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Apollonian Nov 2012
There was once, a girl called Srividya
who ended conversations with a "see yea"
and sometimes with, "Don't wanna be yea"
but had a gentle heart like Mamma mia!


She took it in her head to write
which gave her friends a fright
But, vidya in her heart, was tight
to somehow pour her mind and write


Words from her heart, upon the paper, fell
they came in a tumble; they came pell-mell
when they fell in place, her story, they did tell
and those read said in their hearts, Aawll eezz well!!!


A persistent Vidya never gave up hope
and found some more, when she ran out of rope
She took inspiration from the divine Pope
and in her works, introduced a little operaish soap


Day after day, dawn after dawn
Little srividya wrote like a fawn
She said to herself, lighting the midnight candle on
'Course you can write; you just need to COME ON!


For her words, she used the iambic pentameter
But her cruel friends said, "eyyy, podhum paa peter!"
Her consistent efforts bore fruit; her blog was published
seeing her beautiful works see the light of day, she felt accomplished


Oh you might wonder, what does this tale tell
what is the idea, I'm trying to sell
without much ado, let me just say
A little encouragement goes a long way!
vircapio gale Jun 2012
let me structure you first:
there, now, ready, fly my owl
granting vision logic,
guiding thoughtform fair.
what softness in the earth gives way
to waterway, what forceful gust of air
to final quench of earthy thirst...
such unseen pyschomancy dusts
the wing-stroke of your flight,
and weathers well my musing trust;
you see with ancient zero eye,
and die to my dull interpret edge;
like a certain volcano jumper's
ox of oats and honey you
coat the stone of time to
symbolize my rhyme. hold,
softer, still, i do not need to cut
or pluck or forge with harshness --
your shrill screeching from the cage
of lines here summons more
than Athene's gavel ever forced.
otherwise than writing, you wait...
cradled darkly, unknown priorlife
of avadhuta colors mixing in,
of whalesong faintly felt
like stegosaurus moans,
like city-ships to overreach and then to rot,
forgotten tattva vidya shastra
forgotten sukha,
Megbe, Tirawa, Awen, Asha, Ichor...
(अवधूत avadhūta) is a Sanskrit term from some Indian religions or Dharmic Traditions referring to a type of mystic or saint who is beyond egoic-consciousness, duality and common worldly concerns and acts without consideration for standard social etiquette. Such personalities "roam free like a child upon the face of the Earth" (wiki).

अव 'ava':

favour; off, away, down.

धूत 'dhUta':

shaken, stirred, agitated; "rinsed"; fanned, kindled; shaken off, removed, destroyed; judged; reproached; [neut.] morality

अव-धूत 'avadhUta':

"shaken off (as evil spirits)"; removed, shaken away; discarded, expelled, excluded; disregarded, neglected, rejected; touched; shaken, agitated (especially as plants or the dust by the wind), fanned; that upon which anything unclean has been shaken out or off; unclean; one who has shaken, off from themselves worldly feeling and obligation, a philosopher; [neut.] rejecting, repudiating

\|/

tattva-vidya-shastra:

"discipline of knowing reality" (one modern sanskrit term for philosophical enquiry -- the language having no straightforward equivalents for 'philosophy' or 'religion')

sukha:

skt. for happiness, comfort, ease, pleasure, bliss, light, space.
    fr. Su(good) & kha (“sky,” “ether,” “space,” orig. “hole,” particularly an axle hole of one of the Aryan’s vehicles, thus “having a good axle hole,” while dukkha meant “having a poor axle hole,” leading to discomfort

Megbe (African):

life force exists in blood and bones

Tirawa (Pawnee):

'force which moves all things'

Awen (Welsh):

"(poetic) inspiration"; also considered a force or
energy forged from an indivisible source that is the power behind the
physical

Asha (Avestan):

'truth', 'existence', 'right working', "the decisive confessional
concept of Zoroastrianism" (in Vedic language ṛta). "The correspondence between 'truth',
reality, and an all-encompassing cosmic principle is not far removed
from Heraclitus' conception of Logos." (wiki)

Ichor (Gk):

ἰχώρ is the ethereal golden fluid that is the blood of the gods
and/or immortals
vircapio gale Nov 2012
energy surging,
             heat begetting heat
expands to dark expanse to cool and brew what slow restocking weight
with white supernal flare between
around an equipoise of center you imagined as you write
and what non-being-being residing in beneath the deep?
inspired by the question-thought embracing
death beyond what death to value life a blissful state
in even darkest reaches found
the pain a sundered gate of joy you capture with poetic greeting ploy,
that coin is split to join opposing worlds
as when blind Shiva blinded world
unbridled lust arrayed from hut to hut
obliging them his ***** to rip
but then extinguishing their rant
to foster pleading for the dance again
collecting yoga as viyoga
                               in samanvaya chiaroscuro maya-vidya
or adept on cosmic player focus
hate-trancendent into vast eternal love
which even Luke (14:26) dropped lovely clue to
un conditioned by contingent fondness
for what myth of real  play
we stage together evermore
to frolic in the uncut hair of graves
                                                          ­                                                          (greene­st grass to know what past)
whose leavings are for future sunrise lush to celebrate another self envisioned
in another set of singing eyes
the literal, empty, formless mien
a synthesized good-bye recursion rush













.
रजस् (rájas) n. the second of the three guṇas or qualities (the other two being सत्त्व​ (sattva, "goodness"), and तमस् (tamas, "darkness"); rajas is sometimes identified with तेजस् (tejas); it is said to predominate in air, and to be active, urgent, and variable)

http://en.wiktionary.org/wiki/%E0%A4%B0%E0%A4%9C%E0%A4%B8%E0%A5%8D

    action,
    Change, mutation;
    passion, excitement;
    birth, creation, generation.

http://en.wikipedia.org/wiki/Rajas
judy smith Feb 2017
He has given a luxurious twist to the dying art of weaving and popularised the use of Khadi. Award-winning textile designer Gaurang Shah is more than happy that the Indian fashion industry has welcomed handlooms. “As a textile designer, I would like to say the Indian fashion industry has embraced handlooms with lot of admiration and helped revive our ancient traditions of weaving art, like the jamdani weaves, that we use in creating our fashion pieces,” Shah told IANS.

“It also reinforced its unparalleled beauty around the world,” he added. The designer says that one must acknowledge the passion and intense amount of production hours every weaver at the looms puts to bring out timeless pieces of handlooms.

“The fashion industry did contribute to bring them back into vogue in recent years,” he said. Shah showcased his latest collection of 40 garments titled Muslin at Lakme’s Fashion Week Summer/Resort 2017. His anthology for the gala was inspired by romance of nature.

Giving details about his range, he said: “Our collection incorporates weaves and techniques from West Bengal, Andhra Pradesh, Uttar Pradesh, Madhya Pradesh and Rajasthan. The amazing all-in-whites collections integrate gorgeous Mughal motifs and geometric patterns on Khadi, chikankari embroidery and Parsi gara.”

The designer’s collection involved 50 weavers working relentlessly for over six months. Shah, whose handloom creation made its way to the 69th Cannes Film Festival when Deepshikha Deshmukh, producer of Aishwarya Rai Bachchan starrer “Sarbjit”, stepped out in an ensemble featuring Paithani and Kanjeevaram details, says that handlooms are a glorious heritage of India and it is important to preserve and help the artists’ community grow.

“I would like to add that a few years ago this beautiful art was fading away. Thanks to persistent effort and motivation from label like ours, followed by the efforts of our Prime Minister Narendra Modi, that pushed Indian handlooms to higher level of acceptance,” he said.

Shah began his journey in the textile world with just two weavers and today the label works with 700 weavers, and the number is still growing.

“The biggest contribution we as a designer can make is to keep our artisans motivated and also help them gain confidence that it is a highly profitable profession,” said the designer, who has styled the stars like Vidya Balan, Sonam Kapoor and Kirron Kher.Read more at:http://www.marieaustralia.com/formal-dresses-adelaide | www.marieaustralia.com/red-carpet-celebrity-dresses

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