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vircapio gale Jul 2012
"
"nor is this a fact," nor is my syntax the 'true.'
i can't use quotations in the way i'd like to,
to allow the paradoxical to seep through
in the sly act of revising 'this' honestly--
merging truth with falsity, to silently see--
grammar become a means to shatter certitude

"i can't tell the 'truth' with these ["i can't tell the 'truth'
with these{...} very words"] very words"; i really can't...
it's somewhat unfair to communicants, this rant.
let me bolster your trust by not telling it slant:
in fact, it's not poetry, not from this angle.
maybe when you read, this 'this' will be poetic?
meh, i'm relying on telling, not showing. so...
quiet's often better than such entanglement

but this is not about value, it's about truth.
sincerely, i doubt i'll keep those two separate

perhaps... if you pretend i'm a prolix parrot,
who happened through some acosmic accident
to be the transmigrated daimon-soul of Sappho,
or Hypatia, Gertrude Stein or Plath even...
(yeah, i'm like a Cretan for going on): they weren't,
'your gobbledygoo,' or 'Sweet sweet sweet sweet sweet tea.'
stripped bare at the Caesareum, being murdered
for the crime of godlessness or female wisdom
spoken in the scapegoat-hungry rule of Rome...
this is not what they were, not the whole truth, at all
and though from winds of ****** she spoke in verse
that her vast poetic fame 'was no delusion:'
and that, 'dead, I won't be forgotten,' i fail,
painfully fail,
to trace into a verbal womb
the seeds of those that transformed all, yet now entombed...
for to remember them in me is to revise,
reduce, sadly in that poetic untruth found...

"this" is a gestalt, i guess i'll have to say,
a "figure-ground," a floating 'shape' in some context,
one that you embody too, somehow, not in text;
even through a distant sharing, it's realized
(hold onto the random metaphors you find,
they're probably better than what's in my mind)
and to share this with you now, to hypocritize,
it's lunacy. i mean, the moon, the poetic moon
is not a meme, is not a custom, is not a poetic fact,
in fact, it's not in this poem, and if it were--
being televised with some authentic ontic pixel-space--
here between the lines augmented mOOn for you
it would prove how unpoetic the poem is, and how
very true the moon is, if it were here, right quoteunquote"here"
ineffably punctuated
            -- well, let me try
and fail again to make Erasmus proud:
the quotes would hang about romantic beams
parentheses to echo adjectival spectra streams,
an underscore horizonal and asterisks for stars.
but not these * asterisks,
or those_types of underscores--
better (parentheses) and far more "quothy" "quotes"--
the punctuation would literally ^punctuate^ the sky of my text.
time would stop.                                                            ­                   and that would be poetic.
you don't need to breathe, even; not this 'you,' in this moment
(the one i've failed to capture):
'i will put you on the moon' i say,
'and sit you buoyant by the buddha-astronaut, who,
in answer to the question sprinkles moondust in slow motion,
symbol-guiding realness, my "finger" for solution,
to present to you again, what is present to me now.
the Russian names, the rest of names, the 'face' some say cries, "sweetly,"
as if we could use the moon's sympathy,
or as if we should feel it for the white rock that elliptically defines us,
dances to our rhythm, (the tides, the ****** huntress)
the one that taught us to dance,
the one that taught us to yearn darkly in surreal eclipse
more hopefully for the chance of cataclysmic doom
some Greeks thought it was a disco ball, after enough *****, that Dionysian night,
some Greeks thought it was a disc,
like a coin that flipped just right
to match it's dance about our pearoid earth
in synchrony's anachronistic mirth.
i would lick each Bacchant clean to learn the mysteries of poem
i would lick each Bacchant clean. period. no music or noema known
this 'poem' is not a "poem"
in a very real sense
i did not make this,
nor did i compose or create it.
if you're not following it's ok, i'm barely there myself -- i'm trying to refer to...
the elliptical shape that certain publishers use
to refer to fundierung
the double-founding,
reversibility,
the flesh of passive
the flesh of active
enfleshed perceiving
the common meaning we contribute
but can't attribute to any source we express!
(however distorted) after the fact, yes! --
either all that, or the meaning you get from "this" act
doubly-enfolded, with two pairs of hands kneading the same dough,
two pairs of eyes weaving the same lOOm,
another Indra's net to sew,
in meaning you give now,
the techne of your reader's mind
and the meaning i'd wish to know,
if i were still writing what you are reading,
doing my best to ignore the title
and to write something worthwhile...

i do wish i could show it to you the way i love it in your own poetry,
but you would know that, already, without my love

without my unpoetic lack of facts, my rhymes.
free of poems, free to flout the literary sea.
free to be unwordly, and let the contradictions fly
"
-a version of the Cretan's or liar's paradox ('This sentence is false.') inspired this write and took on a life of its own and isn't meant to be an argument for anything. just an exploration of the problem of representation, a universal distrust of language and my associations. hope it didn't drive you crazy like it did me :)

-i quote Sylvia Plath's "Daddy", Stein's "Susie Asado", and Sappho's very short,

"I have no complaint"

I have no complaint
prosperity that
the golden Muses
gave me was no
delusion: dead, I
won't be forgotten
Sappho

-Erasmus wrote "Praise of Folly." the title alone comforts me

-when asked 'what is truth?' by one of his disciples, the buddha is said to have picked up a flower.

-our moon rotates at the same rate as its revolution (not sure why please inform me), so one side always faces us. the greeks thought it was a disc, literally. and when the Russians got to the 'backside' first, they got to name all the craters.

-noema:
the objective aspect of or the content within an intentional experience. NL, fr. Gk noema perception, thought understanding, mind, fr. noein to perceive, think
vircapio gale Oct 2012
the ego is a balm
for watching herds--
ezra pound is dead..

withought the ***** to make it rue
of wittier witter aphorisms never trilling forceful to undo

singular muse,
where do you come
in head or tip of head?
elusive beauty, disappear
i act in other barefoot dreams


typos bless the will to mean
of finality
of seem seam flawless be
i **** the emperor of ice cream
with concupiscent "words"
that verb the still to be a yogurt burv


single fractal frog
jumps like rhyme of toggle cog,
cutting grandma's mind

empty cup fills want
with other bristle sip+
eclipse Hypatia naked at the shrine
failure of a form
cones another phage
with peaceful loving bawl

freedom fighters flaunt
masturbatory rights of congress whim and taunt
crackle jackal fire sights
sing single missile lights

do i jest
or do i best,
lest simple techne tumble kite of waiting in the dark
of politician's lark
inventive lewd
of plaintiff plea
and rumble drum democracy

venous cud
of bovine mewing in the mud of affuenza's motherhood
strikes painful cords electric suds
that lather in the lackey's trodden figure's utter
venus aphrodite's *****'s foam

hopkins is at home
manley in the rub of constant loathsome comb
that preens a matish apparition's tomb

hello kind traveler
that takes me by the hand
rolling in the grass has never been as such
the band plays off Genghis Khan
like Gandhi spitting soup
in afternoon reprieve of ignoramOus fun

the meaning is ajar
i know i war with Stevens too to
bear the furry calousness of wartime's endless true
a bond of moneylicsious new accounted even in the dew
that sunders sounds to recreate a farflung brew
of history's adieu
which only sPeares you in the gut
(an existential reference here to trope the nom)
elusive Lear that wanders in the Foolish storm caressing cave to find
another mind
that only someone special kKnew of Kent
encapsulating time in brands that offer (a[0I]ether dust for tolling flight
growing down into the mushroom ground
spanning subtentious fraughtful nocturnes in the night
to bide that meaning's plight i wish i
wasn't altogether through
though happy to be here iwth yew
apparitions in a crowd
petals on a wet black bough...
“The apparition of these faces in the crowd;
Petals on a wet black bough.”
Stanley Wilkin Aug 2017
They attacked her in mid exploration
Cutting away her golden thoughts
As they cut away her flesh, destroying
A mind that they couldn’t destroy in
Debate, a sparkling old woman
Whose thoughts were spun from steel.

The screaming mob desecrated her tiny form
Dragging it into the dust, through the *******
And ****. Tearing off her clothes
The Parabalani exposed her to celestial winds crossing
The arora, rubbing
Spoilt Alexandrian soil into her unexplored ******.  
She did not die as a philosopher, calculating and
Learning, but, torn apart, the old woman
Screamed out for her father,
Terrified, in sacrificial pain so much worse
Than beheadings and crucifixion. Her modesty,
Kept for 60 years, mutilated by a 1000 killers in a single
Minute.

Her head bounced in the forum,
Her arms thrown to the 4 corners,
Her soul stamped into the gutter,
As the new religion cried out for tolerance.
In a morning thinking became forbidden
Books burnt, laughs ignored and fires built for heretics.
Hypatia was a female philosopher in Alexandria in the 4th century who was torn apart by a Christian mob, her skin scraped from her bones.
Mine is Gopal, the Mountain-Holder; there is no one else.
On his head he wears the peacock-crown: He alone is my husband.
Father, mother, brother, relative: I have none to call my own.
I've forsaken both God, and the family's honor: what should I do?
I've sat near the holy ones, and I've lost shame before the people.
I've torn my scarf into shreds; I'm all wrapped up in a blanket.
I took off my finery of pearls and coral, and strung a garland of wildwood flowers.
With my tears, I watered the creeper of love that I planted;
Now the creeper has grown spread all over, and borne the fruit of bliss.
The churner of the milk churned with great love.
When I took out the butter, no need to drink any buttermilk.
I came for the sake of love-devotion; seeing the world, I wept.
Mira is the maidservant of the Mountain-Holder: now with love He takes me across to the further shore.

~~~~~~~
mere to giridhara gupaala, duusaraa na koii |
jaa ke sira mora mukuTa, mero pati soii ||
taata, maata, bhraata, baMdhu, apanaa nahiM koii |
ghaaM.Da daii, kula kii kaana, kyaa karegaa koii?
saMtana Dhiga baiThi baiThi, loka laaja khoii ||
chunarii ke kiye Tuuka Tuuka, o.Dha liinha loii |
motii muu.Nge utaara bana maalaa poii ||
a.Nsuvana jala siiMchi siiMchi prema beli boii |
aba to beli phaila gaii, aanaMda phala hoii ||
duudha kii mathaniyaa, ba.De prema se biloii |
maakhana jaba kaa.Dhi liyo, ghaagha piye koii ||
aaii maiM bhakti kaaja, jagata dekha roii |
daasii miiraa.N giradhara prabhu taare aba moii ||
__
Notes

I am the translator of this poem, "Torn in Shreds" by Mirabai. I did not copyright it; it's in the public domain and everyone is free to help themselves to it. I simply request that it appear with my name as the translator.

Johanna-Hypatia Cybeleia
Gadus Oct 2014
there you were
turning a *****
what was i to do
but let it all flow

the night lit with us
and we decided to float
a barge unanchored
no taught tethered rope

you speak of an hourglass
like ******* unkempt
and everything
in the eye
of a needle

ill never complain of seeping pores
id bleed enough for a tribe to see
with elbowed ghosts and semantic ******
ill feed with every chance i get

the night grew dim
when you spoke of an hourglass
ill never complain of seeping pores
for whatever is real
is inherently my refrain

ill never complain of seeping pores
for forever is our refrain
vircapio gale Nov 2012
fem in isms,
i imagine Sapphic eyes:
bad *** advert coruscates elite
fairness sensing slavish blind
in gestate calm affirm
in genders More numerous of Windows--
Superior--for Doors--
O harsh judgement foiled,
as a foil, as unknown truth
foil-doubles in the brow,
abject symmetry to systemize
a fertile lack of sterile barrenness,
i am a mediatrix rend,
nirwaan, hijra wonderment aside
from transemotion's ground swells
demeaning to be understood.
i celebrate and face the same
to be what paperwork tests being
normal being, freely chosen
atom each belonging moves
an asterisk of paths
of mutate art of nature social darwin maze.
i imagine Sapphic eyes,
ginko soft they pile up all cobble
memories themselves concretely
cloistered  fame
spray of salty waves,
macho screams symbol
for dismissal ease
for tearing at an inner unsaid war
with lists offense of proper taste
to what posterity intends
an undulation womblike seeming nourish safety sounds.
i imagine Sapphic eyes
past
debauched
meanderings
where hyster-clarity rejoins its titular
and reliable escapisms curl the lips
of maleness found
here and there  smile  sneer love
i imagine Sapphic eyes
linguistic pirouettes
congest that wisdom nonetheless
the moment passed  on to a
feigning truth in pretty rhyme
ornamenting time with fine  meter  fine
vernacular chimes peter in
to juggle perspectival paradox,
redichotomize the twilight idols,
resolve the conflict like a dawn
Aurora,
i imagine Sapphic eyes
running plastic with Alaskan wolves,
toga floats to snow
to let us see the purest fairness form
a ****** circle,
Hypatia ascends from tenebrous grave,
Impregnable of Eye is pregnant now
with Wollstonecraft revered
in liberation's fount
families held exemplar gaze of
Taylor, ******, Cady,
Anthony resanctified
to vote entitlement's
empathic origins, waxen mold
of nascent categories,
narrow hands spread wide to panoply anew
the manifest evolve in true unknowns
Idonotexist Mar 2016
Introduction:
She was a
Blooming flower envious as day
Primitive world could not lock her away.

She was
One of a kind
A tender heart and a beautiful mind.

She was
was a mathematician
and a philosopher
in an age where women were tied
and made to silently suffer.
---------------------------------------------------------­------------
whatever I describe
must seem less
as data lie insufficient
and can not be regressed

The jewel shone brightly
reflecting light of planet and stars
and the light attracting
students from places far.

In kingdom of Alexandria
Where knowledge was power
she strode through the ladder
reaching pinnacle of the tower

All her students admired her
every one equal in her class
Like the first notions of Euclid
all equal to her and hence
equal to each other.


Never covered herself
in a cowl or cape
boldly she strode her world
even inventing Astrolabe

But alas! By religious fanatics
She was proclaimed a witch
Political victim to the
treacherous vines of jealousy

Kidnapped from her carriage
She was dragged into the
the holy caesareum
clothes ripped off by
the mob and ******
later her limbs were cut
and the body tied to a stake
only to be engulfed by the flames
and the mob around jumped
triumphantly in joy
proclaiming victory to god.

In present time too
she lays forgotten
as world desperately
tries to shed off
its masculine rag worn
for ages now torn
as some still try to stitch
it again.

And as I write with
tears in my eyes
her last words ring through
as she silently whispers
I forgive all of you.
Jenna Jan 2020
Fantasy:

Ariel gave up her voice for human legs,
Cinderella risked her life to go to the ball.
Moana left her family to save her island,
Merida defied the rules to be truly happy.

Real life:

Valentina Tereshkova was the first woman in space,
Virginia Hall was the first female spy.
Emilie Chatelet was the first female philosopher.
Hypatia was the female mathematician.
Oh great Ophiuchus,
you stand there mighty above us,
all nights, collapsed in the collapsible
container sky. We do
look up to you, Ophiuchus,
as other-worldly worries nestle us
into our nested doll
worlds. Though Ophiuchus, we must
ask again, what it is you can give us
while your sculpted arms keep
a coiling beast at bay? Go on,
let go. Let go of it, Ophiuchus.
Your strong hands can point us
back, just when our need walks forward,
to a stone-laid patio where broad browns
empty into vast blues,
and our wise Hypatia sits
nose in books. Woe it is, Ophiuchus,
she’s so oblivious,
to those shouts of a smallish mob,
their small minds squeezed by greedy Christian lands.
They pad to her on paws
well-provided with ostraca
claws, and next morning the mourner jackdaw
will refuse to withdraw
its usual caw from a flawed
maw that couldn’t warn her, the time’s off. It’s now
it seems, Ophiuchus,
the day’s come, though the daw’s left us,
when clay heads will fall at golden feet. But
Ophiuchus, do please
tell us, can we focus? After
these many centuries, Ophiuchus,
can we learn to focus,
and on our own keep the constant
nips of the present-preened serpents at bay?
This work is licensed under a Creative Commons Attribution 3.0 License.
The knowledge burned up,
The wisdom became chastised,
The secrets fall on deaf ears
And are hidden from mine eyes.

The wanton flames of Caesar’s fleet
Swallowed the Library.
The outraged mob
Raged out the Serapeum.
Politics as usual.
Swallowing faith by the spoonful.

I shed a tear
For the sweet Hypatia,
Long gone
But never forgotten,
Mourned on
But teachings begotten.

The elliptical paths
Of the Wanderers
Buried at the hands
Of the Squanderers.
Such imperfect shapes
In God’s creation,
The audacity of defying
The circular relation;
A reflection of humans
And our imperfect gestation.

Now here I stand
At the bleeding edge of the future,
Prometheus in mind
While Epimetheus is crucial.
A gift for mankind
For Nature’s love to be fruitful.

Pandora’s Box
Unleashed Hell on our plane.
What’s needed is a delicate touch
To clean the mess that was made.
But where do I turn
With ancient tomes rent asunder?
Such foundation destroyed
In the name of faith, pillage, and plunder.

My mind reels in itself,
Eyes wide full of wonder,
My full heart pours forth
But empty promises do flounder.
There’s a new world to be built,
An age of peace yet to flourish,
But our banks of wisdom dried up
Like the last drop of milk in the cat dish.

But with a powerful intuition,
I find the knowledge and euphoria;
I turn my mind within and read
The Lost Scrolls of Alexandria.

— The End —