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Orphic DryadsFrom when Dryads leaped to the rhythm of the blushing murmur, and its frank exaltation, you, like Alexander the Great, give us such a reward, such excited Orphikas, you carry such a trembling that it creates you with a feminine presence of such a Bona Dea ritual, in which you opened yourselves to the Dionysian plenum like ritual missionaries summoning Wonthelimar to exonerate Marielle, to take her to the Casus Infernalis wasteland in which she will have to excel in a certain Mithraic ritual. / You flatter yourselves with the lean Suns of Avignon in the Light of Mithras, which are reviving you like puerperal lights that have been obscured and affronted by the thousands. From the resin-collecting revelers who acclaim you, let the Christian lumpenproletariat return, you worshippers of glories you indulge in at the fountain of your father Oeagrus. Here I tell you, Orpheus, do not spare chimerical praises, nor do you find sweetness in the maidens and deities of masterful virtues, stones of such prayer in which you make the rainy bread of the countryside, of their Animas or Animis, if it pleases you to carry them in the chariots of Cybele; from the pious Attis who will congratulate us from the oratory of Agia Lavra, accommodated by charioteers who are his gods, or whom Bishops will unsettle from the steeds of Pindar and their complex Epinicians, perhaps he will be an Atlas who leads you to laurel-crowned victories and renewed, faded glory. / It is the charitable hour of the Bishop, of him who dares to be immortal, stoic, and Germanic-Greek; who calls you to service with the gift of the bullseye of “Wonthelimar großer Sieg über Beelzebub; Wonthelimar and her great Victory over Beelzebub.” In a finite span, of nefarious palls that covered the face of Marielle of the Otherworld, your Pindar chestnuts command you to go trampling vines that climb and bore through their lineage, that your Steeds and Bishops may rise early in the melted, stone-paved eyes of Beelzebub, that you shall see them dissipated in their diagonals, yet you shall be able to revive yourselves with the supremacy and power of the Bishop and the Casus Infernalis in the unfathomable confines of its slanted Oh my Dryad, who merged with the glorious burst of metaphor that escapes my daydreams, I, Wonthelimar, now live with Marielle in my lap, just like a Dryad! Like a feminine lark you left in the omnipotent, desolate fields of Persephone's barren chrysanthemums, haunted by Marielle's exhaled moans… in the mausoleum of Avignon.
5
May 26
Altissima Luccica“Death does not exist, Time does not exist as a passing phase, Suffering does not exist in its entirety, only your infinite Light exists, my Most High Altissima Luccica ” / Dedicative / Orion's trajectory paid homage to Altissima Luccica; the capsule rotated 180° around the full lunar phase, forming a shape reminiscent of the constellation Libra. As the first orthogonal rays appeared from the dark side, Omicron was visible, indicating that Orion was returning after panting behind the capsule as if chasing the Pleiades. Libra is similar to Omicron from Orion´s Initial.
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Apr 21
Mystery of Saint SymphorienTwo young men were separated by rivalry from the aristocratic Quentinnais family crest during the Siege of Avignon. Their contender was Raymond Bragasse, descended from a humble family of Cathar origin. He was a Dominican friar who had been a priest for no more than five years. At the end of the year 1300 AD, commemorations were being held for the venerable Saint Symphorien, a 2nd-century Christian martyr from Autun, France. The timely intervention of the venerable saint united these two eternal figures, marrying them in the canonized Chapel of Avignon, after endless ethical struggles and ****** adverse proceedings that had succeeded in exhuming François Quentinnais from his shameless rival, Raymond Bragasse. For thousands of years this fateful curse lingered, until the venerable Saint Symphorien and his praiseworthy Hellenic Mystery managed to recover for him his Kranion, or head, which had been severed by the Romans, so that Wonthelimar could be reunited with her beloved consort, redeemed from her isolation and endless despair. Meanwhile, the enemy Quentinnais family would be left to mourn unheard, their laments and litanies never to be heard, condemned to secular and malevolent flames with their eternal curse. / Wonthelimar says: “I remained at thousands of stations to reach this moment. I drank the resinous hemlock, believing it would burn the hells within me, and ardent laments that have burned my ruins that stand today, that overflowed us with love from the third century, every twenty-second of August of the memento mori that reminds us that you will not die, my beloved Marielle, that now they carry us from the ford of the Cocytus to sheathe your reborn privileges from the other index of Nuremberg Burg; I tell you that the specters that will come from there will be considered the tortured and battle-hardened ones who escaped on their steeds, on which the accused jumped from the heights of such towering hills of the Moritzberg, so as not to be imprisoned in Hades. There are already enough retinues migrating from the Burg Castle! / The promise of the Sponsum came from Patmos; Vernarth sent Alikantus bringing the agreed dedications of the coming future for no intervention, nor regulatory breach, nor any spell known to her of the Betrothal. The betrothed, much less by hidden magic that snatches the granted Marielle from her legitimate suitor, strictly according to the purpose of the epistles consigned in the jurisdiction of the steed Alikantus to appear and strengthen the commitment by arranging the stability of their ceremony, unilaterally resolving without any sanction other than the loss of the guarantees if they had been agreed upon, providing ties or bonds that survive further from a transcendental separation than thousands of years fleeing from one another.
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Aug 13, 2025
Wonthelimar Casus InfernalisWonthelimar / Casus Infernalis / Volumen I
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Aug 7, 2025
Vernarth Hellenic Trilogy IIIOblatum - Magnus Volumine / John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27). / The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).
29
Sep 24, 2023
Hortus Heliacus HellenicSpílaiaus, noticing that Vernarth felt unprotected on the iridescent Nimbus, greeted Zefian; he was in the Phlegrean Fields reliving the Sibylline Treatises of the Pytia Cumea, when the last death rattle of the Universe began to beat with force Zefian sent from his Thracian Gold Quiver right next to where the Sibylline Treatises could materialize again by withdrawing the Arrow of the Vóreios where it began to protrude from the Doric stylobats of the Megaron, everything was comparable to the Parnassus from which Leto; Apollo's mother would grant them Vernarth's Megaronic Songs, making up for her withdrawal since he was saved from the fire in 548 BC. from the Acropolis, being able to assent to the presence of Triads Women who moaned at him due to his deserted unbalanced voice without being able to receive his exclamations. Zefian then before the lightness of his cosmic phalanges withdrew the Fourth Arrow from the Phlegrean Fields; before it from the volcanic caldera, he released the nine books recovered in total from the six cremated, to then be pierced by Zefian's Arrow to finally project them towards the contiguities of Prophyits Ilias where their spirits appeared here with such reflections of Miletus conversing with each other that the beauty of Coronis was not enough tenor of Paralesias of the Firmament of Apollo, so the Heavens of Patmos had to be opened with the nine sybilline books along with Vernarth's Hellenic Trilogy to establish the Duoverse as paralesias of the world that would restart from the Ádyton to save the Inheritance and his astrophysicist strangulation. / Both vicissitudes of the Fourth Arrow were heading at incalculable speeds to collide and merge with the Arrow that pierced Apollo's Lynothorax to the detriment of Coronis, thus abandoning transcripts of the oracles that crossed paths in the Seventh Hour of Paralysis to later touch with holistic chrysanthemums with their pointed ivory ornaments that hung from the Universe wrapped in an omphalos, which became a Kosmous of wands encrusted with igneous flames to burn to a great degree among the stylobates that the upper canopy prevented from being incinerated from the rest, protecting the parapets from the Megaron that depended on the nearby Cloud of the Iridescent Nimbus where Vernarth resided in the armband patterns of the monarch Croesus. / Spílaiaus replies to Vernarth: “From this promontory, I go to your parents, I tell you that I see signs of great parapets where the center of the Kosmous rises; “The Ádyton, is closely linked to the fusion of the Quarta Saeta, and Septenario del Ibic or Virola to the depths of the Katabainen; whose Katabasis grows through places of impious land from a Megaron that is nothing more than traces of Lycurgus in limber blood that the tabernacle could not contain, nor could it dispossess for a chalice the firmness of an instigated Christus that could now flow and be reborn by submitting to Cyrus, and other satraps of the past, referring to the fact that Vernarth's asceticism depended on the minimum luminance that could come out of Tartar. Vernarth, distinguished himself more calmly when he perceived that Eurydice filled him with greater agreement with the one who is delimited from an underground room, than from a sub-empyrean who began to separate him from the parapets of the Megaron with the shape of a Howling Kosmous burnishing from the same district Strategoi.
17
Aug 20, 2023
Kideía Tou VernarthThe sky was lost in colors, everything was snowy white, sparkling with whitish clouds that were arranged on top of other pearly ones, which tended to break from the high stupor brought by the Cherubs and Seraphim to receive Vernarth and Alikantus. Arriving at the highest plain, Vernarth saw the Mashiaj who was waiting for him, he was wearing a white garment, and on his neck an ornament that the Hoplite Soldiers of Arbela had given them. When / Vernarth dismounted, and a Hoplomachus could be seen on his Lynothorax, which was the same medallion that warriors carried to face divine death in combat, donated by a Thraex, who had always accompanied him with the Kantabroi with the sulfur mists after dark. rusty battles, and that he wore a manica on his arm that seemed to point with the tip of his finger at chapter / XIX of the Apocalypse of Saint John the Apostle, on both legs an Ocrea labeling the chorus of hexameters that the Sybillas chanted to revive him. And his head rotated three hundred and sixty degrees carrying the Leonatus with another Helmet under his arms with oculars with grid and crest, on his right leg a Xiphos hung like a thelamo that hung from both angles of his legs to approach when carrying his horse thrown by his hands.
15
Jan 26, 2023
Vas Auric IINecropolis of Hellenika / Kímolos / Tsambika / Philo of Alexandria / They passed each other on the outskirts of Archangelos to go to Tsambika, going to the Necropolis of Helleniká where he was waiting for them more than 400 kilometers to the west of the Cyclades, precisely in Kímolos where they would do the colloquy with to do the channeling with the Necropolis. Etréstles had traveled with Kanti the steed; on his back, they saw the distance before they arrived at Mandraki in Rhodes. They all headed down the coast towards Archangelos, but Etréstles went to Helleniká, the Vas Auric was landed on Mandraki for the purposes of the Creation of Vernarth together with the Apostle Saint John. Kímolos, it is on this island that the famous beginning of the procession towards the outskirts of the cities was to deposit their sacred remains on the way to a better one, here were the martyrs who were used to Etréstles since he cohabits in delay with Drestnia for the new millennium (His female of hers) with which he resides in the Koumeterium of Messolonghi in the ninth vertical cemetery. Having a chapel and altars this place was propitious to create between Kimolos and Tsambika which was so many kilometers away, so the meeting performance between villages would be seen in its entirety to be resurrected and worshiped between the Cyclades and the Dodecanese with pious exercises between both latitudes precisely in the chapel of Theoskepasti, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands some matches of some population dowries with laws of affability and generations lived there without knowing each other between the two islands and tabernacles, arguing canons of burial and exhumation. In this case of performance refer to the Vas Auric of Limassol that brought the construction of a world of the right angles for the neat reconstruction of multi polygonal spectra, adopted for the first time in Kímolos to be retransferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and the west of Kímolos re-installing themselves among more than a third of the venerable ones who rested in Helleniká, in syncretic neatness with dissimilar populations and creeds.
16
Sep 12, 2022
Ékthesi PericlesPericles exposes: "Content of enchantment I receive your gift, arts, letters where you have to visit a sacred replied that I have made here in the Empyrium, here the Republic will boast of ancient theaters by the hand of Phidias that you will have entrusted to you. Our north has been traced in this replica of the Acropolis or Parthenon, which awaits us in the long chain of Colargos. Behold, I have resumed the descendants that live behind the lion's hooks, and of your name Strategoi whom I have acclaimed to see you perceive you more than silence from those who never knew of your prowess, and your incidence of Gaugamela and Delphi, you must to know that huge Lepidoptera brought me your messages every day of unknown liturgy that I only expected after your investiture, and then to be received here together with Themistocles, that the vulnerabilities would never revert to the disadvantage of Greece because the safeguard of interest is to beat up our surrounded land, not land and sea; but of famous Hoplites who are the ones who have contained the edges of each border, but not of the Areopagus where I had to see you in your Ekklesia or assembly and classicism insult that succumbed with the interference of the Achaemenides. Nothing will I dare to be equal to when redoing or undoing what memory only has to stick to my science, but what do my hands think more than the same thing I did or shouldn't have done...? We are guarantors of our solace and mendicant stay here where you have been privileged to be brought by your Mashiach, and by me for all the declined attempts or opposite that you see in the Sun with his wealth; and all that we have been able to recover from its insignificant parts of those fleeting flashes of democracy, in the Micro Empyrean I have also duplicated the marble that does not compare to Oenidea in the Gulf of Corinth, or of resolved ideas to face in the Peloponnese. There I could see that I could never observe you if someone had recruited you because he had no advice or formats of your existence to bring you. Your storms were already propelling you over the skies of Greece, where there was never time and space that was denied to you, but who belongs to the chroniclers who did not know you until you propelled your Parapsychologies with your Corinthian helmet, and the pompous Light that expanded when they cut the flanks of the world with your Xiphos. What incompatibilities could be added to this old discernment, by tomorrow you will be back on Patmos, and I could clear you from a ministerial or skillful congressional decree to highlight the contentious bodies that want to join all of Greece, with more life than they have fallen and take advantage of its heritage. Perchance a phoro or tax, which relieves the girdling of a mandate that runs with the same vigor of your steed to take it to its bare sender. / The sacred wars have given you the approval that is sensed in the oracles of the world, more than the edicts of a sporadic Apocalypse that will be reversed in the Kassotides. And that the oracles will be invisible particles that file and distill what tends to extinguish a conservative policy and maintenance of the kingdom that survives here in the empyrean. Namely and officially, all the depths of our ocean will never be able to cover up what the owners of their appearance or betrayal will merit to cower by hitting each other's elbows. My fleet will have great limits to take beyond the imaginable with your garments and virtues, as Sóter or Strategoi that vindicates the self-revelation of crushing with politics an alliance that is managed by a will governed by the real sense of Will spread further afield than any personal interest. At the bottom of the treasury, you will find an Acropolis with its priestess canephora and basket full of delicacies, subordinated to a treasury that pours on all the roofs of Greece the profits that will spread everywhere to your new abode, far from the antagonistic factions that, although they show a toast at sunset with your glasses full of must from your servant Pericles. I am and will be a witness that I will deny or that nothing and no one can deny you, because you are part of Hellas, where it's packed rattles roar that will bring bleating and screams of Prometheus, due to such immensity of a Greece that also abounds in the Divine Heaven. / Stay away from Hetaira and Aspasia, otherwise, they could unseat you from your purged being, which can confuse hunger with the icy frenzy of your human impulses, more than the Lacedaemonian wielders who fight for your skinned serge, for new accounts to surrender to otherness with Alcibiades if you find yourself near any wasteland here in the Empyrean. Already the fertilized land of Demeter is proof of a slip of flower clusters that have become encysted in Persephone's locks, and that it is already Equinox! The winds are strongest at more than seventy centimeters from the sheaf that brushes your hands, they are more ferocious if it is that the skies that fall before your eyes when they are more dependent on land, which has an intractable dry well of fewer than seventy centimeters…!
5
Aug 13, 2022
EurydicePatristic Excerpt / John where made Patristic delays on the island in Christian times by building numerous panagias decorated with mosaics. They enter the port of the island walking in wild revelry after being greeted at the port. At dusk they arrive in Jorió finding the Venetian castle of the knights of the Order of Saint John, completely covered in blue olive oil (a phenomenon that had been caused by the previous visit of Etrestles and his entourage) In the same way, they make an antechamber to the northeast finding the Grotto of the Seven Virgins or Nymphs, whose satire succumbed to some incredulous neighbors, hiding some of their minor daughters after denying its consummation. This is not a minor legend told of how seven young girls disappeared into the cave when fleeing from some pirates, noting if it could be so, also the clues to find Etréstles that he had recently been here in frank search for his ghosts. “Behold, all this paraphernalia of bilocation was accentuated by the god Spílaiaus creating immediacy with all the times that they wanted from the present, and the future that is exclusive to the Itheoi gods” Petrobus the Pelican goes back to the colonies of his ancestors, he wore gold rings around his neck, and had no contact with his native colony since the last day they helped the fields with water due to the lack of fresh water. It is worth noting their property of converting salt water into fresh water but even more the quality of Petrobus in addition to where they step on its paws, everyone will shine and rejuvenate. It off-centers its wings with allotropic dyes that made it turn colors in addition to strengthening and lightening its body during long periods of flight, and lifts its angular bag and takes vertical flight to meet Reader and Vernarth again in the Early Christian Necropolis of the burial chapels, here they meditate with the god Azofar who levitated above them offering their submission to the wind that flows with great power under the catacombs pulling and moving spirits that wish to relocate with their placebo presiding over their doubts. They leave the port boarding a Triaconter that would take them to Kinaros before the night falls and is seized by the coastal fog, not resisting the rope that holds a ship, whatever it was many times these ships were maneuvered by rowing sailors but this time it was only consigned for them, it would only move without anyone intervening, only the eternal wind that kind will take them to the island of Reader's progenitors. On the transparent waters sailing in the Triaconter were the three, Vernarth in the Petrobus bow on the main mast of the sail, and Raeder beside him a few meters away remembering his parents when they emigrated from this island? The name of the ship that was named as “Eurydice” in every certain space of advance they approached the macaroon to empty the tears that this Nymph emanated through her half-open eyes, she would take a rag of the holy cocoon and wipe away the effusions that must have been more for some reason that he would want to know…? Upon arriving in the vicinity of Kinaros, a rainy cyclone hit them which lifted them above the surface of the island when they were less than 5 km from arriving. Vernarth takes the Xiphos's sword from him and cuts the ropes then Raeder noticing that they were at serious risk of being shipwrecked, tells Vernarth to get out of the ship and quickly runs to the bow covering the eyes of the Mask of the Eurydice and leaves the ship. / With an epic metaphysical tendency, he acclaims his magical steed Alikanto..., he flies over the ship and picks them up, and Reader takes hold of the rings on Petrobus's legs reaching the mainland consecutively. Kinaros is a land of fishermen and farmers, a long-lived land and ancient inhabitants who do not age; here there are no cemeteries or monuments, there is only eternal spring for those who can be grateful for a place that gives them peace, and melancholy love for those who do not live there. Here from this bountiful land come the Raeder Parents, they migrated to Kalymnos; being this land the one that saw his birth and immortalizes him so he remembers…: “In the islands of the Dodecanese, subdued by the carmine dew that falls at dawn on its crystalline waters, important archaeological remains and cenacles appear on the sand or gravel beaches to compete in athletic leisure, Raeder ran naked after the outfits of which his mother had made him. He was permeated by crystalline Byzantine, architectural and medieval monuments due to long Venetian dominations in his mannerisms what unite them to these islands is their history, and their occupations: that of the knights of the crusades to that of the Turks, the Italian occupation to the Greek annexation with their volatile outfits useless to dress up, Patmos is very popular among pilgrims from the moment his work was raised in one of the caves on the island of San Juan Evangelista, the disciple of Christ writing the Book of Revelations. Astypalea is the westernmost island of the archipelago and has Dodecanese Cycladic architectural features it is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with the Sousta del Dodecanese. These dances were engendered in the infra-ocean floor of the Ionian Sea, generating the power of the ethereal emanation of Etrestles from Kalavrita by daring to put Eclectic confrontation to the invisible portal of the Evangelist Saint John in his sacred basaltic cavern in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 - page 114. Editorial Palibrio-USA) (Koumeterium Messolonghi Chapter 16 - page 114 Editorial Palibrio-USA) It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in the commemoration of the stripping of the rebirth of spring with the Dodecanese´s Sousta. It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with La Sousta del Dodecanese.
7
Jul 25, 2022
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