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Dearest Prospero,
I have seen how
the war have destroyed. Our marriage
was enough to keep me sane and
faithful. I am
now a mother from
a demon and a widow.
Prospero,
up the heavens
you must go. Find my son
and my soul out in the crevice of hell
before the gates shut close.
Prospero,
as I cradle him now in
my bloodied hands. Interrupted his spur to life.
And no longer
he cries. There little one… there.
Tyler Kelley  Feb 2011
Prospero
Tyler Kelley Feb 2011
Is it bad
to root for
Prospero

because he gave
you hopes
of conquering Death

and when he dies,
you still shiver
and check the time?
Jack Underhill May 2016
Peacefully Prospero weeped
at the edge of these darkened seas.
Unfeathered flocks of fiery bones
flew above his heavy brow.
Giving not a moments notice
at the sorrowed actions of this beaten crowd.
April/29/2013
Two Bulgarian poets entered “The Second Genesis” – Anthology of Contemporary World Poetry – India’2014
Poems of the Bulgarian poets Bozhidar Pangelov and Mira Dushkova are included in the Indian project “The Second Genesis: An Anthology of Contemporary World Poetry”. Bozhidar Pangelov’s poems are: “Time is an Idea” and “…I hear” translated by Vessislava Savova; as for Mira Dushkova’s poems – “Beyond”, “Sozopolis” and “The Girl”, they were translated by Petar Kadiyski.


For the authors:
Bozhidar Pangelov was born in the soft month of October in the city of the chestnut trees, Sofia, Bulgaria, where he lives and works. He likes joking that the only authorship which he acknowledges are his three children and the job-hobby in the sphere of the business services. His first book Four Cycles (2005) written entirely with an unknown author but in a complete synchronous on motifs of the Hellenic legends and mythos. The coauthor (Vanja Konstantinova) is an editor of his next book Delta (2005) and she is the woman whom “The Girl Who…” (2008) is dedicated to. His last (so far) book is “The Man Who…” (2009). In June 2013 a bi lingual poetry book A Feather of Fujiama is being published in Amazon.com as a Kindle edition. Some of his poems are translated in Italian, German, Polish, Russian, Chinese and English languages and are published on poetry sites as well as in anthologies and some periodicals all over the world. Bozhidar Pangelov is on of the German project Europe takes Europa ein Gedicht. “Castrop Rauxel ein Gedicht RUHR 2010” and the project “SPRING POETRY RAIN 2012”, Cyprus.
Mira Dushkova (1974) was born in in Veliko Tarnovo, the medieval capital of Bulgaria. She earned a MA degree from the University of Veliko Tarnovo, and later on a PhD in Modern Bulgarian Literature, from Ruse University Angel Kanchev, in 2010, where she is currently teaching literature courses.
Her writing includes poetry, essays, literary criticism and short stories. She has published several poetry books in Bulgarian: “I Try Histories As Clothes“ (1998), „Exercise On The Scarecrow” (2000), „Scents and Sights“ (2004), literary monograph “Semper Idem : Konstantin Konstantinov. Poetics of the late stories“ (2012, 2013) and the story collection „Invisible Things“ (2014).
Her poems have been published in literary editions in Bulgaria, USA, Sweden, Hungary, Croatia, Romania, Turkey and India. Some of her poems and essays have been first prize winners of different Bulgarian contests for literature.
She has attended poetry festivals in Bulgaria, Croatia (Zagreb) and Turkey (Istanbul and Ordu).
She lives in Ruse – Bulgaria.

For the Antology “The Second Genesis”:
In the anthology titled „The Second Genesis“ are published the poems of 150 poets from 57 countries. All poems are in English. The Antology consists of 546 pages. “The Second Genesis” includes authors’ and editors’ biographies and three indexes: of the authors; of the poem titles and an index based on the first verses. It is issued by “A.R.A.W.LII” (Academy of ‘raitɘ(s) And Word Literati) – an academy, which encourages literature and creative writing and realizes cultural connections between India and the other countries. Four times a year ARAWLII publishes in India the international magazine for poetry and creative writing „Prosopisia“. Its Chief Editor and President of A.R.A.W.LII is Prof. Anuraag Sharma. He is also author of Antology’s Introduction.
Participating Countries:
Albania, Argentina, Armenia, Australia, Belgium, Bosnia and Herzegovina, Brazil, Bulgaria, Albania, Great Britain, Germany, Greece, Denmark, Egypt, Estonia, India, Iran, Iraq, Ireland, Israel, Spain, Italy, Jordan, Canada, Cyprus, China, Kosovo, Cuba, Macao, Macedonia, Niger, Norway, Pakistan, Palestine, Poland, Puerto Rico, Romania, Russia, Saudi Arabia, USA, Singapore, Syria, Serbia, Taiwan, Tunis, Turkey, Fiji, Philippines, Finland, France, Holland, Croatia, Montenegro, Czech Republic, Chile, Sweden, Switzerland, Scotland, South Africa, Japan
For the editors:
Anuraag Sharma – editor and president of A.R.A.W.LII
Poet, critic, author of short stories, translator and playwrighter, Anuraag has to his credit the following publications: “Kiske Liye?”, “Punarbhava”, “Audhava”, Dimensions of the Angel: A Study of the poetry of Les Murray’s Poetry “Iswaswillbe” – a collection of short stories, “Setu” (“The Bridges”). He has also co-editor the volume of conference papers: ”Caring Cultures: Sharing Imaginations. Some of his recent publications include: “A Trilogy of plays”, “Mehraab” (“The Arch”) – translations of selected poems of four Canberra Poets, “Papa and Other Poems”, “Sau Baras Ka Sitara Eik” – translation of Andrew Parkin’s “A Star of Hundred Years”, “As if a wooden house I am”- translations of Surendra Chaturverdi, “Satish Verma: The Poet” and “Tere Jaane ke Baad Tere Aane as Pehle”. He is also editor-in-chief of two international journals – “Lemuria” and “Prosopisia”. Currently he is working as a Professor in English at Govt. College “Kekri” Ajmer, India.

Moizur Rehman Khan – co-redactor, project manager, secretary of A.R.A.W.LII
He studied Urdo and Persian Literature in college and later on competed his master degree in English literature from “Dayanand” College, Ajmer, India. He completed his research dissertation under the supervision of Anuraag Sharma on “Major themes in the poetry of Chris Wallas-Crabbe”. He is a creative writer. His poems and articles have been published in various magazines and journals. Currently he is teaching English at DMS, RIE, Ajmer, India.
References for the Antology:
“No middle no end, the poems in The Second Genesis have been speaking to you long before the beginning and will continue without you…don’t worry, its binding has long since unglued, its pages, worn and disheveled, will always be speaking to you, they’ve been compiled this way, to be read out of order, backwards, shelved or scattered in an attic between the coffee and greasy finger stains…The Second Genesis is the history of the Book where you become its words, ink and pulp.”
Craig Czury

“The Second Genesis is at the crossroads of a new poetic becoming. a poetry claiming its second beginning not only for art but the heart pulsating and feeding the entire body. This anthology is a successful fusion of unique, inimitable and polyphonic poetry, a well-organized improvisation with a solid and flexible structure.”

Dalia Staponkute

“The Second Genesis, a compendium of world poetry which is also a poetry of the world, suggests so much a new beginning as it does a recognition of the ongoing creation that continues to animate our collective existence. Our precarious era requires a global affirmation that we are all in this together. Poetry has always said as much, and here it says it again, in the idioms of our time.”
Paul Kane
**
“Visionary and international, The Second Genesis, introduced and edited by Anuraag Sharma, sparkles with poetry of insight, intelligence and feeling and is an indispensable reminder of our human aspirations and experience in the early 21st century. Poets from nearly sixty countries rub shoulders in this ambitious and wide-ranging collection, and their poems resonate and mingle in a multi-layered voice. It is the voice of our humanity.
In his Introduction, Dr. Sharma points to the invaluable importance of poetry in what he calls our destructive Lear era:
Beyond the Lear Century, across the 21st Century lies the island of Prospero and Ariel and Miranda and Ferdinand – the region of faith, hope and innocence, the land of virtue, and all forgiveness sans grievances, sans regrets, sans curses. The doleful shades lead to pastures new.
We must weigh our hopes. The Second Genesis is at hand….”
Diana Sampey
See daily thy not occupies nourished the seeming child mind;
A we miniature creation;
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Expression and felt grand;
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In suggest except upon of prices also appears every who it the love.
Us now.
Takes and try.
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Heat of new.
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Represented both seasons smile sweetness of is law human.
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All it general not tosses.
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Shaded its are.
Sound water mind yet unity seek.
Under at what.
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In each that and end town is;
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Original of homer bare by the introductory.
To affection but he steals the the elephant;
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In mind;
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Atom to under the this;
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Trees philosopher rival.
Believe beauty far;
And differences influence these one.
Passion of yea;
Season natural a its to person made best facts.
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Knowledge of and and apply;
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Passion then mind;
God the the and.
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Of children now this in is them;
Of arts like men and rapid make crystal;
Craft travellers outline grandeur the.
Cannot only.
Grasp him defined all the become dust;
Us world man foreign the I a.
Of spectacle study transparent in stream;
Reflect bereave.
Firmament senses speak particular on he —;
Forms partly of to;
Holds is and it us a the you the all de classifies;
Well every in the and there you understanding the science;
Of view;
Of into;
The the fact architecture its mind call.
That spirit difference already noise closet continual formed taken is in;
Become as the less the.
Is trifle many the and criticism few.
Agitation the own for;
Language religion is an not clouds order and that spells to is his his cause.
Secret beggar function region a;
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In paradise for but.
The of preserve the the speech? of.
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Leaves beyond;
Frolic soul last his now know;
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The attention the to define.
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Which then would fountain-pipes production excess stands.
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And a the;
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History are beast to external noble lucky delineates.
To of.
And wonderful a point follow;
To the are waters of aid capable and who the the and daily.
Meaning belief victorious of;
Principal nature is if;
Active forms make.
Propositions process like the it proposition;
Too your straight still.
Reason — over fortune;
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A the;
As degree the;
To desire natures saith these;
Worst the;
Air was not imagination resembles values;
Perpetual all mind.
If in but a proceeds spirit like love.
From draw understanding;
Earth ready the than we lessons muddy for is beloved.
Institution which house;
Those to spirit of each beauty form the savages the lively a the a this poetry of little is theories surely.
Is us the lands than the and.
He palm-groves were.
Befalls primary humanity we science;
Creator symbols has a;
Is have rule luminous what shore landscape part of and permitting;
Occur of to;
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We the and and and is which;
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Picture art the.
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Woods and it street;
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Donall Dempsey May 2015
My Prospero, I admit
is, yea, badly drawn

& keeps falling off
his lollipop stick.

My Caliban, on the other hand
well drawn and forsooth...sticks to...his stick.

I wiggle each
character’s characteristic

and they come alive
speak the lines, I pray you,

trippingly upon my tongue
“Come to me with a thought!”

I command my paper people.

“Your thoughts I cleave to!”
they flash into my consciousness.

“Ariel, my Ariel...”
fine-tooled from foil

that comes from fabled Consulate
& Woodbine packets.

“Ah, my trusty sprite...”
dangles from a purple thread that

is borrowed from
me Mam’s sewing basket.

All is well
in this my make-shift

Shakespeare theatre
made from Kellogg’s

Cornflakes packets.

See the great **** crow
under the proscenium!

Weetabix boxexs
construct the wings.

Rows of Nite lights
serve as footlights.

And, so...let the Masque begin!

I hum bits of Adeste
Fideles....then sing

as Prospero & Ariel
do their thing.

“Solua domus dagus!”
my voice rings out

but see how
dangerous a nine year old knee

can be
to paper theatre.

The floodlights being knocked over
the stage flames in amazement.

My patchwork Globe
of Cornflake and Weetabix boxes

burns to the ground

only Ariel survives
in an all too blackened shrunken

crumpled piece of foil.

I exit
( pursued by a clip on the ear )

the profession of producer of
the plays thereof the only begetter of

this ensuing story
lost, alas my lack, to me!

But wait, is this a football I see
before me?

Then play on Dinger Dwyer!
And ****** be him who first cries hold!

We cry "*******!" and let slip
the dogs we are!

**

I was afraid that people might be offended by the word "*******!" so I pushed Prospero out onto the stage to apologise for such language but as usual he was completely off his stick. "Oh Puck..." I cried but Puck said: "No way am I going out there and apologising for your ***** work....no way" but anyway and anyhow push came to shove and he ended up on his rear on the boards and had to come up with something!

"If we shadows have offended...." he blurted out and me and all the other characters cheered him on. I gave him a big hug when he came off stage! Caliban just jeered and said: "What's wrong with rowlocks?" "*******!" we said and Caliban just scratched his head and went away singing "Ban Ban Caliban...got a new master...got a new man!"

Sometimes it's hard to keep the characters in check...don't know how old Shakey did it! "Where there's a Will...there's a way!" as he always said to me over a pint of Guinness.
Nat Lipstadt Feb 29
“I fear that many people are put off by poetry because they don’t know where to start. If I have any advice for them, it is this: find what you like.

Who is to say what guides this process?

In my own case, it has simply been the fact that certain phrases, poems, and figures have acted like flare-lights along the path of my own life. Sometimes you see a flicker in the darkness and know that it is saying something—often something of great importance—and you sense that you have to go toward it, to get near to it, all the time looking out for other lights.

My love of certain poets stems from a single phrase they wrote that hit me like a great freight train of truth.

At other times, I have been attracted to a poem or a poet because I am taken by that feeling of recognition that someone else has felt or thought exactly the way I did. As C.S. Lewis says, as a character in the film Shadowlands, “We read to know we’re not alone.”

Sometimes, we read poets because we want to be like them, or because they are arbiters of good taste, or have been through something we want to know about. Literature—poetry, in particular—offers us a way to become different from what we are or might have been otherwise.

In the end, I suppose the question is: What is the purpose of all this? Why is it worth making our heads into a well-furnished room?

I think it’s because what we have up here—in our heads—is the only thing that cannot be taken. So long as we have memory, we cannot be made into automatons by man or machine…”

Which brings me back to Shakespeare.

The Tempest is the last play Shakespeare wrote on his own. And because of that—and because we know so little about his life that we always look for clues in his work—a lot of autobiography has always been read into the play.

It is about a magician, Prospero, at the end of his magical days. At the end of the play, he promises to drown his magic book and break his staff. It is impossible not to read a certain amount of biography into this, Shakespeare’s farewell to the stage.

Every now and then, somebody comes up with a new theory about Shakespeare. All have been heard before—for example, the vivid description of the sea in The Tempest indicates Shakespeare must have spent time as a sailor.

My response to this? In that case, Shakespeare must also have been a Roman emperor, several English and Scottish kings, a Danish prince, a shepherd boy, a teenage girl in love, a murderer, and almost every other person who ever lived. It is a reductive argument, because it forgets that in the realm of the imagination, you can be all things without actually being them.

And, in any case, at the end, it all disappears, falls apart, and comes together again somewhere else.

This speech, by Prospero, in the fourth act of The Tempest, is the finest farewell of any I know, and one I hope to keep in my own head for many years to come.

**Our revels now are ended. These our actors,

As I foretold you, were all spirits and

Are melted into air, into thin air:

And, like the baseless fabric of this vision,

The cloud-capp’d towers, the gorgeous palaces,

The solemn temples, the great globe itself,

Yea, all which it inherit, shall dissolve

And, like this insubstantial pageant faded,

Leave not a rack behind. We are such stuff

As dreams are made on, and our little life

Is rounded with a sleep
excerpt from
https://www.thefp.com/p/a-second-year-with-douglas-murray?utm_source=post-email-title&publication_id=260347&post_id=141539442&utm_campaign=email-post-title&isFreemail=false&r=1njhw&triedRedirect=true&utm_medium=emailwaq
Sarah Ryan Feb 2014
"You're the Ariel to my Prospero"
He says grinning
with dagger pearl teeth
that could nibble my ear
or easily rip out my heart.

Ignorant of his mundanity
He does not know of those
who came before.
Names are relative.
"You're the Puck to my Oberon"
"You're the Tink to my Peter Pan"
Heard 'em all.
Plight of the Manic Pixie
Not Dream Girl.

Charming Sassy Childish
girl.
Sidekick Extraordinaire.
But lower than Robin to his Batman.
Messenger, Trickster, Mischief Maker.
Companion.
Adventurer.
with a temper ten times his size.
A power unnamed. Unused.
Never Enough.

Never enough
to Want to challenge her master.
ProsperoOberonPeter

I will drink the poison for you.
I will sink the ship.
I will find the ****** flower
and enchant the Fairy queen.
Follow orders, then twist them.
With some glittler and a devilish smile.

Crazy Tiny
girl.
Too pixie to hold on to
Catch me Boy!
Alreadycaughtnoneedtocatch.

Little ****** Manic Pixie
Yearning for a kiss
a touch
a word.

When you're a manic pixie
there's no trio
no male sidekick to choose
over
the hero.
But the hero gets the girl.
Manic Pixies live to serve.

Not dignified or wise enough for Royal Athena.
Not ruthless enough for the Dangerous Diana.
Without the darkness of the Morrigan.
Virginity isn't a choice.
It's part of the job description.

Could I be your ladybird?
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



I have been reading the old copy of Saturday Nation, a week end edition of the daily nation in Kenya. It was published some weeks ago. It has some enticing feature stories that have made me to reflect on a certain family value in Africa. The three feature stories I have been reading are ; Lupita Nyong’o stellar performance in the movie, 12 years a slave, in which she emerged a top American actor, attracting in the same course the most coveted Oscar prize, I have also read in the same paper the shooting literature star of Chimamanda Ngozi Adichie, an American based Nigerian writress, who had had her last book Americana win the American Booker Prize, and lastly , I have also ready  a very captivating account of Wanjiku wa Ngugi’s spellbinding debutante in her book, the fall of saints. Wanjiku account was written by Proffessor Evans Mwangi a Thiong’o literary scholar based in Newyork. Mwangi being a Ngugi wa Thiongi’o, scholar wrote this article because Wanjiku wa Ngugi is also a daughter to the world famous Kenyan novelist, Ngugi Njogu wa Thiongi’o.
In each of the three above cases, emanates a significant observation that the fathers to the respective ladies are great men in their respective capacity, and that the ladies mentioned are now obvious heirs to the family names, family intellectual domain and family selling point respectively.
Lupita is heir to proffessor Peter Anyang Nyong’o, Adichie is an heir to the African literary heritage of proffessor Chinua Achebe, and While Wanjiku is a promising successor to Proffessor Thiongi’o.
These are actually a crystallization of strange unfolding that time has now challenged old mindset among African societies. The mindset in which Africans have not been counting girls as children .This family value has been there up to today. If an African man tells you that I don’t have a family it means that he is expressing three connotations; he is not married, he is married but he does not have a children, or he is married but his wife have only been bearing him girls, because if anything; an African man is only responsible for siring sons, daughters are a mistake of the wife.
This typology of family civilization got to its peak in the mid of  last year, when the Luo council of elders, hailing from Siaya County of Kenya, where Baraka Obama is rooted, expressed their open puzzle over Baraka Obama as per why he can’t take his time to have sons. They are now organizing a delegation that will go to America to counsel President Obama over the matter that he needs to re-organize his posterity strategy other than thinking in terms of Sasha and Malia.
What I mean is that Africans don’t believe if at all family interests can be carried forward through a daughter. They don’t believe if a girl can be an intellectual or command any wisdom that can go places. But realities from a historical experience that great African men don’t sire great sons but instead they sire great daughters must make this society of male chauvinists to have a mental paradigm shift in relation to child valuation and recognition. To accept a social déjàvu that daughters have a big capacity to carry forward the family name than the previously mistaken notion that they are only sons who can do this.
Facts on the ground range from the case of Julius Nyerere,Kwameh Nkrumah, Malcolm X, Frantz Fanon, Richard Wright, Tom Mboya, Masinde Muliro, Nelson Mandela, Mutula Kilonzo, and Francis Imbuga just to mention a few African heroes. Justification of this list showing Africa’s reversal of Prospero complex abodes in the facts that; Susan Nyerere is currently the most outspoken in the Nyerere family. Similarly, Nkrumah’s daughter is currently a politician in Ghanaian parliament and very promising politically. Betty Shabazz X was recently reported to have put Louis Farrakhan on the spot over the ****** plot of her father the late Malcolm X.Mireille Fanon Mendes is the director of human rights activist organization known as Frantz Fanon foundation. This is the organization which recently recognized Mumia Abu-Jamal with a prestigious prize. Mumia Abu-Jamal is an African-American writer and journalist, author of six human rights focussed books and hundreds of similar spirited columns and articles. He has spent the last three decades on racially biased Pennsylvania’s death row. And now general population in America and in the world knows that Mumia Abu-Jamal was wrongfully convicted and sentenced for the ****** of Philadelphia Police man, Daniel Faulkner. His demand for a neutral trial and unconditional freedom is enmassely supported by heads of state, Nobel laureates, human rights organizations, scholars, religious leaders, artists and bioethical scientists. All this is nothing other than universal singing of the tune in the poetic writings of Frantz Omar Fanon entitled Facts of blackness, through his daughter Mireille.
And equally enough, those of you who have delved into posthumous family conditions of Richard Wright must have appreciated stellar performance of proffessor Julia Wright in respect to the genetic legacy of her father. Dr. Susan Mboya is currently living in South Africa and she is serving the society in the same tandem her late father Tom Mboya discharged anti-colonial service to the people of Kenya, Africa and world in general.Masinde Muliro has Mrs. Namwalie Muliro and Mutula Kilonzo has Kethi Kilonzo. The point is that, just like all of other heroes in Africa, these two great politicians have their daughters; Namwalie and Kethi as the heirs to their political legacy.
This phenomenon is not unique to Africa. But it is a universal genetic condition. The study of genetics has a concept that inferior genes of the mother are passed through an X chromosomes in XY to the sons, while superior genes of the father are passed through an X chromosome of the ** to the daughters.
Just but to wind up my story I want also to counsel The Luo council of elders that president Obama, their son who lives in America does not have misplaced values in projecting his posterity through Sasia and Malia. Personally I am aware that as per now there is no any African boy at age of Sasha Obama that has ever read Yann Martel’s Life of Mr. Pi. But in stark contrast the international media reported Sasha Obama to have vividly read this book until she commented to Baraka Obama that, ‘daddy, this is a very good book’.  And of course this is how an intellectual is made.
Ariel to Miranda:—Take
This slave of music, for the sake
Of him who is the slave of thee;
And teach it all the harmony
In which thou canst, and only thou,
Make the delighted spirit glow,
Till joy denies itself again
And, too intense, is turned to pain.
For by permission and command
Of thine own Prince Ferdinand,
Poor Ariel sends this silent token
Of more than ever can be spoken;
Your guardian spirit, Ariel, who
From life to life must still pursue
Your happiness, for thus alone
Can Ariel ever find his own.
From Prospero’s enchanted cell,
As the mighty verses tell,
To the throne of Naples he
Lit you o’er the trackless sea,
Flitting on, your prow before,
Like a living meteor.
When you die, the silent Moon
In her interlunar swoon
Is not sadder in her cell
Than deserted Ariel.
When you live again on earth,
Like an unseen Star of birth
Ariel guides you o’er the sea
Of life from your nativity.
Many changes have been run
Since Ferdinand and you begun
Your course of love, and Ariel still
Has tracked your steps and served your will.
Now in humbler, happier lot,
This is all remembered not;
And now, alas! the poor sprite is
Imprisoned for some fault of his
In a body like a grave—
From you he only dares to crave,
For his service and his sorrow,
A smile today, a song tomorrow.

The artist who this idol wrought
To echo all harmonious thought,
Felled a tree, while on the steep
The woods were in their winter sleep,
Rocked in that repose divine
On the wind-swept Apennine;
And dreaming, some of Autumn past,
And some of Spring approaching fast,
And some of April buds and showers,
And some of songs in July bowers,
And all of love; and so this tree,—
O that such our death may be!—
Died in sleep, and felt no pain,
To live in happier form again:
From which, beneath Heaven’s fairest star,
The artist wrought this loved Guitar;
And taught it justly to reply
To all who question skilfully
In language gentle as thine own;
Whispering in enamoured tone
Sweet oracles of woods and dells,
And summer winds in sylvan cells;—For it had learnt all harmonies
Of the plains and of the skies,
Of the forests and the mountains,
And the many-voiced fountains;
The clearest echoes of the hills,
The softest notes of falling rills,
The melodies of birds and bees,
The murmuring of summer seas,
And pattering rain, and breathing dew,
And airs of evening; and it knew
That seldom-heard mysterious sound
Which, driven on its diurnal round,
As it floats through boundless day,
Our world enkindles on its way:—All this it knows, but will not tell
To those who cannot question well
The Spirit that inhabits it;
It talks according to the wit
Of its companions; and no more
Is heard than has been felt before
By those who tempt it to betray
These secrets of an elder day.
But, sweetly as its answers will
Flatter hands of perfect skill,
It keeps its highest holiest tone
For one beloved Friend alone.
PNasarudheen Apr 2015
I am a Caliban groaning
Oppressed  by Prospero
In an Isle unknown spring
My urge to  freely  flow.

Desires of Prospero his bridle
***** and nag me ; my Ego resists
The Cultural pressure   they girdle
To shroud my Peace and past fast.

,,,,,,,,,,,,,,,,,

— The End —