Lovers all are soldiers, and Cupid has his campaigns:
I tell you, Atticus, lovers all are soldiers.
Youth is fit for war, and also fit for Venus.
Imagine an aged soldier, an elderly lover!
A general looks for spirit in his brave soldiery;
a pretty girl wants spirit in her companions.
Both stay up all night long, and each sleeps on the ground;
one guards his mistress's doorway, one his general's.
The soldier's lot requires far journeys; send his girl,
the zealous lover will follow her anywhere.
He'll cross the glowering mountains, the rivers swollen with storm;
he'll tread a pathway through the heaped-up snows;
and never whine of raging Eurus when he sets sail
or wait for stars propitious for his voyage.
Who but lovers and soldiers endure the chill of night,
and blizzards interspersed with driving rain?
The soldier reconnoiters among the dangerous foe;
the lover spies to learn his rival's plans.
Soldiers besiege strong cities; lovers, a harsh girl's home;
one storms town gates, the other storms house doors.
It's clever strategy to raid a sleeping foe
and slay an unarmed host by force of arms.
(That's how the troops of Thracian Rhesus met their doom,
and you, O captive steeds, forsook your master.)
Well, lovers take advantage of husbands when they sleep,
launching surprise attacks while the enemy snores.
To slip through bands of guards and watchful sentinels
is always the soldier's mission - and the lover's.
Mars wavers; Venus flutters: the conquered rise again,
and those you'd think could never fall, lie low.
So those who like to say that love is indolent
should stop: Love is the soul of enterprise.
Sad Achilles burns for Briseis, his lost darling:
Trojans, smash the Greeks' power while you may!
From Andromache's embrace Hector went to war;
his own wife set the helmet on his head;
and High King Agamemnon, looking on Priam's child,
was stunned (they say) by the Maenad's flowing hair.
And Mars himself was trapped in The Artificer's bonds:
no tale was more notorious in heaven.
I too was once an idler, born for careless ease;
my shady couch had made my spirit soft.
But care for a lovely girl aroused me from my sloth
and bid me to enlist in her campaign.
So now you see me forceful, in combat all night long.
If you want a life of action, fall in love.

I

A Genesis! The Exodus, the Exodus!
A departure from all terrestiality
Always immoral and depraved, bathed in filth, in self-loathing
Abattoir of our souls, it entrenches us

Also, we too must be of the same make
And bear with our corpses the same proceedings, the same caliber
Allowed to their subversive candor,
All that broke the Carthaginians upon their own passage
Across the peninsular pathways

S'il in our conquest we find, however, that the pachyderms have run aground,
Vous must aggregate our conscious thought
Plaitcate the ravenousness within the heart of victory.

II

Bring victory, the winged harbinger of the conquest,
Beg for tyrannical proclamations: the end of man, the end of men,
By now, the greater of the concepts is lost to its own devices, devices,
Belching out smoke, that bend the corpses upon their backs.
By wrenching from their life a sense of purpose,
Byproductively, they feed heroic romanticisms of combat.

Brought yet upon these fields, there lies no stranger enemy
But that of the tide
Being self-effacing, masochistic,
Belittling, She breaks herself upon the shore, ravaging the bodies of
Both, Playing as ******* and as subservient

III

Come! Wave upon Wave upon Frothing
Crest, to shores of golden enfrenzied ******
Calmed by the liquid of our ***** *****
Charging forth as we
Charge forth armies upon the field of slaughter
Callously, for you, our gilded monarch
Can you see? They cannot see, and we hope to elucidate your presence, they
Cannot comprehend or fathom what they
Cannot see.

IV

Ceaseless now the charges
Come further upon the front
Crashing 'gainst the openings of each
Clangor and madness
Coalesce to form death

Dripping anew with sanguine libations
Drawn fresh from naked lambs, freshly cut for their country
Dionysian warriors return,
Desire forming their mental undulations

Effortlessly they overtake their feminine fortunes
Effacing their identities, removing from them with their clothing, the
Entirety of their selves.

V

From carnal conquest they rejoice,
Flaunting the destruction they wrought
Flinging husks of women about the room,
Foisting these shells on other patriarchs

Given no choice, they return to fields of battle
Godspeed, gods' will, and god-granted
Gaian soil is retreaded by their sodden flesh.

VI

Hellish, infernal is their presence
Having lost no measure to revelry or rest, neither
Halting nor slowed, the march quickens in time with their lustful bellows
Hastened to madness by infinity
Harkened back to prisons of mental anguish by their creators
How proud they are, the Old Gods,
Hacking away the pounds of flesh to reveal the
Haphazard construction to their instruments of torture.

VII

Into the bloodshed, into the fiery cavernous opening of the crusade
Ignited by righteous scraps of cloth and metal
Ignobly formed into crudely significant, textured shapes
Iconoclasts to their own ideals
Idyllic in their self-mockery.

Jabbering like hellbeasts, the warriors drive into the flesh of the conflict
Jettisoning armaments in the process, their
Joie de vivre having been lessened by mechanical limits.
Jocular slaughter synthesized with demonic cries.

Kapellmeisters to the symphony of death,
Keeping in the rhythm of mutilation, counterpoints of steel clashing against breastplates, giving shape to a
Kleptocracy of life.

VIII

Languishing now in the refuse of the struggle,
Laden with corpses, the warriors remain restrained by fatigue
Lurching through the mud, calling out feebly with voices
Long since bellowed to pulpy masses of throat tissue.

Masses of flesh crawling across the fields of strife,
Macerated ground, weak and shifting, struggles to support the
Multitude of half-corpses now in eternal respite upon the bloodied pasture.

IX

Now broken with regret and shame they collapse
Nestled into the marrow of the fallow earth,
Needing only rest in the cooling tendrils of dirt and blood that trickle across them.
Né de nouveau, their trek leads them towards the grave
Necrosis having taken hold in their limbs,
Nascent corpses, they subside with grave finality into a dead collective.

X

Opaque irises await those who uncover the un-burial mound
Oafish sockets containing them like marbles
Open to the elements, decaying with their corporeal encasement, shaded by
Oaken leaves that remain unfallen, while
Obsequious maggots go about their task of cleansing the remains

Paralyzed in the final moments of their mortal coil, the bodies lay stagnant,
Pacified only by the removal of sentience.
Pagan rituals surround such corpses, and the intrepid discovers
Patiently await the arrival of some necromantic spirit.

Quasi-instinctively, the pioneers of the superterranean mausoleum
Quell their fears and remove the bodies from their conclusive locale,
Quantifying their deaths by the armaments and metal carapaces upon them.

XI

Reeling across the path, weighted by the bodies,
Returning, the archaeological presence brings a pall over society, which
Remained reticent despite the presence of such suffocating solemnity
Repressed by its own intent

Solitude is given no quarter, and the bodies
Strung up like scattered marionettes
Silently serenade the town with a deafening cacophony.

XII

To Hell their souls desperately charge, frothing about the shackles of undeath
Torn from corporeal existence, yet unable to
Transgress the mortal plane
Torturous paradox!
Torment the fallen of Carthage's vestigal might no more
Traducer of the human condition
Tragedy is loosed at thy whim
Try not the patience of demi-gods of wrath and bloodshed.

XIII

Undulating by the beckoning of the wind,
Un-beautiful, un-ironed, the shrouds of the coffins
Under grey sky hang softly like leaden sheets
Unaware of the gravity beneath the few inches of oak
Un-aesthetically masking the dead warriors' forms

Visceral is the movement of the procession,
Vermicular, they wind a course to the peak of the foothill
Vehemently the priest urges them onwards, although he is
Visibly ill on this occasion of the anti-hero.

Warlike, the battle up the ***** claims the lives of those already claimed
Wastrels left to rot in the carcass of a long-dead conflict,
Wanting nothing more than solace eternal.

XIV

Xenophobes of the Inferno fear the inevitable presence of these
Xoana, false representations of humanity.
Xanthic is their fear, for inside the malebolges themselves
Xanadu is sought for those of the fallen soldiery.

Yet funerary proceedings dictate descent for these souls, and the coffins
Yaw slightly in the wind, disturbed by the
Yanks of the ****** rabble who bear their weight.

XV

Zeus himself presides over the ferrying of these souls,
Zion awaits them, their final collective fate at hand,

Yet slowly it turns its back upon them,
Xenophanes mocks from his post,
Wailing, they fall
Velocity increasing infinitely,
Until they see no more the lustrous light
Trapped eternally in dark
Stabbed with betrayal and fear, their souls
Run amok, fleeing from the source of their anguish
Questioning existence.
Periodically in the abyss, the helpless aggregate conscious is
Overwhelmed with memory of Paradise
Now to them denied for eternity.
Mephisto remains, their only companion,
Leeching from them the final vestiges of hope now left within, once
Kept hidden to protect the warriors, now
Jabbed and pummeled to death.
In this state of perpetual umbra
Heaven so distant, now only faded, as if on parchment,
Gained by the souls is a sense of locality, once
Forgotten but now reattained, and
En masse, the group instantly
Derives that they have returned from beyond the mortal plane, the terra once again
Collates beneath their soles, and the collective decides they must return
Before the open sun, to bear themselves
Against the gods, against sanctity itself, and thus they cry:

MANY ingenious lovely things are gone
That seemed sheer miracle to the multitude,
protected from the circle of the moon
That pitches common things about.  There stood
Amid the ornamental bronze and stone
An ancient image made of olive wood --
And gone are phidias' famous ivories
And all the golden grasshoppers and bees.
We too had many pretty toys when young:
A law indifferent to blame or praise,
To bribe or threat; habits that made old wrong
Melt down, as it were wax in the sun's rays;
Public opinion ripening for so long
We thought it would outlive all future days.
O what fine thought we had because we thought
That the worst rogues and rascals had died out.
All teeth were drawn, all ancient tricks unlearned,
And a great army but a showy thing;
What matter that no cannon had been turned
Into a ploughshare? Parliament and king
Thought that unless a little powder burned
The trumpeters might burst with trumpeting
And yet it lack all glory; and perchance
The guardsmen's drowsy chargers would not prance.
Now days are dragon-ridden, the nightmare
Rides upon sleep:  a drunken soldiery
Can leave the mother, murdered at her door,
To crawl in her own blood, and go scot-free;
The night can sweat with terror as before
We pieced our thoughts into philosophy,
And planned to bring the world under a rule,
Who are but weasels fighting in a hole.
He who can read the signs nor sink unmanned
Into the half-deceit of some intoxicant
From shallow wits; who knows no work can stand,
Whether health, wealth or peace of mind were spent
On master-work of intellect or hand,
No honour leave its mighty monument,
Has but one comfort left:  all triumph would
But break upon his ghostly solitude.
But is there any comfort to be found?
Man is in love and loves what vanishes,
What more is there to say? That country round
None dared admit, if Such a thought were his,
Incendiary or bigot could be found
To burn that stump on the Acropolis,
Or break in bits the famous ivories
Or traffic in the grasshoppers or bees.
When Loie Fuller's Chinese dancers enwound
A shining web, a floating ribbon of cloth,
It seemed that a dragon of air
Had fallen among dancers, had whirled them round
Or hurried them off on its own furious path;
So the platonic Year
Whirls out new right and wrong,
Whirls in the old instead;
All men are dancers and their tread
Goes to the barbarous clangour of a gong.
III
Some moralist or mythological poet
Compares the solitary soul to a swan;
I am satisfied with that,
Satisfied if a troubled mirror show it,
Before that brief gleam of its life be gone,
An image of its state;
The wings half spread for flight,
The breast ****** out in pride
Whether to play, or to ride
Those winds that clamour of approaching night.
A man in his own secret meditation
Is lost amid the labyrinth that he has made
In art or politics;
Some platonist affirms that in the station
Where we should cast off body and trade
The ancient habit sticks,
And that if our works could
But vanish with our breath
That were a lucky death,
For triumph can but mar our solitude.
The swan has leaped into the desolate heaven:
That image can bring wildness, bring a rage
To end all things, to end
What my laborious life imagined, even
The half-imagined, the half-written page;
O but we dreamed to mend
Whatever mischief seemed
To afflict mankind, but now
That winds of winter blow
Learn that we were crack-pated when we dreamed.
We, who seven yeats ago
Talked of honour and of truth,
Shriek with pleasure if we show
The weasel's twist, the weasel's tooth.
Come let us mock at the great
That had such burdens on the mind
And toiled so hard and late
To leave some monument behind,
Nor thought of the levelling wind.
Come let us mock at the wise;
With all those calendars whereon
They fixed old aching eyes,
They never saw how seasons run,
And now but gape at the sun.
Come let us mock at the good
That fancied goodness might be gay,
And sick of solitude
Might proclaim a holiday:
Wind shrieked -- and where are they?
Mock mockers after that
That would not lift a hand maybe
To help good, wise or great
To bar that foul storm out, for we
Traffic in mockery.
Violence upon the roads:  violence of horses;
Some few have handsome riders, are garlanded
On delicate sensitive ear or tossing mane,
But wearied running round and round in their courses
All break and vanish, and evil gathers head:
Herodias' daughters have returned again,
A sudden blast of dusty wind and after
Thunder of feet, tumult of images,
Their purpose in the labyrinth of the wind;
And should some crazy hand dare touch a daughter
All turn with amorous cries, or angry cries,
According to the wind, for all are blind.
But now wind drops, dust settles; thereupon
There lurches past, his great eyes without thought
Under the shadow of stupid straw-pale locks,
That insolent fiend Robert Artisson
To whom the love-lorn Lady Kyteler brought
Bronzed peacock feathers, red combs of her *****.

The unpurged images of day recede;
The Emperor's drunken soldiery are abed;
Night resonance recedes, night walkers' song
After great cathedral gong;
A starlit or a moonlit dome disdains
All that man is,
All mere complexities,
The fury and the mire of human veins.

Before me floats an image, man or shade,
Shade more than man, more image than a shade;
For Hades' bobbin bound in mummy-cloth
May unwind the winding path;
A mouth that has no moisture and no breath
Breathless mouths may summon;
I hail the superhuman;
I call it death-in-life and life-in-death.

Miracle, bird or golden handiwork,
More miracle than bird or handiwork,
Planted on the star-lit golden bough,
Can like the ***** of Hades crow,
Or, by the moon embittered, scorn aloud
In glory of changeless metal
Common bird or petal
And all complexities of mire or blood.

At midnight on the Emperor's pavement flit
Flames that no ****** feeds, nor steel has lit,
Nor storm disturbs, flames begotten of flame,
Where blood-begotten spirits come
And all complexities of fury leave,
Dying into a dance,
An agony of trance,
An agony of flame that cannot singe a sleeve.

Astraddle on the dolphin's mire and blood,
Spirit after Spirit! The smithies break the flood.
The golden smithies of the Emperor!
Marbles of the dancing floor
Break bitter furies of complexity,
Those images that yet
Fresh images beget,
That dolphin-torn, that gong-tormented sea.

i've been in a prison of my own making...
it's kinda perfect, i get to read books
rather than watch television...
the blind flamethrower albino ******
is on the stats -
i end the night with a self-gratifying
exercise - the main sub article concerns
itself with **** and male *******...
never mind the ***** cut off for ******...
and never mind the Madonna-***** complex...
why, the problem is sorted:
if you don't get a hard-on with prostitutes
then you can blame it on ****...
otherwise? well, you'll hardly be the one to blame...
i see you using your ******.... the blue diamonds...
the litmus test is quicker done...
go to a brothel... once you get an *******
with a ******* all forms of feminism prescribing
masochism to men will disappear...
this erectile dysfunction will become a hoax...
it will become basis for the other thing
Freud is famous for, putting it nicely
the the Medusa-Madonna complex...
you can't be Oedipal with economic stresses...
someone has to take the blame...
******* is one strand of attitudes exercised...
we will have no Mozart, no Shakespeare when
we censor **** and bargain hunting celibates...
you basically censored the freedom of language
like you did undermining the European Union,
and European doctors giving way to an exodus
due to your cheap xenophobia...
X-factor contestants as doctors? i'll gladly wait and see,
you congest life into suffering akin to animals
in slaughterhouses... boy, i'll wait.
your Vermin will be your death angels... you'll
want to die, you'll be gagging for death when i'm
through... and yes, i remember my great-grandmother,
who remembered the 2nd world war...
as i said: ****** was gassed... due repayment of equal
measure... the Ypres guise of suburban Warsaw in
the trenches, in the ghetto; harsh, isn't it?
humanising something human when the soldiery
artefact is brought up? it must be harsh...
too much faith in the Luftwaffe, i'd dig under the channel
and let the Panzers roll in... this is my method
of appetising grievances to be rid off...
my grandfather asked SS-men for candy,
my great grandmother escaped the Nazis...
this is a healing process... i've taken the *******
and applied it to the star of David, ******* with it...
so it looks like reading a book on a prayer mat...
but that's not the bothersome triad -
people forget the success of Freud in the other department,
you can't pinpoint the influence of *******
without having to recognise the influence of
the Madonna-***** complex -
which would explain much more than scapegoat ****
is privileged by... why would i get an *******,
drunk (well yeah, at every opportunity a ******,
Virgos' tear) with prostitutes, and not be bothered
by *******... abstinence won't help...
it's enough to be governed by a psychiatric conundrum
of the fabled case of ******* your mother...
why all the blame on man? typical feminism...
Platonic feminism, Darwinism's feminism -
have they bothered to subscribe to the idea that it's not
simply a male affair? having professional pornographers
is the problem... a bit like at the Olympics...
the professional high jumpers are one thing...
you jumping into bed to frolic is another...
it's hardly a mono-****** affair ascribed to only one
gentrification - when you're a ******* decathlon
enthusiast, *******, working, cooking, raising the ids
of kids... you're supposed to be there,
specialised in the erectile business, and nothing more...
the hammer to a nail... redundancy following suit.
and what man will succumb to this?
perhaps he's talking Swahili or he's Somalian...
because, believe me, that's where you'r herding the flock
girl... i don't really care where the whites end up...
this Islamic attack on western culture is nothing,
nothing, compared to the apathy western women
implanted into western men's psyche...
a few terrorist attacks are nothing in comparison...
as said the once parallel now intersecting
conversation between King Solomon and Sheba...
these terrorist attacks are nothing compared to what's
coming... i blame Darwinism partly for having staged
a coup d'vie, meaning? i really can't be bothered!
usurp my indolence in the affairs of mind and body,
make me into your ideal dietary requirement checklist...
this thing we're experiencing is worse than
terrorism... feminism has made us indolent,
non-responsive... non-competitive...
we're basically trapped in a hamster wheel where
women fancied themselves to champion ethnic defence
strategies.... ruby ***** of all hues go round...
i was never a saint, but i wanted to be a sinner...
try that like winning the lottery...
if the white man dies, i won't even care to cry...
i'd be clapping... clap clap... clap clap...
i'll just know that i left the ideal hue of ***** behind;
what?! i liked to **** too! but obviously i
was given the poker hand of angling a repertoire
akin to a monk like Martin Luther.

Our band is few, but true and tried,
  Our leader frank and bold;
The British soldier trembles
  When Marion's name is told.
Our fortress is the good greenwood,
  Our tent the cypress-tree;
We know the forest round us,
  As ****** know the sea.
We know its walls of thorny vines,
  Its glades of reedy grass,
Its safe and silent islands
  Within the dark morass.

Wo to the English soldiery
  That little dread us near!
On them shall light at midnight
  A strange and sudden fear:
When waking to their tents on fire
  They grasp their arms in vain,
And they who stand to face us
  Are beat to earth again;
And they who fly in terror deem
  A mighty host behind,
And hear the ***** of thousands
  Upon the hollow wind.

Then sweet the hour that brings release
  From danger and from toil:
We talk the battle over,
  And share the battle's spoil.
The woodland rings with laugh and shout,
  As if a hunt were up,
And woodland flowers are gathered
  To crown the soldier's cup.
With merry songs we mock the wind
  That in the pine-top grieves,
And slumber long and sweetly
  On beds of oaken leaves.

Well knows the fair and friendly moon
  The band that Marion leads--
The glitter of their rifles,
  The scampering of their steeds.
'Tis life to guide the fiery barb
  Across the moonlight plain;
'Tis life to feel the night-wind
  That lifts his tossing mane.
A moment in the British camp--
  A moment--and away
Back to the pathless forest,
  Before the peep of day.

Grave men there are by broad Santee,
  Grave men with hoary hairs,
Their hearts are all with Marion,
  For Marion are their prayers.
And lovely ladies greet our band
  With kindliest welcoming,
With smiles like those of summer,
  And tears like those of spring.
For them we wear these trusty arms,
  And lay them down no more
Till we have driven the Briton,
  For ever, from our shore.

Xenophobes of the Inferno fear the inevitable presence of these
Xoana, false representations of humanity.
Xanthic is their fear, for inside the malebolges themselves
Xanadu is sought for those of the fallen soldiery.

Yet funerary proceedings dictate descent for these souls, and the coffins
Yaw slightly in the wind, disturbed by the
Yanks of the ****** rabble who bear their weight.

**** insapiens* writes history, deo sapiens creates
the possibility of irreversible inspection (history),
**** sapiens notices historicity's aspect of hindsight,
deo sapiens just sees eyes that do not care to blink,
**** sapiens treats this as a  rational impossibility,
**** insapiens asks whether
snakes have eyelids - and so the wheel
of deo insapiens allowing reproachable things to happen
"necessarily", as if **** sapiens would allow
such necessariliness in the first place, given his
geometric formulasiation of the space-compact.
an anglo just says: 'we found new
******* on the european continent!'
and so they have, but hardly any of them
will be worth excavating a contrast in
cultural depth for ingenuity
since most will be scared by
American counter-terrorism tactics
thinking Iraqis to be Saudis
and other cocktails of fancy...
and will succumb to the degenerate forms
of jazz (the last bloom of black man's
Mozart gifted with impromptu dying
prematurely); never understood
this aversion to poetry with rap,
perhaps i wasn't born poor enough to get it.
but hey! as long as the Afro-Caribbean crowd
is happy, we can continue our ****-piling
on European ethnicities becoming a higher
status people misguiding the Icelandic populace...
teach Darwinism using Vikings,
no other timescale justifies the theory:
the highest evolutionary in "**** sapiens" also ex
form necessary... post-colonialism does
that to you... this European masochism of post-colonialism,
it's a masochism a bit like the adventures of Tin-tin
in Congo exporting child soldiery...
a ******* mess... some would say keep it
anti-global, keep former Soviets out of it,
the majority of opportunities are in China anyway...
oh but we love our local butcher and fishmonger
don't we? thanks to globalisation we hardly know
our neighbours, we're suspicious of them,
playing the monopoly game of psychiatric evaluations
with everyone we meet: this one's mad,
and this one, so is this one, and this one...
only in a society were there's a massive incompetence
at having read philosophy, as having read it,
to not having read it, avoiding it like the bubonic plague
(yep, your tongue is about to fall off and you'll
suddenly contract dementia because of it),
to having over-psychologised it with firm rubric
of untested theory esp. theory theorised to a concrete
evaluation unworthy of examination but worthy
of implementation, not theory allowed to be discarded
or simply left to a Sisyphus wander
(remember socialism originated in a critique of
English society experimented in Mongolian society
and implemented in Muscovite society) -
but theory that upon discovery just had to be
existent as applicable as a mad hatter... give the reins
to psychology for the thinking parameters and you create a mental
cage... give reins to biology for the heartbeat parameters
and you create a dietician's antidote to a theologian;
i knew someone, once, who suggested the obvious
paedophilia in alice in wonderland, and this someone
came from sane Thailand.

ich bin nein sympathisant,
bin ernst betreffen (verb without
adjective modulation):
                  https://goo.gl/h0VEjA.

as the solid red partisans' plague
brought a censor to emerge from a
politico volcano -
dehumanised with the plucking
of petted eyes of cats out to engage
dehumanisation of man against man -
should it be a lessened esteem -
then iron swastikas may be readied now -
SALUTE! SALUTE! AVE HERR EMPEROR
CHARLIE CHAPLIN!
i love comedy, the last refinement
teasing the lineage of what's taboo;
and the last survivor of the tank dubbed
fury* was a coward -
in death as in coordinate we came to press
a bleeding wound with our hand -
but not a retreat of hopes,
as the soldiery faction came to revise
a return to the everyday,
once in the ***** of Mars, forever in
the twin wombs of Mars's quest for continual war
in the eyes, for once in the ***** of Mars
a homosexual in the hands of Venus,
bruderschaft die für immer -
but as said... die Eisen Hakenkreuz...
the iron ******* with India sleeping
into a populace of over one billion -
the Roma beggar playing the Accordion
while the ᛋᛋ men marched to a drumbeat of
wo wir sind da geht's immer vorwärts,
und der teufel der lacht nur dazu!
aha, ha, ha, ha, ha!
insomniac buggers, with amphetamine injections
while the opposing side tamed a lack
of courage with alcohol; these beggars
with the amphetamines like the Luftwaffe
and the caliphate soldiers of twins Syria and Iraq
among the bookmarks of the 21st century,
conspiracy theories and 24 years without sleep
after the Vietnam war - ingesting serotonin tablets
to provide the natural equilibrates of sleeping.

The bastion of deep bellicosity begins, which would interview the strengths of benevolence in the ranks of Darius III. The Greek polis was reborn from Halleniká in the shady V, from the seventh necropolis of Messolonghi, with the equerry that was landed by thousands of ships that were from the date of Philip consolidating the Hetairoi that would be reborn again to fight this peremptory battle in the lower Macedonia, which brought the allied cavalry on titanic folds, which this time will be commanded by Vernarth with legionaries at their disposal, the very light weapons were made from the candid glow of the Katabasis universe, since the bags of the matron's guides went to the parapet in the unevenness of Skalá, very close to the Katabasis or vortex of the Diadochi, when they were abducted by Wonthelimar. The turkeys were already described and difficult to observe, and less to hear them, so the Matrona or Oikodéspoina would purify the little Messiah mentioned in the Apocalypse chapter twelve of Saint John the Apostle, to ascend to the Over Being and then receive the Trinitarian light as far away from the Hades or Katabasis that Wonthelimar would understand very well as a predecessor of the Ultramundis. Thus, the placenta of the Oikodéspoina would increase the free fall and the recovery of the crystallized space, in such a way that the maternal figure would give the first busilis of the outbreak of the Battle of Patmia, before she can rise to the surface with all the spilled blood. . Vernarth in the tent next to the panoply observed Lazarus permanently rising next to him, and all the burned doubts of winning or dying by the edge of destiny. Vernarth gathered the Phalanx formed into a soldiery ecosystem of men armed with the Faith of the Mashiach who had descended together in the rows of syntagmas, and of enough men who multiplied a hundredfold each time the Katabasis ascended to support others who made the Pivot in Hades. . The large-caliber metallic iron and bronze weapons with Xiphos, Dorus, Sarissas with hopes of winter who dressed in spring with Persephone who always carried them in the atrium of a Persephonic Hoplite. Assault turrets over forty Euclidean meters exceeded all the numerals of Pi, through the glasses towards the empire, where the shutters released huge oblations from the pulpit of the theater of tragedy that was rising from the stalls, inoffensive crossbows that would burn the missions of Zefian with the fourth Sagita, catapulting fences that in turn disintegrated into thick destructive ridges. In this instance, the Corinthian League became evanescent with more gangs with Thracian or Tribal troops, although they were foreigners, they joined the mercenaries. With the same figures of 42 thousand troops of Falangists, 5,500 of Cavalry, with some Hippies that Kanti and Alikantus arranged. The mercenaries and tribals fringed the 5,000 contingents in the ghostly spectrum, which made them almost impolitic, a Magento Calypso sea was joining the Thessalians that surpassed the armor of 1800. Vernarth while absorbed in the fabric of the stall saw a Lazarus as he walked barefoot, from where he still asked for help when he felt his feet begin to burn.

The colonnade escaped into the Argentinian waters of Selene that flowed outlined by the gloom of the draconian Persian hierarchy. They subdelegated a Satrap who would bind the components that would confront each other beyond the warning threshold of the Katabasis. The Persian countertops reigned in other adverse lands where Patmia was the law of the Trinitarian Decalogue, in the invocation of the On Being that departed from holy languages that were Christianized in holy oils that flowed through the fascinating musks of war won, and with weapons that would surpass physical forces, by resembling in Iranians that were ruled by the coppery ten thousand assets mediated by the Persian palfrey, and satrapies such as Bactriana and Sogdiana. Behold, those who were once thousands against thousands revived in the disquisitions of other reasons that were not obvious, before a mystery that becomes inapplicable but was noticed in the directive of the enmity of the nations, with their own human components making them of an Infant Mashiach, who really was in the wills that are perpetuated in the siege of continuing to be protected by his Oikodéspoina, which shielded him from all latent threats before an almighty who lavished on them in the fords of the mistakes of a past, and the glorification of eternal life. The spectral of sacrifice was outlined with the same base that emerges from a sensitive parchment, to be rewritten in Vernarth's Katabasis, applying sentimentalities corresponding to the fire wagon of the cremation of the nubile destinies, sacralizing the excessive intemperance of those who envision and they deteriorate in the middle of a ploy that has never been finite.

The Oikodéspoina took refuge in burdensome intraterrestrial lands, arguing that the lands would tremble and the crown of her head would fall to her feet with Selene, relieving herself of her troubles by humanity in the birth, which would be designed by the Kératas of Moshe similarly to seven more than they were replicated in the tertiary night of the red blood cells, who conferred with the Necromancers of Vernarth and Alexander the Great, that God self-climbed on his throne to watch the scene of the Katabasis on Patmos. The blades resounded with great and pristine sounds of angels that made them ring, for a quadruple duel of Hellenes and Persians, of God and Satan, adorning themselves with their appropriations and the authority of those who hold the staff of the Áullos Kósmos. The rams ran in terror through the mountains and the eagles mounted on the small golden hills, because the Messiah prayed to them night and day, because the hour of truth had descended from all heights in the quadruped rams, and the inhabitants of the earth would testify that there is no time to decide, for less time of what or who will survive among you, because as long as the ground plug exists, it will have to be done with open hands to the one who supports the sky after being born from a Gerakis, and of a river that makes of being a chamber with great sieges to awaken the inextricable king, who has to unite us and not divide us with his chalice loaded with Apoika wine, from where they are ****** on the hooves of Alikantus, when the men raised their hands to greet, and to confirm that they already had the Xiphos in their hands, to give birth in half the time of Kairós, who snatched the life of the snake in its ovule throughout the region of Dod Ecanese, being the faithful two-dimensional earthly sheet of the constellation of the Dragon with the twelve houses of the zodiac, trying to contravene the seals of divine light and the shed blood of the Savior.

The testimonies stated that Lazarus had already vanished from the Vernarth store after these visions of necromancy, after the Ekadashi confirmed the error of heavy material that would be taken for those who fly over the salvation of all the rest, and of all those who are dragged by the puffs that illuminate the uncertain empty spaces that remained to spread the Christian faith, for those who want to be swept away by their sleeplessness and survival of a Lazarus who has to grasp the staff of light, to scare away the red blood cells of the serpent that wounds with his spitting, and that he signs from his jaws imitating good intentions that are not infallible to exempt himself on the basement of Olympus, The dragon with the rune of a Basilisk trying to attack the vanguards of the Hoplites of Vernarth.

too soon the khaki before the noir
and too soon  dei buch dieb - alter buch, dei leben!
marschieren marschieren vergleichen ****** zu
Napoleon - un das ende! geschichte wiederholen;
some might say a nation is a history
but some might say that both are equal.
so few are made to testify a market allowance
with due compliance of a tact -
and such the lack a covert necessity of applause,
hats off to the warring tribes under guise
of Hiroshima and the lost wars of perfumed
Magdalenes of pearl harbour -
but in terms of war tactic at least the Japanese
attacked the warring populace,
the Japanese soldiers attacked American soldiers,
yet the noble hirohito said:
ignoble soldiers of the west attacked cobblers
and blacksmiths! american soldiers attacked
the populace of non-soldiery!
whom to fake their prowess and safeguard of heroism?
if warring was to be faked it was faked at pearl
harbour - when warring encompassed civil victims
and out double measure on lives lost at pearl
harbour to react with hydrogen bombs!

Chapter XIII
Ekadashi, Nix in the Dark

From all the districts they came to witness the material effects of Gaugmela. Three days before, the Falangists under Vernarth were hit by the Ekadashi. They fasted three days before and gave themselves over to the radiations of Zeus, imposing the radiosities of the lunar movements. It is the penultimate step, there were already hours to walk through the dust that shook the heels of the Falanges. All the accoutrements and animals given over to the devotion of his soul and to his disputable faithful.

Already in the immediate circle of Gaugamela's possessions. Darius then came to cross the Tigris, organizing his troops and his harem. The Macedonians arranged the army that numbered 7,000 horsemen and 40,000 infantry. Alexander's elite heavy cavalry were the Hetairoi (Companions) and were made up of the Macedonian nobility, who accompanied Alexander in this battle and were the deciding factor in the battle. Vernarth commands the more than 40,000 infants, keeping a close relationship with the Hetairoi, with his arms twinned with divine caste. And Greek Hoplites who intervened to cover the rear of the phalanx, which Vernarth sponsored in the farthest reaches of thought of this moving stain of thousands of Macedonians singing institutional war poetry.

From the Dodecanese, Kalidona and all the central Greek archipelagoes came to pay tribute to Vernarth, accompanied by Etréstles de Kalavrita, great hero and defender along with Markos Botsaris (Chapter 6, page 36 Koumeterium Messolonghi / Palibrio USA) in this great epic. Raeder also joined his Petrobus Pelicanos, Brisehal and Strigoi from the Transylvanian transverse valleys, soon arrived from the Reign of Horcondising, after boarding his Frigate in Valparaíso. Adding the nine elements of the Megatons reviving in case they are ratified of a new Era.

They all camped five kilometers from the Rio Bumodos, on the north ***** where the moon shadows favored them of a new lunar phase, movements, ebb and flow, the influence of energy. The devotees of the clan did not attach any particular importance to it, they attach importance to these days for one reason only because these days it can enhance their devotion, so they are engaged in service. They are waiting for these days to have the opportunity to further strengthen their devotion, in order to accept the procedures at their right hand with the astrological or cosmic interpretations of the Ekadashi that can be explained by the people of the material world.

Concept infringed upon the devotees is that Ekadashi is the day when the Lord strives for greater enjoyment, to challenge incessant pain from the imbalance of the collective emotions of the attendees. And the others as an ingredient of souls that are destined for their enjoyment should try to give more energy to Vernarth and his regression parapsychological. But we must also understand that we are in the margin of life, so we should not think that Zeus extremely needs our service. He is completely self-sufficient and is in the transcendental world. But he does not leave us alone with his vague glimpses of company.

Ekadashi is a Sanskrit word that means "the eleventh first." The holiday refers to the eleventh day of the fortnight belonging to the lunar month. The moon has two fortnights in a month - The waxing phase of the moon and the waning phase of the moon, so Ekadashi falls twice a month. If we count the contest it was the first of October 1, the ekadashi is biweekly. Is worth to say; that the lunar flows would scrub their triple lunar circles from September 20 331 a. C., which is cyclically corresponding to the eleventh day of self-generation of the phenomenon. That would be crucial in the moldy veil of consecration of the Macedonian Holiness and their immortal souls.

The Falangists' minds will tend to ask millions of circular questions one after another, but it is not their great task to be busy and deal with a lot of various questions in the cold of the night. Our task is to learn to chant the Holy Name without committing ineffective offenses. And in a certain state of mind this will appear in our hearts, rather than in the concentric circle of our Hoplite shield in the defensive Hellenic rear.

An eclipse before battle
Let's go back in time momentarily to October 1, 331 B.C. That day the battle of Gaugamela took place, one of the most important in antiquity. The setting was the banks of the Bumodos River, just over twenty kilometers from Mosul (Iraq). There the Macedonian troops of Alexander the Great (356 BC-323 BC) and the Persian army of Darius III (380 BC-330 BC) faced each other. Vernarth was close to the leader, and they were playing the Dorius with the hoofs of the Steeds and they were vibrating the Sarissas spears with the dark spots falling from the top of the tinted sky, more than the foot-tapping of the sandals of their Thessalonic infants filling their glasses with greater wine Cretense not to tarnish your upstairs fears cosmological.

Eleven days before the battle, under the gaze of thousands of Mesopotamian and Macedonian soldiers, the Moon hid. Not even her benevolent lady sphinx managed to express stunned, almost disheveled before the stars that looked at her. The camp was suddenly plunged into the deepest darkness. Far from marveling and enjoying this astronomical event, the undaunted human troops of both armies interpreted it as a sign of bad omen, sensing an imminent defeat. The panic was greater among the Macedonian ranks that at that time forded the Tigris River in search of Darius III's troops. The soldiery interpreted the Dark Moon as symbolizing the advent chaos against the celestial order, so there was a marked reluctance to continue. This gesture was about to destroy the empire of Alexander the Great.

Fortunately, the Greek strategist managed to change their minds by making a very different reading of the lunar phenomenon: the divine message had to be translated as that the sun, a Macedonian symbol, was going to eclipse the moon a symbol of the Persians.

Alexander Magnus says to them:
I know that your tracks will leave visible traces of the high sky for those who do not go unnoticed. I know that your bellies will empty all your viscera to the sheer Death that is decked out by scaring its docile and nascent hair, like seeds germinated without the freshness of the unruly Sun, yet atoned for in the bowels of the prophecies of the augur.

In spite of everything, the arrogant Macedonian must not have them all with him because he summoned Aristandro, his personal necromancer, in his tent, and asked him to make a sacrifice to the god Phobo, the god of fear and horror. The augur inspected the entrails of the slaughtered animals and assured Alexander that fortune was on his side and he would achieve victory. The prophecy had to reassure the bulk of the army, since the next day they set off, moving away from the bank of the Tigris River, looking for the confrontation against the Achaemenid hosts.
In the Battle of Gaugamela the Macedonian army showed its teeth and twitched the profiles of the Persian temples and their lodge. The cavalry enveloped the Persian troops on their right, penetrating to the heart of the army creating the devastating effluvium that frozen the impression of the eternity of an empire and its empty policy. Darius III intuited that his life was at risk in the face of this contingency, and he fled a horrifying flight, which created a greater confusion among his troops, definitively unbalancing the result of the fight against Alexander the Great. Vernarth, their main commander, before Darius was filled with the worst fear, stormed his own scythe carts and shot the troops head-on, many of the scattered victims being severed. He sprinkled first-degree alcohol on their heads to leave them out in the open and posterity would come the Goddess of the night Nix, spilling sour macerated petals on all of them to bury us in the imprecations of the God Erebus in the deep light devoid of the calm margin of redeeming them of chaos.

Over the sea of crushed earth, beneath the surface of Gaugamela, their floods of elusive phlegm ran through the catacombs, the hurried insectaries of the underworld of the god Tartarus fled. Nix is usually depicted as a winged woman dressed in a black cloak covered in stars. She drives a cart drawn by two horses and normally, her twin sons Hipnos and Thanatos accompany her, here they ran everywhere, to attest the regrets of the Hoplite Phalangists, after being invaded by mythological forces of the Achaemenides. His powers were believed to be superior to those of any other god (believed to even arouse the fear of Zeus) and his worship occurred throughout Ancient Greece. Normally, consecration rituals were performed with roosters and black sheep since it was believed that their singing disturbed the stillness of the nights. Its sacred animal was the owl and its symbolic plant, the ****** poppy. Greek myths believed that when Nix emerged from Tartarus to the surface of the earth, night took place while day suffered from shyness.

Saint Corinth night
The Acrocorintus was a citadel with a triple line of walls, which according to mythology would have corresponded to the sun god Helium, in the dispute it had with Poseidon (god of the seas), who was assigned the Corinth isthmus. of the referee of the contest, Briareo, who was a Hecatónquiro (giant that had fifty heads and a hundred arms) according to the story of the Greek historian Pausanias. The Acrorintus was located on the steep mountains in the south of the city, where the temple of the goddess Aphrodite and the fountain of Pyrene were, and which was larger than Corinth itself, so it could serve as a refuge for the inhabitants if were invaded. It was also the target of the destruction of the Roman consul Mumio, and later rebuilt.

Laus Iulia Corinthiensis, colony of that time in one night under the maroon influence of the blizzard of millions of Fireflies, invaded all the fields of Macedonia. Some of these super noctulizing species migrated from the poles fainting before the Dodona oracle in the twilight that espouses the night of the day in vicious reconciliation. They entered the oracle sworn by civilizations 650 B.C.

The night of Saint Corinth is the vision that a Chrysalis had when observing a Firefly in the center of the barley fields. The oracles at Dodona were performed by interpreting the sounds of the sacred oak and the flight of pigeons. In the middle of the 4th century BC., the athenian Demón mentions another tradition on the oracle of Dodona: he related that from the ceiling of the temple of Zeus hung a series of cauldrons or tripods closely together. Since the temple lacked walls, the wind beat the cauldrons and its sound was what had to be interpreted by the priests or priestesses who appropriated their non-transferable powers, creating a cosmogony of appropriation of illegitimate powers, aggressively changing the destiny of those who came closer to the oracle. Event that was marked in the last minute of the dogma, when everything leaned towards the omen of overcoming an entire almost subdued civilization of mythology turned into an imminent reality, which vividly demonstrated an environment of tangible and prosperity in Gaugamela having made a myth reality like the Dodona and its chrysalis.

It is interpreted by the priestesses, as a harbinger of the common preservation of the Egyptian and Greek theological bastions. But above all of the Dodona, who anticipated the facts, come to reappear according to the forces of nature in Guagamela, which he would risk in 331 BC. C. In all those faithful to Vernarth, presuming to be always loyal in the first and last line, when the oracle entered them by the temples and stole their entrails with doves, later it deposited panting to all equally in the tops of the oaks getting ready to enunciate to the same oracle what was going to happen one day, that year in Gaugamela. Chrysalis hotbeds bathed in a field humor of St. Corinth were always seen fluttering when the Oracle was invoked to the one who came in the name of Vernarth coming from Sudpichi.

To be continued… / under edition.

My rug's glued & my vision's blurry because I'm a rabid sentimentalist with brain problems gravitating toward a level horizon on a discus with firmament of the stationary Earth as flattened under Hebrew Scripture.

I shall pass evocative words to curse a pocked, scabby-kneed *****
who perverts the soldiery from an Okinawa Prefecture ***** camp
under bloated rain clouds in moistened meadows of dead war damp
lousy in cadavers mouldering reposed in corporeal-restricted cramp
boldly blest by blood-rich masonic oaths from a capo-regime stamp
that is hidden from sight as lamp-black blackens a black genie lamp
so as to mask the Frisbee Earth into which Exxon Mobil does tamp
because a nut's wedding ring forms a tourniquet/ligature-like clamp
that couldn't hug Evel's faggy *** as he fell off Skycycle X-2's ramp

I shall pass evocative words to curse a pocked, scabby-kneed *****
who perverts the soldiery from an Okinawa Prefecture ***** camp
under bloated rain clouds in moistened meadows of dead war damp
lousy in cadavers mouldering reposed in corporeal-restricted cramp
boldly blest by blood-rich masonic oaths from a capo-regime stamp
that is hidden from sight as lamp-black blackens a black genie lamp
so as to mask the Frisbee Earth into which Exxon Mobil does tamp
because a nut's wedding ring forms a tourniquet/ligature-like clamp
that couldn't hug Evel's faggy *** as he fell off Skycycle X-2's ramp