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KRRW Aug 2017
Si Jamaeda:
Isa siyang matrona
na ang pangarap
ay ang wagas
na kagandahan.
Palagi siyang
nilalait ng kanyang
mga kaeskwela.
Maging mga kapatid niya
ay nilalayuan siya.
Samantala,
ang mga magulang niya
ay ikinahihiya
ang kanyang
kakatwang presensiya.

Isang araw,
kanyang natuklasan
isang natatanging pormula
upang makamtan
pinakamimithing kagandahan.

Mula sa laboratoryo
lumabas ang isang
mestisang diyosa
na siyang nagdulot
nang tiyak na pagkahulog
ng bawat panga
na nilalampasan niya.

Puri dito, puri doon.
Ang tainga niya
ay pumapalakpak.
Kaway rito, kaway doon,
hindi siya matigil
sa kahahalakhak.

“Sa wakas,”
ika niya,
kagandaha'y napasakanya.
Subalit,
ngunit,
datapwat,
langit biglang
kumulog,
kumidlat.

Habang ang diyosa'y pauwing
mahinhing naglalakad,
nakasalubong niya
ang isang matrona
na siyang nagpaalala
ng mapait na nakaraan niya.
Itsura ng matrona
sadyang kasuka-suka
mas masahol pa
sa dating muka ng diyosa,
wika ng marami
pinagsukluban ng langit at lupa
maging impyerno ay nakialam pa.

Hiling nito sa diyosa
ibahagi ang sikreto niya
sa pagbabago ng uling
at naging isang ginto,
ngunit ang kagandahan
ng diyosa'y panlabas lang
sapagkat kanyang budhi
lubos-lubos ang kaitiman.
Itinaas ang kilay
at saka pumanhik,
hindi niya namalayan
ang nagbabadyang panganib.

Plok! Plak!
Inay ko po'y kaysakit!
Ang diyosang marikit,
napasubsob sa putik.

Ngunit sa halip
na malambot ang lupang hahagip
'yon pala'y sa ilalim
may nakatagong talim.
Matigas niyang mukha
ginuhitan ng pait
ang maladiyosang matrona
nasiraan ng bait.

Lahat ng tao'y
naengganyong lumapit,
sa lakas ng kanyang sigaw
dahil sa sobrang sakit.
Imbis na tulunga'y
pinagtawanan, nilait.
“Hahaha! Buti nga sa 'yo,
mayabang ka kasi,”
ang kanilang sambit.
Luha niya'y nangingilid,
ngunit walang pasubali,
ang kutya nila'y sumasabay
sa ulang masidhi.

Sa hindi niya inaasahan,
dinamayan siya ng isa.
Isang pamilyar na mukhang
hindi rin naman
naiiba sa kanya.

Magbuhat noon,
natutunan niya
ang isang malaking
leksiyon:
“Mas masarap ang maging duryan,
kaysa maging isang mamon.”
Written
31 August 2013


Copyright
© Khayri R.R. Woulfe. All rights reserved.
El Matrona waits on the children of the earth to learn of the gate to heaven is through her, safe and ever open. It was placed on earth by her beloved. The youth on earth as well as all pure righteousness enters in to make the light grow ever stronger to unite the love of her life to her once again for all eternity. How she hungers for his touch separated from his being to aid man and others in there justification to their lord and god. The army is surrounding her to protect the temple of the one true god she will never change her course through time or dimensions but may turn to dust before the land turns back. Her love sustains her through out time, holding onto what she was given she lunges forward to her given task like a babe to the breast. Her heart weighs nigh as a feather for her joy is his return. The children gather round her with abundant laughter, giving her continuous hope running through her veins like sunshine in the darkest of night. Silent tears run across the valley of her heart like a fissure of stone rending sand through the hourglass of time in the mortal world which sends shivers down her body. Years pass as she now must age as a mere mortal no longer held at bay by the darkness befriended in the making of a soul readied for the task at hand. El Matrona now knows which way due north points and why it must be fulfilled. She has reveled it throughout out many lifetimes given her by the saints which now she has become. Even the terrestrials envies her station and must obey her king. T’is the year of the lord and all will feel the judgment of the shekhinah through the angel metatron. Ive been her long and haven given many messages unheard, all must listen now for we have not long to endure before the great changes occur. I say unto you Love is the greatest of all things believe in him that made you and he will save you, confess with your heart and mouth your sins, he will free you. Ask and he will give unto you the way. For I am the door to the way, reach for me and you will receive him for who receives me receives him that sent me. Peace be unto you all as love from the great MOTHER and WIFE of the KING lives and breathes in Metrona immortal.
Mujer de un funcionario romano,
recorriste la tierra
-sombra suya- de Gades a Palmira.
Soles distintos te doraron,
maduraron tu piel, fueron dejando
seco tu corazón.

                    Cómo sería tu cabeza, tu mano,
lo que fue carne tibia, vestidura del alma
y luego piedra silenciosa...
Ahora la mano ya no está en la piedra.
Y la cabeza fue limada, desfigurada y corroída
por el agua que la albergó durante siglos.
¿Cómo serías? Imagino que el escultor,
sumiso a los clientes, las rutinas,
los tópicos vigentes en la Roma de los Césares,
copió de ti la apariencia banal.
¿Serías verdaderamente
-no quedan rasgos que dejen comprobarlo-
matrona dura que mandaba sus hijos a la guerra,
que prefería muertos valerosos,
soledad y desolación,
antes que amor, calor y compañía de cobardes?
¿O tu rostro impasible
revelaría otra verdad?

Ahora no tienes ojos,
ni siquiera de piedra,
para que en ellos se refleje y cante el mar,
el mismo que rompía en tus ojos humanos
y te vestía de llamas azules.
(A la orilla del mar ocurriría aquel amor).

Un legionario, un soñador, un triste,
a la orilla del mar... Y le decías:
«Ráptame, llévame contigo, da a mi vida
sentido y esperanza, olvido y horizonte,
dale vida a mi vida». (El fingiría indiferencia
cuando subías con ofrendas al templo.

Y te abrazaba, enloquecía, te daba vida y muerte
cuando estabas con él a solas.)
El día que marchaste, dócil al lado de tu esposo,
a otro sol y otra tierra del Imperio,
lloró desconsolado el que era fuerza tuya.
Te hizo un collar de lágrimas
el que bebió tus lágrimas.
(Esto debió de suceder en la Imperial Tarraco).

Ahora no tienes ojos, ni siquiera de piedra.
El mar y el tiempo los borraron.
(Dentro del mar se pudriría aquel amor).
Sólo te queda la impasibilidad con que te imaginaron
para edificación y pasmo de los hombres.

Jamás podrá la piedra
albergar un soplo de vida.
Y entonces, dónde ha ido tanta vida,
dónde está tanta vida que la piedra no puede contener,
no puede imaginar y transmitir.
Tanta vida que fue la salvadora
del olvido y la nada, ¿habrá muerto contigo?
Cómo puede morir lo que fue vida.
Quién puede asesinar la vida.
Quién puede congelar en estatua una vida.

Qué hay en común entre este bulto
-pliegues rígidos y elegantes,
rostro esfumado, manos mutiladas-
y aquella estatua de ola tibia,
aquel pequeño sol poniente,
aquel viento de carne pálida,
aquella arena palpitante,
aquel prodigio de rumores:
o que tú fuiste un día,
lo que eres para siempre en un punto del tiempo y del espacio,
en el que escarbo inútilmente
con el afán de un perro hambriento.
The bastion of deep bellicosity begins, which would interview the strengths of benevolence in the ranks of Darius III. The Greek polis was reborn from Halleniká in the shady V, from the seventh necropolis of Messolonghi, with the equerry that was landed by thousands of ships that were from the date of Philip consolidating the Hetairoi that would be reborn again to fight this peremptory battle in the lower Macedonia, which brought the allied cavalry on titanic folds, which this time will be commanded by Vernarth with legionaries at their disposal, the very light weapons were made from the candid glow of the Katabasis universe, since the bags of the matron's guides went to the parapet in the unevenness of Skalá, very close to the Katabasis or vortex of the Diadochi, when they were abducted by Wonthelimar. The turkeys were already described and difficult to observe, and less to hear them, so the Matrona or Oikodéspoina would purify the little Messiah mentioned in the Apocalypse chapter twelve of Saint John the Apostle, to ascend to the Over Being and then receive the Trinitarian light as far away from the Hades or Katabasis that Wonthelimar would understand very well as a predecessor of the Ultramundis. Thus, the placenta of the Oikodéspoina would increase the free fall and the recovery of the crystallized space, in such a way that the maternal figure would give the first busilis of the outbreak of the Battle of Patmia, before she can rise to the surface with all the spilled blood. . Vernarth in the tent next to the panoply observed Lazarus permanently rising next to him, and all the burned doubts of winning or dying by the edge of destiny. Vernarth gathered the Phalanx formed into a soldiery ecosystem of men armed with the Faith of the Mashiach who had descended together in the rows of syntagmas, and of enough men who multiplied a hundredfold each time the Katabasis ascended to support others who made the Pivot in Hades. . The large-caliber metallic iron and bronze weapons with Xiphos, Dorus, Sarissas with hopes of winter who dressed in spring with Persephone who always carried them in the atrium of a Persephonic Hoplite. Assault turrets over forty Euclidean meters exceeded all the numerals of Pi, through the glasses towards the empire, where the shutters released huge oblations from the pulpit of the theater of tragedy that was rising from the stalls, inoffensive crossbows that would burn the missions of Zefian with the fourth Sagita, catapulting fences that in turn disintegrated into thick destructive ridges. In this instance, the Corinthian League became evanescent with more gangs with Thracian or Tribal troops, although they were foreigners, they joined the mercenaries. With the same figures of 42 thousand troops of Falangists, 5,500 of Cavalry, with some Hippies that Kanti and Alikantus arranged. The mercenaries and tribals fringed the 5,000 contingents in the ghostly spectrum, which made them almost impolitic, a Magento Calypso sea was joining the Thessalians that surpassed the armor of 1800. Vernarth while absorbed in the fabric of the stall saw a Lazarus as he walked barefoot, from where he still asked for help when he felt his feet begin to burn.

The colonnade escaped into the Argentinian waters of Selene that flowed outlined by the gloom of the draconian Persian hierarchy. They subdelegated a Satrap who would bind the components that would confront each other beyond the warning threshold of the Katabasis. The Persian countertops reigned in other adverse lands where Patmia was the law of the Trinitarian Decalogue, in the invocation of the On Being that departed from holy languages that were Christianized in holy oils that flowed through the fascinating musks of war won, and with weapons that would surpass physical forces, by resembling in Iranians that were ruled by the coppery ten thousand assets mediated by the Persian palfrey, and satrapies such as Bactriana and Sogdiana. Behold, those who were once thousands against thousands revived in the disquisitions of other reasons that were not obvious, before a mystery that becomes inapplicable but was noticed in the directive of the enmity of the nations, with their own human components making them of an Infant Mashiach, who really was in the wills that are perpetuated in the siege of continuing to be protected by his Oikodéspoina, which shielded him from all latent threats before an almighty who lavished on them in the fords of the mistakes of a past, and the glorification of eternal life. The spectral of sacrifice was outlined with the same base that emerges from a sensitive parchment, to be rewritten in Vernarth's Katabasis, applying sentimentalities corresponding to the fire wagon of the cremation of the nubile destinies, sacralizing the excessive intemperance of those who envision and they deteriorate in the middle of a ploy that has never been finite.

The Oikodéspoina took refuge in burdensome intraterrestrial lands, arguing that the lands would tremble and the crown of her head would fall to her feet with Selene, relieving herself of her troubles by humanity in the birth, which would be designed by the Kératas of Moshe similarly to seven more than they were replicated in the tertiary night of the red blood cells, who conferred with the Necromancers of Vernarth and Alexander the Great, that God self-climbed on his throne to watch the scene of the Katabasis on Patmos. The blades resounded with great and pristine sounds of angels that made them ring, for a quadruple duel of Hellenes and Persians, of God and Satan, adorning themselves with their appropriations and the authority of those who hold the staff of the Áullos Kósmos. The rams ran in terror through the mountains and the eagles mounted on the small golden hills, because the Messiah prayed to them night and day, because the hour of truth had descended from all heights in the quadruped rams, and the inhabitants of the earth would testify that there is no time to decide, for less time of what or who will survive among you, because as long as the ground plug exists, it will have to be done with open hands to the one who supports the sky after being born from a Gerakis, and of a river that makes of being a chamber with great sieges to awaken the inextricable king, who has to unite us and not divide us with his chalice loaded with Apoika wine, from where they are ****** on the hooves of Alikantus, when the men raised their hands to greet, and to confirm that they already had the Xiphos in their hands, to give birth in half the time of Kairós, who snatched the life of the snake in its ovule throughout the region of Dod Ecanese, being the faithful two-dimensional earthly sheet of the constellation of the Dragon with the twelve houses of the zodiac, trying to contravene the seals of divine light and the shed blood of the Savior.

The testimonies stated that Lazarus had already vanished from the Vernarth store after these visions of necromancy, after the Ekadashi confirmed the error of heavy material that would be taken for those who fly over the salvation of all the rest, and of all those who are dragged by the puffs that illuminate the uncertain empty spaces that remained to spread the Christian faith, for those who want to be swept away by their sleeplessness and survival of a Lazarus who has to grasp the staff of light, to scare away the red blood cells of the serpent that wounds with his spitting, and that he signs from his jaws imitating good intentions that are not infallible to exempt himself on the basement of Olympus, The dragon with the rune of a Basilisk trying to attack the vanguards of the Hoplites of Vernarth.
Katabasis

— The End —