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Like a psychotic docent in the wilderness,
I will not speak in perfect Ciceronian cadences.
I draw my voice from a much deeper cistern,
Preferring the jittery synaptic archive,
So sublimely unfiltered, random and profane.
And though I am sequestered now,
Confined within the walls of a gated, golf-coursed,
Over-55 lunatic asylum (for Active Seniors I am told),
I remain oddly puerile,
Remarkably refreshed and unfettered.  
My institutionalization self-imposed,
Purposed for my own serenity, and also the safety of others.
Yet I abide, surprisingly emancipated and frisky.
I may not have found the peace I seek,
But the quiet has mercifully come at last.

The nexus of inner and outer space is context for my story.
I was born either in Brooklyn, New York or Shungopavi, Arizona,
More of intervention divine than census data.
Shungopavi: a designated place for tribal statistical purposes.
Shungopavi: an ovine abbatoir and shaman’s cloister.
The Hopi: my mother’s people, a state of mind and grace,
Deftly landlocked, so cunningly circumscribed,
By both interior and outer Navajo boundaries.
The Navajo: a coyote trickster people; a nation of sheep thieves,
Hornswoggled and landlocked themselves,
Subsumed within three of the so-called Four Corners:
A 3/4ths compromise and covenant,
Pickled in firewater, swaddled in fine print,
A veritable swindle concocted back when the USA
Had Manifest Destiny & mayhem on its mind.

The United States: once a pubescent synthesis of blood and thunder,
A bold caboodle of trooper spit and polish, unwashed brawlers, Scouts and      
Pathfinders, mountain men, numb-nut ne'er-do-wells,
Buffalo Bills & big-balled individualists, infected, insane with greed.
According to the Gospel of His Holiness Saint Zinn,
A People’s’ History of the United States: essentially state-sponsored terrorism,
A LAND RUSH grabocracy, orchestrated, blessed and anointed,
By a succession of Potomac sharks, Great White Fascist Fathers,
Far-Away-on-the Bay, the Bay we call The Chesapeake.
All demented national patriarchs craving lebensraum for God and country.
The USA: a 50-state Leviathan today, a nation jury-rigged,
Out of railroad ties, steel rails and baling wire,
Forged by a litany of lies, rapaciousness and ******,
And jaw-torn chunks of terra firma,
Bites both large and small out of our well-****** Native American ***.

Or culo, as in va’a fare in culo (literally "go do it in the ***")
Which Italian Americans pronounce as fongool.
The language center of my brain,
My sub-cortical Broca’s region,
So fraught with such semantic misfires,
And autonomic linguistic seizures,
Compel acknowledgement of a father’s contribution,
To both the gene pool and the genocide.
Columbus Day:  a conspicuously absent holiday out here in Indian Country.
No festivals or Fifth Avenue parades.
No excuse for ethnic hoopla. No guinea feast. No cannoli. No tarantella.
No excuse to not get drunk and not **** your sister-in-law.
Emphatically a day for prayer and contemplation,
A day of infamy like Pearl Harbor and 9/11,
October 12, 1492: not a discovery; an invasion.

Growing up in Brooklyn, things were always different for me,
Different in some sort of redskin/****/****--
Choose Your Favorite Ethnic Slur-sort of way.
The American Way: dehumanization for fun and profit.
Melting *** anonymity and denial of complicity with evil.
But this is no time to bring up America’s sordid past,
Or, a personal pet peeve: Indian Sovereignty.
For Uncle Sam and his minions, an ever-widening, conveniently flexible concept,
Not a commandment or law,
Not really a treaty or a compact,
Or even a business deal.  Let’s get real:
It was not even much in the way of a guideline.
Just some kind of an advisory, a bulletin or newsletter,
Could it merely have been a free-floating suggestion?
Yes, that’s it exactly: a suggestion.

Over and under halcyon American skies,
Over and around those majestic purple mountain peaks,
Those trapped in poetic amber waves of wheat and oats,
Corn and barley, wheat shredded and puffed,
Corn flaked and milled, Wheat Chex and Wheaties, oats that are little Os;
Kix and Trix, Fiber One, and Kashi-Go-Lean, Lucky Charms and matso *****,
Kreplach and kishka,
Polenta and risotto.
Our cantaloupe and squash patch,
Our fruited prairie plain, our delicate ecological Eden,
In balance and harmony with nature, as Chief Joseph of the Nez Perce instructs:
“These white devils are not going to,
Stop ****** and killing, cheating and eating us,
Until they have the whole ******* enchilada.
I’m talking about ‘from sea to shining sea.’”

“I fight no more forever,” Babaloo.
So I must steer this clunky keelboat of discovery,
Back to the main channel of my sad and starry demented river.
My warpath is personal but not historical.
It is my brain’s own convoluted cognitive process I cannot saavy.
Whatever biochemical or—as I suspect more each day—
Whatever bio-mechanical protocols govern my identity,
My weltanschauung: my world-view, as sprechen by proto-Nazis;
Putz philosophers of the 17th, 18th & 19th century.
The German intelligentsia: what a cavalcade of maniacal *******!
Why is this Jew unsurprised these Zarathustra-fueled Übermenschen . . .
Be it the Kaiser--Caesar in Deutsch--Bismarck, ******, or,
Even that Euro-*****,  Angela Merkel . . . Why am I not surprised these Huns,
Get global grab-*** on the sauerbraten cabeza every few generations?
To be, or not to be the ***** bullgoose loony: GOTT.

Biomechanical protocols govern my identity and are implanted while I sleep.
My brain--my weak and weary CPU--is replenished, my discs defragmented.
A suite of magnetic and optical white rooms, cleansed free of contaminants,
Gun mounts & lifeboat stations manned and ready,
Standing at attention and saluting British snap-style,
Snap-to and heel click, ramrod straight and cheerful: “Ready for duty, Sir.”
My mind is ravenous, lusting for something, anything to process.
Any memory or image, lyric or construct,
Be they short-term dailies or deeply imprinted.
Fixations archived one and all in deep storage time and space.
Memories, some subconscious, most vaporous;
Others--the scary ones—eidetic: frighteningly detailed and extraordinarily vivid.
Precise cognitive transcripts; recollected so richly rife and fresh.
Visual, auditory, tactile, gustatory, and olfactory reloads:
Queued up and increasingly re-experienced.

The bio-data of six decades: it’s all there.
People, countless, places and things cataloged.
Every event, joy and trauma enveloped from within or,
Accessed externally from biomechanical storage devices.
The random access memory of a lifetime,
Read and recollected from cerebral repositories and vaults,
All the while the entire greedy process overseen,
Over-driven by that all-subservient British bat-man,
Rummaging through the data in batches small and large,
Internal and external drives working in seamless syncopation,
Self-referential, at times paradoxical or infinitely looped.
“Cogito ergo sum."
Descartes stripped it down to the basics but there’s more to the story:
Thinking about thinking.
A curse and minefield for the cerebral:  metacognition.

No, it is not the fact that thought exists,
Or even the thoughts themselves.
But the information technology of thought that baffles me,
As adaptive and profound as any evolution posited by Darwin,
Beyond the wetware in my skull, an entirely new operating system.
My mental and cultural landscape are becoming one.
Machines are connecting the two.
It’s what I am and what I am becoming.
Once more for emphasis:
It is the information technology of who I am.
It is the operating system of my mental and cultural landscape.
It is the machinery connecting the two.
This is the central point of this narrative:
Metacognition--your superego’s yenta Cassandra,
Screaming, screaming in your psychic ear, your good ear:

“LISTEN:  The machines are taking over, taking you over.
Your identity and train of thought are repeatedly hijacked,
Switched off the main line onto spurs and tangents,
Only marginally connected or not at all.
(Incoming TEXT from my editor: “Lighten Up, Giuseppi!”)
Reminding me again that most in my audience,
Rarely get past the comic page. All righty then: think Calvin & Hobbes.
John Calvin, a precocious and adventurous six-year old boy,
Subject to flights of 16th Century French theological fancy.
Thomas Hobbes, a sardonic anthropomorphic tiger from 17th Century England,
Mumbling about life being “solitary, poor, nasty, brutish and short.”
Taken together--their antics and shenanigans--their relationship to each other,
Remind us of our dual nature; explore for us broad issues like public education;
The economy, environmentalism & the Global ****** Thermometer;
Not to mention the numerous flaws of opinion polls.



And again my editor TEXTS me, reminds me again: “LIGHTEN UP!”
Consoling me:  “Even Shakespeare had to play to the groundlings.”
The groundlings, AKA: The Rabble.
Yes. Even the ******* Bard, even Willie the Shake,
Had to contend with a decidedly lowbrow copse of carrion.
Oh yes, the groundlings, a carrion herd, a flying flock of carrion seagulls,
Carrion crow, carrion-feeders one and all,
And let’s throw Sheryl Crow into the mix while we’re at it:
“Hit it! This ain't no disco. And it ain't no country club either, this is L.A.”  

                  Send "All I Wanna Do" Ringtone to your Cell              

Once more, I digress.
The Rabble:  an amorphous, gelatinous Jabba the Hutt of commonality.
The Rabble: drunk, debauched & lawless.
Too *****-delicious to stop Bill & Hilary from thinking about tomorrow;
Too Paul McCartney My Love Does it Good to think twice.

The Roman Saturnalia: a weeklong **** fest.
The Saturnalia: originally a pagan kink-fest in honor of the deity Saturn.
Dovetailing nicely with the advent of the Christian era,
With a project started by Il Capo di Tutti Capi,
One of the early popes, co-opting the Roman calendar between 17 and 25 December,
Putting the finishing touches on the Jesus myth.
For Brooklyn Hopi-***-Jew baby boomers like me,
Saturnalia manifested itself as Disco Fever,
Unpleasant years of electrolysis, scrunched ***** in tight polyester
For Roman plebeians, for the great unwashed citizenry of Rome,
Saturnalia was just a great big Italian wedding:
A true family blowout and once-in-a-lifetime ego-trip for Dad,
The father of the bride, Vito Corleone, Don for A Day:
“Some think the world is made for fun and frolic,
And so do I! Funicula, Funiculi!”

America: love it or leave it; my country right or wrong.
Sure, we were citizens of Rome,
But any Joe Josephus spending the night under a Tiber bridge,
Or sleeping off a three day drunk some afternoon,
Up in the Coliseum bleachers, the cheap seats, out beyond the monuments,
The original three monuments in the old stadium,
Standing out in fair territory out in center field,
Those three stone slabs honoring Gehrig, Huggins, and Babe.
Yes, in the house that Ruth built--Home of the Bronx Bombers--***?
Any Joe Josephus knows:  Roman citizenship doesn’t do too much for you,
Except get you paxed, taxed & drafted into the Legion.
For us the Roman lifestyle was HIND-*** humble.
We plebeians drew our grandeur by association with Empire.
Very few Romans and certainly only those of the patrician class lived high,
High on the hog, enjoying a worldly extravaganza, like—whom do we both know?

Okay, let’s say Laurence Olivier as Crassus in Spartacus.
Come on, you saw Spartacus fifteen ******* times.
Remember Crassus?
Crassus: that ***** twisted **** trying to get his freak on with,
Tony Curtis in a sunken marble tub?
We plebes led lives of quiet *****-scratching desperation,
A bunch of would-be legionnaires, diseased half the time,
Paid in salt tablets or baccala, salted codfish soaked yellow in olive oil.
Stiffs we used to call them on New Year’s Eve in Brooklyn.
Let’s face it: we were hyenas eating someone else’s ****,
Stage-door jackals, Juvenal-come-late-lies, a mob of moronic mook boneheads
Bought off with bread & circuses and Reality TV.
Each night, dished up a wide variety of lowbrow Elizabethan-era entertainments.  
We contemplate an evening on the town, downtown—
(cue Petula Clark/Send "Downtown" Ringtone to your Cell)

On any given London night, to wit:  mummers, jugglers, bear & bull baiters.
How about dog & **** fighters, quoits & skittles, alehouses & brothels?
In short, somewhere, anywhere else,
Anywhere other than down along the Thames,
At Bankside in Southwark, down in the Globe Theater mosh pit,
Slugging it out with the groundlings whose only interest,
In the performance is the choreography of swordplay and stale ****** puns.
Meanwhile, Hugh Fennyman--probably a fellow Jew,
An English Renaissance Bugsy Siegel or Mickey Cohen—
Meanwhile Fennyman, the local mob boss is getting his ya-yas,
Roasting the feet of my text-messaging editor, Philip Henslowe.
Poor and pathetic Henslowe, works on commission, always scrounging,
But a true patron of my craft, a gentleman of infinite jest and patience,
Spiritual subsistence, and every now and then a good meal at some,
Sawdust joint with oyster shells, and a Prufrockian silk purse of T.S. Eliot gold.

Poor, pathetic Henslowe, trussed up by Fennyman,
His editorial feet in what looks like a Japanese hibachi.
Henslowe’s feet to the fire--feet to the fire—get it?
A catchy phrase whose derivation conjures up,
A grotesque yet vivid image of torture,
An exquisite insight into how such phrases ingress the idiom,
Not to mention a scene once witnessed at a secret Romanian CIA prison,
I’d been ordered to Bucharest not long after 9/11,
Handling the rendition and torture of Habib Ghazzawy,

An entirely innocent falafel maker from Steinway Street, Astoria, Queens.
Shock the Monkey: it’s what we do. GOTO:
Peter Gabriel - Shock the Monkey/
(HQ music video) - YouTube//
www.youtube.com/
Poor, pathetic, ******-on Henslowe.


Fennyman :  (his avarice is whet by something Philly screams out about a new script)  "A play takes time. Find actors; Rehearsals. Let's say open in three weeks. That's--what--five hundred groundlings at tuppence each, in addition four hundred groundlings tuppence each, in addition four hundred backsides at three pence--a penny extra for a cushion, call it two hundred cushions, say two performances for safety how much is that Mr. Frees?"
Jacobean Tweet, John (1580-1684) Webster:  “I saw him kissing her bubbies.”

It’s Geoffrey Rush, channeling Henslowe again,
My editor, a singed smoking madman now,
Feet in an ice bucket, instructing me once more:
“Lighten things up, you know . . .
Comedy, love and a bit with a dog.”
I digress again and return to Hopi Land, back to my shaman-monastic abattoir,
That Zen Center in downtown Shungopavi.
At the Tribal Enrolment Office I make my case for a Certificate of Indian Blood,
Called a CIB by the Natives and the U.S. Bureau of Indian Affairs.
The BIA:  representing gold & uranium miners, cattle and sheep ranchers,
Sodbusters & homesteaders; railroaders and dam builders since 1824.
Just in time for Andrew Jackson, another false friend of Native America,
Just before Old Hickory, one of many Democratic Party hypocrites and scoundrels,
Gives the FONGOOL, up the CULO go ahead.
Hey Andy, I’ve got your Jacksonian democracy: Hanging!
The Bureau of Indian Affairs (BIA) mission is to:   "… enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes, and Alaska Natives. What’s that in the fine print?  Uncle Sammy holds “the trust assets of American Indians.”

Here’s a ******* tip, Geronimo: if he trusted you,
It would ALL belong to you.
To you and The People.
But it’s all fork-tongued white *******.
If true, Indian sovereignty would cease to be a sick one-liner,
Cease to be a blunt force punch line, more of,
King Leopold’s 19th Century stand-up comedy schtick,
Leo Presents: The **** of the Congo.
La Belgique mission civilisatrice—
That’s what French speakers called Uncle Leo’s imperial public policy,
Bringing the gift of civilization to central Africa.
Like Manifest Destiny in America, it had a nice colonial ring to it.
“Our manifest destiny [is] to overspread the continent,
Allotted by Providence for the free development,
Of our yearly multiplying millions.”  John L. O'Sullivan, 1845

Our civilizing mission or manifest destiny:
Either/or, a catchy turn of phrase;
Not unlike another ironic euphemism and semantic subterfuge:
The Pacification of the West; Pacification?
Hardly: decidedly not too peaceful for Cochise & Tonto.
Meanwhile, Madonna is cash rich but disrespected Evita poor,
To wit: A ****** on the Rocks (throwing in a byte or 2 of Da Vinci Code).
Meanwhile, Miss Ciccone denied her golden totem *****.
They snubbed that little guinea ****, didn’t they?
Snubbed her, robbed her rotten.
Evita, her magnum opus, right up there with . . .
Her SNL Wayne’s World skit:
“Get a load of the unit on that guy.”
Or, that infamous MTV Music Video Awards stunt,
That classic ***** Lip-Lock with Britney Spears.

How could I not see that Oscar snubola as prime evidence?
It was just another stunning case of American anti-Italian racial animus.
Anyone familiar with Noam Chomsky would see it,
Must view it in the same context as the Sacco & Vanzetti case,
Or, that arbitrary lynching of 9 Italian-Americans in New Orleans in 1891,
To cite just two instances of anti-Italian judicial reach & mob violence,
Much like what happened to my cousin Dominic,
Gang-***** by the Harlem Globetrotters, in their locker room during halftime,
While he working for Abe Saperstein back in 1952.
Dom was doing advance for Abe, supporting creation of The Washington Generals:
A permanent stable of hoop dream patsies and foils,
Named for the ever freewheeling, glad-handing, backslapping,
Supreme Commander Allied Expeditionary Force (SCAEF), himself,
Namely General Dwight D. Eisenhower, the man they liked,
And called IKE: quite possibly a crypto Jew from Abilene.

Of course, Harry Truman was my first Great White Fascist Father,
Back in 1946, when I first opened my eyes, hung up there,
High above, looking down from the adobe wall.
Surveying the entire circular kiva,
I had the best seat in the house.
Don’t let it be said my Spider Grandmother or Hopi Corn Mother,
Did not want me looking around at things,
Discovering what made me special.
Didn’t divine intervention play a significant part of my creation?
Knowing Mamma Mia and Nonna were Deities,
Gave me an edge later on the streets of Brooklyn.
The Cradleboard: was there ever a more divinely inspired gift to human curiosity? The Cradleboard: a perfect vantage point, an infant’s early grasp,
Of life harmonious, suspended between Mother Earth and Father Sky.
Simply put: the Hopi should be running our ******* public schools.

But it was IKE with whom I first associated,
Associated with the concept 1600 Pennsylvania Avenue.
I liked IKE. Who didn’t?
What was not to like?
He won the ******* war, didn’t he?
And he wasn’t one of those crazy **** John Birchers,
Way out there, on the far right lunatic Republican fringe,
Was he? (It seems odd and nearly impossible to believe in 2013,
That there was once a time in our Boomer lives,
When the extreme right wing of the Republican Party
Was viewed by the FBI as an actual threat to American democracy.)
Understand: it was at a time when The FBI,
Had little ideological baggage,
But a great appetite for secrets,
The insuppressible Jay Edgar doing his thang.

IKE: of whom we grew so, oh-so Fifties fond.
Good old reliable, Nathan Shaking IKE:
He’d been fixed, hadn’t he? Had had the psychic snip.
Snipped as a West Point cadet & parade ground martinet.
Which made IKE a good man to have in a pinch,
Especially when crucial policy direction was way above his pay grade.
Cousin Dom was Saperstein’s bagman, bribing out the opposition,
Which came mainly from religious and patriotic organizations,
Viewing the bogus white sports franchise as obscene.
The Washington Generals, Saperstein’s new team would have but one opponent,
And one sole mission: to serve as the **** of endless jokes and sight gags for—
Negroes.  To play the chronic fools of--
Negroes.  To be chronically humiliated and insulted by—
Negroes.  To run up and down the boards all night, being outran by—
Negroes.  Not to mention having to wear baggy silk shorts.



Meadowlark Lemon:  “Yeah, Charlie, we ***** that grease-ball Dominic; we shagged his guinea mouth and culo rotten.”  

(interviewed in his Scottsdale, AZ winter residence in 2003 by former ESPN commentator Charlie Steiner, Malverne High School, Class of ’67.)
                                                        
  ­                                                                 ­                 
IKE, briefed on the issue by higher-ups, quickly got behind the idea.
The Harlem Globetrotters were to exist, and continue to exist,
Are sustained financially by Illuminati sponsors,
For one reason and one reason only:
To serve elite interests that the ***** be kept down and subservient,
That the minstrel show be perpetuated,
A policy surviving the elaborate window dressing of the civil rights movement, Affirmative action, and our first Uncle Tom president.
Case in point:  Charles Barkley, Dennis Rodman & Metta World Peace Artest.
Cha-cha-cha changing again:  I am Robert Allen Zimmermann,
A whiny, skinny Jew, ****** and rolling in from Minnesota,
Arrested, obviously a vagrant, caught strolling around his tony Jersey enclave,
Having moved on up the list, the A-list, a special invitation-only,
Yom Kippur Passover Seder:  Next Year in Jerusalem, Babaloo!

I take ownership of all my autonomic and conditioned reflexes;
Each personal neural arc and pathway,
All shenanigans & shellackings,
Or blunt force cognitive traumas.
It’s all percolating nicely now, thank you,
In kitchen counter earthen crockery:
Random access memory: a slow-cook crockpot,
Bubbling through my psychic sieve.
My memories seem only remotely familiar,
Distant and vague, at times unreal:
An alien hybrid databank accessed accidently on purpose;
Flaky science sustains and monitors my nervous system.
And leads us to an overwhelming question:
Is it true that John Dillinger’s ******* is in the Smithsonian Museum?
Enquiring minds want to know, Kemosabe!

“Any last words, *******?” TWEETS Adam Smith.
Postmortem cyber-graffiti, an epitaph carved in space;
Last words, so singular and simple,
Across the universal great divide,
Frisbee-d, like a Pleistocene Kubrick bone,
Tossed randomly into space,
Morphing into a gyroscopic space station.
Mr. Smith, a calypso capitalist, and me,
Me, the Poet Laureate of the United States and Adam;
Who, I didn’t know from Adam.
But we tripped the light fantastic,
We boogied the Protestant Work Ethic,
To the tune of that old Scotch-Presbyterian favorite,
Variations of a 5-point Calvinist theme: Total Depravity; Election; Particular Redemption; Irresistible Grace; & Perseverance of the Saints.

Mr. Smith, the author of An Inquiry into the Nature
& Causes of the Wealth of Nations (1776),
One of the best-known, intellectual rationales for:
Free trade, capitalism, and libertarianism,
The latter term a euphemism for Social Darwinism.
Prior to 1764, Calvinists in France were called Huguenots,
A persecuted religious majority . . . is that possible?
A persecuted majority of Edict of Nantes repute.
Adam Smith, likely of French Huguenot Jewish ancestry himself,
Reminds me that it is my principal plus interest giving me my daily gluten.
And don’t think the irony escapes me now,
A realization that it has taken me nearly all my life to see again,
What I once saw so vividly as a child, way back when.
Before I put away childish things, including the following sentiment:
“All I need is the air that I breathe.”

  Send "The Air That I Breathe" Ringtone to your Cell  

The Hippies were right, of course.
The Hollies had it all figured out.
With the answer, as usual, right there in the lyrics.
But you were lucky if you were listening.
There was a time before I embraced,
The other “legendary” economists:
The inexorable Marx,
The savage society of Veblen,
The heresies we know so well of Keynes.
I was a child.
And when I was a child, I spake as a child—
Grazie mille, King James—
I understood as a child; I thought as a child.
But when I became a man I jumped on the bus with the band,
Hopped on the irresistible bandwagon of Adam Smith.

Smith:  “Any last words, *******?”
Okay, you were right: man is rationally self-interested.
Grazie tanto, Scotch Enlightenment,
An intellectual movement driven by,
An alliance of Calvinists and Illuminati,
Freemasons and Johnny Walker Black.
Talk about an irresistible bandwagon:
Smith, the gloomy Malthus, and David Ricardo,
Another Jew boy born in London, England,
Third of 17 children of a Sephardic family of Portuguese origin,
Who had recently relocated from the Dutch Republic.
******* Jews!
Like everything shrewd, sane and practical in this world,
WE also invented the concept:  FOLLOW THE MONEY.

The lyrics: if you were really listening, you’d get it:
Respiration keeps one sufficiently busy,
Just breathing free can be a full-time job,
Especially when--borrowing a phrase from British cricketers—,
One contemplates the sorry state of the wicket.
Now that I am gainfully superannuated,
Pensioned off the employment radar screen.
Oft I go there into the wild ebon yonder,
Wandering the brain cloud at will.
My journey indulges curiosity, creativity and deceit.
I free range the sticky wicket,
I have no particular place to go.
Snagging some random fact or factoid,
A stop & go rural postal route,
Jumping on and off the brain cloud.

Just sampling really,
But every now and then, gorging myself,
At some information super smorgasbord,
At a Good Samaritan Rest Stop,
I ponder my own frazzled neurology,
When I was a child—
Before I learned the grim economic facts of life and Judaism,
Before I learned Hebrew,
Before my laissez-faire Bar Mitzvah lessons,
Under the rabbinical tutelage of Rebbe Kahane--
I knew what every clever child knows about life:
The surfing itself is the destination.
Accessing RAM--random access memory—
On a strictly need to know basis.
RAM:  a pretty good name for consciousness these days.

If I were an Asimov or Sir Arthur (Sri Lankabhimanya) Clarke,
I’d get freaky now, riffing on Terminators, Time Travel and Cyborgs.
But this is truth not science fiction.
Nevertheless, someone had better,
Come up with another name for cyborg.
Some other name for a critter,
Composed of both biological and artificial parts?
Parts-is-parts--be they electronic, mechanical or robotic.
But after a lifetime of science fiction media,
After a steady media diet, rife with dystopian technology nightmares,
Is anyone likely to admit to being a cyborg?
Since I always give credit where credit is due,
I acknowledge that cyborg was a term coined in 1960,
By Manfred Clynes & Nathan S. Kline and,
Used to identify a self-regulating human-machine system in outer space.

Five years later D. S. Halacy's: Cyborg: Evolution of the Superman,
Featured an introduction, which spoke of:  “… a new frontier, that was not,
Merely space, but more profoundly, the relationship between inner space,
And outer space; a bridge, i.e., between mind and matter.”
So, by definition, a cyborg defined is an organism with,
Technology-enhanced abilities: an antenna array,
Replacing what was once sentient and human.
My glands, once in control of metabolism and emotions,
Have been replaced by several servomechanisms.
I am biomechanical and gluttonous.
Soaking up and breathing out the atmosphere,
My Baby Boom experience of six decades,
Homogenized and homespun, feedback looped,
Endlessly networked through predigested mass media,
Culture as demographically targeted content.

This must have something to do with my own metamorphosis.
I think of Gregor Samsa, a Kafkaesque character if there ever was one.
And though we share common traits,
My evolutionary progress surpasses and transcends his.
Samsa--Phylum and Class--was, after all, an insect.
Nonetheless, I remain a changeling.
Have I not seen many stages of growth?
Each a painful metamorphic cycle,
From exquisite first egg,
Through caterpillar’s appetite & squirm.
To phlegmatic bliss and pupa quietude,
I unfold my wings in a rush of Van Gogh palette,
Color, texture, movement and grace, lift off, flapping in flight.
My eyes have witnessed wondrous transformations,
My experience, nouveau riche and distinctly self-referential;
For the most part unspecific & longitudinally pedestrian.

Yes, something has happened to me along the way.
I am no longer certain of my identity as a human being.
Time and technology has altered my basic wiring diagram.
I suspect the sophisticated gadgets and tools,
I’ve been using to shape & make sense of my environment,
Have reared up and turned around on me.
My tools have reshaped my brain & central nervous system.
Remaking me as something simultaneously more and less human.
The electronic toys and tools I once so lovingly embraced,
Have turned unpredictable and rabid,
Their bite penetrating my skin and septic now, a cluster of implanted sensors,
Content: currency made increasingly more valuable as time passes,
Served up by and serving the interests of a pervasively predatory 1%.
And the rest of us: the so-called 99%?
No longer human; simply put by both Howards--Beale & Zinn--

Humanoid.
David R Apr 2022
Yes, it's Seder night again
with bitter herbs 'n chrayne
the munch with a punch
crunch that means so much
link in eternal gold chain

fading memories of father and zeider
reclining in spotless kittels at seder
i've taken their place
must try with broken face
to carry on that everlasting grace

hand over to my children the holy baton
passed on to me from Egypt and Babylon
from the Exodus until now
that sacred wedding vow
the knowledge of a Power to Whom we bow

a Creator of the world Who Rules
With Mercy hears the cries of tools
Who redeemed us and Who brought us
Loved us and Who sought us
And once again shakes up the world with Russ.

They will say He's to deluge returned
as the world 'n all therein is upturned
there's salvation in the air
beneath the pain 'n scare
so together hold my hand and offer prayer

You are the One Who Is and always will be
You give life to all the worlds including me[!]
You redeemed us once before
So hear our knocks on Door
That we may praise your Name 'n evermore

Once more reveal Yourself unto humanity
As the world sinks deeper deeper unto insanity
Say stop to all adversity
An end to lewd perversity
Unveil this world's Paradise for all eternity.

Every drop of blood, of pain and of death,
You can sweeten in a second with Your Breath,
So Holy Grace that Is,
Hear our voice and tears
Let salvation sprout as Your Light appears.
BLT's Merriam-Webster Word of The Day Challenge
#adversity
Sarah Ryan Apr 2014
The world is just waking up
And I finish the dishes
Ceremonially sweeping the floor.
Clearing the energy of last night
Making room for a new day to
Waft in
Over the fire escape.

Last night I was part
Of a Mini Passover Seder
Complete with Yam Shank
“The Vegetarian form of lamb shank!”
My quarter Jewish friend says cheerily.
When the Jew and the half Jew stare at her--
“Jewnet.com told me I could do it.”

I’m the Catholic girl in the room
But I’ve been that way since I was three
Attending my neighbor’s Passover Seder’s
Enjoying parsley with salt
And frequently finding the motzah
Lamenting that the body of Christ
Never tasted this good.

Our meal is on an old sewing table
Surrounding by books of Audrey Hepburn’s
Bambi eyed face forever staring,
While we laugh about a hairless kitten named
Pimple.
Or the fish named
Turkey and Pumpkin Pie,
Who once upon a time
Lived in a Salad Bowl.
“They were thanksgiving themed!”
“Did you get them on thanksgiving?”
“No, on my birthday in May”
Giggles erupt again.

The lesbian couple coos and
Lovingly congratulate each other on a great meal.
The roommate alternately sulks and
Makes a boisterous scene.
A character from Friends come to life.
I’m watching mostly, couch surfing for the evening.
“How do you know No-No again?”
“We went to high school together”
“Ooo- you grew up together!”
Yeah- sort of.

We’re about to have dessert when
The roommate grows quiet and grabs a cigarette.
Noelia interrupts:
“You’ll throw up Anna”
After a scuffle of youllregretthat’s
Noiwontleavemealone’s
“Fine, you’re an adult”
“Yes I am”.
Noelia exits with girlfriend.

Anna stares at me, smoke wafting out the window.
“You’re interesting”
The third time that’s been said to me in my life.
Each one as memorable as the last.
When I ask what she means--
“You seem full of secrets.”
“I’m shy at first” I explain
Wondering why it is that quiet
Is meant to be interesting.

I’m intrigued by the giggles, and the laughter
Zoe’s subtle jokes
Noelia’s loud need for things to be just so
How Anna says exactly what she wants.
…I am quiet.

It always happens,
When I’m staring at people
A little too closely
Or mulling things
In the distance.

I am not honest Anna
QuirkyClassy Noelia
Witty Zoe.

Interesting Sarah.
Implying there is oh so much they,
The audience of the world,
Do not know.
Interesting.
Unknown.
Sarah.
La mattutina pioggia, allor che l'ale
Battendo esulta nella chiusa stanza
La gallinella, ed al balcon s'affaccia
L'abitator dè campi, e il Sol che nasce
I suoi tremuli rai fra le cadenti
Stille saetta, alla capanna mia
Dolcemente picchiando, mi risveglia;
E sorgo, e i lievi nugoletti, e il primo
Degli augelli susurro, e l'aura fresca,
E le ridenti piagge benedico:
Poiché voi, cittadine infauste mura,
Vidi e conobbi assai, là dove segue
Odio al dolor compagno; e doloroso
Io vivo, e tal morrò, deh tosto! Alcuna
Benché scarsa pietà pur mi dimostra
Natura in questi lochi, un giorno oh quanto
Verso me più cortese! E tu pur volgi
Dai miseri lo sguardo; e tu, sdegnando
Le sciagure e gli affanni, alla reina
Felicità servi, o natura. In cielo,
In terra amico agl'infelici alcuno
E rifugio non resta altro che il ferro.
Talor m'assido in solitaria parte,
Sovra un rialto, al margine d'un lago
Di taciturne piante incoronato.
Ivi, quando il meriggio in ciel si volve,
La sua tranquilla imago il Sol dipinge,
Ed erba o foglia non si crolla al vento,
E non onda incresparsi, e non cicala
Strider, né batter penna augello in ramo,
Né farfalla ronzar, né voce o moto
Da presso né da lunge odi né vedi.
Tien quelle rive altissima quiete;
Ond'io quasi me stesso e il mondo obblio
Sedendo immoto; e già mi par che sciolte
Giaccian le membra mie, né spirto o senso
Più le commova, e lor quiete antica
Cò silenzi del loco si confonda.
Amore, amore, assai lungi volasti
Dal petto mio, che fu sì caldo un giorno,
Anzi rovente. Con sua fredda mano
Lo strinse la sciaura, e in ghiaccio è volto
Nel fior degli anni. Mi sovvien del tempo
Che mi scendesti in seno. Era quel dolce
E irrevocabil tempo, allor che s'apre
Al guardo giovanil questa infelice
Scena del mondo, e gli sorride in vista
Di paradiso. Al garzoncello il core
Di vergine speranza e di desio
Balza nel petto; e già s'accinge all'opra
Di questa vita come a danza o gioco
Il misero mortal. Ma non sì tosto,
Amor, di te m'accorsi, e il viver mio
Fortuna avea già rotto, ed a questi occhi
Non altro convenia che il pianger sempre.
Pur se talvolta per le piagge apriche,
Su la tacita aurora o quando al sole
Brillano i tetti e i poggi e le campagne,
Scontro di vaga donzelletta il viso;
O qualor nella placida quiete
D'estiva notte, il vagabondo passo
Di rincontro alle ville soffermando,
L'erma terra contemplo, e di fanciulla
Che all'opre di sua man la notte aggiunge
Odo sonar nelle romite stanze
L'arguto canto; a palpitar si move
Questo mio cor di sasso: ahi, ma ritorna
Tosto al ferreo sopor; ch'è fatto estrano
Ogni moto soave al petto mio.
O cara luna, al cui tranquillo raggio
Danzan le lepri nelle selve; e duolsi
Alla mattina il cacciator, che trova
L'orme intricate e false, e dai covili
Error vario lo svia; salve, o benigna
Delle notti reina. Infesto scende
Il raggio tuo fra macchie e balze o dentro
A deserti edifici, in su l'acciaro
Del pallido ladron ch'a teso orecchio
Il fragor delle rote e dè cavalli
Da lungi osserva o il calpestio dè piedi
Su la tacita via; poscia improvviso
Col suon dell'armi e con la rauca voce
E col funereo ceffo il core agghiaccia
Al passegger, cui semivivo e nudo
Lascia in breve trà sassi. Infesto occorre
Per le contrade cittadine il bianco
Tuo lume al drudo vil, che degli alberghi
Va radendo le mura e la secreta
Ombra seguendo, e resta, e si spaura
Delle ardenti lucerne e degli aperti
Balconi. Infesto alle malvage menti,
A me sempre benigno il tuo cospetto
Sarà per queste piagge, ove non altro
Che lieti colli e spaziosi campi
M'apri alla vista. Ed ancor io soleva,
Bench'innocente io fossi, il tuo vezzoso
Raggio accusar negli abitati lochi,
Quand'ei m'offriva al guardo umano, e quando
Scopriva umani aspetti al guardo mio.
Or sempre loderollo, o ch'io ti miri
Veleggiar tra le nubi, o che serena
Dominatrice dell'etereo campo,
Questa flebil riguardi umana sede.
Me spesso rivedrai solingo e muto
Errar pè boschi e per le verdi rive,
O seder sovra l'erbe, assai contento
Se core e lena a sospirar m'avanza.
loisa fenichell Mar 2015
My flesh is freshly skinned, because of my father’s
nails. My father is brushing out the tangles in my

hair. He is used to the brushing, he says, because he
used to have a sister. I don’t think to ask him where

his sister is now, although I picture her with hair
perfectly tangled, like an extended family, like ancestry.

My family tree is knotted and webbed, but every member
has a place, and if you’re lucky, a purpose. My mother’s

purpose is to cook soup for the Passover Seder. I picture
Passover as ****** as when the planets forget to flash

across the sky. This happens. I have seen it the way I’ve
seen a boy look at me from across a wooden table.

The boy feels like my cousin, even though he is not my
cousin. He just happens to have a gaze that calculates,

like the gazes of the old men that sit together in my town,
on the corner of the two streets whose names I can never

remember. When I walk by them I make sure to shuffle my
feet even quicker than I usually do, because I want to forget

about my body. I don’t look in mirrors anymore. I don’t even
look into my favorite lake anymore. The way it wrinkles together

hurts as much as my father’s nails do: my father’s nails against
my scalp and against my skin. My father picking me up out of the bath.

I am still wearing my organs. I don’t think I’m three years old anymore,
but I’m not quite sure. I can never remember what it is like to age.
Lawrence Hall Apr 2021
A Sequence of Poems for Holy Week

(Some of these were submitted in past years)

Holy Thursday 2017

On this Maundatum Thursday falls a bomb
From the belly of a beast, falling, falling
From the Empyrean and through the blue
Past mountaintops and misted valleys deep

And then into the planet’s earthen flanks
Its pulses to repudiate Creation
In vaporizing the structures of life
Into primeval molecules of dust

Because some bad men might be lurking there
On this Maundatum Thursday falls a bomb



Maundy Thursday – Mass of the Last Supper

“Bare ruin’d choirs, where late the sweet birds sang”

-Shakespeare

The air is thurified – the incense given
Our Lord upon His birth is fumed at last;
The censer’s chains, clanking like manacles
Offend against the silence at the end of Mass

Supper is concluded; the servants strip
The Table bare of all the Seder service:
Cups, linens, and dishes, leaving in the dark
An Altar bare, prepared for sacrifice

In Gethsemane the flowered air is sweet
But iron-heeled caligae offend the night



6 April 2012, Good Friday

A Night of Fallen Nothingness

The Altar stripped, the candles dark, the Cross
Concealed behind a purple shroud, the sun
Mere slantings through an afternoon of grief
While all the world is emptied of all hope.
The dead remain, the failing light withdraws
As do the broken faithful, silently,
Into a night of fallen nothingness.



7 April 2012, Holy Saturday

Easter Vigil, Sort Of

A vigil, no, simply quiet reflection
Minutes before midnight, with all asleep
Little Liesl-Dog perhaps dreams of squirrels,
For she has chased and barked them all the day;
The kittens are disposed with their mother
After an hour of kitty-baby-talk,
Adored by all, except by Calvin-Cat,
That venerable, cranky old orange hair-ball,
Who resents youthful intrusion upon
His proper role as object of worship.
All the house settles in for the spring night,
Anticipating Easter, early Mass,
And then the appropriately pagan
Merriments of chocolates and colored eggs
And children with baskets squealing for more
As children should, in the springtime of life.



Easter, 2014

Christos Voskrese!

For William Tod Mixson

The world is unusually quiet this dawn
With fading stars withdrawing in good grace
And drowsy, dreaming sunflowers, dewy-drooped,
Their golden crowns all motionless and still,
Stand patiently in their ordered garden rows,
Almost as if they wait for lazy bees
To wake and work, and so begin the day.
A solitary swallow sweeps the sky;
An early finch proclaims his leafy seat
While Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.

Then wide-yawning Mikhail, happily barefoot,
A lump of bread for nibbling in one hand,
A birch switch swishing menace in the other
Appears, and whistles up his father’s cows:
“Hey!  Alina, and Antonina! Up!
Up, up, Diana and Dominika!
You, too, Varvara and Valentina!
Pashka is here, and dawn, and spring, and life!”
And they are not reluctant then to rise
From sweet and grassy beds, with udders full,
Cow-gossip-lowing to the dairy barn.

Anastasia lights the ikon lamp
And crosses herself as her mother taught.
She’ll brew the tea, the strong black wake-up tea,
And think about that naughty, handsome Yuri
Who winked at her during the Liturgy
On the holiest midnight of the year.
O pray that watchful Father did not see!
Breakfast will be merry, an echo-feast
Of last night’s eggs, pysanky, sausage, kulich.
And Mother will pack Babushka’s basket,
Because only a mother can do that right

When Father Vasily arrived last night
In a limping Lada haloed in smoke,
The men put out their cigarettes and helped
With every precious vestment, cope, and chain,
For old Saint Basil’s has not its own priest,
Not since the Czar, and Seraphim-Diveyevo
From time to time, for weddings, holy days,
Funerals, supplies the needs of the parish,
Often with Father Vasily (whose mother
Begins most conversations with “My son,
The priest.…”), much to the amusement of all.

Voices fell, temperatures fell, darkness fell
And stars hovered low over the silent fields,
Dark larches, parking lots, and tractor sheds.
Inside the lightless church the priest began
The ancient prayers of desolate emptiness
To which the faithful whispered in reply,
Unworthy mourners at the Garden tomb,
Spiraling deeper and deeper in grief
Until that Word, by Saint Mary Magdalene
Revealed, with candles, hymns, and midnight bells
Spoke light and life to poor but hopeful souls.

The world is unusually quiet this dawn;
The sun is new-lamb warm upon creation,      
For Pascha gently rests upon the earth,
This holy Russia, whose martyrs and saints
Enlighten the nations through their witness of faith,
Mercy, blessings, penance, and prayer eternal
Now rising with a resurrection hymn,
And even needful chores are liturgies:
“Christos Voskrese  – Christ is risen indeed!”
And Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.
A poem is itself.
Lawrence Hall Apr 2017
Maundy Thursday – Mass of the Last Supper

“Bare ruin’d choirs, where late the sweet birds sang”
-Shakespeare

The air is thurified – the incense given
Our Lord upon His birth is fumed at last;
The censer’s chains, clanking like manacles
Offend against the silence at the end of Mass

Supper is concluded; the servants strip
The Table bare of all the Seder service:
Cups, linens, and dishes, leaving in the dark
An Altar bare, prepared for sacrifice

In Gethsemane the flowered air is sweet
But iron-heeled caligae offend the night
השואה גוססת...the Sho'ah is dying

©  STEPHAN PICKERING / חפץ ח"ם בן אברהם
30 Sivan 5778 / 13 June 2018
revised:
1 Tammuz 5758 / 14 June 2018
2 Tammuz 5778 / 15 June 2018
3 Tammuz 5778 / 16 June 2018

I.

and cantillated poetry -- memory being
automatic editing -- may not be enough.

what was not a reality
may never be a reality,
may never be a memory. soon,
survivors will be silent, and
the concierge of film and tape
and books will whisper
in library corridors.

the villanellesque windows of
constantly chanting 'disaster' and
'master' are shattering,
an amphigouri of shadows and
mirrors...

II.

I stand on the balconies of quantum
strings: Auschwitz made my
forebears more Yehu'dit than Moshe.

No one
bears witness for the
witness.
-- Paul Celan, 1971. Speech-grille
& selected poems [trans. Joachim
Neugrosche] (E.P. Dutton), 1-255 (241)

the horizon is grey, in
Poland 2018, the ash still creating
a haze, specks on the leaves,
the shoulders, the watch face on
my wrist having no hands...

III.

how is the memory of a paternal
relative kept 'alive'? she remains like
a flickering match growing fainter
in what will be a night of
receding possibilities,
shadows be-ing alongside
my own. I have one colour 1941
photograph of her.  like salt held
on the tongue
she is carried in my mind.

she would not, a decade later in
Rosemead, speak of the
Kingdom of Night.

one of the fading blue
numbers stamped (not tattoed)
on her left forearm in 1942 was
a four.

she would stare intently into
my eyes, turn her arm over,
the four becoming a chair...
it was Garcia Lorca in 1928 who said
'verde que te quiera verde'...

she loved green, even the green stained
gargoyles she was painting in Paris...
on a sidewalk caught up in a christianist
SS roundup 16 July 1942, the Rafle du
Velodrome d'Hiver, her painting
fingers crushed. soon she was on a
rattling box car in August 1942, sent
to the East...

she was gone in 2006...but her dreams
are still in me...

IV.

teaches Reb Ya'akov Glatshteyn...

Like a tiny candle over each grave,
a cry will burn,
each one for itself.
'I am I' --
thousands of slaughtered I's
will cry in the night:
'I am dead, unrecognized'.
-- Ya'akov Glatshteyn / Yankev Glatshteyn
/ Jacob Glatstein, 1987. 'I have never
been here before', p. 111 in: Ya'akov
Glatshteyn, 1987. Selected poems
of Yankev Glatshteyn [ed./trans. R.J. Fein]
(Jewish Publication Society), 1-215
[Yiddish & English]

V.

let us compell trolls among us
to remember that, at its peak,
their grandparents' vaticanist
Auschwitz was burning 12,000
of us every 24 hours...

when it was happening
sound still reaches us in 2018.

and yet.

when it was happening,
few were listening, but now it is
bashert / inevitable my soul
hears nothing else.

the 'orderly' minds of the
trolls among us are well-tended
cemeteries without
gravestones.

the fire escapes are covered
with psilocybin spores.

long after midnight, when the
darkened carnival is awake,
there are survivors at the
seder table awaiting the
Missing One return with Her
Sefer haZohar, pick up the
empty cup.

the underside of every leaf
is fear, shadows gathering
at the foot of our beds,
transforming gristle into haze,
made real by Hebrew letters
and syllables.

TO BE CONTINUED

'When I am in the darkness,
why do you intrude?'
-- Shabtai Zisel / 'Bob Dylan', 1978

*****



STEPHAN PICKERING / חפץ ח"ם בן אברהם
Torah אלילה Yehu'di Apikores / Philologia Kabbalistica Speculativa Researcher
לחיות זמן רב ולשגשג...לעולם לא עוד
THE KABBALAH FRACTALS PROJECT

IN PROGRESS: Shabtai Zisel benAvraham v'Rachel Riva:
davening in the musematic dark
John F McCullagh Aug 2019
There’s a seat at the table if you’re so inclined.
Bitter herbs and fish are offered, served with bread and wine.
It’s an intimate Seder gathering, just twelve of his close friends.
He calls them Disciples. You know what this night portends.

There’s a seat at the table, for one man’s left early.
Judas seemed racked with guilt, by turns worried and surly.
Did our Host have foreknowledge, or did he merely suspect,
when he pointed out that traitor when they both dipped their bread?

Our Host is reflective; there is much on his mind
As he offers us bread and he blesses the wine.
This week has been a whirlwind of Halcyon days.
He entered by the Eastern gate to much acclaim and praise.

There was that trouble at the temple where the money changers lurk.
You never saw the Lord so angry when about his Father’s work.
Now our Seder is concluding and it has been a long day,
Will you join us at Gethsemane where the master’s gone to pray?
A Seder on Thursday night, just before the authorities arrest Jesus of Nazareth.
Stefania S Apr 2016
woke early, too early
and thought of your power
its back, i hope
cool still, but the disconnect

funny, last night
youth, innocence, ignorance
craft beer about
and you

that war i spoke
it was all blood and death
and they smiled
i wanted you to know

today is busy
art has eaten me up
seder last night
and here i am, the catholic

my black soul, drinking
syrup it tastes
and i can't, i'd rather not
i'm lost

the table huge
and they put me at the end
i try to hide
but they see it, that **** light

it's a draw you know
transparent, though i shield it
sunglasses and bare face
and still, it persists

i'm laughing
my bare soul pressed
and these eyes
whose are they?

always tool long
i go, it's frustrating
i know
i'm sorry

******, again, the apologies
you do it, we laugh
yours is different
and my foot that morning

hearing the restraint
your voice, and i hate myself
i see your eyes, turn down
feedback masked as criticism

i'll try, you must too
it's a minefield
i've not the supplies
alone
La mattutina pioggia, allor che l'ale
Battendo esulta nella chiusa stanza
La gallinella, ed al balcon s'affaccia
L'abitator dè campi, e il Sol che nasce
I suoi tremuli rai fra le cadenti
Stille saetta, alla capanna mia
Dolcemente picchiando, mi risveglia;
E sorgo, e i lievi nugoletti, e il primo
Degli augelli susurro, e l'aura fresca,
E le ridenti piagge benedico:
Poiché voi, cittadine infauste mura,
Vidi e conobbi assai, là dove segue
Odio al dolor compagno; e doloroso
Io vivo, e tal morrò, deh tosto! Alcuna
Benché scarsa pietà pur mi dimostra
Natura in questi lochi, un giorno oh quanto
Verso me più cortese! E tu pur volgi
Dai miseri lo sguardo; e tu, sdegnando
Le sciagure e gli affanni, alla reina
Felicità servi, o natura. In cielo,
In terra amico agl'infelici alcuno
E rifugio non resta altro che il ferro.
Talor m'assido in solitaria parte,
Sovra un rialto, al margine d'un lago
Di taciturne piante incoronato.
Ivi, quando il meriggio in ciel si volve,
La sua tranquilla imago il Sol dipinge,
Ed erba o foglia non si crolla al vento,
E non onda incresparsi, e non cicala
Strider, né batter penna augello in ramo,
Né farfalla ronzar, né voce o moto
Da presso né da lunge odi né vedi.
Tien quelle rive altissima quiete;
Ond'io quasi me stesso e il mondo obblio
Sedendo immoto; e già mi par che sciolte
Giaccian le membra mie, né spirto o senso
Più le commova, e lor quiete antica
Cò silenzi del loco si confonda.
Amore, amore, assai lungi volasti
Dal petto mio, che fu sì caldo un giorno,
Anzi rovente. Con sua fredda mano
Lo strinse la sciaura, e in ghiaccio è volto
Nel fior degli anni. Mi sovvien del tempo
Che mi scendesti in seno. Era quel dolce
E irrevocabil tempo, allor che s'apre
Al guardo giovanil questa infelice
Scena del mondo, e gli sorride in vista
Di paradiso. Al garzoncello il core
Di vergine speranza e di desio
Balza nel petto; e già s'accinge all'opra
Di questa vita come a danza o gioco
Il misero mortal. Ma non sì tosto,
Amor, di te m'accorsi, e il viver mio
Fortuna avea già rotto, ed a questi occhi
Non altro convenia che il pianger sempre.
Pur se talvolta per le piagge apriche,
Su la tacita aurora o quando al sole
Brillano i tetti e i poggi e le campagne,
Scontro di vaga donzelletta il viso;
O qualor nella placida quiete
D'estiva notte, il vagabondo passo
Di rincontro alle ville soffermando,
L'erma terra contemplo, e di fanciulla
Che all'opre di sua man la notte aggiunge
Odo sonar nelle romite stanze
L'arguto canto; a palpitar si move
Questo mio cor di sasso: ahi, ma ritorna
Tosto al ferreo sopor; ch'è fatto estrano
Ogni moto soave al petto mio.
O cara luna, al cui tranquillo raggio
Danzan le lepri nelle selve; e duolsi
Alla mattina il cacciator, che trova
L'orme intricate e false, e dai covili
Error vario lo svia; salve, o benigna
Delle notti reina. Infesto scende
Il raggio tuo fra macchie e balze o dentro
A deserti edifici, in su l'acciaro
Del pallido ladron ch'a teso orecchio
Il fragor delle rote e dè cavalli
Da lungi osserva o il calpestio dè piedi
Su la tacita via; poscia improvviso
Col suon dell'armi e con la rauca voce
E col funereo ceffo il core agghiaccia
Al passegger, cui semivivo e nudo
Lascia in breve trà sassi. Infesto occorre
Per le contrade cittadine il bianco
Tuo lume al drudo vil, che degli alberghi
Va radendo le mura e la secreta
Ombra seguendo, e resta, e si spaura
Delle ardenti lucerne e degli aperti
Balconi. Infesto alle malvage menti,
A me sempre benigno il tuo cospetto
Sarà per queste piagge, ove non altro
Che lieti colli e spaziosi campi
M'apri alla vista. Ed ancor io soleva,
Bench'innocente io fossi, il tuo vezzoso
Raggio accusar negli abitati lochi,
Quand'ei m'offriva al guardo umano, e quando
Scopriva umani aspetti al guardo mio.
Or sempre loderollo, o ch'io ti miri
Veleggiar tra le nubi, o che serena
Dominatrice dell'etereo campo,
Questa flebil riguardi umana sede.
Me spesso rivedrai solingo e muto
Errar pè boschi e per le verdi rive,
O seder sovra l'erbe, assai contento
Se core e lena a sospirar m'avanza.
Lawrence Hall Mar 2018
“Bare ruin’d choirs, where late the sweet birds sang”
-Shakespeare

The air is thurified – the incense given
Our Lord upon His birth is fumed at last;
The censer’s chains, clanking like manacles
Offend against the silence at the end of Mass

Supper is concluded; the servants strip
The Table bare of all the Seder service:
Cups, linens, and dishes, leaving in the dark
An Altar bare, prepared for sacrifice

In Gethsemane the flowered air is sweet
But iron-heeled caligae offend the night
La mattutina pioggia, allor che l'ale
Battendo esulta nella chiusa stanza
La gallinella, ed al balcon s'affaccia
L'abitator dè campi, e il Sol che nasce
I suoi tremuli rai fra le cadenti
Stille saetta, alla capanna mia
Dolcemente picchiando, mi risveglia;
E sorgo, e i lievi nugoletti, e il primo
Degli augelli susurro, e l'aura fresca,
E le ridenti piagge benedico:
Poiché voi, cittadine infauste mura,
Vidi e conobbi assai, là dove segue
Odio al dolor compagno; e doloroso
Io vivo, e tal morrò, deh tosto! Alcuna
Benché scarsa pietà pur mi dimostra
Natura in questi lochi, un giorno oh quanto
Verso me più cortese! E tu pur volgi
Dai miseri lo sguardo; e tu, sdegnando
Le sciagure e gli affanni, alla reina
Felicità servi, o natura. In cielo,
In terra amico agl'infelici alcuno
E rifugio non resta altro che il ferro.
Talor m'assido in solitaria parte,
Sovra un rialto, al margine d'un lago
Di taciturne piante incoronato.
Ivi, quando il meriggio in ciel si volve,
La sua tranquilla imago il Sol dipinge,
Ed erba o foglia non si crolla al vento,
E non onda incresparsi, e non cicala
Strider, né batter penna augello in ramo,
Né farfalla ronzar, né voce o moto
Da presso né da lunge odi né vedi.
Tien quelle rive altissima quiete;
Ond'io quasi me stesso e il mondo obblio
Sedendo immoto; e già mi par che sciolte
Giaccian le membra mie, né spirto o senso
Più le commova, e lor quiete antica
Cò silenzi del loco si confonda.
Amore, amore, assai lungi volasti
Dal petto mio, che fu sì caldo un giorno,
Anzi rovente. Con sua fredda mano
Lo strinse la sciaura, e in ghiaccio è volto
Nel fior degli anni. Mi sovvien del tempo
Che mi scendesti in seno. Era quel dolce
E irrevocabil tempo, allor che s'apre
Al guardo giovanil questa infelice
Scena del mondo, e gli sorride in vista
Di paradiso. Al garzoncello il core
Di vergine speranza e di desio
Balza nel petto; e già s'accinge all'opra
Di questa vita come a danza o gioco
Il misero mortal. Ma non sì tosto,
Amor, di te m'accorsi, e il viver mio
Fortuna avea già rotto, ed a questi occhi
Non altro convenia che il pianger sempre.
Pur se talvolta per le piagge apriche,
Su la tacita aurora o quando al sole
Brillano i tetti e i poggi e le campagne,
Scontro di vaga donzelletta il viso;
O qualor nella placida quiete
D'estiva notte, il vagabondo passo
Di rincontro alle ville soffermando,
L'erma terra contemplo, e di fanciulla
Che all'opre di sua man la notte aggiunge
Odo sonar nelle romite stanze
L'arguto canto; a palpitar si move
Questo mio cor di sasso: ahi, ma ritorna
Tosto al ferreo sopor; ch'è fatto estrano
Ogni moto soave al petto mio.
O cara luna, al cui tranquillo raggio
Danzan le lepri nelle selve; e duolsi
Alla mattina il cacciator, che trova
L'orme intricate e false, e dai covili
Error vario lo svia; salve, o benigna
Delle notti reina. Infesto scende
Il raggio tuo fra macchie e balze o dentro
A deserti edifici, in su l'acciaro
Del pallido ladron ch'a teso orecchio
Il fragor delle rote e dè cavalli
Da lungi osserva o il calpestio dè piedi
Su la tacita via; poscia improvviso
Col suon dell'armi e con la rauca voce
E col funereo ceffo il core agghiaccia
Al passegger, cui semivivo e nudo
Lascia in breve trà sassi. Infesto occorre
Per le contrade cittadine il bianco
Tuo lume al drudo vil, che degli alberghi
Va radendo le mura e la secreta
Ombra seguendo, e resta, e si spaura
Delle ardenti lucerne e degli aperti
Balconi. Infesto alle malvage menti,
A me sempre benigno il tuo cospetto
Sarà per queste piagge, ove non altro
Che lieti colli e spaziosi campi
M'apri alla vista. Ed ancor io soleva,
Bench'innocente io fossi, il tuo vezzoso
Raggio accusar negli abitati lochi,
Quand'ei m'offriva al guardo umano, e quando
Scopriva umani aspetti al guardo mio.
Or sempre loderollo, o ch'io ti miri
Veleggiar tra le nubi, o che serena
Dominatrice dell'etereo campo,
Questa flebil riguardi umana sede.
Me spesso rivedrai solingo e muto
Errar pè boschi e per le verdi rive,
O seder sovra l'erbe, assai contento
Se core e lena a sospirar m'avanza.
Lawrence Hall Mar 2021
Lawrence Hall
Mhall46184@aol.com
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                               Palm Sunday Well-Sanitized

There is social distancing in Jerusalem
Mostly among Romans and Greeks and Jews
Who don’t much like each other anyway -
How is this day different from all other days? 1

This year there is no parking-lot procession
That’s good; the timing of the hymn in front
Never matches the timing ‘way in back
And the mail-order palms are sanitized

What hosannas this season, you may well ask:
Wave the virus and proclaim, “Wear your mask!”


1 Cf. The Seder


(This is only a bit of wry humor; good hygiene is always a matter of caritas in protecting others as well as one’s self.)
A poem is itself.
Lawrence Hall Aug 18
Lawrence Hall, HSG
Mhall46184@aol.com

                                  We Know Where the Holy Grail Is


           “They all say they’ve got the Holy Grail. So who’s right?”

                      The Holy Grail: Many places say they have it.
                       So who’s right? | CNN


We know where the Holy Grail is
Each Sunday we see it on the Altar
As a cup, indifferent in its origins
In the catalogue of a church supply

A rabbi, a carpenter, and God
Walk into a rented room
And a Passover Kiddush cup is blessed
With the Viaticum, for all of us

A Passover seder is neither first nor last
It is forever – and here is the Cup
Lawrence Hall Apr 29
Lawrence Hall, HSG
Mhall46184@aol.com

                         Every Morning Begins with Sunlit Hope

                                        Cf. Shakespeare, Sonnet 33

Every morning begins with sunlit hope
Perhaps an echo of the Passover seder
“Why is this morning unlike all other mornings?”
Because this day our hope will be fulfilled

But it isn’t

The arrows of the pharaoh darken the sun
His beatings and executions extinguish light
We work and sweat and bleed, and are still found wanting
We take to our beds in exhaustion, and we dream

Next year in Jerusalem

Every morning begins with sunlit hope -
Maybe tomorrow will be the dawn of freedom
Meme-ing from Shakespeare's Sonnet 33

— The End —