At that moment, Vernarth remembers an animal that was in a forest when he went to collect species as a child. He lunged at the animal; Vernarth looked at him squarely, then left. The animal followed him walking for several hours, until suddenly he looked to the side and was gone. He still misses this entire magical continuous event and with this cycled image of the animal kingdom. When he was preparing to arrive at his palace almost at night, he appears again before him, the animal showing him the desire to accompany him. Vernarth  looks at him and they start running, each time imposing more speed on the go. Vernarth screamed with contagious laughter and happiness. While his companion fired circulating cries that were confused with soft longings to address him by the middle ear and rule him. But beyond there, they both laughed almost turning and merging two into oneself, festively eager to laugh at the secretion that every man fills his soul, have another similar competing in a race without knowing where to go ... or why to leave? . "

React from that moment; Petrobus was blowing the room with strong and swirling winds. Raeder takes Petrobus by his golden feet and prepares for the journey.
Raeder says: Vernarth await us! We have to suspend ourselves at the dawn that glides through the winds of the wheat fields of the Dodecanseso. Petrobus will go near the iris of the great atmospheres, and will be supported by the great masses of winds that will take us to Greece. We intuit that Kanti, will then pass to escort us and join our events beyond the bend where the guidelines collide where the sea and the sky end, where Zeus will give us the good things.
  
Parasicological ellipsis in Piacenza:
Piacenza, Italy in 1887. It was right here where all the parapsychological regression was carried out. In the two-story house, he had two feline pets; Rannura and Catutto and three Tupac dogs, and three Canela and Bianca females, followed by Mara. These mysterious and resilient cats, at night they used to scare their inhabitants changing the tone of their meows by those of large beasts. But generally they were seen sleeping in their bedroom, one of them looked at them from the closet and pondered a compliment. The other was quiet near the feet of some of the two from Vernarth or Walekiria.

Its dwelling It is located in the padana plain at an altitude of 61 meters above sea level, on the south bank of the Po when the bushes change in autumn to the average of adult trees and the Trebia river meets in the west and the Nure torrent in the east from the city. She was always going to trek a few kilometers south, close to the slopes of the Piacenza hills, the first propagations of the Ligurian Apennines. Here they all passed through together, in such a way that there was no time to clean up or calm down in trifles. It was all playful diplomacy. Even when they rested, the pets teased him to continue with the ritual of running and running in circles through the groves, some flowery for ***, yellow lantanas, ornamental citrus etc. And why not name Pyramid Cypress or cemeteries...

Here his brother Etréstles always came in the spring with Drestnia from Messolonghi, Greece. Lía, the Muse who loved them both when they attended the Tuscan festival, usually came to visit him. Where he met Maddalena Tressi,  her greatest fortune teller of her regressive ancestral journeys, great inspirer of her artistic, religious and secular works at a great spring carnival. Whose name derives from the one used by Greeks and Latins to designate the lands occupied by the Etruscans, a territory of fertile plains surrounded by the main mountain ranges. The Tuscan landscape is characterized by the undulations that form the hills invaded by vineyards, olive trees and cypresses, especially in the footsteps of the Troncosada, which were and will be reunions of Italian families, of which there is no support or limestone that remains intact to its omnipresence.

In 790, a capitular of the Carolingian king of Italy, Pipino, in whom he acted on behalf of his father Charlemagne, prohibited the citizens of Piacenza by deliberately granting citizenship to those who depended on the king, thus allowing someone to escape control of this. The prohibition prevented escape from royal power. The city became famous on May 10, 1847 when the annexation to Piedmont took place, which started the long process of the Unification of Italy, which culminated in 1870 with the incorporation of the Papal States. Vernarth undoubtedly before closing the door inside his house opened it for a well-deserved new constitution of the right to acquire.

From here he went on great excursions to the Island of Sardinia in the autumn, where they lived from 1874 to 1877. Sailing trips were true insignia that shone through the waters of the green Celestine Sea. In an emerald sea between large and small coves of white sand ... on the celestial map of Sardinia, great syllogistic light of the Mediterranean for only them, with a territory full of galleries and bookstores, mainly mountainous for their walks and a half barefoot in summer, and with high chamber music peaks. The presence of Vernarth and Etréstles, attracted a lot of attention here, because they were seen every 50 or a hundred years, always seeing that their environment appeared the same, but humanly different. Sometimes in this territory, there are large areas that remain magically intact, inhabited by deer, wild horses and birds of prey, rich in forests with ancient trees, ponds and small desert areas where they both rose, to dissipate the sea that reigns with its colors and it is insinuated in the hidden coves, along the coast and on the beaches in the most frequented towns. The Emerald Coast, on account of impatient dreams in a little gem such as Porto Cervo, Porto Vecchio and Porto Rotondo, the latter facing the Gulf of Cugnana.

Great commotion attributed their curiosity to them as they were older, and where every millennium to be inaugurated they went to the nuragic complexes scattered throughout the territory: Unique monuments in the world that serve as testimony to an ancient and mysterious culture, dating from the fifteenth century to VI BC The nuraga, built with large stone blocks, were developed around a central tower in the shape of a cone trunk, which transmits solidity and power. These are archaeological sites where signs of ancient rituals and domestic life can still be found today.

In this algebraic cradle, it is where his Liturgy will connect linearly with Patmos and evangelization methodologies. All the seasons of travel to this mysterious area, he summoned them to meet and plot the 1,020 km. Where no thread of life is left unpatched without their repeated prayers before each glass of wine served, not even in the darkness of the Mausoleums themselves of the Troncosada, noble family originally from Venezia, in the early middle Ages.


Ellipsis in Tuscany, Villa Gamberaia
Vernarth, and Etréstles and Valekiara, are approaching the coincidence of Tuscany. Once they stayed in Sardinia, a coastal sailboat transported them in the middle of a stormy day. It was a great happy day to arrive in La Spezia.

They arrived, in a bright cart devastated by the olive trees, near the Villa Gamberaia, after eating some bacon and cheese sandwiches. This villa was originally a country house, which was owned by Matteo Gamberelli, a bricklayer, in the early 15th century. His sons Juan and Bernardo became famous architects by the name of Rossellino. After Bernardo's son sold Jacopo Riccialbani in 1597, the house was greatly enlarged, then almost completely rebuilt by the next owner, Zenobi Lapi, documents from the time mention a limonaia and the landscaped bowling alley that is part of the garden in today's design. Here they parked and at night they followed the Liturgy, highlighting those that coincided with Lent of Easter, where one day they were seen talking with Petrarch and Laura de Noves. Here Vernarth with them offering the modest auction that without a doubt would bet one day on this Villa of immemorial centuries with great challenge to its ruse, and of such architecture.

“A little more history…, The flower bed was presented with French-cut broderies in the 18th century, as can be seen in a detailed map of the estate described by Georgina Masson. The olive trees have always occupied the slopes below the garden, It has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in stucco relief in a niche decorated with pebble mosaics and padded masonry. ” Here at the Verbena of a long feast day, everyone together with Vernarth got drunk with Corinthian Wine, which they brought and did not stop from the swing of the rhythm of the music that made them foresee their multi existence beyond their limitless sensibilities.

The parapsychological plot took them through multiple spaces of their frantic journey, as if they were being recently procreated by their heavenly and earthly parents, before they resumed the end with Kanti, Reader and their pelican Petrobus. This outcome would mark a new path of valleys on valleys, to shelter and fill their memories, especially their great navigation to the Dodecanese and Patmos, so close and intertwined with Sardinia as two islands united by the same new ocean in which we will have to navigate, and domains to ride shipped around the world.

To be continued , under eition
parasychological plot
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