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Mateuš Conrad Jan 2020
this is truly a welcome break from:
freeing all the drafts -
which i imagined to be equivalent, or rather:
the 2nd parallel of the original adjecent -

i imagined it would feel like:
releasing doves with laurel branches firmly
lodged in their beaks -
just as the waters of the flood would recede...

but it truly felt like:
the inversion of the diarrhoea-constipation
"paradox"... because it felt like both,
but never giving me a clue as to
what was more prominent -

the sharp edge of a knife -
or the horizon when the sky becomes
the sea far away....

i'm not ashamed to throw this onto the fore...
it happened to me once...
but on purpose...
i wanted to compensate marquis de sade's
antic in a brothel when he implored
the ******* to turn the crucifix into
a ***** into his decapitated precursor
of a mary antoinette... puppet...

profanity in images and all the other seances
of the senses...
i wouldn't go as far as to make the crucifix
profane... or do anything profane
with it...

only the words...
hic (est) mea corpus - hic (est) mea cruor...
this is my body - this is my blood...
and i am aware the mead is the gods' ****
when they're in a good mood - all... jolly...
and that beer is the gods' **** when
laughter hits a dry run...
and that ms. amber or whiskey is but:
the blood of the gods...

i had to corrupt it...
to prove to myself: that i am not a god...
it was quiet simple...
once upon a time i was drinking
a glass of wine...
and as you do... on a whim...
i decided to **** into it...
perhaps all that drinking prior would
give me something to elevate the palette
of exploration that was to come...

hmm... at least that sorts out
hic: mea cruor... *** urinae...
but back then i did that on purpose...
and if only this was a desert scenario...
and i would have to drink my own *****
to survive...
well... i just thought: here's to starving
from a lack of better imagery...

i will come unto some Horace in a minute...
i don't know how i managed to find
this citation - it's only very losely related...
and yes i will showcase another draft from
May of last year...

but today i was unsure...
did i leave yesterday's pepsi max bottle
with only the stale pepsi left...
or did i forget to do the lazy sly wee whizz
jumping out of bed in the middle of
the night...
but i already poured this "cocktail"
over two shots of whiskey...
and i'm hardly desperate but...
my original intention of alligning myself
to the profanity of the crucifix...
i had to somehow make profanity
of the wine...

since i am... thinking how to compensate
being satisfied with wine...
how the ancient world was always
satisfied with wine...
the story of the 3 ambers of the north...
the beer, the mead and the whiskey...
all in a varying degree...
but i will not bow before the blood of a god
that's so... diluted...
whiskey yes... that can be blood indeed...
otherwise it's down in the trench
with gods' **** - mead if they are in a good
mood... beer if they are in a talkative mood...

thank god i wasn't thinking:
better salvage those two shots of whiskey
and drink this cocktail of the "ultimate" surprise...
and apparently eating a woman's
placenta is good for you...
as was... apparently once... breastmilk...
funny... give me the milk of a cow or a goat
and i'll show you: one dislocated thumb...
one dislocated distal + intermediate phalange
from the index finger of the right hand's
proximal phalange... no broken bones...

knock-knock... who's there? touchwood superstition.

it's not as bad as it sounds...
stale, yes...
but i am also known for sometimes
performing the antithesis of drinking tequilla...
*****... i'll sprinkle some cigarette ash
onto my hand... lick it... take a shot of *****
then throw one or two black peppercorns into
my mouth for the crunch...
each drinker and his own myths... right?
i call that the black cracovite...
cracow being so close to aushwitz...
and once it snowed and they thought it was
snowing... sure... ash from the furnaces
of aushwitz... here's my ode to... the dead...
in a drink...

hell better a cracovite than a cracowite, white?
i mean: right? seriously: low hanging fruit,
the elephant's testicles...

i will never understand this whole veneration
of wine: in vino veritas...
these days wine is better drank by women
and castrated monarchs of the clergy...
i had to check... so i ****** in my holy grail...
and guess what didn't come out
the other end? gods' **** (beer and wine)
or gods' blood (whiskey and wine)...
just this stale, almost bland...
water with a pinch of grape that has been
left to sit in a puddle on some
industrial estate in dagenham enjoying
the ripe downpouring of chemicals
that leave it with a rainbow of diluted
petroleum...

akin to: try shoving that sort of doughnut
into this kind of pile of ****...
not that i would...
but i have also been prone to test
99.9% spirits... or 96% absinthe...
with a locust mummified in the bottle's neck...
from Amsterdam...

i had to rethink: why become engaged...
when chances are...
to the displeasure of someone who read:
but never bought my work...
the self-editorial process...
the self-publishing process could be...
guillotined on a whimsical constipation
of a "dear reader"...
as it might happen...

again... Horace and the perfect example
of poetry with conversational overtones...
poetry as prosaic...
my god... paper was expensive back in old
Horace's days... surely you would need
something spectacular to write:
like a psilocybin trip account word for word:
wrong!
a certain don juan said to a certain
carlos castaneda: don't bring back words from
such experiences...
but of course: they did...
upon once upon a time loving the beatniks...
i started to abhor them...
getting drunk and smoking "something"
is one thing... exposing the altars of solipsism
of such experiences: words intact...
is a profanity...
each dream is individually curated
to the dreamer... the introduction of words
to relate back... for some next be disciple...
the "drugs" / portals of escapism are already
contaminated...

why wouldn't i: even if these are only
objective recounts of an experience?
perhaps because... they are subjectivelly null...
there are only the comparable heights of Gideon...
such experiences are best: kept to each individual's
right to enjoy... a freedom of thought...
and of silence...
each keeps a secret...
but what secret is left?
when the objective parameters have already
been stated?
i see no point... better down and finding
it at the end of a bottle...
or... ******* into a glass of wine
and drinking it...

they have been contaminated by words that
have been retrieved from such experiences
that (a) no one should talk about...
(b) surprise! the objective reality already
being stated as altered...
am i going to a ******* cinema with my body...
or am i going to a surprise
gallery with my thought?
doesn't matter... word contamination...
bigmouth struck his final last time!
at least the remains is what gives me
the labyrinth... the blood the **** you name
it the three sisters amber... for all i care...
it's readily available: make do...
with what's already been given.

me? i drink for that very special date...
monday 9 march 2020...
when all the orthodox jews get drunk...
that's one of those celebrations i wouldn't mind
being a part of... purim, festival of Lots,
funny... that period of history...
the Persian aspect of the hebrews...
never made it to the big screen...
seeing modern day Iran as day-old Persia
in muslim garbs...
we're still only seeing the: African adventure...
perhaps once the dust has settled...
we will get the Persian installement...
and then... oh... **** it...
we're all in it for the long run...
then when christianity is no longer useful...
the Roman bit of history...
and how the hebrews conspired with the greeks...
2000 years later we'll probably see
some prince of egypt cartoon movie
of the pristine romance and a mention of germany...
not yet... ****'s still to ripe to entertain
the universal child and children...
no screen adaptation from "their" time in Persia...
songs... we have songs!
Verdi's Nabucco - the chorus...
perhaps only in song from Persia and always
with movies and hieroglyphs when from Egypt...

but the festivity... of course! i'll celebrate...
cf. though... Puccini's coro a bocca chiusa -
the humming chorus...
before the band enigma... i am pretty sure my mother
would crank up the volume to at least
one of these songs... should they come on the radio...
i'm still to hear christopher young's:
something to think about - to be on air...
and to also be treated as a piece of classical music...
if wojciech kilar's dracula soundtrack can be treated
as classical music... what's wrong with a little
bit of hellraiser?!

perhaps, "again" is this desecration of the sacred not,
simply hanging in the background,
all, the, ******, time?
who is to celebrate wine giving it a god's blood
status in sips? one is expected to somehow become
drunk on the passion!
no one is here for crumbs of sips!
first they came for the loaf of bread...
and said you should fast and eat only a crumb...
then they came for the bottle of wine...
and said you should abstain and drink only a sip...
then they came for *** and by then
vatican was a monaco with better tax protections...

it's an investement: having to **** into a glass
of wine you're about to drink...
worse... you accidently "forgot" about
******* into some left-over pepsi max
and you're making yourself a cocktail
with one of the graeae ambers - 2x -
and you wonder: is this the proper state
of carbonated water, stale?
but i'm hardly going to bash the crucifix...
i'm here for the words...

the... transfiguration of the wine into blood...
and i say of my gods:
and here is their **** - beer and mead...
and here's their blood: the three graeae ms. ambers...
see no: clearer? no... happier?

i will get onto ancient roman poetics
with its conversational overtones in a minute!
first we have to settle the sacraments!
the metaphors and the sacraments!
i have no ivar the boneless claim of god...
season 6? to be honest...
i'd rather watch an english soap opera...
at least the intricacy of the plot remains...
even though it has been recycled
so many times...

i can't **** out the gods' ***** even if it was
stale beer... or ideal mead...
as i can't leisure a Seneca's bath filled
with the blood of the immortals...
problem solved... "problem":
as if it ever was...

why, Horace? a very short rhetorical retort:
if Dante had his Virgil...
why can i have my Horace, as guide?
again... what Roman poet could venture for
ambitions among the myths -
or extend his "consciousness"
to devastate the land and become
the mad Xerxes wanting the waves
of a sea whipped into submission?
why, Horace? if Dante could have his Virgil...

poetry... at least among the roman poets
there's no boxed in a box "without" a "box"...
the conversational overtones are ripe...
the almost complete lack of
character dimensions... beside their dimensions
from anecdotes...

to difuse wine, to desecrate the hic mea cruor...
**** in it!
then drink it...
or have one of my antithesis of a tequilla surprise
with me...
smoke a cigarette... drop some ash on the lick-part
of the space between the thumb
and the index metacarpal... lick it...
follow it with a shot of *****...
then throw some black peppercorns
into the hades of your gob
and we've arrived at the black cracovite...

and also the day when the orthodox jews
recant their story of their time
in Persia... the festivity of Lots...
when they become blind drunk and pretend to
have the sort of alcohol intolerence as
the Japanese... 1 shot! just 1 shot:
and hey! they throw their kippahs in
the air and we can all dance the ukranian 'opak!

looks good to me!
but only looks good...
when there's this plump drunk playing the accordion:
i.e. me,
and there's the sort of adrew rieu directing
an upcoming crescendo of a poliushko polie...
and we can all leave the auditorium
feeling, less than russophobic...
and then i can be told...
you young to be old yet still
profane pan-siberian peasant root!
indo-european leftover!
well... at least then i have been allowed
the scrap i'm supposed to see
before i showcase my *****, frost riddled fangs!
of the lesser wolf that i am:
as a rabid dog!

since the crescendo will come...
what better fathom of it...
esp. just beside a cemetery... twirling to the music...
ear-plugs out seancing my time in a grand
orchestral hall... plucked from the ears...
the crescendo is coming...
but... plucked... the orchestra of buffalo-sized
snowflakes... and... the worst kind of ballet...
a male soloist... doing his crazy
ukranian folk... maestro! the music never ever
dies! even in the silence of the universe!
however micro- or macro- this theatre will take
form... the music remains playing: uninterrupted!

but the snow was there,
the "ballerina" was also there...
the night was there,
the music was there -
albeit no grand orchestral hall -
couldn't ask for a better canvas
than a cemetery -
and all the heart's content!
comparative "literature"
to love like a muslim...
or to love like a sparrow...
or to love with a grudge like a crow...
mind you; site note...
i have been many a pigeons attempt
fornication unabashed...
i've never seen two crows attempt it...
perhaps they do "it" in the night
and never in the open?

crows... pedantic priests of the kingdom...
and where the widower king
and the widow queen among the swans?
where i and you will have probably left them...
admiring a family of ducks...

as asked by the serpent of the swan...
you and me of the same birth in a Fabergé egg...
me with serpentine spine...
while you: with a crooked neck?
silly... it really is...
of a being.... that was once
a t-rex roar... now a pickled brain
in pickle jar... boasting about being...
pure spine and tingles and...
the better part of what... becomes the mammalian
hibernation...
hibernating "hibernating" upon the
impetus of digestion...
a serpent would ask a swan about
a crooked neck?

because what would a **** sapeins look toward,
as he is always prone to to look elsewhere?
if not to borrow the fixed, rigid ontology
of other animals?
i better from the birds, solely...
the swans and the crows...
perhaps the fox...
rarely something that has lent itself
to being curated by man's leash and grip...
collective the known herd...
otherwise the refined bonsai tigers...
perhaps the fish without a knowledge
of a tide or a wave...

i call a dog the noble friend,
the swan the sombre monogamist...
the crow the priest...
the furry spider one's own reflection
dealing with aracnophobia...
the snake the old "say-what?"
or that pickled spine with a brain
the worth of brine juices...
the extinguished remnant
of a dinosaur's toothache... or some
transcendental exploration
of the carpals of the wrist
extending into the length of a spine...

i'm not going to cry over this one...
skål!
i feel disinhibited from writing a memorandum!
slàinte!
gasoline to the peddle and... off... we, go!

i am bound to get this translaton right...
at some point of hinging-on... i.e. beginning with...
and most probably at the opposite end
of having to finish...
hence "open bracket"... prefix-
and -suffix allowance given the archeological
excavation began with:

-seu pila velox molliter austerum studio
fallente laborem, seu te discus agit, pete cedentem
aera disco: *** labor extuderit fastidia, siccus,
inanis sperne cibum vilem; nisi Hymettia mella
Falerno ne biberis diluta. foris est promus,
et atrum defendens piscis hiemat mare: *** sale
panis latrantem stomachum bene leniet. unde putas
aut qui partum? non in caro nidore voluptas summa,
sed in te ipso est. tu pulmentaria quaere
sudando: pinguem vitiis albumque neque ostrea
nec scarus aut poterit peregrina iuvare lagois.
vix tamen eripiam, posito pavone velis quin
hoc potius quam gallina tergere palatum,
corruptus vanis rerum, quia veneat auro
rara avis et picta pandat spectcula cauda:
tamquam ad rem attineat quidquam.
num vesceris ista, quam laudas, pluma?
cocto num adest honor idem?
carne tamen quamvis distat nil, hac magis illam
inparibus formis deceptum te petere esto:
unde datum sentis, lupus hic Tiberinus
an alto captus hiet? pontisne inter iactatus
an amnis ostia sub Tusci?
laudas, insane, trilibrem mullum,
in singula quem minuas pulmenta necesse est.
ducit te species, video: quo pertinet ergo proceros
odisse lupos? quia scilicet illis maiorem natura modum
dedit, his breve pondus: ieiunus raro stomachus volgaria
-temnit.

it's translated, isn't it? no
stefan gołębiewski or no 1980 warsaw...
is to know...

- nec meus hic sermo est, sed quae praecepit Ofellus:
these are not my words, this said the simpleton
Ofellus - neither of which of us is a laurel-leaf
adorned Orpheus...

that via a living "game": stoking up an appetite
with this entertainment the appetite increaes...
as does one health...

sorry... pagans... bloodthirty people...
trouble with the translation...
apparently the mud slinging
***** and bricks are nothing new...

or when you "minus" the disk,
litter the distance, head with the wind into
competition!
after hardships of the body is good and
the meal is simple -
(apparently all of this is still "connected",
scratch of the ol' 'ed and we're fine...
we're ******* sailing!)
Falern will not hurt "us"...
seasoned by honey from Hymettis,
before the entré. Safaz left,
the sea rumbles, the zephyr of fish it protects,
storm, fishing made unsafe;
stomach grumbles, bread with salt:
excuisite; you do not have any better! why?
taste does not reside in the scent of dishes,
but in your self alone.
toil merely increases appetite's presence.
he who over-eats, will not know the taste
of an oyster, nor a turbot, nor chickpeas,
the northern bird.
perceptions take the scalp of the mountain
above the actual taste of the dishes
(one might scalp... but never eat the scalp)...
you will not take a chicken onto a tooth,
when you are given a peacock,
you will trust your delusion:
a rare bird, worth its own weight of gold,
a most rarified tail, how it sparkles
with subtle hues!
as if the tail were to lead -
and there was no head to be found!
do you allow yourself to judge the hue
of the feathers as precursor for the adjecctive:
that's it's "also" tasty? the meat, of course?
the old - judge a book by its cover...
is the oven baked... also as delicious / beautiful?
chicken meat... or peacock meat?
almost without difference.
therefore: light... albeit...
although only vanity lures the peacock
(to be compared to a poultry)...
let's go further... i want to know: after what
do you recognise this, that a pike
with its gaping mouth was left:
from the sea... or from the Tiber fished?
somewhere among bridges... or from some
conrete estuary? idiot-kin of the surname whim...
you admire a three-pound mullet!
do you take size... for the gauge of all measure?
when you... cut the bell?
then why... why... with disgrace
do you demand in appreciation:
elongating pikes!
evidently nature: this greater gave the proper
measure... and with it: the lesser weight -
an empty stomach will rarely -
being fed a simple thing - despise -
what is...

an empty stomach - rarely despises -
simple matters.

how true... i was allowing myself the time
it would take to drink,
and translate into the vulgate...
but... from no better source...
and i am still to add to this one of my...
"freeing of the drafts"...

as promised...
"draft"...

- a most confiscated man -
no italics included...

.the original draft:

binges, worth the count
of a liter of whiskey
per night,
for a year, if not more...
become so...
so unspectular...

          the world either
screams, or yawns,
generally:
it exhaust a desire
to toss a coin,
agitate the vocab.,

a grand canyon
huddling
in the "depths" of
a glass of water...

baron science
comes with his rubric
of bore,
      and:
i find myself,
most idle:
while the world
orientates
itself in keeping
itself busy,
bothersome,
always the prime concern,

the ant-colony coup,
the:
i always find friends
in the orientations
of an empty glass,
but prior to:

i drink
before no altar,
no mirror,
no confidante...

     pure flesh revels itself
in a blank's worth
of prior to dictum's
  allowance of, a page...

bothersome
the knot of the pretentious
anti- in scold of
the passing fancy:
expression...

            poker charm
of a love's affair...

_

i sometimes entertain myself
with ancients proverbs,
one slavic proverb reads:
better a sparrow in your hand
than a dove on your roof...

what, could, possibly be,
the interpretation?
care for the small joys in
your possession,
than, for the peace of your household,
which is, on the roof,
but not in your hands...

if i were paid? would i be more
honest?
probably not...
        what i see, is what needs
to be seen...
  em... simple pleasures talk...
once upon a time,
donning long hair, implied
you were a mosher...
a metal-head...
    now? three days +,
long hair, and you're not a
grunge fanatic?
  trans-, etc.?

   a man of simple pleasures,
i know what long hair,
jealousy, associated with
putting it in a french braid,
does to a camel jockey ego...
ruins and ruins as far as the eyes
can see...
    he replicates...
he grows his hair long...
at the same time boasting about
haivng a premature beard...
then you grow a beard yourself...
you start fiddling with it...
****, ***** on my face...
and then...
the "question" of a girlfriend
flies out of the window...
i'm happy with a beard,
thank you, very much,
i don't, exactly want to wish upon
myself, a female, company...

*** protest all you want...
the *** differences between men
and women, to my sort of understanding,
are, unrepairable...
     they were, never,
bound, to being, repaired...
savvy?
            i take my route,
a woman took her route...
  we're even...
                
      since what can only frighten a freed
woman, beside a monarch,
a free man?
                   a man with...
a gamble...
         i am a man with a gamble...
i don't like being told what
to be, or what to think...
like any man,
and like any man:
i don't like being forced
ownership over a being:
that can share my sense of freedom...
so...
    i find myself,
thrilled with relief,
at now having to answer to
a woman's subjugation...
like a woman, and, i have learned
from women: i like being
my objective's self...
rather than a "self" made subject...

i like that: thank you...
i can start feedings the pigs and the peasant
the diatribe life, and lie,
of: there being an existential cricis,
a need to reproduce...
and i, and i am, being demeaning
in this, way, for a justified reason...

once the peasants attack you:
you attack, the peasants...
you demean them in the same way
they demeaned you...

once upon a time i thought:
greater good came from the number
of innocents being salvaged
than for the few great of grand bearing
being salvaged...
even if bound to an ill will:
an ill command,
of a will, predisposed to pretend
actions of the blind...
but now i see...

   the many: if beside fulfilling
their petty deeds,
having to stand outside of those,
petty deeds,
  have ambitions equivalent
to their emotions...
            akin to something worth,
pity, akin to something
worth: as little as a rat's heartbeat...
petty, primitive bull-*******...
and all the amount of sorrow,
or pity,
or mercy...
              that, these, ******* allow...
are worth the same response
Pontius Pilate gave...
       there isn't enough of water,
in this world,
to wash my hands, clean,
of these people...
   even if innocent blood plagues
them,
    not enough waters have run their
due course,
to... release me from the indentation
of memory upon my mind...
and i am plagued by an elephant's
memory...
        we've reached the conclusion
of: some people...
  just do not see an insult,
             past the insult's eloquence!

i am a most conflicted man,
i binge watched vikings
for a while now,
and right now, i'm ready for
an extraction of what i have learned...

believe me: i am not someone
who has the sort of ego-presence
to fate myself in the role
of the protagonist...
     i'm too pedantic to have to
market my body and deeds,
for the fates tio see,
and history to ascribe fame unto me...

even homer was off too war
with troy,
   and blessed he became...

because? time morphs,
the longer something is kept,
the more, "unreal" is becomes,
a fairy-tale...
esp. now, with the onslaught
of journalism...
two things in this world
are insomniac,
money never sleeps,
and, now, apparently,
journalism doesn't sleep either:
well, given its ******
bed-fellow of political liars...
why should it?

             Rolo... a semi-minor character...
but i feel his angst at the already
fervent dichotomy,
(dichotomy, modern variety variant
of schizoid-affective...
or bilingual in turn)...

            music...
                    all these modły...
gesticulations of prayer,
phantom conjuring,
               lunatics with candles
at high-noon...
                  i am fated by music,
i am perverted by music,
i am swayed by music...
who is the god, patron,
of music?
who is the angel (demi-god),
patron of music?
         i do not seek the highest
influencer...
the minor one...

   when Archangel Sandalphon
met St. Cecilia...
but as such, i am, conflicted...
even though, this is the first time
i have heard of Sandalphon...

Rome, never reached my peoples,
the Vikings did...
   weren't the ugly vikings the founders
of Kiev?
  so they must have passed via
the Polen (field) land, no?

feelings are not important,
facts don't care about your feelings...
granted...
but i'm not hear for facts,
contra, feelings,
i'm here for the rivers...
what i feel, what my heart yearns for,
needs to attain an equilibrium
with my mind...
for that: i need to clarify my feelings,
to hush my heart, silence it,
in order to listen to my mind,
and the mind, needs to feed into
heaving the heart: to do,
what, the heart, desires,
autonomous to what the heart
"thinks", is right...
                    that's how it was forver
going to work...
consolidated...
and yes, i much envy the punctuation
of king Ecgberht,
a man of cunning: much admired...
abstract thinker...
        and a reality...
        pun-ctu-a-tion...
the delivery of one's speech...
   much admired, as much as...
                the crude brawl possession...
the chief protagonist of the story?
as important as is: the required from
Atlas... burden upon burden...
a man burdened with the illusion
of freedom...

so why am i conflicted,
but becoming less and less so?
    it was always the music...

songs...

           chavelier, mult estes guariz...
wardruna - helvegen...
           da pacem domine...
             agni parthene...

you know... there's much more beside
being a jazz enthusiast or
a classical music snob...
         there's folk... there's religious and pagan
chants...
if there's one thing to benefit from,
in terms of the Byzantine context...
the chants...
        let the barbarians do the thinking
from now on: you do the sing-along...
no people ever reinvented themselves
from an ancient glory...
   new blood had to come to the fore...

like today...
       i spoke with my father and my mother...
about the names of apples...
we must have talked for an hour,
we named so many lost "breeds" of apple...
nouns i will not write,
nouns i wish death to write down,
i want Samael to have,
beside the book of my deeds in hand,
i want him to have
my dictionary in hand,
my knowledge of the sacred script,
i want to listen as he recites me the words
i've used,
notably today's conversation
            about the many types of apples...
e.g.: shogun apples...
             kox...
                    szare renety...
          papierówki...
                    marabella prunes...
that's all i ask of Samil.
A la luz de la tarde moribunda
Recorro el olvidado cementerio,
Y una dulce piedad mi pecho inunda
Al pensar de la muerte en el misterio.

Del occidente a las postreras luces
Mi errabunda mirada sólo advierte
Los toscos leños de torcidas cruces,
Despojos en la playa de la Muerte.

De madreselvas que el Abril enflora,
Cercado humilde en torno se levanta,
Donde vierte sus lágrimas la aurora,
Y donde el ave, por las tardes, canta.

Corre cerca un arroyo en hondo cauce
Que a trechos lama verdinegra viste,
Y de la orilla se levanta un sauce,
Cual de la Muerte centinela triste.

Y al oír el rumor en la maleza,
Mi mente inquiere, de la sombra esclava,
Si es rumor de la vida que ya empieza,
O rumor de la vida que se acaba.

«¿Muere todo?» me digo. En el instante
Alzarse veo de las verdes lomas,
Para perderse en el azul radiante,
Una blanca bandada de palomas.

Y del bardo sajón el hondo verso,
Verso consolador, mi oído hiere:
No hay muerte porque es vida el universo;
Los muertos no están muertos...  ¡Nada muere!
¡No hay muerte! ¡todo es vida!...
                                                     
El sol que ahora,
Por entre nubes de encendida grana
Va llegando al ocaso, ya es aurora
Para otros mundos, en región lejana.

Peregrina en la sombra, el alma yerra
Cuando un perdido bien llora en su duelo.
Los dones de los cielos a la tierra
No mueren... ¡Tornan de la tierra al cielo!
Si ya llegaron a la eterna vida
Los que a la sima del sepulcro ruedan,
Con júbilo cantemos su partida,
¡Y lloremos más bien por los que quedan!

Sus ojos vieron, en la tierra, cardos,
Y sangraron sus pies en los abrojos...
¡Ya los abrojos son fragantes nardos,
Y todo es fiesta y luz para sus ojos!

Su pan fue duro, y largo su camino,
Su dicha terrenal fue transitoria...
Si ya la muerte a libertarlos vino,
¿Porqué no alzarnos himnos de victoria?
La dulce faz en el hogar querida,
Que fue en las sombras cual polar estrella:
La dulce faz, ausente de la vida,
¡Ya sonríe más fúlgida y más bella!

La mano que posada en nuestra frente,
En horas de dolor fue blanda pluma,
Transfigurada, diáfana, fulgente,
Ya como rosa de Sarón perfuma.

Y los ojos queridos, siempre amados,
Que alegraron los páramos desiertos,
Aunque entre sombras los miréis cerrados,
¡Sabed que están para la luz abiertos!

Y el corazón que nos amó, santuario
De todos nuestros sueños terrenales,
Al surgir de la noche del osario,
Es ya vaso de aromas edenales.

Para la nave errante ya hay remanso;
Para la mente humana, un mundo abierto;
Para los pies heridos... ya hay descanso,
Y para el pobre náufrago... ya hay puerto.
No hay muerte, aunque se apague a nuestros ojos
Lo que dio a nuestra vida luz y encanto;
¡Todo es vida, aunque en míseros despojos
Caiga en raudal copioso nuestro llanto!

No hay muerte, aunque a la tumba a los que amamos
(La frente baja y de dolor cubiertos),
Llevemos a dormir... y aunque creamos
Que los muertos queridos están muertos.

Ni fue su adiós eterna despedida...
Como buscando un sol de primavera
Dejaron las tinieblas de la vida
Por nueva vida, en luminosa esfera.

Padre, madre y hermanos, de fatigas
En el mundo sufridos compañeros,
Grermen fuisteis ayer... ¡hoy sois espigas,
Espigas del Señor en los graneros!

Dejaron su terrena vestidura
Y ya lauro inmortal radia en sus frentes;
Y aunque partieron para excelsa altura,
Con nosotros están... no están ausentes!
Son luz para el humano pensamiento,
Rayo en la estrella y música en la brisa.
¿Canta el aura en las frondas?...  ¡Es su acento!
¿Una estrella miráis?...  ¡Es su sonrisa!

Por eso cuando en horas de amargura
El horizonte ennegrecido vemos,
Oímos como voces de dulzura
Pero de dónde vienen... ¡no sabemos!

¡Son ellos... cerca están!  Y aunque circuya
Luz eterna a sus almas donde moran
En el placer nuestra alegría es suya,
Y en el dolor, con nuestro llanto lloran.

A nuestro lado van.  Son luz y egida
De nuestros pasos débiles e inciertos
No hay muerte...  ¡Todo alienta, todo es vida!
¡Y los muertos queridos no están muertos!

Porque al caer el corazón inerte
Un mundo se abre de infinitas galas,
¡Y como eterno galardón, la Muerte
Cambia el sudario del sepulcro, en alas!
¿Por qué volvéis a la memoria mía,
Tristes recuerdos del placer perdido,
A aumentar la ansiedad y la agonía
De este desierto corazón herido?
¡Ay! que de aquellas horas de alegría
Le quedó al corazón sólo un gemido,
Y el llanto que al dolor los ojos niegan
Lágrimas son de hiel que el alma anegan.

¿Dónde volaron ¡ay! aquellas horas
De juventud, de amor y de ventura,
Regaladas de músicas sonoras,
Adornadas de luz y de hermosura?
Imágenes de oro bullidoras.
Sus alas de carmín y nieve pura,
Al sol de mi esperanza desplegando,
Pasaban ¡ay! a mi alredor cantando.

Gorjeaban los dulces ruiseñores,
El sol iluminaba mi alegría,
El aura susurraba entre las flores,
El bosque mansamente respondía,
Las fuentes murmuraban sus amores...
ilusiones que llora el alma mía!
¡Oh, cuán suave resonó en mi oído
El bullicio del mundo y su ruido!

Mi vida entonces, cual guerrera nave
Que el puerto deja por la vez primera,
Y al soplo de los céfiros suave
Orgullosa desplega su bandera,
Y al mar dejando que sus pies alabe
Su triunfo en roncos cantos, va velera,
Una ola tras otra bramadora
Hollando y dividiendo vencedora.

¡Ay! en el mar del mundo, en ansia ardiente
De amor velaba; el sol de la mañana
Llevaba yo sobre mi tersa frente,
Y el alma pura de su dicha ufana:
Dentro de ella el amor, cual rica fuente
Que entre frescuras y arboledas mana,
Brotaba entonces abundante río
De ilusiones y dulce desvarío.

Yo amaba todo: un noble sentimiento
Exaltaba mi ánimo, Y sentía
En mi pecho un secreto movimiento,
De grandes hechos generoso guía:
La libertad, con su inmortal aliento,
Santa diosa, mi espíritu encendía,
Contino imaginando en mi fe pura
Sueños de gloria al mundo y de ventura.

El puñal de Catón, la adusta frente
Del noble Bruto, la constancia fiera
Y el arrojo de Scévola valiente,
La doctrina de Sócrates severa,
La voz atronadora y elocuente
Del orador de Atenas, la bandera
Contra el tirano Macedonio alzando,
Y al espantado pueblo arrebatando:

El valor y la fe del caballero,
Del trovador el arpa y los cantares,
Del gótico castillo el altanero
Antiguo torreón, do sus pesares
Cantó tal vez con eco lastimero,
¡Ay!, arrancada de sus patrios lares,
Joven cautiva, al rayo de la luna,
Lamentando su ausencia y su fortuna:

El dulce anhelo del amor que guarda,
Tal vez inquieto y con mortal recelo;
La forma bella que cruzó gallarda,
Allá en la noche, entre medroso velo;
La ansiada cita que en llegar se tarda
Al impaciente y amoroso anhelo,
La mujer y la voz de su dulzura,
Que inspira al alma celestial ternura:

A un tiempo mismo en rápida tormenta
Mi alma alborotaban de contino,
Cual las olas que azota con violenta
Cólera impetuoso torbellino:
Soñaba al héroe ya, la plebe atenta
En mi voz escuchaba su destino:
Ya al caballero, al trovador soñaba,
Y de gloria y de amores suspiraba.

Hay una voz secreta, un dulce canto,
Que el alma sólo recogida entiende,
Un sentimiento misterioso y santo,
Que del barro al espíritu desprende;
Agreste, vago y solitario encanto
Que en inefable amor el alma enciende,
Volando tras la imagen peregrina
El corazón de su ilusión divina.

Yo, desterrado en extranjera playa,
Con los ojos extático seguía
La nave audaz que en argentado raya
Volaba al puerto de la patria mía:
Yo, cuando en Occidente el sol desmaya,
Solo y perdido en la arboleda umbría,
Oír pensaba el armonioso acento
De una mujer, al suspirar del viento.

¡Una mujer!  En el templado rayo
De la mágica luna se colora,
Del sol poniente al lánguido desmayo
Lejos entre las nubes se evapora;
Sobre las cumbres que florece Mayo
Brilla fugaz al despuntar la aurora,
Cruza tal vez por entre el bosque umbrío,
Juega en las aguas del sereno río.

¡Una mujer!  Deslizase en el cielo
Allá en la noche desprendida estrella,
Si aroma el aire recogió en el suelo,
Es el aroma que le presta ella.
Blanca es la nube que en callado vuelo
Cruza la esfera, y que su planta huella,
Y en la tarde la mar olas le ofrece
De plata y de zafir, donde se mece.

Mujer que amor en su ilusión figura,
Mujer que nada dice a los sentidos,
Ensueño de suavísima ternura,
Eco que regaló nuestros oídos;
De amor la llama generosa y pura,
Los goces dulces del amor cumplidos,
Que engalana la rica fantasía,
Goces que avaro el corazón ansía:

¡Ay! aquella mujer, tan sólo aquélla,
Tanto delirio a realizar alcanza,
Y esa mujer tan cándida y tan bella
Es mentida ilusión de la esperanza:
Es el alma que vívida destella
Su luz al mundo cuando en él se lanza,
Y el mundo, con su magia y galanura
Es espejo no más de su hermosura:

Es el amor que al mismo amor adora,
El que creó las Sílfides y Ondinas,
La sacra ninfa que bordando mora
Debajo de las aguas cristalinas:
Es el amor que recordando llora
Las arboledas del Edén divinas:
Amor de allí arrancado, allí nacido,
Que busca en vano aquí su bien perdido.

¡Oh llama santa! ¡celestial anhelo!
¡Sentimiento purísimo! ¡memoria
Acaso triste de un perdido cielo,
Quizá esperanza de futura gloria!
¡Huyes y dejas llanto y desconsuelo!
¡Oh qué mujer! ¡qué imagen ilusoria
Tan pura, tan feliz, tan placentera,
Brindó el amor a mi ilusión primera!...

¡Oh Teresa! ¡Oh dolor! Lágrimas mías,
¡Ah! ¿dónde estáis que no corréis a mares?
¿Por qué, por qué como en mejores días,
No consoláis vosotras mis pesares?
¡Oh! los que no sabéis las agonías
De un corazón que penas a millares
¡Ay! desgarraron y que ya no llora,
¡Piedad tened de mi tormento ahora!

¡Oh dichosos mil veces, sí, dichosos
Los que podéis llorar! y ¡ay! sin ventura
De mí, que entre suspiros angustiosos
Ahogar me siento en infernal tortura.
¡Retuércese entre nudos dolorosos
Mi corazón, gimiendo de amargura!
También tu corazón, hecho pavesa,
¡Ay! llegó a no llorar, ¡pobre Teresa!

¿Quién pensara jamás, Teresa mía,
Que fuera eterno manantial de llanto,
Tanto inocente amor, tanta alegría,
Tantas delicias y delirio tanto?
¿Quién pensara jamás llegase un día
En que perdido el celestial encanto
Y caída la venda de los ojos,
Cuanto diera placer causara enojos?

Aun parece, Teresa, que te veo
Aérea como dorada mariposa,
Ensueño delicioso del deseo,
Sobre tallo gentil temprana rosa,
Del amor venturoso devaneo,
Angélica, purísima y dichosa,
Y oigo tu voz dulcísima y respiro
Tu aliento perfumado en tu suspiro.

Y aún miro aquellos ojos que robaron
A los cielos su azul, y las rosadas
Tintas sobre la nieve, que envidiaron
Las de Mayo serenas alboradas:
Y aquellas horas dulces que pasaron
Tan breves, ¡ay! como después lloradas,
Horas de confianza y de delicias,
De abandono y de amor y de caricias.

Que así las horas rápidas pasaban,
Y pasaba a la par nuestra ventura;
Y nunca nuestras ansias la contaban,
Tú embriagada en mi amor, yo en tu hermosura.
Las horas ¡ay! huyendo nos miraban
Llanto tal vez vertiendo de ternura;
Que nuestro amor y juventud veían,
Y temblaban las horas que vendrían.

Y llegaron en fin: ¡oh! ¿quién impío
¡Ay! agostó la flor de tu pureza?
Tú fuiste un tiempo cristalino río,
Manantial de purísima limpieza;
Después torrente de color sombrío
Rompiendo entre peñascos y maleza,
Y estanque, en fin, de aguas corrompidas,
Entre fétido fango detenidas.

¿Cómo caiste despeñado al suelo,
Astro de la mañana luminoso?
Ángel de luz, ¿quién te arrojó del cielo
A este valle de lágrimas odioso?
Aún cercaba tu frente el blanco velo
Del serafín, y en ondas fulguroso
Rayos al mando tu esplendor vertía,
Y otro cielo el amor te prometía.

Mas ¡ay! que es la mujer ángel caído,
O mujer nada más y lodo inmundo,
Hermoso ser para llorar nacido,
O vivir como autómata en el mundo.
Sí, que el demonio en el Edén perdido,
Abrasara con fuego del profundo
La primera mujer, y ¡ay! aquel fuego
La herencia ha sido de sus hijos luego.

Brota en el cielo del amor la fuente,
Que a fecundar el universo mana,
Y en la tierra su límpida corriente
Sus márgenes con flores engalana.
Mas ¡ay! huid: el corazón ardiente
Que el agua clara por beber se afana,
Lágrimas verterá de duelo eterno,
Que su raudal lo envenenó el infierno.

Huid, si no queréis que llegue un día
En que enredado en retorcidos lazos
El corazón con bárbara porfía
Luchéis por arrancároslo a pedazos:
En que al cielo en histérica agonía
Frenéticos alcéis entrambos brazos,
Para en vuestra impotencia maldecirle,
Y escupiros, tal vez, al escupirle.

Los años ¡ay! de la ilusión pasaron,
Las dulces esperanzas que trajeron
Con sus blancos ensueños se llevaron,
Y el porvenir de oscuridad vistieron:
Las rosas del amor se marchitaron,
Las flores en abrojos convirtieron,
Y de afán tanto y tan soñada gloria
Sólo quedó una tumba, una memoria.

¡Pobre Teresa! ¡Al recordarte siento
Un pesar tan intenso!  Embarga impío
Mi quebrantada voz mi sentimiento,
Y suspira tu nombre el labio mío.
Para allí su carrera el pensamiento,
Hiela mi corazón punzante frío,
Ante mis ojos la funesta losa,
Donde vil polvo tu bondad reposa.

Y tú, feliz, que hallastes en la muerte
Sombra a que descansar en tu camino,
Cuando llegabas, mísera, a perderte
Y era llorar tu único destino:
¡Cuando en tu frente la implacable suerte
Grababa de los réprobos el sino!
Feliz, la muerte te arrancó del suelo,
Y otra vez ángel, te volviste al cielo.

Roída de recuerdos de amargura,
Árido el corazón, sin ilusiones,
La delicada flor de tu hermosura
Ajaron del dolor los aquilones:
Sola, y envilecida, y sin ventura,
Tu corazón secaron las pasiones:
Tus hijos ¡ay! de ti se avergonzaran
Y hasta el nombre de madre te negaran.

Los ojos escaldados de tu llanto,
Tu rostro cadavérico y hundido;
único desahogo en tu quebranto,
El histérico ¡ay! de tu gemido:
¿Quién, quién pudiera en infortunio tanto
Envolver tu desdicha en el olvido,
Disipar tu dolor y recogerte
En su seno de paz? ¡Sólo la muerte!

¡Y tan joven, y ya tan desgraciada!
Espíritu indomable, alma violenta,
En ti, mezquina sociedad, lanzada
A romper tus barreras turbulenta.
Nave contra las rocas quebrantada,
Allá vaga, a merced de la tormenta,
En las olas tal vez náufraga tabla,
Que sólo ya de sus grandezas habla.

Un recuerdo de amor que nunca muere
Y está en mi corazón: un lastimero
Tierno quejido que en el alma hiere,
Eco suave de su amor primero:
¡Ay de tu luz, en tanto yo viviere,
Quedará un rayo en mí, blanco lucero,
Que iluminaste con tu luz querida
La dorada mañana de mi vida!

Que yo, como una flor que en la mañana
Abre su cáliz al naciente día,
¡Ay, al amor abrí tu alma temprana,
Y exalté tu inocente fantasía,
Yo inocente también ¡oh!, cuán ufana
Al porvenir mi mente sonreía,
Y en alas de mi amor, ¡con cuánto anhelo
Pensé contigo remontarme al cielo!

Y alegre, audaz, ansioso, enamorado,
En tus brazos en lánguido abandono,
De glorias y deleites rodeado
Levantar para ti soñé yo un trono:
Y allí, tú venturosa y yo a tu lado.
Vencer del mundo el implacable encono,
Y en un tiempo, sin horas ni medida,
Ver como un sueño resbalar la vida.

¡Pobre Teresa!  Cuando ya tus ojos
Áridos ni una lágrima brotaban;
Cuando ya su color tus labios rojos
En cárdenos matices se cambiaban;
Cuando de tu dolor tristes despojos
La vida y su ilusión te abandonaban,
Y consumía lenta calentura,
Tu corazón al par de tu amargura;

Si en tu penosa y última agonía
Volviste a lo pasado el pensamiento;
Si comparaste a tu existencia un día
Tu triste soledad y tu aislamiento;
Si arrojó a tu dolor tu fantasía
Tus hijos ¡ay! en tu postrer momento
A otra mujer tal vez acariciando,
Madre tal vez a otra mujer llamando;

Si el cuadro de tus breves glorias viste
Pasar como fantástica quimera,
Y si la voz de tu conciencia oíste
Dentro de ti gritándole severa;
Si, en fin, entonces tú llorar quisiste
Y no brotó una lágrima siquiera
Tu seco corazón, y a Dios llamaste,
Y no te escuchó Dios, y blasfemaste;

¡Oh! ¡cruel! ¡muy cruel! ¡martirio horrendo!
¡Espantosa expiación de tu pecado,
Sobre un lecho de espinas, maldiciendo,
Morir, el corazón desesperado!
Tus mismas manos de dolor mordiendo,
Presente a tu conciencia lo pasado,
Buscando en vano, con los ojos fijos,
Y extendiendo tus brazos a tus hijos.

¡Oh! ¡cruel! ¡muy cruel!... ¡Ay! yo entretanto
Dentro del pecho mi dolor oculto,
Enjugo de mis párpados el llanto
Y doy al mundo el exigido culto;
Yo escondo con vergüenza mi quebranto,
Mi propia pena con mi risa insulto,
Y me divierto en arrancar del pecho
Mi mismo corazón pedazos hecho.

Gocemos, sí; la cristalina esfera
Gira bañada en luz: ¡bella es la vida!
¿Quién a parar alcanza la carrera
Del mundo hermoso que al placer convida?
Brilla radiante el sol, la primavera
Los campos pinta en la estación florida;
Truéquese en risa mi dolor profundo...
Que haya un cadáver más, ¿qué importa al mundo?
Cantar a ese gigante soberano
Que al soplo de su espíritu fecundo
Hizo triunfar el pensamiento humano,
Arrebatando al mar un nuevo mundo;
Cantar al que fue sabio entre los sabios,
Cantar al débil que humilló a los grandes,
Nunca osarán mi lira ni mis labios.
Forman su eterno pedestal los Andes,
El Popocatepelt su fe retrata,
Las pampas son sus lechos de coronas,
Su majestad refleja el Amazonas,
Y un himno a su poder tributa el Plata.

No es la voz débil que al vibrar expira,
La digna de su nombre; ¿puede tanto
La palabra fugaz?... ¿Quién no lo admira?
La mar, la inmensa mar, ésa es su lira,
Su Homero el sol, la tempestad su canto.

Cuando cual buzo audaz, mi pensamiento
Penetra del pasado en las edades,
Y mira bajo el ancho firmamento
De América las vastas soledades:
El inca dando al sol culto ferviente,
El araucano indómito y bravío,
El azteca tenaz que afirma el trono,
Adunando al saber el poderío:
¡A cuántas reflexiones me abandono!...
Todas esas sabanas calentadas
Por la luz tropical, llenas de flores,
Con sus selvas incultas, y sus bosques
Llenos de majestad; con sus paisajes
Cerrados por azules horizontes,
Sus montes de granito,
Sus volcanes de nieve coronados,
Semejando diamantes engarzados
En el esmalte azul del infinito;

Las llanuras soberbias e imponentes,
Que puebla todavía
En la noche sombría
El eco atronador de los torrentes;
Los hondos ventisqueros,
Las cordilleras siempre amenazantes,
Y al aire sacudiéndose arrogantes,
Abanicos del bosque, los palmeros;
No miro con mi ardiente fantasía
Sólo una tierra virgen que podría
Ser aquel legendario paraíso
Que sólo Adán para vivir tenía;
Miro las nuevas fecundantes venas
De un mundo a las grandezas destinado,
Con su Esparta y su Atenas,
Tan grande y tan feliz como ignorado.
Para poder cantarlo, busca el verso
Una lira con cuerdas de diamante,
Por único escenario el Universo,
Voz de huracán y aliento de gigante.

Que destrence la aurora
Sus guedejas de rayos en la altura:
Que los tumbos del mar con voz sonora
Pueblen con ecos dulces la espesura:
Que las aves del trópico, teñidas
Sus alas en el iris, su contento
Den con esas cadencias tan sentidas
Que van de selva en selva repetidas
Sobre las arpas que columpia el viento.
Venid conmigo a descorrer osados
El velo de los siglos ya pasados.

Tuvo don Juan Segundo
En Isabel de Portugal, la bella,
Un ángel, que más tarde fue la estrella
Que guió a Colón a descubrir un mundo.
El claro albor de su niñez tranquila
Se apagó en la tristeza y en el llanto.
En el triste y oscuro monasterio
Donde, envuelta en el luto y el misterio,
Fue Blanca de Borbón a llorar tanto.
Allí Isabel fortaleció su mente,
Y aquel claustro de Arévalo imponente
Fe le dio para entrar al mundo humano,
Dio vigor a su espíritu intranquilo,
Fue su primer asilo soberano,
Cual la Rábida fue primer asilo
Del Vidente del mundo americano.
Muerto Alfonso, su hermano,
En el convento de Ávila se encierra,
Y hasta allí van los grandes de la tierra,
Llenos de amor, a disputar su mano.
Ella da el triunfo de su amor primero
A su igual en grandeza y en familia,
Al que, rey de Sicilia,
Es de Aragón el príncipe heredero.
A tan gentil pareja
Con ensañado afán persigue y veja
De Enrique Cuarto la orgullosa corte;
Pero palpita el alma castellana
Que de Isabel en la gentil persona,
Más que la majestad de la corona,
Ve la virtud excelsa y soberana.
La España en Guadalete decaída,
Y luego en Covadonga renacida,
No vuelve a unirse, ni por grande impera,
Hasta que ocupa, sin rencor ni encono,
De Berenguela y Jaime el áureo trono,
El genio augusto de Isabel Primera.
Grande en su sencillez, es cual la aurora
Que al asomarse, todo lo ilumina;
Humilde en su piedad, cual peregrina
Va al templo en cada triunfo, y reza, y llora;
Nada a su gran espíritu le agobia:
Desbarata en Segovia
La infiel conjuración: libra a Toledo,
Fija de las costumbres la pureza,
El crimen blasonando en la nobleza
Castiga, vindicando al pueblo ibero:
Por todos con el alma bendecida,
Por todos con el alma idolatrada,
Rinde y toma vencida,
Edén de amores, la imperial Granada.
Dejadme que venere
A esa noble mujer... Llegóse un dia
En que un errante loco le pedía,
Ya por todos los reyes desdeñado,
Buscar un hemisferio, que veía
Allá en sus sueños por el mar velado.
No intento escudriñar el pensamiento
Del visionario que a Isabel se humilla.
¿La América es la Antilla
En que soñó Aristóteles? ¿La
Atlántida
Que Platón imagina en su deseo,
Y menciona en su diálogo el Timeo?
¿Escandinavos son los navegantes
Que cinco siglos antes
De que el insigne genovés naciera,
Fijo en Islandia su anhelar profundo,
Al piélago se arrojan animados,
Y son por ruda tempestad lanzados
A la región boreal del Nuevo Mundo?...
¡Yo no lo sé! Se ofusca la memoria
Entre la noche de la edad pasada;
Sólo hay tras esa noche una alborada:
Isabel y Colón: ¡la Fe y la Gloria!
¡Cuántos hondos martirios, cuántas penas
Sufrió Colón! ¡El dolo y la perfidia
Le siguen por doquier! ¡La negra envidia
Al vencedor del mar puso cadenas!
Maldice a Bobadilla y a Espinosa
La humanidad que amamantarlos plugo...
¡El hondo mar con voz estrepitosa
Aun grita maldición para el verdugo!
El mundo descubierto,
A hierro y viva sangre conquistado,
¿Fue solamente un lóbrego desierto?
¿Vive? ¿palpita? ¿crece? ¿ha progresado?
¡Ah sí! Tended la vista... Cien naciones,
Grandes en su riqueza y poderío,
Responden con sonoras pulsaciones
Al eco tosco del acento mío.
El suelo que Cortés airado y fiero,
Holló con planta osada,
Templando lo terrible de su espada
La dulzura y bondad del misionero,
Cual tuvo en Cuauhtemoc, que al mundo asombra
Tuvo después cien héroes: un Hidalgo,
Cuya palabra sempiterna vibra;
Un Morelos, en genio esplendoroso;
¡Un Juárez, el coloso
Que de la Europa y su invasión lo libra!
Bolívar, en Santa Ana y Carabobo,
Y en Ayacucho Sucre, son dos grandes,
Son dos soles de América en la historia,
Que tienen hoy por pedestal de gloria
Las cumbres gigantescas de los Andes.
¡Junín! el solo nombre
De esta epopeya mágica engrandece
El lauro inmarcesible de aquel hombre,
Que un semidiós al combatir parece.
Sucre, Silva, Salom, Córdoba y Flores,
Colombia, Lima, Chile, Venezuela,
En el Olimpo para todos vuela
La eterna fama, y con amor profundo
La ciñe eterna y fúlgida aureola:
¡Gigantes de la América española,
Hoy tenéis por altar al Nuevo Mundo!
Ningún rencor nuestro cariño entraña:
Del Chimborazo, cuya frente baña
El astro que a Colombia vivifica,
A la montaña estrella,
Que frente al mar omnipotente brilla,
Resuena dulce, sonorosa y bella
El habla de Castilla:
Heredamos su arrojo, su fe pura,
Su nobleza bravía.

¡Oh, España! juzgo mengua
Lanzarte insultos con tu propia lengua;
Que no cabe insultar a la hidalguía.
En nombre de Isabel, justa y piadosa,
En nombre de Colón, ningún agravio
Para manchar tu historia esplendorosa
Verás brotar de nuestro humilde labio.
¡A Colón, a Isabel el lauro eterno!
Abra el Olimpo su dorada puerta,
Y ofrezca un trono a su sin par grandeza:
Resuene en nuestros bosques el arrullo
Del aura errante entre doradas pomas:
Las flores en capullo
Denles por grato incienso sus aromas:
El volcán, pebetero soberano,
Arda incesante en blancas aureolas,
Y un himno cadencioso el mar indiano
Murmure eterno con sus verdes olas...
El universo en coro
Con arpas de cristal, con liras de oro,
Al ver a los latinos congregados,
Ensalce ante los pueblos florecientes
Por la América misma libertados,
Aquellos genios, soles esplendentes
De Colón e Isabel, y con profundo
Respeto santo y con amor bendito,
Libre, sereno, eterno, sin segundo,
Resuene sobre el Cosmos este grito:
¡Gloria al descubridor del Nuevo Mundo!
¡Gloria a Isabel, por quien miró cumplida
Su gigantesca empresa soberana!
¡Gloria, en fin, a la tierra prometida,
La libre y virgen tierra americana!
Mateuš Conrad Oct 2020
.and i wrote this... back in January of... perhaps this year... a disclaimer: bones and prose... to have reached a traction of nearing 1.4K readers elsewhere: i don't expect the same numbers here... of that i am imploring... but i want to remember something: i probably misjudged celebrating the worth of Dickens' Pickwick Papers... the moment i heard it was... an imitation of Don Quixote - it was fun to read... before i was reading the papers via the gresham publishing company edition from... oh the 19th century... that's before the book started falling apart from actually being re(a)d: no matter the decency of binding... flimsy papyrus in the end... good enough to look at when stacked on a shelf and an artifact for the eyes... so i decided to finish reading the papers... 2nd hand penguin modern... as ever... why do they write these synopsis spoilers... even a mere allusion to: 'the pickwick papers are the english don quixote'... you know... when reading this book without a synopsis-of-allusion... i very much enjoyed it... but since i have re(a)d Don Quixote... and... frankly... the ballet by the royal opera house was par excellence... now i don't feel so inclined as to be motivated enough to celebrate Dickens anymore... notably to boot there was that essay by Milan Kundera.... as any continental european: not much of english literary adventures is given much thought: it appeal to the everyman but... that's my problem too... Shakespeare is great... when recited... not when read... you require good acting to appreciate shakespeare... a stand-alone dynamic of me: reader of Shakespeare? it's not a selling point... it doesn't feel right! shakespeare? isn't that a household noun akin to chair... hammer... why would it need a capital S(igma): to focus on... what... exactly? shakespeare, hammer, nail, towel... fridge-freezer... fork... muhammad ibn abdullah ibn abd al-muttalib... hey-zeus ben josephus... flour... cheese... i was going to enjoy the pickwick papers to the end but then the disclaimer that it's an imitation don quixote tale... and suddenly the fire - of eagerness... became a stalemate of cinders and stealthy coals... no, clearly the milan kundera essay didn't help either: who would want to reread don quixote: i know some people do reread books... i don't understand my grandmother in that respect... or... i remember when it school we were governed by repetitions of rubric... i hope: prose is where allowances for voyeurism / exhibitionism come to the fore... third party details summoned... that sort of "thing"... but of course i wanted something original to come to the fore... a proverb... it might be persian but it might be absolutely original from circa the baltic region: in between all that's west and russia... a corridor of peoples and nations that... given the greenwich mean time would have to incorporate Greece... and most probably Egypt... and Israel... it reads: all in capital to escape this myopia claustrophobia fudge of paragraph: BETTER A SPARROW IN YOUR HAND, THAN A DOVE UPON YOUR ROOF... years later a proverb would have to be disguised in cosmopolitan spreschen by some "****" of a bachelor... with his 'categorical imperative'... ah... a proverb isn't... that? i like the nuances of proverbs... blindly walking to metaphors... or not expecting a rigidity of life dictated by the already creasing formality language tools: dear sir, yours faithfully vs. yours sincerely... ms. vrs. mrs. informally email: hello! ****-wit! rather than... penned to paper and carrier pigeon bound... stamp! stamp! lick! dear... besides... as you get older and drinking is still a quenching of "thirst" you allude to nicknames for certain spirits: ***** becomes a headache of pravda (truth) while whiskey becomes ms. amber... beer is notoriously gods' ****... along with cider and mead... etc. what is a black cracovite... oh... you know... just an alternative to a tequila shot i invented hearing the story about... once upon a time in cracow... it was snowing... it was snowing a soot-esque sort of snow... the lonely chimney of aushwitz... wa puffing up in all its glory... in english it can translate to: well... what haven't i to thank for... or the jews... to thank for... that these lands are the remains of... at least children might be inclined to play games at the foundation of pyramids... we sure as hell did... near Ypres... in world war I trenches... i can't imagine what games children might invent in these... teutonic strongholds of totenkopfschwatzen... i would gladly send each brick by brick to the rightful owners of these camps: 1000 years from now it might be disguided that... under the auspicious rule of king Casimir's ghost these were "our" original intent... it ruins the land but preserves the memory of a people more invested in a newly established state of the Levant... yes... i need to figure out the paragraph: i need to revisit it more often: this slender-manning of a verse esque casccade doesn't aid me: i need to replica congestion and myopia and all that's cosmopolitan "nice"... what is a black cracovite... for years i wanted to land in the old capital when visit my grandparents... warsaw was always too far removed... like london already is... back toward glorifying Cracow and some elder supreme of the Piast dynasty... that this is written in english and not in native... well... it shouldn't have been written by an englishman with all his darwinistic / anglican / atheistic / rational / ayn rand borrowed sensibilities... a black cracovite as far as i can tell is... a spin on a tequila short... one requires smoking a cigarette... the ash is deposited on a licked space between the thumb and index finger... the ash is licked... a shot of ***** is made ready... what replaces the bite of a lemon is a grit of black pepper... yes... i have to invest in a paragraph more: for all its congestive phalanx remedies: i posit this the most redeeming: remedying... closure... it's far removed from airing out grievances when words cascade... now i should have concerns for contending... imitations... cheap-sell-offs of these words... outlandishly left to the open cringe of... simply-leash: i'll probably trail off on a ***-note, a falsetto... absolutely necessary... one cannot feed too many expectations without feeding those necessarily in pursuit of sustenance... be gone! countess bathory-veneer!

this is truly a welcome break from:

freeing all the drafts -
which i imagined to be equivalent, or rather:
the 2nd parallel of the original adjecent -

i imagined it would feel like:
releasing doves with laurel branches firmly
lodged in their beaks -
just as the waters of the flood would recede...

but it truly felt like:
the inversion of the diarrhoea-constipation
"paradox"... because it felt like both,
but never giving me a clue as to
what was more prominent -

the sharp edge of a knife -
or the horizon when the sky becomes
the sea far away....

i'm not ashamed to throw this onto the fore...
it happened to me once...
but on purpose...
i wanted to compensate marquis de sade's
antic in a brothel when he implored
the ******* to turn the crucifix into
a ***** into his decapitated precursor
of a mary antoinette... puppet...

profanity in images and all the other seances
of the senses...
i wouldn't go as far as to make the crucifix
profane... or do anything profane
with it...

only the words...
hic (est) mea corpus - hic (est) mea cruor...
this is my body - this is my blood...
and i am aware the mead is the gods' ****
when they're in a good mood - all... jolly...
and that beer is the gods' **** when
laughter hits a dry run...
and that ms. amber or whiskey is but:
the blood of the gods...

i had to corrupt it...
to prove to myself: that i am not a god...
it was quiet simple...
once upon a time i was drinking
a glass of wine...
and as you do... on a whim...
i decided to **** into it...
perhaps all that drinking prior would
give me something to elevate the palette
of exploration that was to come...

hmm... at least that sorts out
hic: mea cruor... *** urinae...
but back then i did that on purpose...
and if only this was a desert scenario...
and i would have to drink my own *****
to survive...
well... i just thought: here's to starving
from a lack of better imagery...

i will come unto some Horace in a minute...
i don't know how i managed to find
this citation - it's only very losely related...
and yes i will showcase another draft from
May of last year...

but today i was unsure...
did i leave yesterday's pepsi max bottle
with only the stale pepsi left...
or did i forget to do the lazy sly wee whizz
jumping out of bed in the middle of
the night...
but i already poured this "cocktail"
over two shots of whiskey...
and i'm hardly desperate but...
my original intention of alligning myself
to the profanity of the crucifix...
i had to somehow make profanity
of the wine...

since i am... thinking how to compensate
being satisfied with wine...
how the ancient world was always
satisfied with wine...
the story of the 3 ambers of the north...
the beer, the mead and the whiskey...
all in a varying degree...
but i will not bow before the blood of a god
that's so... diluted...
whiskey yes... that can be blood indeed...
otherwise it's down in the trench
with gods' **** - mead if they are in a good
mood... beer if they are in a talkative mood...

thank god i wasn't thinking:
better salvage those two shots of whiskey
and drink this cocktail of the "ultimate" surprise...
and apparently eating a woman's
placenta is good for you...
as was... apparently once... breastmilk...
funny... give me the milk of a cow or a goat
and i'll show you: one dislocated thumb...
one dislocated distal + intermediate phalange
from the index finger of the right hand's
proximal phalange... no broken bones...

knock-knock... who's there? touchwood superstition.

it's not as bad as it sounds...
stale, yes...
but i am also known for sometimes
performing the antithesis of drinking tequilla...
*****... i'll sprinkle some cigarette ash
onto my hand... lick it... take a shot of *****
then throw one or two black peppercorns into
my mouth for the crunch...
each drinker and his own myths... right?
i call that the black cracovite...
cracow being so close to aushwitz...
and once it snowed and they thought it was
snowing... sure... ash from the furnaces
of aushwitz... here's my ode to... the dead...
in a drink...

hell better a cracovite than a cracowite, white?
i mean: right? seriously: low hanging fruit,
the elephant's testicles...

i will never understand this whole veneration
of wine: in vino veritas...
these days wine is better drank by women
and castrated monarchs of the clergy...
i had to check... so i ****** in my holy grail...
and guess what didn't come out
the other end? gods' **** (beer and wine)
or gods' blood (whiskey and wine)...
just this stale, almost bland...
water with a pinch of grape that has been
left to sit in a puddle on some
industrial estate in dagenham enjoying
the ripe downpouring of chemicals
that leave it with a rainbow of diluted
petroleum...

akin to: try shoving that sort of doughnut
into this kind of pile of ****...
not that i would...
but i have also been prone to test
99.9% spirits... or 96% absinthe...
with a locust mummified in the bottle's neck...
from Amsterdam...

i had to rethink: why become engaged...
when chances are...
to the displeasure of someone who read:
but never bought my work...
the self-editorial process...
the self-publishing process could be...
guillotined on a whimsical constipation
of a "dear reader"...
as it might happen...

again... Horace and the perfect example
of poetry with conversational overtones...
poetry as prosaic...
my god... paper was expensive back in old
Horace's days... surely you would need
something spectacular to write:
like a psilocybin trip account word for word:
wrong!
a certain don juan said to a certain
carlos castaneda: don't bring back words from
such experiences...
but of course: they did...
upon once upon a time loving the beatniks...
i started to abhor them...
getting drunk and smoking "something"
is one thing... exposing the altars of solipsism
of such experiences: words intact...
is a profanity...
each dream is individually curated
to the dreamer... the introduction of words
to relate back... for some next be disciple...
the "drugs" / portals of escapism are already
contaminated...

why wouldn't i: even if these are only
objective recounts of an experience?
perhaps because... they are subjectivelly null...
there are only the comparable heights of Gideon...
such experiences are best: kept to each individual's
right to enjoy... a freedom of thought...
and of silence...
each keeps a secret...
but what secret is left?
when the objective parameters have already
been stated?
i see no point... better down and finding
it at the end of a bottle...
or... ******* into a glass of wine
and drinking it...

they have been contaminated by words that
have been retrieved from such experiences
that (a) no one should talk about...
(b) surprise! the objective reality already
being stated as altered...
am i going to a ******* cinema with my body...
or am i going to a surprise
gallery with my thought?
doesn't matter... word contamination...
bigmouth struck his final last time!
at least the remains is what gives me
the labyrinth... the blood the **** you name
it the three sisters amber... for all i care...
it's readily available: make do...
with what's already been given.

me? i drink for that very special date...
monday 9 march 2020...
when all the orthodox jews get drunk...
that's one of those celebrations i wouldn't mind
being a part of... purim, festival of Lots,
funny... that period of history...
the Persian aspect of the hebrews...
never made it to the big screen...
seeing modern day Iran as day-old Persia
in muslim garbs...
we're still only seeing the: African adventure...
perhaps once the dust has settled...
we will get the Persian installement...
and then... oh... **** it...
we're all in it for the long run...
then when christianity is no longer useful...
the Roman bit of history...
and how the hebrews conspired with the greeks...
2000 years later we'll probably see
some prince of egypt cartoon movie
of the pristine romance and a mention of germany...
not yet... ****'s still to ripe to entertain
the universal child and children...
no screen adaptation from "their" time in Persia...
songs... we have songs!
Verdi's Nabucco - the chorus...
perhaps only in song from Persia and always
with movies and hieroglyphs when from Egypt...

but the festivity... of course! i'll celebrate...
cf. though... Puccini's coro a bocca chiusa -
the humming chorus...
before the band enigma... i am pretty sure my mother
would crank up the volume to at least
one of these songs... should they come on the radio...
i'm still to hear christopher young's:
something to think about - to be on air...
and to also be treated as a piece of classical music...
if wojciech kilar's dracula soundtrack can be treated
as classical music... what's wrong with a little
bit of hellraiser?!

perhaps, "again" is this desecration of the sacred not,
simply hanging in the background,
all, the, ******, time?
who is to celebrate wine giving it a god's blood
status in sips? one is expected to somehow become
drunk on the passion!
no one is here for crumbs of sips!
first they came for the loaf of bread...
and said you should fast and eat only a crumb...
then they came for the bottle of wine...
and said you should abstain and drink only a sip...
then they came for *** and by then
vatican was a monaco with better tax protections...

it's an investement: having to **** into a glass
of wine you're about to drink...
worse... you accidently "forgot" about
******* into some left-over pepsi max
and you're making yourself a cocktail
with one of the graeae ambers - 2x -
and you wonder: is this the proper state
of carbonated water, stale?
but i'm hardly going to bash the crucifix...
i'm here for the words...

the... transfiguration of the wine into blood...
and i say of my gods:
and here is their **** - beer and mead...
and here's their blood: the three graeae ms. ambers...
see no: clearer? no... happier?

i will get onto ancient roman poetics
with its conversational overtones in a minute!
first we have to settle the sacraments!
the metaphors and the sacraments!
i have no ivar the boneless claim of god...
season 6? to be honest...
i'd rather watch an english soap opera...
at least the intricacy of the plot remains...
even though it has been recycled
so many times...

i can't **** out the gods' ***** even if it was
stale beer... or ideal mead...
as i can't leisure a Seneca's bath filled
with the blood of the immortals...
problem solved... "problem":
as if it ever was...

why, Horace? a very short rhetorical retort:
if Dante had his Virgil...
why can i have my Horace, as guide?
again... what Roman poet could venture for
ambitions among the myths -
or extend his "consciousness"
to devastate the land and become
the mad Xerxes wanting the waves
of a sea whipped into submission?
why, Horace? if Dante could have his Virgil...

poetry... at least among the roman poets
there's no boxed in a box "without" a "box"...
the conversational overtones are ripe...
the almost complete lack of
character dimensions... beside their dimensions
from anecdotes...

to difuse wine, to desecrate the hic mea cruor...
**** in it!
then drink it...
or have one of my antithesis of a tequilla surprise
with me...
smoke a cigarette... drop some ash on the lick-part
of the space between the thumb
and the index metacarpal... lick it...
follow it with a shot of *****...
then throw some black peppercorns
into the hades of your gob
and we've arrived at the black cracovite...

and also the day when the orthodox jews
recant their story of their time
in Persia... the festivity of Lots...
when they become blind drunk and pretend to
have the sort of alcohol intolerence as
the Japanese... 1 shot! just 1 shot:
and hey! they throw their kippahs in
the air and we can all dance the ukranian 'opak!

looks good to me!
but only looks good...
when there's this plump drunk playing the accordion:
i.e. me,
and there's the sort of adrew rieu directing
an upcoming crescendo of a poliushko polie...
and we can all leave the auditorium
feeling, less than russophobic...
and then i can be told...
you young to be old yet still
profane pan-siberian peasant root!
indo-european leftover!
well... at least then i have been allowed
the scrap i'm supposed to see
before i showcase my *****, frost riddled fangs!
of the lesser wolf that i am:
as a rabid dog!

since the crescendo will come...
what better fathom of it...
esp. just beside a cemetery... twirling to the music...
ear-plugs out seancing my time in a grand
orchestral hall... plucked from the ears...
the crescendo is coming...
but... plucked... the orchestra of buffalo-sized
snowflakes... and... the worst kind of ballet...
a male soloist... doing his crazy
ukranian folk... maestro! the music never ever
dies! even in the silence of the universe!
however micro- or macro- this theatre will take
form... the music remains playing: uninterrupted!

but the snow was there,
the "ballerina" was also there...
the night was there,
the music was there -
albeit no grand orchestral hall -
couldn't ask for a better canvas
than a cemetery -
and all the heart's content!
comparative "literature"
to love like a muslim...
or to love like a sparrow...
or to love with a grudge like a crow...
mind you; site note...
i have been many a pigeons attempt
fornication unabashed...
i've never seen two crows attempt it...
perhaps they do "it" in the night
and never in the open?

crows... pedantic priests of the kingdom...
and where the widower king
and the widow queen among the swans?
where i and you will have probably left them...
admiring a family of ducks...

as asked by the serpent of the swan...
you and me of the same birth in a Fabergé egg...
me with serpentine spine...
while you: with a crooked neck?
silly... it really is...
of a being.... that was once
a t-rex roar... now a pickled brain
in pickle jar... boasting about being...
pure spine and tingles and...
the better part of what... becomes the mammalian
hibernation...
hibernating "hibernating" upon the
impetus of digestion...
a serpent would ask a swan about
a crooked neck?

because what would a **** sapeins look toward,
as he is always prone to to look elsewhere?
if not to borrow the fixed, rigid ontology
of other animals?
i better from the birds, solely...
the swans and the crows...
perhaps the fox...
rarely something that has lent itself
to being curated by man's leash and grip...
collective the known herd...
otherwise the refined bonsai tigers...
perhaps the fish without a knowledge
of a tide or a wave...

i call a dog the noble friend,
the swan the sombre monogamist...
the crow the priest...
the furry spider one's own reflection
dealing with aracnophobia...
the snake the old "say-what?"
or that pickled spine with a brain
the worth of brine juices...
the extinguished remnant
of a dinosaur's toothache... or some
transcendental exploration
of the carpals of the wrist
extending into the length of a spine...

i'm not going to cry over this one...
skål!
i feel disinhibited from writing a memorandum!
slàinte!
gasoline to the peddle and... off... we, go!

i am bound to get this translaton right...
at some point of hinging-on... i.e. beginning with...
and most probably at the opposite end
of having to finish...
hence "open bracket"... prefix-
and -suffix allowance given the archeological
excavation began with:

-seu pila velox molliter austerum studio
fallente laborem, seu te discus agit, pete cedentem
aera disco: *** labor extuderit fastidia, siccus,
inanis sperne cibum vilem; nisi Hymettia mella
Falerno ne biberis diluta. foris est promus,
et atrum defendens piscis hiemat mare: *** sale
panis latrantem stomachum bene leniet. unde putas
aut qui partum? non in caro nidore voluptas summa,
sed in te ipso est. tu pulmentaria quaere
sudando: pinguem vitiis albumque neque ostrea
nec scarus aut poterit peregrina iuvare lagois.
vix tamen eripiam, posito pavone velis quin
hoc potius quam gallina tergere palatum,
corruptus vanis rerum, quia veneat auro
rara avis et picta pandat spectcula cauda:
tamquam ad rem attineat quidquam.
num vesceris ista, quam laudas, pluma?
cocto num adest honor idem?
carne tamen quamvis distat nil, hac magis illam
inparibus formis deceptum te petere esto:
unde datum sentis, lupus hic Tiberinus
an alto captus hiet? pontisne inter iactatus
an amnis ostia sub Tusci?
laudas, insane, trilibrem mullum,
in singula quem minuas pulmenta necesse est.
ducit te species, video: quo pertinet ergo proceros
odisse lupos? quia scilicet illis maiorem natura modum
dedit, his breve pondus: ieiunus raro stomachus volgaria
-temnit.

it's translated, isn't it? no
stefan gołębiewski or no 1980 warsaw...
is to know...

- nec meus hic sermo est, sed quae praecepit Ofellus:
these are not my words, this said the simpleton
Ofellus - neither of which of us is a laurel-leaf
adorned Orpheus...

that via a living "game": stoking up an appetite
with this entertainment the appetite increaes...
as does one health...

sorry... pagans... bloodthirty people...
trouble with the translation...
apparently the mud slinging
***** and bricks are nothing new...

or when you "minus" the disk,
litter the distance, head with the wind into
competition!
after hardships of the body is good and
the meal is simple -
(apparently all of this is still "connected",
scratch of the ol' 'ed and we're fine...
we're ******* sailing!)
Falern will not hurt "us"...
seasoned by honey from Hymettis,
before the entré. Safaz left,
the sea rumbles, the zephyr of fish it protects,
storm, fishing made unsafe;
stomach grumbles, bread with salt:
excuisite; you do not have any better! why?
taste does not reside in the scent of dishes,
but in your self alone.
toil merely increases appetite's presence.
he who over-eats, will not know the taste
of an oyster, nor a turbot, nor chickpeas,
the northern bird.
perceptions take the scalp of the mountain
above the actual taste of the dishes
(one might scalp... but never eat the scalp)...
you will not take a chicken onto a tooth,
when you are given a peacock,
you will trust your delusion:
a rare bird, worth its own weight of gold,
a most rarified tail, how it sparkles
with subtle hues!
as if the tail were to lead -
and there was no head to be found!
do you allow yourself to judge the hue
of the feathers as precursor for the adjecctive:
that's it's "also" tasty? the meat, of course?
the old - judge a book by its cover...
is the oven baked... also as delicious / beautiful?
chicken meat... or peacock meat?
almost without difference.
therefore: light... albeit...
although only vanity lures the peacock
(to be compared to a poultry)...
let's go further... i want to know: after what
do you recognise this, that a pike
with its gaping mouth was left:
from the sea... or from the Tiber fished?
somewhere among bridges... or from some
conrete estuary? idiot-kin of the surname whim...
you admire a three-pound mullet!
do you take size... for the gauge of all measure?
when you... cut the bell?
then why... why... with disgrace
do you demand in appreciation:
elongating pikes!
evidently nature: this greater gave the proper
measure... and with it: the lesser weight -
an empty stomach will rarely -
being fed a simple thing - despise -
what is...

an empty stomach - rarely despises -
simple matters.

how true... i was allowing myself the time
it would take to drink,
and translate into the vulgate...
but... from no better source...
and i am still to add to this one of my...
"freeing of the drafts"...

as promised...
"draft"...

- a most confiscated man -
no italics included...

.the original draft:

binges, worth the count
of a liter of whiskey
per night,
for a year, if not more...
become so...
so unspectular...

          the world either
screams, or yawns,
generally:
it exhaust a desire
to toss a coin,
agitate the vocab.,

a grand canyon
huddling
in the "depths" of
a glass of water...

baron science
comes with his rubric
of bore,
      and:
i find myself,
most idle:
while the world
orientates
itself in keeping
itself busy,
bothersome,
always the prime concern,

the ant-colony coup,
the:
i always find friends
in the orientations
of an empty glass,
but prior to:

i drink
before no altar,
no mirror,
no confidante...

    pure flesh revels itself
in a blank's worth
of prior to dictum's
  allowance of, a page...

bothersome
the knot of the pretentious
anti- in scold of
the passing fancy:
expression...

            poker charm
of a love's affair...

_

i sometimes entertain myself
with ancients proverbs,
one slavic proverb reads:
better a sparrow in your hand
than a dove on your roof...

what, could, possibly be,
the interpretation?
care for the small joys in
your possession,
than, for the peace of your household,
which is, on the roof,
but not in your hands...

if i were paid? would i be more
honest?
probably not...
        what i see, is what needs
to be seen...
  em... simple pleasures talk...
once upon a time,
donning long hair, implied
you were a mosher...
a metal-head...
    now? three days +,
long hair, and you're not a
grunge fanatic?
  trans-, etc.?

  a man of simple pleasures,
i know what long hair,
jealousy, associated with
putting it in a french braid,
does to a camel jockey ego...
ruins and ruins as far as the eyes
can see...
    he replicates...
he grows his hair long...
at the same time boasting about
haivng a premature beard...
then you grow a beard yourself...
you start fiddling with it...
****, ***** on my face...
and then...
the "question" of a girlfriend
flies out of the window...
i'm happy with a beard,
thank you, very much,
i don't, exactly want to wish upon
myself, a female, company...

*** protest all you want...
the *** differences between men
and women, to my sort of understanding,
are, unrepairable...
    they were, never,
bound, to being, repaired...
savvy?
            i take my route,
a woman took her route...
  we're even...
              
      since what can only frighten a freed
woman, beside a monarch,
a free man?
                  a man with...
a gamble...
        i am a man with a gamble...
i don't like being told what
to be, or what to think...
like any man,
and like any man:
i don't like being forced
ownership over a being:
that can share my sense of freedom...
so...
    i find myself,
thrilled with relief,
at now having to answer to
a woman's subjugation...
like a woman, and, i have learned
from women: i like being
my objective's self...
rather than a "self" made subject...

i like that: thank you...
i can start feedings the pigs and the peasant
the diatribe life, and lie,
of: there being an existential cricis,
a need to reproduce...
and i, and i am, being demeaning
in this, way, for a justified reason...

once the peasants attack you:
you attack, the peasants...
you demean them in the same way
they demeaned you...

once upon a time i thought:
greater good came from the number
of innocents being salvaged
than for the few great of grand bearing
being salvaged...
even if bound to an ill will:
an ill command,
of a will, predisposed to pretend
actions of the blind...
but now i see...

  the many: if beside fulfilling
their petty deeds,
having to stand outside of those,
petty deeds,
  have ambitions equivalent
to their emotions...
            akin to something worth,
pity, akin to something
worth: as little as a rat's heartbeat...
petty, primitive bull-*******...
and all the amount of sorrow,
or pity,
or mercy...
              that, these, ******* allow...
are worth the same response
Pontius Pilate gave...
      there isn't enough of water,
in this world,
to wash my hands, clean,
of these people...
  even if innocent blood plagues
them,
    not enough waters have run their
due course,
to... release me from the indentation
of memory upon my mind...
and i am plagued by an elephant's
memory...
        we've reached the conclusion
of: some people...
  just do not see an insult,
            past the insult's eloquence!

i am a most conflicted man,
i binge watched vikings
for a while now,
and right now, i'm ready for
an extraction of what i have learned...

believe me: i am not someone
who has the sort of ego-presence
to fate myself in the role
of the protagonist...
    i'm too pedantic to have to
market my body and deeds,
for the fates tio see,
and history to ascribe fame unto me...

even homer was off too war
with troy,
  and blessed he became...

because? time morphs,
the longer something is kept,
the more, "unreal" is becomes,
a fairy-tale...
esp. now, with the onslaught
of journalism...
two things in this world
are insomniac,
money never sleeps,
and, now, apparently,
journalism doesn't sleep either:
well, given its ******
bed-fellow of political liars...
why should it?

            Rolo... a semi-minor character...
but i feel his angst at the already
fervent dichotomy,
(dichotomy, modern variety variant
of schizoid-affective...
or bilingual in turn)...

            music...
                    all these modły...
gesticulations of prayer,
phantom conjuring,
              lunatics with candles
at high-noon...
                  i am fated by music,
i am perverted by music,
i am swayed by music...
who is the god, patron,
of music?
who is the angel (demi-god),
patron of music?
        i do not seek the highest
influencer...
the minor one...

  when Archangel Sandalphon
met St. Cecilia...
but as such, i am, conflicted...
even though, this is the first time
i have heard of Sandalphon...

Rome, never reached my peoples,
the Vikings did...
  weren't the ugly vikings the founders
of Kiev?
  so they must have passed via
the Polen (field) land, no?

feelings are not important,
facts don't care about your feelings...
granted...
but i'm not hear for facts,
contra, feelings,
i'm here for the rivers...
what i feel, what my heart yearns for,
needs to attain an equilibrium
with my mind...
for that: i need to clarify my feelings,
to hush my heart, silence it,
in order to listen to my mind,
and the mind, needs to feed into
heaving the heart: to do,
what, the heart, desires,
autonomous to what the heart
"thinks", is right...
                    that's how it was forver
going to work...
consolidated...
and yes, i much envy the punctuation
of king Ecgberht,
a man of cunning: much admired...
abstract thinker...
        and a reality...
        pun-ctu-a-tion...
the delivery of one's speech...
  much admired, as much as...
                the crude brawl possession...
the chief protagonist of the story?
as important as is: the required from
Atlas... burden upon burden...
a man burdened with the illusion
of freedom...

so why am i conflicted,
but becoming less and less so?
    it was always the music...

songs...

          chavelier, mult estes guariz...
wardruna - helvegen...
          da pacem domine...
            agni parthene...

you know... there's much more beside
being a jazz enthusiast or
a classical music snob...
        there's folk... there's religious and pagan
chants...
if there's one thing to benefit from,
in terms of the Byzantine context...
the chants...
        let the barbarians do the thinking
from now on: you do the sing-along...
no people ever reinvented themselves
from an ancient glory...
  new blood had to come to the fore...

like today...
      i spoke with my father and my mother...
about the names of apples...
we must have talked for an hour,
we named so many lost "breeds" of apple...
nouns i will not write,
nouns i wish death to write down,
i want Samael to have,
beside the book of my deeds in hand,
i want him to have
my dictionary in hand,
my knowledge of the sacred script,
i want to listen as he recites me the words
i've used,
notably today's conversation
            about the many types of apples...
e.g.: shogun apples...
            kox...
                    szare renety...
          papierówki...
                    marabella prunes...
that's all i ask of Samil.

p.s. after completing a walk in the woods:
a walk most adventurous in it being solitary...
i thank the forest for my solitude...
i started knocking on a dry piece of wood
still attached to the earth and roots...
in a forest: knocking on a tree...
i perceived the door
upon re-entering
traffic and hardened grit of road stuff...
let's replicate this...
me... you... alone...
let's both abide by needing
superstitious elevations of:
not truth alone... hardened and dim-witted
by objectivity...
truth tailored with metaphors...
all the nuance we can hope to find...
i need to... aloofness... solitude...
i need you, forest...
more than i care for noon
and proof of body that's this extension:
leash! shadow! noon!

                    smyč! cień! południe!
Ojos dulces y claros, de gracia peregrina,
Más bellos que los ojos cantados por Cetina,
Ojos dulces y claros, de gracia peregrina;

Mano exangüe y sedeña, mano sedeña y breve,
Donde duerme la casta blancura de la nieve,
Mano exangüe y sedeña, mano sedeña y breve;

Labios rojos cual pétalos de rosa purpurina,
Labios rojos que un claro resplandor ilumina,
Labios rojos cual pétalos de rosa purpurina;

Ojos que sois fanales en mi noche, ojos claros,
Labios rojos y manos cual mármoles de Paros,
Dejadme de rodillas y en éxtasis besaros.
Grave símbolo esquivo.
Grave símbolo esquivo, nocturna
torva idea en el caos girando.
Hámlet frío que nada enardece.
Aquí, allá, va la sombra señera,
allá, aquí, señorial, taciturna,
(señorial, hiperbóreo, elusivo):
fantasmal Segismundo parece
y harto asaz metafísico, cuando
cruza impávido el árida esfera.

Grave símbolo huraño.
Grave símbolo huraño, fantasma
vagueante por muelle archipiélago
-bruma ingrave y caletas de nube
y ensenadas y fjords de neblina-.
Grave símbolo hermético: pasma
su presciencia del huésped de ogaño,
su pergenio de gríseo querube
(del calígene caos murciélago)
vagueante en la onda opalina.

Más lontano que nunca.
Más lontano que nunca. Más solo
que si fuese ficción. Puro endriago
y entelequia y emblema cerébreo:
del antártico al ártico Polo
sombra aciaga de atuendo fatal
-exhumada de cúya espelunca?-,
gris fantasma lucífugo y vago
por el fondo angoroso, tenébreo,
que sacude hosco viento abisal.

Más lontano jamás.
Más lontano jamás. Ciego, mudo,
mares surca y océanos hiende
metafísicos: mástil de roble
que no curva el henchido velamen,
ni el de Zeus zig-zag troza crudo...,
ni se abate ante el tedio, quizás.
Más lontano jamás: Fosco, inmoble
De su hito insular no desciende
y aunque voces lascivas lo llamen.

Juglar ebrio de añejo y hodierno
mosto clásico o filtros letales.
Si Dionisos o Baco.
Baco rubio o Dionysos de endrino
crespo casco de obscuro falerno.
Trovador para el lay venusino.
Juglar ebrio de bocas o vino:
me dominan las fuerzas sensuales
-hondo amor o femíneo arrumaco-
trovador, amadís sempiterno.
Me saturan los zumos fatales
-denso aroma, perfume calino-
del ajenjo de oriente opalino.

Casiopeia de luz que amortigua
fonje niebla, tul fosco de bruma,
copo blándulo, flor de la espuma,
cendal níveo y aéreo...
Cendal níveo y aéreo... La ambigua
color vaga que apenas se esfuma
si aparece... fugaz Casiopeia
peregnina, la errátil Ligeia,
la de hoy y de ayer y la antigua
-entre un vaho letal, deletéreo... -

Casiopeia con ojos azules,
Elsa grácil y esbelta,
Elsa grácil y esbelta, Elsa blonda!
-si morena Xatlí, la lontana-.
Elsa blonda y esbelta, Elsa grácil!
Casiopeia en el mar! Quién Ulises
de esa núbil Calypso! Odiseo
de esa ingrávida Circe temprana
-blonda, ebúrnea y pueril!- Impoluta
Casiopeia -auniendnino su delta-.
Nea Aglae ni arisca ni fácil...
Casiopeia triscando en la onda,
Casiopeia en la playa! Sus gules
labios húmidos son los de Iseo!
Oh Tristán! de las sienes ya grises!
Oh Tristán!: con tus ojos escruta:
¿ves la nao en la linde lontana?

Turbio afán o morboso deseo
sangre y carne y espíritu incendie.
Ebrio en torno -falena-.
Ebrio en torno -falena piróvaga-
ronde, al cálido surco: Leteo
que el orsado senil vilipendie
si antes fuera la misma giróvaga...
-si ayer Paris de Helena la helena,
si ayer Paris, rival de Romeo... -
Turbio afán y deseo sin lindes,
siempre, oh Vida, me infundas y brindes!

Cante siempre a mi oído.
Cante siempre a mi oído la tibia
voz fragante de Circe y Onfalia.
Siempre séanme sólo refugio
pulcro amor y acendrada lascivia.
Bruna endrina de muslos de dahlia,
rubia láctea de ardido regazo!
Lejos váyase el frío artilugio
cerebral ante el lúbrico abrazo!

Casiopeia, los ojos de alinde
muy más tersos que vívidas gémulas
irradiantes: la frente de argento
-flava crencha a su frente,
flava crencha a su frente las alas
si a las róseas orejas los nidos;
frágil cinto; el eréctil portento
par sin par retador e insurgente;
frágil cinto que casi se rinde
de qué hechizo al agobio -tan grato-.
En sus ojos giraban sus émulas
-danzarinas lontanas y trémulas-:
estrellada cohorte: de Palas
la sapiencia, en sus ojos dormidos.
De Afrodita posesa el acento
caricioso. Medea furente...
Salomé, la bacante demente...

Casiopeia danzando.
Casiopeia danzando en la sombra
vagueante, irisada de ópalos:
nefelíbata al són de inasible
rumor lieto, velada armonía
cuasi muda y susurro inaudible
(muelle y tibio, melífico y blando)
para torpes oídos: que asombra
con febril sortilegio, si tópalos
sabio oído: les sigue, les halla,
les acoge, goloso, en su malla,
y en gozarlos su ser se extasía.

Casiopeia de luz.
Casiopeia de luz inexhausta,
halo blondo en el mar de zafiro,
rubia estrella en el mar de abenuz.
Irreal concreción de la eterna
maravilla del cosmos: su fausta
lumbre, siempre, y en éxtasis, miro
de la hórrida, absurda caverna
poeana o guindado en mi cruz.

Casiopeia, eternal Casiopeia,
sutil símbolo, lis, donosura;
su luz fausta y su música, hechizo
de sortílega acción obsesora
e inebriante, muy más que la obscura
flor dormida en las redes del rizo
toisón, urna que ensueño atesora
y el hastío a la vez: Casiopeia
peregrina, la errátil Ligeia,
la de hoy y de ayer y ventura...
Che fai tu, luna, in ciel? Dimmi, che fai,
Silenziosa luna?
Sorgi la sera, e vai,
Contemplando i deserti; indi ti posi.
Ancor non sei tu paga
Di riandare i sempiterni calli?
Ancor non prendi a schivo, ancor sei vaga
Di mirar queste valli?
Somiglia alla tua vita
La vita del pastore.
Sorge in sul primo albore;
Move la greggia oltre pel campo, e vede
Greggi, fontane ed erbe;
Poi stanco si riposa in su la sera:
Altro mai non ispera.
Dimmi, o luna: a che vale
Al pastor la sua vita,
La vostra vita a voi? Dimmi: ove tende
Questo vagar mio breve,
Il tuo corso immortale?
Vecchierel bianco, infermo,
Mezzo vestito e scalzo,
Con gravissimo fascio in su le spalle,
Per montagna e per valle,
Per sassi acuti, ed alta rena, e fratte,
Al vento, alla tempesta, e quando avvampa
L'ora, e quando poi gela,
Corre via, corre, anela,
Varca torrenti e stagni,
Cade, risorge, e più e più s'affretta,
Senza posa o ristoro,
Lacero, sanguinoso; infin ch'arriva
Colà dove la via
E dove il tanto affaticar fu volto:
Abisso orrido, immenso,
Ov'ei precipitando, il tutto obblia.
Vergine luna, tale
È la vita mortale.
Nasce l'uomo a fatica,
Ed è rischio di morte il nascimento.
Prova pena e tormento
Per prima cosa; e in sul principio stesso
La madre e il genitore
Il prende a consolar dell'esser nato.
Poi che crescendo viene,
L'uno e l'altro il sostiene, e via pur sempre
Con atti e con parole
Studiasi fargli core,
E consolarlo dell'umano stato:
Altro ufficio più grato
Non si fa da parenti alla lor prole.
Ma perché dare al sole,
Perché reggere in vita
Chi poi di quella consolar convenga?
Se la vita è sventura
Perché da noi si dura?
Intatta luna, tale
È lo stato mortale.
Ma tu mortal non sei,
E forse del mio dir poco ti cale.
Pur tu, solinga, eterna peregrina,
Che sì pensosa sei, tu forse intendi,
Questo viver terreno,
Il patir nostro, il sospirar, che sia;
Che sia questo morir, questo supremo
Scolorar del sembiante,
E perir dalla terra, e venir meno
Ad ogni usata, amante compagnia.
E tu certo comprendi
Il perché delle cose, e vedi il frutto
Del mattin, della sera,
Del tacito, infinito andar del tempo.
Tu sai, tu certo, a qual suo dolce amore
Rida la primavera,
A chi giovi l'ardore, e che procacci
Il verno cò suoi ghiacci.
Mille cose sai tu, mille discopri,
Che son celate al semplice pastore.
Spesso quand'io ti miro
Star così muta in sul deserto piano,
Che, in suo giro lontano, al ciel confina;
Ovver con la mia greggia
Seguirmi viaggiando a mano a mano;
E quando miro in cielo arder le stelle;
Dico fra me pensando:
A che tante facelle?
Che fa l'aria infinita, e quel profondo
Infinito seren? Che vuol dir questa
Solitudine immensa? Ed io che sono?
Così meco ragiono: e della stanza
Smisurata e superba,
E dell'innumerabile famiglia;
Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre là donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so. Ma tu per certo,
Giovinetta immortal, conosci il tutto.
Questo io conosco e sento,
Che degli eterni giri,
Che dell'esser mio frale,
Qualche bene o contento
Avrà fors'altri; a me la vita è male.
O greggia mia che posi, oh te beata,
Che la miseria tua, credo, non sai!
Quanta invidia ti porto!
Non sol perché d'affanno
Quasi libera vai;
Ch'ogni stento, ogni danno,
Ogni estremo timor subito scordi;
Ma più perché giammai tedio non provi.
Quando tu siedi all'ombra, sovra l'erbe,
Tu sè queta e contenta;
E gran parte dell'anno
Senza noia consumi in quello stato.
Ed io pur seggo sovra l'erbe, all'ombra,
E un fastidio m'ingombra
La mente, ed uno spron quasi mi punge
Sì che, sedendo, più che mai son lunge
Da trovar pace o loco.
E pur nulla non bramo,
E non ** fino a qui cagion di pianto.
Quel che tu goda o quanto,
Non so già dir; ma fortunata sei.
Ed io godo ancor poco,
O greggia mia, né di ciò sol mi lagno.
Se tu parlar sapessi, io chiederei:
Dimmi: perché giacendo
A bell'agio, ozioso,
S'appaga ogni animale;
Me, s'io giaccio in riposo, il tedio assale?
Forse s'avess'io l'ale
Da volar su le nubi,
E noverar le stelle ad una ad una,
O come il tuono errar di giogo in giogo,
Più felice sarei, dolce mia greggia,
Più felice sarei, candida luna.
O forse erra dal vero,
Mirando all'altrui sorte, il mio pensiero:
Forse in qual forma, in quale
Stato che sia, dentro covile o cuna,
È funesto a chi nasce il dì natale.
Cara beltà che amore
Lunge m'inspiri o nascondendo il viso,
Fuor se nel sonno il core
Ombra diva mi scuoti,
O nè campi ove splenda
Più vago il giorno e di natura il riso;
Forse tu l'innocente
Secol beasti che dall'oro ha nome,
Or leve intra la gente
Anima voli? O te la sorte avara
Ch'a noi t'asconde, agli avvenir prepara?
Viva mirarti omai
Nulla spene m'avanza;
S'allor non fosse, allor che ignudo e solo
Per novo calle a peregrina stanza
Verrà lo spirto mio. Già sul novello
Aprir di mia giornata incerta e bruna,
Te viatrice in questo arido suolo
Io mi pensai. Ma non è cosa in terra
Che ti somigli; e s'anco pari alcuna
Ti fosse al volto, agli atti, alla favella,
Saria, così conforme, assai men bella.
Fra cotanto dolore
Quanto all'umana età propose il fato,
Se vera e quale il mio pensier ti pinge,
Alcun t'amasse in terra, a lui pur fora
Questo viver beato:
E ben chiaro vegg'io siccome ancora
Seguir loda e virtù qual nè prim'anni
L'amor tuo mi farebbe. Or non aggiunse
Il ciel nullo conforto ai nostri affanni;
E teco la mortal vita saria
Simile a quella che nel cielo india.
Per le valli, ove suona
Del faticoso agricoltore il canto,
Ed io seggo e mi lagno
Del giovanile error che m'abbandona;
E per li poggi, ov'io rimembro e piagno
I perduti desiri, e la perduta
Speme dè giorni miei; di te pensando,
A palpitar mi sveglio. E potess'io,
Nel secol tetro e in questo aer nefando,
L'alta specie serbar; che dell'imago,
Poi che del ver m'è tolto, assai m'appago.
Se dell'eterne idee
L'una sei tu, cui di sensibil forma
Sdegni l'eterno senno esser vestita,
E fra caduche spoglie
Provar gli affanni di funerea vita;
O s'altra terra nè superni giri
Frà mondi innumerabili t'accoglie,
E più vaga del Sol prossima stella
T'irraggia, e più benigno etere spiri;
Di qua dove son gli anni infausti e brevi,
Questo d'ignoto amante inno ricevi.
CR Apr 2014
“Be careful walking home,” stout Patricia
told us through a mouthful of affogato.
“The wild boar aren’t out much this time of year but
watch for the porcospini,” she snickered
wickedly,
“the porcupines’ll smell the grappa on your lips.”

my head spun in the moonrise,
the Dutch husband having poured glass
after glass after glass after
at first we were consp—hic
conspiring to cover the taste of the mushroom soup
hic—
don’t stand up just yet

eighteen year old legs for ages and a sweet
American peregrina sundress stupor
dizzy for the first time and feeling the
Tuscan drought on my lingua and in my mani

when I tell the story I remember there being
two dogs asleep under the table
but when they tell the story they
insist there was
only one

*e noi non siamo di qui
El bosque centenario
En sus antros encierra
Ese silencio eterno que acompaña
A las salvajes pompas de la América.

En el espeso toldo
Que al sol el paso niega,
Los cenzontles que cantan en las noches,
De rama en rama sin zozobras vuelan.

Y el cardenal errante,
Y el colibrí de seda,
Al beso de las tibias alboradas,
Dando celos al iris, juguetean.

De las copas más altas,
Como argentadas hebras,
Las canas de los viejos ahuehuetes
Dan a los vientos sus robustas crenchas.

Y revistiendo el tronco
De secular corteza,
Matizando sus tronos de esmeralda,
Se abre a la luz la trepadora hiedra.

Tapiza el suelo un musgo
Que ni el verano seca,
Donde recoge el aire en las mañanas
Un sempiterno olor a flores nuevas.

El bosque centenario
En su extensión inmensa
Repercute en las tardes los acentos
Más dulces de los cánticos aztecas.

Las voces de una raza
Peregrina y guerrera
Que va dejando con su sangre hirviente
De su incesante caminar las huellas.

Y vagan esas notas
Dulcísimas y tiernas,
Enseñando a los pájaros salvajes
Tristes y melancólicas cadencias.

Las repite el cenzontle
En la noche serena,
Cuando la luna en el azul espacio
El heno de los árboles platea.

Las dice la calandria,
El clarín las remeda,
Y en las tardes de mayo los jilgueros
Trovan los himnos de su amor con ellas.

Y cuando en tristes horas
De lluvia y de tinieblas
La tempestad su carro de relámpagos
Sobre los viejos árboles pasea,

Y con ojos de llamas
La lechuza agorera
Predice la catástrofe y la muerte
Como alada Sibila de la selva,

Cuando los vientos rugen,
Cuando los troncos tiemblan
Y cual cinta de lumbre en ***** abismo
El rayo retumbando culebrea,

En el fondo del bosque,
Rasgando las tinieblas,
Se oye dulcísima y doliente
Que canta melancólicas endechas.

Son las notas de un arpa
De misteriosas cuerdas
En que surgen estrofas no aprendidas
Cuando calla el placer y hablan las penas.

Las extrañas canciones
Entre la sombra vuelan,
Mezclándose del viento a los rugidos
Y al sordo rebramar de la tormenta.

Vagan en el ramaje,
Cruzan por la maleza,
Y el paso no les corta la falange
De sabinos cual mudos centinelas.

Se extienden en los lagos
De superficie tersa
Donde crecen los juncos cimbradores
Y sus corolas abren las ninfeas.

Cruzan por los maizales
Cuyas cañas esbeltas
Sus hinchadas espigas, a las lluvias
Levantan a los cielos en ofrenda.

¿Quién canta esas canciones?
¿Quién dice esas endechas,
Que ya traspuesto el sol y quieto el mundo
Repiten los cenzontles en la selva?

¿De qué garganta brotan?
¿Quién delira con ellas
Y en la imponente majestad del bosque
En tristísimas horas las eleva?

Mirad, hay en el fondo,
Tras la enramada espesa,
Dominando los altos ahuehuetes
Una montaña de verdor cubierta.

La mano de un gigante
Amontonó sus piedras,
Sobre las cuales fabricó un palacio,
Para propio solaz, un rey azteca.

Son espesos sus muros,
Angostas son sus puertas,
Y parece, mirado desde lejos,
Vetusta cripta en la extensión desierta.

Pega el nopal al muro
Sus espinosas pencas,
Y como cenicientos obeliscos
Los órganos tristísimos lo cercan.

No tiene escudo noble
Tan rara fortaleza,
Ni levadizo puente, ni ancho foso,
Ni rastrillo, ni glacis, ni poterna.

No guarda férreos cascos,
Ni lanzas, ni rodelas,
Ni resonó jamás en sus salones
La armadura brutal de la Edad Media.

Los señores que ha visto
Esgrimen arco y flecha,
Llevan al combatir desnudo el ****
Y adornada con plumas la cabeza.

Obscuros son sus ojos,
Sus cabelleras negras,
Su cutis, siempre al sol, color de trigo,
Sencillas sus costumbres y su lengua.

En tan triste palacio
Con sus damas se hospeda
Siempre sola, llorosa y resignada,
Como un lirio con alma, una princesa.

Y vive sin que nadie
A visitarla venga,
Que por rencor y celos y venganza
Víctima del amor allí la encierran.

Amó, cual amar saben
En su raza, en su tierra,
Las mujeres que encienden sus pupilas
Con la del alma inextinguible hoguera,

Un hermano celoso
De su pasión intensa,
Mató al indio bizarro que formaba
El culto terrenal de la doncella.

Y entonces con la rabia
Que electriza a las fieras,
Cuando el artero cazador destroza
Al cachorro que esconden en la cueva,

Ella tomó en sus manos
La macana de piedra
Y castigó a su hermano con un golpe
Que bien pudo arrancarle la existencia.

El padre, como ejemplo,
Como justa sentencia,
La alejó de su lado y encerróla,
Del viejo bosque en la mansión severa.

Y allí con la alborada,
Cuando la luz despierta,
Cuando en todas las ramas hay cantares
Y alza un himno de amor toda la selva,

Cuando se abren las fibras
Y en sus corolas tiemblan
Los pintados y errantes chupamirtos
Que de sabrosas mieles se alimentan,

Se oye como desciende,
Por las abruptas peñas,
Envuelta en un mantón de blancas plumas,
Seguida de sus damas, la Princesa.

Siempre al pisar el bosque
Toma la misma senda,
Para buscar el sitio apetecido
En que el placer y la delicia encuentra.

Allá, bajo las ramas
Más verdes, más espesas,
Y donde en haces de colores vivos
El sol naciente sus fulgores quiebra,

Engastada en el musgo
Cual líquida turquesa,
Convidando a la vida y al deleite,
Espejo del follaje, está la alberca.

El manantial fecundo
Al fondo borbotea,
Sin que nadie perciba sus rumores
Ni la quietud perturbe de la selva.

Dicen que cuando alguno
Se posa en sus arenas,
Queda encantado y con extraña forma,
Y el que a buscarlo va, jamás lo encuentra.

Por eso todos temen,
Y aún los hombres recelan,
Sumergirse en las ondas cristalinas
De una agua tan azul y tan serena.

Sólo la hermosa joven,
Cuando a los bordes llega,
Fija en el manantial una mirada
Que es la viva expresión de una promesa.

Deja el manto de pluma,
Sus cabellos destrenza,
Y a las caricias púdicas del agua,
Dando tregua al dolor, feliz se entrega.

Y míranse en las ondas
Las formas hechiceras,
Deslizarse flotantes y tranquilas
Como la flor que la corriente lleva.

Si el bello busto asoma,
Sobre los senos ruedan
Las gotas trasparentes y brillantes
Como si fuesen lágrimas o perlas.

Y cuando el cuerpo airoso
Quieto flotando queda,
Parece que el cristal azul y terso,
Enamorado sus contornos besa.

Semeja blanca ondina,
Ruborosa sirena,
Que, con un beso, el sol americano
Quemó su piel y la tornó trigueña.

¿Oís? cantan muy dulce
Las aves de la selva,
Las brisas no estremecen el ramaje,
Ni el heno gris en los sabinos tiembla.

El aire está suspenso,
Ningún rumor se eleva,
Porque en el viejo bosque centenario
Juega desnuda la gentil doncella.


Salta un instante al borde
De la azulosa terma,
Y los encantos que la dio natura
Sin velo encubridor al aire muestra.

Y escúchase de pronto
Un grito de sorpresa,
Cual lo lanzara el que soñó en un cielo
Y al fin, sin esperarlo, lo contempla.

Por el vetusto bosque,
El grito aquel resuena,
Y levanta los ojos espantados
La ninfa que en las aguas se refleja.

Y sin tino, temblando,
Pálida, como muerta,
Descubre entre las ramas de un sabino
De un ser desconocido la cabeza.

Es un amante osado,
Es un guerrero azteca,
Que adora a la doncella y la persigue,
Y hoy en su virgen desnudez la acecha.

Sin conceder más tiempo
De que sus formas vea,
Herida en su pudor la altiva joven
Se sumerge en el agua con violencia.

Y al manantial desciende
Y toca sus arenas,
Y se pierde a los ojos de sus damas
Y el guerrero la busca y no la encuentra.

Cruzaron varios soles
Por la azulada esfera,
Y nadie supo el postrimer destino
De aquella humana y púdica azucena.
Que allí quedó encantada,
Refieren las leyendas,
Y que al mediar los soles y las lunas
Flota sobre la líquida turquesa.

Su nombre ignoran todos,
Nadie ignora sus penas,
Y quedan de sus gracias como espejo
Los movibles cristales de la alberca.
¡Con qué artificio tan divino sales
de esa camisa de esmeralda fina,
oh rosa celestial alejandrina,
coronada de granos orientales!

Ya en rubíes te enciendes, ya en corales,
ya tu color a púrpura se inclina
sentada en esa basa peregrina
que forman cinco puntas desiguales.

Bien haya tu divino autor, pues mueves
a su contemplación el pensamiento,
a aun a pensar en nuestros años breves.

Así la verde edad se esparce al viento,
y así las esperanzas son aleves
que tienen en la tierra el fundamento...
Celebró de Amarilis la hermosura
Virgilio en su bucólica divina,
Propercio de su Cintia, y de Corina
Ovidio en oro, en rosa, en nieve pura;
Catulo de su Lesbia la escultura
a la inmortalidad pórfido inclina;
Petrarca por el mundo, peregrina,
constituyó de Laura la figura;
yo, pues Amor me manda que presuma,
de la humilde prisión de tus cabellos,
poeta montañés, con ruda pluma,
Juana, celebraré tus ojos bellos,
que vale más de tu jabón la espuma
que todas ellas, y que todos ellos.
Estas que veis aquí pobres y escuras
ruinas desconocidas,
pues aun no dan señal de lo que fueron;
estas piadosas piedras más que duras,
pues del tiempo vencidas,
borradas de la edad, enmudecieron
letras en donde el caminante, junto,
leyó y pisó soberbias del difunto;
estos güesos, sin orden derramados,
que en polvo hazañas de la muerte escriben,
ellos fueron un tiempo venerados
en todo el cerco que los hombres viven.
Tuvo cetro temido
la mano, que aun no muestra haberlo sido;
sentidos y potencias habitaron
la cavidad que ves sola y desierta;
su seso altos negocios fatigaron;
¡y verla agora abierta,
palacio, cuando mucho, ciego y vano
para la ociosidad de vil gusano!
Y si tan bajo huésped no tuviere,
horror tendrá que dar al que la viere.
¡Oh muerte, cuánto mengua en tu medida
la gloria mentirosa de la vida!
Quien no cupo en la tierra al habitalla,
se busca en siete pies y no se halla.
Y hoy, al que pisó el oro por perderle,
mal agüero es pisarle, miedo verle.
Tú confiesas, severa, solamente
cuánto los reyes son, cuánto la gente.
No hay grandeza, hermosura, fuerza o arte
que se atreva a engañarte.
Mira esta majestad, que persuadida
tuvo a la eternidad la breve vida,
cómo aquí, en tu presencia,
hace en su confesión la penitencia.
Muere en ti todo cuanto se recibe,
y solamente en ti la verdad vive:
que el oro lisonjero siempre engaña,
alevoso tirano, al que acompaña.
¡Cuántos que en este mundo dieron leyes,
perdidos de sus altos monumentos,
entre surcos arados de los bueyes
se ven, y aquellas púrpuras que fueron!
Mirad aquí el terror a quien sirvieron:
respetó el mundo necio
lo que cubre la tierra con desprecio.
Ved el rincón estrecho que vivía
la alma en prisión obscura, y de la muerte
la piedad, si se advierte,
pues es merced la libertad que envía.
Id, pues, hombres mortales;
id, y dejaos llevar de la grandeza;
y émulos a los tronos celestiales,
vuestra naturaleza
desconoced, dad crédito al tesoro,
fundad vuestras soberbias en el oro;
cuéstele vuestra gula desbocada
su pueblo al mar, su habitación al viento.
Para vuestro contento
no críe el cielo cosa reservada,
y las armas continuas, por hacerlas
famosas y por gloria de vestirlas,
os maten más soldados con sufrirlas,
que enemigos después con padecerlas.
Solicitad los mares
para que no os escondan los lugares,
en donde, procelosos,
amparan la inocencia
de vuestra peregrina diligencia,
en parte religiosos.
Tierra que oro posea,
sin más razón, vuestra enemiga sea.
No sepan los dos polos playa alguna
que no os parle por ruegos la Fortuna.
Sirva la libertad de las naciones
al título ambicioso en los blasones;
que la muerte, advertida y veladora,
y recordada en el mayor olvido,
traída de la hora,
presta vendrá con paso enmudecido
y, herencia de gusanos,
hará la posesión de los tiranos.
Vivo en muerte lo muestra
este que frenó el mundo con la diestra;
acuérdase de todos su memoria;
ni por respeto dejará la gloria
de los reyes tiranos,
ni menos por desprecio a los villanos.
¡Qué no está predicando
aquel que tanto fue, y agora apenas
defiende la memoria de haber sido,
y en nuevas formas va peregrinando
del alta majestad que tuvo ajenas!
Reina en ti propio, tú que reinar quieres,
pues provincia mayor que el mundo eres.
Omnicromía de la tarde amena...
el alma, a la sordina,
y la luz, peregrina,
y la ventura, plena,
y la Vida, una hada
que por amar está desencajada.
Firmamento plomizo.
En el ocaso, un rizo
de azafrán.
Un ángel que derrama su tintero.
La brisa, cual refrán
lastimero.
En el áureo deliquio del collado,
hálito verde, cual respiración
de dragón.
Y el valle fascinado
impulsa al ósculo a que se remonte
por los tragaluces del horizonte.
Tiempo confidencial,
como el dedal
de las desahuciadas bordadoras
que enredan su monólogo fatal
en el ovillo de las huecas horas.
Confidencia que fuiste
en la mano de ayer
veta de rosicler,
un alpiste
y un perfume de Orsay.
Tarde, como un ensayo
de dicha, entre los pétalos de mayo;
tarde, disco de Newton, en que era
omnícroma la primavera
y la Vida una hada
en un pasivo amor desencajada...
Si en el mundo fue tan bella,
¿cómo será en esa estrella
donde está?
¡Cómo será!

Si en esta prisión obscura,
en que más bien se adivina
que se palpa la hermosura,
fue tan peregrina,
¡cuán peregrina será
en el más allá!

Si de tal suerte me quiso
aquí, cómo me querrá
en el azul paraíso
en donde mora quizá?
¡Cómo me querrá!

Si sus besos eran tales
en vida, ¡cómo serán
sus besos espirituales!
¡Qué delicias inmortales
no darán!
Sus labios inmateriales,
¡cómo besarán!

Siempre que medito en esa
dicha que alcanzar espero,
clamo, cual Santa Teresa,
que muero porque no muero:
hallo la vida muy tarda
y digo: ¿cómo será
la ventura que me aguarda
donde ella está?
¡Cómo será!
Paul Butters Jul 2023
Wot’s this ****** Poetry stuff?
It’s all Gobbledygook to me!
As far as I’m concerned you can just stick
Your iamb up your fat pentameter.
Wink.
And I don’t care whether some of it
Is like common speech.
Or clever for being slightly incorrect.
Wink.

So why do lilies have to mean death
When they are nothing but fracking flowers?
What’s with all these virile horses
And apples that are supposed to be bosoms?
They are bladdy animals and fruit
For heaven’s sake!
Nothing more, nothing less.

All this Moon in June stuff.
All these bladdy feelings about your dog dying
And unrequited love.
All sentimental words
And Repetition.
I’d rather read a tome like a car manual:
At least it tells you something
You can use in real life.

Yes, it’s all Vogon Poetry to me.
All pretanticulary epticism from egogargantoid
Arsenburgers who see themtegglers as the interferonical
Ellicopters of the bladdy cosmeticus.
And then there’s TS bladdy Elliot
With his cruel Aprils and his
Hoc ideo non potes legere quia lingua peregrina est.
Vita illius.

And while I’m at it.
Who needs history when we live in the present?
Art is no use whatsoever.
Give me a hammer and a spanner
Any day.
Leave those luvvies to their childlike play
And ballet dancers to their pillockettes.
Opera? Pah. Humpa dumpa.
Leave them Odious Odes to Cleverclogs Keats.
Poetry? No bladdy thanks.
(Written for some Friends.
Winks.
At too great a length
For most).

Paul Butters

© PB 13\7\2023.
Aquel amor que se nos fuera
no lo debemos recordar:
Árbol que muere en primavera
ya nunca vuelve a  retoñar.

Perla que en el humo se disuelve,
peregrina de la emoción,
la ilusión que se va, no vuelve
jamás a nuestro corazón.

Vanamente, pretenderemos
dar a una rosa mustia color.
Así tampoco logramos
dar nueva vida a un muerto amor.

Aquel amor que se nos fuera
no lo debemos recordar:
Árbol que muere en primavera
ya nunca vuelve a  retoñar.

Cuando el amor se siente extraño
en el pecho, ya no es amor,
y retenerlo es un engaño
que tortura al engañador...

Déjalo ir... deja vacío
ese hueco en  tu corazón,
en las cenizas de tu hastío
pon la brasa de otra ilusión...

Aquel amor que se nos fuera
no lo debemos recordar:
Árbol que muere en primavera
ya nunca vuelve a retoñar...

Muerto está el amor al que envuelve
en llamas la imaginación:
La ilusión que se va, no vuelve
jamás a nuestro corazón.

Es ley amarga de la vida
de todo sueño despertar:
Sobre las huellas de una huida
es inútil querer soñar...

Así, triste, pero sumisa,
aceptando el dolor, mujer,
di adiós con tu mejor sonrisa
a lo que nunca ha de volver...

Enigma que si se resuelve
nos desencanta, es la pasión:
La ilusión que se va, no vuelve
jamás a nuestro corazón...

Juntemos, pues, las manos frías,
y digamos una oración
por las pasadas alegrías
y por la actual desilusión.

Y con humilde voz, pidamos
pronto consuelo a este dolor,
por lo mucho que nos amamos
en lo breve de nuestro amor...

Como la mar, no vuelve
al río su agua, la ilusión,
una vez que se va, no vuelve
jamás a nuestro corazón.

Aquel amor que se nos fuera
no lo debemos recordar:
Árbol que muere en primavera
ya nunca vuelve a retoñar!...

Hay que vivir, hay que olvidar...
Cara beltà che amore
Lunge m'inspiri o nascondendo il viso,
Fuor se nel sonno il core
Ombra diva mi scuoti,
O nè campi ove splenda
Più vago il giorno e di natura il riso;
Forse tu l'innocente
Secol beasti che dall'oro ha nome,
Or leve intra la gente
Anima voli? O te la sorte avara
Ch'a noi t'asconde, agli avvenir prepara?
Viva mirarti omai
Nulla spene m'avanza;
S'allor non fosse, allor che ignudo e solo
Per novo calle a peregrina stanza
Verrà lo spirto mio. Già sul novello
Aprir di mia giornata incerta e bruna,
Te viatrice in questo arido suolo
Io mi pensai. Ma non è cosa in terra
Che ti somigli; e s'anco pari alcuna
Ti fosse al volto, agli atti, alla favella,
Saria, così conforme, assai men bella.
Fra cotanto dolore
Quanto all'umana età propose il fato,
Se vera e quale il mio pensier ti pinge,
Alcun t'amasse in terra, a lui pur fora
Questo viver beato:
E ben chiaro vegg'io siccome ancora
Seguir loda e virtù qual nè prim'anni
L'amor tuo mi farebbe. Or non aggiunse
Il ciel nullo conforto ai nostri affanni;
E teco la mortal vita saria
Simile a quella che nel cielo india.
Per le valli, ove suona
Del faticoso agricoltore il canto,
Ed io seggo e mi lagno
Del giovanile error che m'abbandona;
E per li poggi, ov'io rimembro e piagno
I perduti desiri, e la perduta
Speme dè giorni miei; di te pensando,
A palpitar mi sveglio. E potess'io,
Nel secol tetro e in questo aer nefando,
L'alta specie serbar; che dell'imago,
Poi che del ver m'è tolto, assai m'appago.
Se dell'eterne idee
L'una sei tu, cui di sensibil forma
Sdegni l'eterno senno esser vestita,
E fra caduche spoglie
Provar gli affanni di funerea vita;
O s'altra terra nè superni giri
Frà mondi innumerabili t'accoglie,
E più vaga del Sol prossima stella
T'irraggia, e più benigno etere spiri;
Di qua dove son gli anni infausti e brevi,
Questo d'ignoto amante inno ricevi.
Che fai tu, luna, in ciel? Dimmi, che fai,
Silenziosa luna?
Sorgi la sera, e vai,
Contemplando i deserti; indi ti posi.
Ancor non sei tu paga
Di riandare i sempiterni calli?
Ancor non prendi a schivo, ancor sei vaga
Di mirar queste valli?
Somiglia alla tua vita
La vita del pastore.
Sorge in sul primo albore;
Move la greggia oltre pel campo, e vede
Greggi, fontane ed erbe;
Poi stanco si riposa in su la sera:
Altro mai non ispera.
Dimmi, o luna: a che vale
Al pastor la sua vita,
La vostra vita a voi? Dimmi: ove tende
Questo vagar mio breve,
Il tuo corso immortale?
Vecchierel bianco, infermo,
Mezzo vestito e scalzo,
Con gravissimo fascio in su le spalle,
Per montagna e per valle,
Per sassi acuti, ed alta rena, e fratte,
Al vento, alla tempesta, e quando avvampa
L'ora, e quando poi gela,
Corre via, corre, anela,
Varca torrenti e stagni,
Cade, risorge, e più e più s'affretta,
Senza posa o ristoro,
Lacero, sanguinoso; infin ch'arriva
Colà dove la via
E dove il tanto affaticar fu volto:
Abisso orrido, immenso,
Ov'ei precipitando, il tutto obblia.
Vergine luna, tale
È la vita mortale.
Nasce l'uomo a fatica,
Ed è rischio di morte il nascimento.
Prova pena e tormento
Per prima cosa; e in sul principio stesso
La madre e il genitore
Il prende a consolar dell'esser nato.
Poi che crescendo viene,
L'uno e l'altro il sostiene, e via pur sempre
Con atti e con parole
Studiasi fargli core,
E consolarlo dell'umano stato:
Altro ufficio più grato
Non si fa da parenti alla lor prole.
Ma perché dare al sole,
Perché reggere in vita
Chi poi di quella consolar convenga?
Se la vita è sventura
Perché da noi si dura?
Intatta luna, tale
È lo stato mortale.
Ma tu mortal non sei,
E forse del mio dir poco ti cale.
Pur tu, solinga, eterna peregrina,
Che sì pensosa sei, tu forse intendi,
Questo viver terreno,
Il patir nostro, il sospirar, che sia;
Che sia questo morir, questo supremo
Scolorar del sembiante,
E perir dalla terra, e venir meno
Ad ogni usata, amante compagnia.
E tu certo comprendi
Il perché delle cose, e vedi il frutto
Del mattin, della sera,
Del tacito, infinito andar del tempo.
Tu sai, tu certo, a qual suo dolce amore
Rida la primavera,
A chi giovi l'ardore, e che procacci
Il verno cò suoi ghiacci.
Mille cose sai tu, mille discopri,
Che son celate al semplice pastore.
Spesso quand'io ti miro
Star così muta in sul deserto piano,
Che, in suo giro lontano, al ciel confina;
Ovver con la mia greggia
Seguirmi viaggiando a mano a mano;
E quando miro in cielo arder le stelle;
Dico fra me pensando:
A che tante facelle?
Che fa l'aria infinita, e quel profondo
Infinito seren? Che vuol dir questa
Solitudine immensa? Ed io che sono?
Così meco ragiono: e della stanza
Smisurata e superba,
E dell'innumerabile famiglia;
Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre là donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so. Ma tu per certo,
Giovinetta immortal, conosci il tutto.
Questo io conosco e sento,
Che degli eterni giri,
Che dell'esser mio frale,
Qualche bene o contento
Avrà fors'altri; a me la vita è male.
O greggia mia che posi, oh te beata,
Che la miseria tua, credo, non sai!
Quanta invidia ti porto!
Non sol perché d'affanno
Quasi libera vai;
Ch'ogni stento, ogni danno,
Ogni estremo timor subito scordi;
Ma più perché giammai tedio non provi.
Quando tu siedi all'ombra, sovra l'erbe,
Tu sè queta e contenta;
E gran parte dell'anno
Senza noia consumi in quello stato.
Ed io pur seggo sovra l'erbe, all'ombra,
E un fastidio m'ingombra
La mente, ed uno spron quasi mi punge
Sì che, sedendo, più che mai son lunge
Da trovar pace o loco.
E pur nulla non bramo,
E non ** fino a qui cagion di pianto.
Quel che tu goda o quanto,
Non so già dir; ma fortunata sei.
Ed io godo ancor poco,
O greggia mia, né di ciò sol mi lagno.
Se tu parlar sapessi, io chiederei:
Dimmi: perché giacendo
A bell'agio, ozioso,
S'appaga ogni animale;
Me, s'io giaccio in riposo, il tedio assale?
Forse s'avess'io l'ale
Da volar su le nubi,
E noverar le stelle ad una ad una,
O come il tuono errar di giogo in giogo,
Più felice sarei, dolce mia greggia,
Più felice sarei, candida luna.
O forse erra dal vero,
Mirando all'altrui sorte, il mio pensiero:
Forse in qual forma, in quale
Stato che sia, dentro covile o cuna,
È funesto a chi nasce il dì natale.
Che fai tu, luna, in ciel? Dimmi, che fai,
Silenziosa luna?
Sorgi la sera, e vai,
Contemplando i deserti; indi ti posi.
Ancor non sei tu paga
Di riandare i sempiterni calli?
Ancor non prendi a schivo, ancor sei vaga
Di mirar queste valli?
Somiglia alla tua vita
La vita del pastore.
Sorge in sul primo albore;
Move la greggia oltre pel campo, e vede
Greggi, fontane ed erbe;
Poi stanco si riposa in su la sera:
Altro mai non ispera.
Dimmi, o luna: a che vale
Al pastor la sua vita,
La vostra vita a voi? Dimmi: ove tende
Questo vagar mio breve,
Il tuo corso immortale?
Vecchierel bianco, infermo,
Mezzo vestito e scalzo,
Con gravissimo fascio in su le spalle,
Per montagna e per valle,
Per sassi acuti, ed alta rena, e fratte,
Al vento, alla tempesta, e quando avvampa
L'ora, e quando poi gela,
Corre via, corre, anela,
Varca torrenti e stagni,
Cade, risorge, e più e più s'affretta,
Senza posa o ristoro,
Lacero, sanguinoso; infin ch'arriva
Colà dove la via
E dove il tanto affaticar fu volto:
Abisso orrido, immenso,
Ov'ei precipitando, il tutto obblia.
Vergine luna, tale
È la vita mortale.
Nasce l'uomo a fatica,
Ed è rischio di morte il nascimento.
Prova pena e tormento
Per prima cosa; e in sul principio stesso
La madre e il genitore
Il prende a consolar dell'esser nato.
Poi che crescendo viene,
L'uno e l'altro il sostiene, e via pur sempre
Con atti e con parole
Studiasi fargli core,
E consolarlo dell'umano stato:
Altro ufficio più grato
Non si fa da parenti alla lor prole.
Ma perché dare al sole,
Perché reggere in vita
Chi poi di quella consolar convenga?
Se la vita è sventura
Perché da noi si dura?
Intatta luna, tale
È lo stato mortale.
Ma tu mortal non sei,
E forse del mio dir poco ti cale.
Pur tu, solinga, eterna peregrina,
Che sì pensosa sei, tu forse intendi,
Questo viver terreno,
Il patir nostro, il sospirar, che sia;
Che sia questo morir, questo supremo
Scolorar del sembiante,
E perir dalla terra, e venir meno
Ad ogni usata, amante compagnia.
E tu certo comprendi
Il perché delle cose, e vedi il frutto
Del mattin, della sera,
Del tacito, infinito andar del tempo.
Tu sai, tu certo, a qual suo dolce amore
Rida la primavera,
A chi giovi l'ardore, e che procacci
Il verno cò suoi ghiacci.
Mille cose sai tu, mille discopri,
Che son celate al semplice pastore.
Spesso quand'io ti miro
Star così muta in sul deserto piano,
Che, in suo giro lontano, al ciel confina;
Ovver con la mia greggia
Seguirmi viaggiando a mano a mano;
E quando miro in cielo arder le stelle;
Dico fra me pensando:
A che tante facelle?
Che fa l'aria infinita, e quel profondo
Infinito seren? Che vuol dir questa
Solitudine immensa? Ed io che sono?
Così meco ragiono: e della stanza
Smisurata e superba,
E dell'innumerabile famiglia;
Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre là donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so. Ma tu per certo,
Giovinetta immortal, conosci il tutto.
Questo io conosco e sento,
Che degli eterni giri,
Che dell'esser mio frale,
Qualche bene o contento
Avrà fors'altri; a me la vita è male.
O greggia mia che posi, oh te beata,
Che la miseria tua, credo, non sai!
Quanta invidia ti porto!
Non sol perché d'affanno
Quasi libera vai;
Ch'ogni stento, ogni danno,
Ogni estremo timor subito scordi;
Ma più perché giammai tedio non provi.
Quando tu siedi all'ombra, sovra l'erbe,
Tu sè queta e contenta;
E gran parte dell'anno
Senza noia consumi in quello stato.
Ed io pur seggo sovra l'erbe, all'ombra,
E un fastidio m'ingombra
La mente, ed uno spron quasi mi punge
Sì che, sedendo, più che mai son lunge
Da trovar pace o loco.
E pur nulla non bramo,
E non ** fino a qui cagion di pianto.
Quel che tu goda o quanto,
Non so già dir; ma fortunata sei.
Ed io godo ancor poco,
O greggia mia, né di ciò sol mi lagno.
Se tu parlar sapessi, io chiederei:
Dimmi: perché giacendo
A bell'agio, ozioso,
S'appaga ogni animale;
Me, s'io giaccio in riposo, il tedio assale?
Forse s'avess'io l'ale
Da volar su le nubi,
E noverar le stelle ad una ad una,
O come il tuono errar di giogo in giogo,
Più felice sarei, dolce mia greggia,
Più felice sarei, candida luna.
O forse erra dal vero,
Mirando all'altrui sorte, il mio pensiero:
Forse in qual forma, in quale
Stato che sia, dentro covile o cuna,
È funesto a chi nasce il dì natale.
JaxSpade Aug 2018
Snakes with legs
Walked through skyscrapers
Up
      And
              Down
             Elevators
With pairs of slither sneakers

        : Discombobulated :

They were wearing fat laces
         Like the breakdancers
And they shook
With Sidewinder moves

Ghetto blasters played tunes

They mastered

I heard KRS-ONE
                               The Teacher
And the BDP crew

             Playing
Jack Of Spades

And behind my shades
        My eyes were red

But I was cool

             In the Big city
While smoking a fatty
With some Grand Daddy
               And Bubba kush

I saw a girl
Lookin like
A La Peregrina pearl

... She was
                   shining on!

And like that Lennon song
We all glowed along
       To her vibration

        And loveliness

Snakes with legs
Walking along!

The boulevard

Without
             Slithering

I met a girl
That glowed
                    In the dark

     She was a violin
       In  a cello song
And she made us all

                Sing a song

                 Of harmony

Snakes with legs
Walking along

All day long

                   ... Slithering
Cara beltà che amore
Lunge m'inspiri o nascondendo il viso,
Fuor se nel sonno il core
Ombra diva mi scuoti,
O nè campi ove splenda
Più vago il giorno e di natura il riso;
Forse tu l'innocente
Secol beasti che dall'oro ha nome,
Or leve intra la gente
Anima voli? O te la sorte avara
Ch'a noi t'asconde, agli avvenir prepara?
Viva mirarti omai
Nulla spene m'avanza;
S'allor non fosse, allor che ignudo e solo
Per novo calle a peregrina stanza
Verrà lo spirto mio. Già sul novello
Aprir di mia giornata incerta e bruna,
Te viatrice in questo arido suolo
Io mi pensai. Ma non è cosa in terra
Che ti somigli; e s'anco pari alcuna
Ti fosse al volto, agli atti, alla favella,
Saria, così conforme, assai men bella.
Fra cotanto dolore
Quanto all'umana età propose il fato,
Se vera e quale il mio pensier ti pinge,
Alcun t'amasse in terra, a lui pur fora
Questo viver beato:
E ben chiaro vegg'io siccome ancora
Seguir loda e virtù qual nè prim'anni
L'amor tuo mi farebbe. Or non aggiunse
Il ciel nullo conforto ai nostri affanni;
E teco la mortal vita saria
Simile a quella che nel cielo india.
Per le valli, ove suona
Del faticoso agricoltore il canto,
Ed io seggo e mi lagno
Del giovanile error che m'abbandona;
E per li poggi, ov'io rimembro e piagno
I perduti desiri, e la perduta
Speme dè giorni miei; di te pensando,
A palpitar mi sveglio. E potess'io,
Nel secol tetro e in questo aer nefando,
L'alta specie serbar; che dell'imago,
Poi che del ver m'è tolto, assai m'appago.
Se dell'eterne idee
L'una sei tu, cui di sensibil forma
Sdegni l'eterno senno esser vestita,
E fra caduche spoglie
Provar gli affanni di funerea vita;
O s'altra terra nè superni giri
Frà mondi innumerabili t'accoglie,
E più vaga del Sol prossima stella
T'irraggia, e più benigno etere spiri;
Di qua dove son gli anni infausti e brevi,
Questo d'ignoto amante inno ricevi.

— The End —