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Santiago Nov 2015
Hermano mio, yo se que te sientes cansado y estas confundido,
Se a levantado el enemigo para averte herido.
Yo se que aveces as pensado darte por vencido,
Pues se que facil no hacido

(Coro)
Pues yo comprendo que lo que estas pasando hoy,
Tambien lo he pasado yo, que se me acaban las fuerzas.
Pero te digo, hermano esfuerzate al llegar, se que no es facil caminar,
Pero Dios es tu fortaleza.

Oyeme hermano mio, No te rindas en la batalla
Oye ministro pelea, aunque tu sientas que satan se levanta.
Yo se que no es facil ver como los tuyos te dan la espalda.
Pero no te detengas, No te rindas en la batalla.
(nonono)
(/Coro)

Hermana mia (escucha)
Yo se que muchos an marcado con heridas tu vida.
Te as sentido muy sola, la victoria conquista.
Pues Se que aveces as pensado terminar con tu vida,
Pero Dios es tu alternativa.

(Coro)
No te reindas en la batalla, aunque sientas la tormenta...

Oyeme hermano mio, No te rindas en la batalla
Oye ministro, evangelista pelea, aunque tu sientas que satan & el gigante contra ti se levanta.
Yo se que no es facil ver como los tuyos te dan la espalda.(nono)
Pero no, Pero no te detengas, No te rindas en la batalla.

Pelea(4x)No te rindas en la batalla.

Pelea(4x)No te rindas en la batalla.

Pelea(4x)No te rindas en la batalla.

Pelea(4x)
Y No te rindas en la batalla.(aaa)
(No te rindas en la batalla.)
Pelea(7x)
(No te rindas en la batalla.)

Aunque se levante satanas contra ti mi hermano.

(No te rindas en la batalla.)
No Te Rindas Pelea. (4x)

Oyelo Evangelista oyelo Pastor oyelo Ministro!
No te rindas en la batalla!

Aunque quiera satanas derrotar tu familia

No te rindas en la batalla.
Pelea No te rindas en la batalla
It's the spiritual war i'm going through right now in my head against Satan
Quando la giovinezza si fa buia
prima che sopravvenga a dominare
la luce dell'ascolto,
ogni parte di me si fa tensione
e le mani scrittura misurata.

S'apre la vaga ellissi del volume,
sopra cui la cadenza si fa scure
che trapassa nel vivo la materia.

Ed io incido col soffio del respiro
mentre la morte s'alza in me supina
per un connubio acceso di sospetti.
Patristic Excerpt
John where made Patristic delays on the island in Christian times by building numerous panagias decorated with mosaics. They enter the port of the island walking in wild revelry after being greeted at the port. At dusk they arrive in Jorió finding the Venetian castle of the knights of the Order of Saint John, completely covered in blue olive oil (a phenomenon that had been caused by the previous visit of Etrestles and his entourage) In the same way, they make an antechamber to the northeast finding the Grotto of the Seven Virgins or Nymphs, whose satire succumbed to some incredulous neighbors, hiding some of their minor daughters after denying its consummation. This is not a minor legend told of how seven young girls disappeared into the cave when fleeing from some pirates, noting if it could be so, also the clues to find Etréstles that he had recently been here in frank search for his ghosts. “Behold, all this paraphernalia of bilocation was accentuated by the god Spílaiaus creating immediacy with all the times that they wanted from the present, and the future that is exclusive to the Itheoi gods” Petrobus the Pelican goes back to the colonies of his ancestors, he wore gold rings around his neck, and had no contact with his native colony since the last day they helped the fields with water due to the lack of fresh water. It is worth noting their property of converting salt water into fresh water but even more the quality of Petrobus in addition to where they step on its paws, everyone will shine and rejuvenate. It off-centers its wings with allotropic dyes that made it turn colors in addition to strengthening and lightening its body during long periods of flight, and lifts its angular bag and takes vertical flight to meet Reader and Vernarth again in the Early Christian Necropolis of the burial chapels, here they meditate with the god Azofar who levitated above them offering their submission to the wind that flows with great power under the catacombs pulling and moving spirits that wish to relocate with their placebo presiding over their doubts. They leave the port boarding a Triaconter that would take them to Kinaros before the night falls and is seized by the coastal fog, not resisting the rope that holds a ship, whatever it was many times these ships were maneuvered by rowing sailors but this time it was only consigned for them, it would only move without anyone intervening, only the eternal wind that kind will take them to the island of Reader's progenitors. On the transparent waters sailing in the Triaconter were the three, Vernarth in the Petrobus bow on the main mast of the sail, and Raeder beside him a few meters away remembering his parents when they emigrated from this island? The name of the ship that was named as “Eurydice” in every certain space of advance they approached the macaroon to empty the tears that this Nymph emanated through her half-open eyes, she would take a rag of the holy cocoon and wipe away the effusions that must have been more for some reason that he would want to know…? Upon arriving in the vicinity of Kinaros, a rainy cyclone hit them which lifted them above the surface of the island when they were less than 5 km from arriving. Vernarth takes the Xiphos's sword from him and cuts the ropes then Raeder noticing that they were at serious risk of being shipwrecked, tells Vernarth to get out of the ship and quickly runs to the bow covering the eyes of the Mask of the Eurydice and leaves the ship.

With an epic metaphysical tendency, he acclaims his magical steed Alikanto..., he flies over the ship and picks them up, and Reader takes hold of the rings on Petrobus's legs reaching the mainland consecutively. Kinaros is a land of fishermen and farmers, a long-lived land and ancient inhabitants who do not age; here there are no cemeteries or monuments, there is only eternal spring for those who can be grateful for a place that gives them peace, and melancholy love for those who do not live there. Here from this bountiful land come the Raeder Parents, they migrated to Kalymnos; being this land the one that saw his birth and immortalizes him so he remembers…: “In the islands of the Dodecanese, subdued by the carmine dew that falls at dawn on its crystalline waters, important archaeological remains and cenacles appear on the sand or gravel beaches to compete in athletic leisure, Raeder ran naked after the outfits of which his mother had made him. He was permeated by crystalline Byzantine, architectural and medieval monuments due to long Venetian dominations in his mannerisms what unite them to these islands is their history, and their occupations: that of the knights of the crusades to that of the Turks, the Italian occupation to the Greek annexation with their volatile outfits useless to dress up, Patmos is very popular among pilgrims from the moment his work was raised in one of the caves on the island of San Juan Evangelista, the disciple of Christ writing the Book of Revelations. Astypalea is the westernmost island of the archipelago and has Dodecanese Cycladic architectural features it is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with the Sousta del Dodecanese. These dances were engendered in the infra-ocean floor of the Ionian Sea, generating the power of the ethereal emanation of Etrestles from Kalavrita by daring to put Eclectic confrontation to the invisible portal of the Evangelist Saint John in his sacred basaltic cavern in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 - page 114. Editorial Palibrio-USA) (Koumeterium Messolonghi Chapter 16 - page 114 Editorial Palibrio-USA) It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in the commemoration of the stripping of the rebirth of spring with the Dodecanese´s Sousta. It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with La Sousta del Dodecanese.

In the Chapel of Ministers: They were seconded by the high representatives of Kalymnos, among them the curious immortal serpentine Raeder son of native Kinaros farmers belonging to a clan group of six small islands and six small families. Some islets used to boast the genealogical beams and challenges of Antigone, and documented inspirations found between Leros and Kálymnos in the east and the Cyclades islands of Amorgós in the west. Raeder always got up before dawn on his window sill there always appeared a petite blue bonsai Pelican he called Petrobus, in the mornings he would run beating this Olympic bird in a fast dispute sometimes he was not able to say goodbye to his bird friend because he ran so fast that the days used to be weeks in a row, while Petrobus puffed through the Ouranos with his Hellenic Artificial Intelligence elytra, with his hyper exhalation he moved great rocky crags even moving and disorganizing the geographical nomenclature of these twelve polygon islands between the Cyclades and the Dodecanese. The lesser known and immaculate islands are Leros or Pserimos, while Rhodes and Kos the largest and most cosmopolitan islands are the goal of the migrated Blue Pelicans throughout the year. Before returning to his house, Raeder stretched out on grasses sheared by the heels of Petrobus's migrates and his henchmen in this grass dancer I could feel the dances with the gag dance bread vibrate through his arms in all the rumps of the maidens in the Sousta dance running after Petrobus with his golden mask and hanging from the wings or legs of his bird (Wings Mate), the art of flying with golden magical birds and his Ancient Mama Antigone to Raeder when sometimes he was flying by the legs of Petrobus, he thought...:

“My land… a thousand times I will lift you up with my arms, do not doubt it, my arms believe it… Oh, my venerated Ionian I will do apnea to please you a thousand times to become your Ionian molecule… Wind of Kalimnos himself…, I will make the flute an Ode that runs through twelve perforated epitaphs with my ancestors in the Dodecanese sleeping paroxysm in the panagia where I was baptized for the ninth time! And in the fatuous lavish fire, I will put the ceremonial ribbon of the Sousta Dance in the nap in the new migration of my transparent Pelicans….”

Raeder tells a visibly emotional Petrobus about imagining crying with his imagined friend. "Little Raeder of the Dodecanese" he utters to his magical imaginary friend; Petrobus, what else was missing from ground breadcrumb paste for next winter…? Petrobus, distracted and not looking at him tells him…, only placing his web-footed Hellenophile leg on his other equal…: “Fear nothing Raeder, God does not coexist! ...Now He and you are the same. With your arms you will be able to lift the sphere of the bare earth and reconvert it into a Healthy Earth of Milk and mead of our Kalymnos that runs like a quagmire through the mountains of your Life converted into a new House dressed in a new house” when Raeder finishes thinking…, Vernarth tells him that they had to sail to Patmos, curiously Eurydice's ship was in the bay, they believed that this ship had capsized and sank somewhere in the wide open sea of ​​the Aegean.
The three on boards the ship Eurydice, Alikanto stays in Kinaros batoning very well guarded by peasants who took great affection for him later he would join him on Patmos for service and trades pantry to Saint John the Evangelist. Alikanto will take a great contribution and role in the prophecies of Vernarth on the Isle of Patmos, just on board the Eurydice and surround themselves with a climate of seclusion and peace on the ship, not so far behind were the Cyclades and part of the Dodecanese he was full of vitality, he completely covered the Triaconter it was late and the moon was beginning to dress the deck with phosphorescence, Raeder and his little Petrobus were clearly exhausted deciding to sleep right there on the deck. He was also relieved of emotions after so much experimenting on the islands, as well as not being able to find his brother Etréstles to prepare to rest in her poetry, almost falling asleep he sees that from the bow a very quiet female figure approaches him with her lost gaze, and stands up seeing that it was Eurydice who was in front of him. She had her bandage on her eyes still approaching her and says Eurydice: “Can you remove the tape…? Only you can do that! Although due to this subtlety of yours in attention to me I tried..., of course, I must be able to recover my subsistence and its mobility as an indissoluble watercolor. Vernarth says; “In my narrative we know that Eurydice was a dryad, being the wife of Orpheus as a poet and musician. After evading Aristaeus´s harassment, she would now take refuge in a shipyard in Amphipolis and hide on a ship. She escapes with great speed and fear, as her heart only belongs to Orpheus, as she flees, Eurydice is bitten by a snake and dies, Orpheus, disconsolate, cries for her and her desperation finds no consolation, so he makes the risky decision to go in search of his sweet and beloved wife to Hades, the land of the dead. Vernarth longs to revive her in her comparative fable to her sweet song and her poetry, Orpheus managed to move Charon who lets him cross the River Styx, the boundary between the world of the living and the dead. Later, also with his artistic abilities, Orpheus manages to convince Persephone and Hades to allow him to take Eurydice. The subterranean divinities agree to be taken away but Orpheus must promise that he will not attempt to see his wife until he has brought her into the sunlight, so as agreed, Eurydice followed Orpheus on the way to the light, and at the moment when they were about to leave the dark depths, Orpheus had doubts thus, he began to think about the possibility that Persephone had deceived him and that Eurydice did not come after him, so he could not bear her temptation and turned to look at her and confirm that she was coming with him. When this happened, Eurydice was dragged by an irresistible force back to Hades. Orpheus, desperate tries to go again to rescue his beloved but this time Charon does not allow it, at this moment the god of the Genus Itheoi Aiónius clings to the purity of the distilled water pretending that Eurydice was going to the underworld, but the mirror flash of Ibico 1 would bring Eurydice from the darkness to the parallel world of Orpheus and Vernarth. Here Kaitelka and Borker (Semi Itheoi, concur in total harmony with Demeter, Persephone, and Hestia bringing from the labyrinths the rusty chains of Prometheus and Vertnarth that were wandering through infinity) Orpheus when he doubts is more than divine doubt, it is submithological human doubt that cracks the recondite doubts and trigger the valleys of perdition in the jungle dense in roads without being able to follow, especially if I personalize it in myself, said Vernarth. According to Vernarth giving ears in this magnanimous moment of what was narrated by herself, it represented Eurydice fearing being left unattended under hell, fleeing to Thrace to the port of Amphipolis, then boarding a ship stealthily entering being discovered by a captain later. She runs strong escaping from the officer and jumps overboard, the officer searches for her vehemently for several days, remaining buried in the holistic totally under a complication plot since a sailor had recapitulated her in a passage of this mythology that could take live life and action on your boat. Days go by and this Triaconter ship is whipped by the Persians on a disastrous day, everything frolicked from large figures to consider as well as fleeing from the Persians before an impartial and just intensified attack from the enemies the Triaconter is adrift. Eurydice follows in the footsteps of this ill-fated boat and then boards it again. “In the eighth month of navigating fully, she is discovered by Aristeo, She takes the start of a terrifying heart because she feared what could be born from the ship; perhaps become a subjective fear! She realized that it was not real and she understood that it was an anxiety of profuse delirium”. But it was too late for she hid in the bowsprit on her way to the bowsprit, with the decaying line to the figurehead she stays silent, tries to remove her feet and can't remain thus captive of the ship bound to the figurehead, provoked only by herself not by her as a divine Nymph but by the fear that haunted her like a viral fear in her own and her delusional fears. Vernarth, hates himself and tells Eurydice: “If you wish, I will jump overboard and be swallowed by the sea, and so I can find the oppressors who harass your persecution. Just tell me and I'll jump to save your reckless shattered fate. Only the existence that is nothing more than Bravery will combine the power to relieve you and free you from your chains.”
Eurydice
John F McCullagh Nov 2011
A caterpillar had the feeling
That change was coming
That time was stealing.
To embrace the metamorphosis
It wove a cocoon around its chest
And choose our wall to take its rest.

The young are thoughtless, often cruel
And I was no exception.
I would have destroyed it but
for Frankie’s intervention.
Frankie lived in the corner house
He was older and quite wise.
He taught me that this green cocoon
would change into a butterfly.
He bade me watch, he had me wait
to see the wonder taking shape.
We saw the Monarch first take wing
once caterpillar, now a King.

Several summers passed us by.
I still lived but Frankie died-
He was nineteen, Young and brave
A landmine put him in his grave.
He died just before Saigon’s fall
His name’s inscribed upon the Wall
Corporal Frank Evangelista Junior,
beloved by mother and mourned by sister.
He was too good, too young to die.
He would have been a butterfly.
Marine Corporal Frank Evangelista Jr. is one of 58,000+ Americans who gave their young lives In the Vietnam conflict. My friend's name is on the wall.
Faced with Vernarth's temporary absence, Sardinia continued in flames of lilting water, re-integrating itself into albuminoids in whom it saw it depart, it continued in the liturgy with monophonic ideologies, appropriate to the elemental, transfigurative, and regressive parapsychological trance. They had been divided into several identitarian personalities, they could be almost instructed to leave for Piacenza to join Raeder and Petrobus, so that later they could undock to the Dodecanese to expand the conurban folio brogues with San Juan Evangelista. They meet with Etréstles and the participating confreres who arrived at the Tholos in the morning. They were all asleep, except Etréstles who was starching a few sheets of bread dough and tzatziki sauce from breakfast. Meanwhile, they had sacred fire heating with sacred water for everyone. Vernarth approaches, and says Khaire, he answers, a joy to see you!

Vernarth says: “Beloved brother Etréstles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the sailboat and we will leave for Piacenza, we are in the conclusive oblation. In the Izanna tower, I cried out to the Rings of Zefian and to the domains of the Universe, to be exhibited and empowered to make the signs of the Decalogue and its blessed essences that Live in all the Ages of time and in their vicissitudes. Everyone begins to spur his panoramic vision, they look at him and wave, they sit in the circle analogous to the Tholos to eat breakfast. Meanwhile, outside the refuge they felt Apollonian horns moving in the symmetry of the three minutes piloting through the Thracian skies from the Kairós period, in such a way that in the last sound of the Doric scale the storm will segregate, providing beginnings in each one to board the Carrenio or Carro de Oro that will take you to the Cala Cogone pier. They all say goodbye and hug, Vernarth tells his brother Khaire!

Canto Sibila Cimera: (bis) customized the symbols of the arranged ceremonial, forging classic gestures of prodigality, it was nothing less than a cornucopia given to the zephyr of the Ultramundis, which was revolutionized in the boss around that trembled in the stony epidermis that they dressed in the stalls of the final tubule of the 103 meters, intervening with Kairós. The pharyngeal muzzle of her steed suckled the aforementioned inclinations of Likantus that harassed him like a beast, consuming the final discretion of Theseus, to finish the page of his father Aegean, breaching the sentence of his son and evading him from his stepmother Medea . From this show business, Theseus took root with his mother Etra, being the right moment for Kairós from the vibrating Panatenaicus: “enlightened people are those who handle well the circumstances they face every day, who have the judgment that is necessary on special occasions or in meetings that may arise, and they rarely miss the opportune course of action for their decalogue ”.

Kairos conferred aired in the logic of Aion, transcending the explicit time of eternity, administering tubular of time that began to be lost in space, usurping chromatic nuances of Cinnabar. The woodcut of the Olive Tree Berna brought in its oratory meanings that built undivided earrings when witnessed and persuaded them in decalogues that they had to administer with the value of Polis, and with the Prepon at once for his stylistic oratory that makes conviction in his attempt transcribing the Decalogue literal. In the migratory cove of Kairós, time was self-manipulated, absorbed in the spaces of the tunnel near the sinkholes, which were regulated by burning with ocher in the turbulent outbuildings of the Cinnabar, which began to scald fumaroles after Vernarth's rhetorical Prepon. Kairos phenomena were sought, sacralizing times to make them majestic from a field of appropriate eloquence, and of spiky synchrony towards his roles in all the void of the cavern.

The seasons began to disintegrate towards a white of Kairós Elafrós Rodóchrous, in pink inflections that represent the terrors of the climatic hot red, thriving in the subdued attractions of Cronos. The order of Áullos Kósmos made Elafrós Rodóchrous, the pinkish character for the metaphors of the musqueta, which yearns to be calico lilies fading in the proof custodians of Tique; Goddess of fortune, bringing him the winged breakers of the Mediterranean, lost in the usurping ships of the kingdoms and seas that bowed in billions of tonnages per cubic meter, with thick aqueous elements from the massifs of Kavkazski and Khrebet. Thus the avid heirs of time in Profitis Ilias would be frugal Armas  Christi, bustling around with their winged feet and soaked in thick black water, making themselves immaculate by glorifying themselves on Virolifera level 197, amid dense and rebellious masses of black mud, accelerating in the media opportune transcending of the time of Kairos, converting a minute of light into an infinite time in the oratorios of the high-sounding decalogue as it merges with the Deitie Primordial of the cosmogony that arose from its geodynamics, and in the invariable sigh of the Virolifero de Zefian, sealing the beginning of the world as a conditioning ring of the Whole.
Codex ** - Ultramundis Kairos
Janiya Dec 2017
Have you ever felt a tear fall lovely
It’s gorgeous
More than dying to a everlasting piano chord or holding pinkies
Your flowers bloomed in my mood
I’m your florist
My throat grows sore
As I remember lovely perturbations
And lovely sensations
And times where you were loving and held tight to your patience
And I wonder when you go when I can’t feel your presence
It’s a present breathing in all the ******* from your old lessons
Legions **** on what was legit

I never wanted such a lovely heart break or a heavy soul
It’s never been a time when your eyes met mine and I looked past your demise
But for some reason I appreciated your lovely lies
Lovely sight
Lovely sighs
Ugly fights
Thick thighs
Tight grips
Cold fingertips

They say the coldest hands have the warmest hearts
I wonder if you thought I was lovely from the start
Am I pretty enough?
Quiet enough?
Do I lie too much?
Do I cry too much?
Why do we fight so much?
Why do I miss your your touch so lovely?
Where are the words you speak with your lovely kiss?

I guess I might walk steadily enough to be a model but my features aren’t of Linda Evangelista
I’m eye candy for the diabetic
I’m a lovely view
But you’re used to savory things

One time my voice didn’t quake
And my loving moans wondered off in the walk of shame
My silence was deadly and you couldn’t handle my tongue in the most innocent of ways
You said you adored it
Treasured it
Never heard something so true
Same way I’ve never seen someone as lovely as you
I guess our lovelies didn’t quite match
For once I spoke my last words
My honest broke our latch

My truths hurt and my lies were sometimes too blunt
Bold and beautiful yet enough to make you
Jump
Ship
Forget
Split
Walk away from me and live

Touch me lovely
Scream me lovely
Miss me lovely
Hold me lovely
Lovingly cry about me

My comebacks are mighty and your stamina was slightly too small
Too lightly
I was lightweight in weight
and you in mind
It’s funny
You’re the kind of lovely only the wicked could find

I miss you lovely
The way you touched me as I held the metaphorical heat gun to the edge of my thoughts and
Pulled the trigger
When you couldn’t pull me together I miss your feathers
I miss our weather
Sunny enough for glares
Cold enough to exchange sweaters
I miss your lovelies because you was my true love

Touch me lovely
Scream me lovely
Miss me lovely
Hold me lovely
Lovingly cry about me
judy smith Nov 2016
Before the hordes of his extended fashion family descended on Somerset House last night, Sam McKnight was pacing through the two floors of an exhibition of his life as one of the great sessions hairstylists. He stopped in front of a formal British Vogue portrait of Princess Diana, taken by Patrick Demarchelier in 1990. “I put on the tiara and had to make her hair big for it,” he remembered. “But, oh, God, then we had such an amazing day afterward. We were chatting and she suddenly asked, ‘If you could do anything, what would you do?’ And I said, ‘I’d cut it off!’ And she said, ‘Well, let’s do it now!’”

Thus, Diana, Princess of Wales, got the best slicked-back look of her life, the cut that defined her chic, grown-up, independent years—and her cutoff from her marriage. “I didn’t realize at the time,” McKnight said, “but in retrospect, with everything that was going on in the background, she wanted a change.” McKnight, after that, became Diana’s entrusted hairdresser. As photographer Nick Knight puts it elsewhere in the show, McKnight has that general effect on women when he’s working. “When he goes near the girls, they relax.”

It’s a testament to McKnight’s popularity in the magazine and fashion show milieu he has worked in since 1977—nearly 40 years!—that so many (who are sometimes so difficult) cooperated and gave permission, and that Chanel and Vivienne Westwood lent spectacular clothes to illustrate the interpretive cut and ****** of what a great hairstylist contributes. Straightaway, as you step off the street into the exhibition, you’re plunged into the next best thing to a backstage hair-and-makeup station and the kind of frenetic scene that goes on minutes before Chanel, Fendi,Dries Van Noten, or Balmain shows take to the runway. In place of the mirrors there are videos—say, of Kendall Jenner getting her Balmain hair look at a recent presentation—which have been recorded by GoPros worn by McKnight’s assistants. Every facet and every angle of the transformations—sometimes with four pairs of hands working on one girl’s hair—are captured.

From then on in, it’s easy to see how this exhibition will become a magnet for kids who want to experience the atmosphere of fashion and worship at a temple of a sublime hair alchemist. Shonagh Marshall, the curator at Somerset House, has run the numbers on the hairstylist’s Vogue covers, many of which are displayed on a faux newsstand. “Sam has been involved with 190 Vogue covers, which is more than any one photographer, or anyone else over that time,” she reported.

That’s not bad for a Scottish lad, born the son of a miner in 1955, who made his way to being a central team player with photographers and editors in the high supermodel years. Glorious images of Linda Evangelista, Christy Turlington,Cindy Crawford, and Tatjana Patitz abound. “It was a golden era. We were on the road the whole time with Patrick Demarchelier, traveling the world with the same 10 people,” McKnight said, laughing. “We were making it up as we went along, really.”

The massive sweep of the show brings out the important collaborations of his career, with photographers Demarchelier, Knight, Tim Walker, and more; with fashion editors Lucinda Chambers and Edward Enninful; and makeup artists Mary Greenwell and Val Garland. It’s studded with celebrity—Lady Gaga, Tilda Swinton, Kylie Minogue—and honors the spectacular shape-shifting talents of Kate Moss, from her early days as a fresh tousle-haired ’90s teen in love on a beach: “Johnny Depp was there,” McKnight recalled.

There are the moments when McKnight changed models’ fates with short, blonde crops—Jeny Howorth’s in the ’80s and Agyness Deyn’s in the aughts. We see his process, with the hairpieces, wigs, and frizzing techniques integral to creating Westwood and Chanel shows, in both videos and installations masterfully laid out by Michael Howells. Right at the end, there’s a room Howells describes as “Sam the Man,” the walls checkerboarded with pictures of flowers from his garden and the ridiculous varieties of wigs he poses in on his Instagram feed these days. It’s testament to the energy and humor of a talent happily adapted to an industry that is constantly working on the new, in the now; an inspirational treat for all those who remember and for all the many thousands of young eyes that will be opened for the first time by this extravagant journey through one man’s career.Read more at:http://www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/vintage-formal-dresses
judy smith Jan 2017
Women on the march was the story of the weekend. And so it was with perfect timing that 23 years after he diversified into designing for women, Sir Paul Smith included clothes for women on his Paris catwalk during menswear fashion week for the first time. The designer has scrapped his slot showing womenswear during London fashion week in favour of a blockbuster Paris show in which clothes for both genders are shown together.

There is an industry-wide trend toward unisex catwalks, but the move felt organic for Paul Smith, whose womenswear has its roots in men’s tailoring. First on the catwalk was a woman in a trousersuit in the black-and-green check of Black Watch tartan, alongside a man wearing a tailored coat in the same fabric over beige trousers.

Backstage, the designer said putting the show together has reminded him why he started designing for women in the first place. “Grace Coddington and Liz Tilberis, all these incredible women, were dressing supermodels like Linda Evangelista in my clothes for men,” he recalled.

But one of the secrets of Paul Smith’s cheery, straight-talking brand is that it is more sophisticated than it lets on. The womenswear on the catwalk was not simply borrowed-from-the-boys, but fine-tuned for the female body. The attitude and fabrics are taken from menswear, but the tailoring – a higher and more defined waist, a longer jacket, a strong shoulder – is calibrated to flatter the female form.

A dandy aesthetic running through the men’s velvet suits and fitted waistcoats was adapted for women with colourful Fair Isle-knit sweater dresses, and silk blouses with a painterly feather print.

The show was staged under the glass roof of the grand École Des Beaux-Arts, just a few streets from where Sir Paul Smith staged his very first fashion show in a friend’s apartment on the rue de Vaugirard, that time to an audience of 35 people, with friends as models and a soundtrack he had compiled on a cassette.

But it was very British, not just stylistically but in the emphasis on British-made fabrics – in many cases modern, lightweight versions of fabrics Smith first used in the 1970s. The brightly coloured feathers, which appeared on men’s suit linings as well as silk womenswear, were inspired by an illustrated 18th-century book of British birds.

In the face of the unstoppable rise of a sports aesthetic in menswear, Smith remains a staunch defender of the suit. “People think that suits are stuffy, or that you can’t move in them,” he said backstage. “But it’s not true.” Soft, narrow suits were styled for life outside the office, worn with trainers and with poloneck knits.

The Paul Smith show was followed by Kenzo, also showing men’s and women’s collections together for the first time. In London, Burberry and Vivienne Westwood have both recently merged their collections for men and women. The trend for unisex catwalks, which is driven both by the rise of a genderless, sports-influenced aesthetic and a social media appetite for catwalks that are newsworthy moments, appears unstoppable.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses
Rafael Barcellos Jun 2018
I saw house Pendavis entering the room
and suddenly the category changed: FIRERY BLOOM
but wasn't until Blanca Evangelista gagged them all
with all the sparkles in her Chiffon, that she had brought in to the ball
that the children began to live; the screaming was intense
yelling for everyone to hear: THAT'S CALLED OPULENCE
because she did owned everything
and all of that night trophies, she snatched within
setting the stage for those legendary children to reign
from the House of Evangelista, leaving the name on a historical stain
Parable of Torvisco: “branched among the thickets of ignorance, their foliated stems speak of the white blood that has fallen from the souls that resiliently endured the solitude of their limbs and who enjoyed their ruddy bark and the pubescence of the Daphnes that gawked at over them turned into Laurel, she being a spatulate flower of Vernarth, like Apollo elliptically adoring her with the underside, and something fuzzy hiccuping over the teachings of someone who is not loved. Being the Daphniform Torvisco, of appressed retractable sepals that are pronounced on the laurels in Dafnomancia of the pubescent Torvisco on the first ******* of Daphne, leaving the ovoid crusts near the foliate stolon of the grayish spurs on the fins of the Pelecaniformes Petrobusjos, leaving the Malloga the lice. of their plumage that they are eaten by laurels, as a carminative antispasmodic digestive degassing, in the flora of the intestinal Torvisco engulfed by their pride and eagerness of nobility.

Parable of Sacred Bud: “first the animals and the buds that emanated from the inflorescences were venerated, as gods of the occult sprouting from the long-lived saps being miscellaneous family taxonomies that were consecrated to gods trapped by the mists of their foliage, over the colonies of other species with outbreaks of bud expiration in the distant buds of the leaves, towards non-renewable woody plants, for critical tempering to germinate on the dogma of woody herbaceous plants, as sacred shoots of ferns without their cell walls. Here is the tree of evil and good, sprouting one of each but as hyper-sprouting, which deceived the eyes of those who wanted to cut it because of the human snooping in bloom, on the shores of Medea's hands, growing on the shore of a headless river deity, who was not yet poisoned by an Olympian gesture, agreeing to have long fragrant and rosy hair on the pubescent teenagers who dared to call themselves Medea "

(Prócoro redoubling his sinister imagination of the Rosé of the Witches and grotesques, he was still ecstatic at the expectation of the extensions of the Rosary of the Evangelista San Juan simulated in the crowned Torvisco, for purposes of the genetics of the world in the hands of pubescent bodies that were embodied in the bodies and their stolons, like retrograde shoots going towards the spheres of the pelecaniform Petrobus and its little lice that resided in it as vital alarms. Structuring thus, the grazing that ran from its wings with vigorous fine pediculosis, which was abstracted from the scalps Medea decked out in megalomania in the sprouts of the Enchanted Torvisco)
Procorus´s Parables
Quando la giovinezza si fa buia
prima che sopravvenga a dominare
la luce dell'ascolto,
ogni parte di me si fa tensione
e le mani scrittura misurata.

S'apre la vaga ellissi del volume,
sopra cui la cadenza si fa scure
che trapassa nel vivo la materia.

Ed io incido col soffio del respiro
mentre la morte s'alza in me supina
per un connubio acceso di sospetti.
Quando la giovinezza si fa buia
prima che sopravvenga a dominare
la luce dell'ascolto,
ogni parte di me si fa tensione
e le mani scrittura misurata.

S'apre la vaga ellissi del volume,
sopra cui la cadenza si fa scure
che trapassa nel vivo la materia.

Ed io incido col soffio del respiro
mentre la morte s'alza in me supina
per un connubio acceso di sospetti.
Ken Pepiton May 2022
Did I never notice,
make note for future ferance re
sufferance, under the load of we,
the people. we,
the people who lived on land
rented from Mormons
who claimed the God who runs
Easter and Christmas gave it to them,
for being brave enough to take the land,

as had the valiant Evangelista in
sisting resistance to Hari Krishna- yeah

I was alive, when the times did change.
I was the bargaining chip that tipped the bet,

straw boss, that is one subliminally poetic
job title, given me, as anyone could see,
due to me, being so good with the spiritual
interface on a standard fifties American mind set,

absent, the reading done in college prep, by those
who run the world now,
boomers, big wave of new blood, with a few set
aside for trial runs,
some things we never tried on Turing, but Von Nueman
says the all
go rythms have been mediated,
forming a message that never
ever
may be altered,
but it is in code.
- not possible without faith to know
- the imagined unit of measure
- is prescience - possible
- original bias to plus,
- as we well recall a while ago, each
- matter was balanced in antimatter
Pfft.
What must one say one may
know, al as re al as ev er re ai ai ai, syllables
silly
ligare knot re
ligare gnosiadnozity re
legions in legirons marking time,

stamping cleated feet to the cadence,
double time,
ramming speed, boom

v; for verses victimized
Ken Pepiton at 12/23/2021 1:15 PM
v: for inimical
from Latin inimicus "an unfriend; an enemy".
from in- "not" + amicus "friend"
related to amare "to love" ah,
more
mimicable me, see me mirroring
the flow of snow,
in the pre-broken globe, shaken to delight, a bit
a
me who sees the swirl settle
knowing, after all, is when we know
knowing is
as imagined,
or it is not knowing, at all.
Binging is new for mortals. This past two year binge has left me loaded
with elite tv references available only to subscribers, and friends who share creds/ - I think TV is Ai's now and so is the cloud war AWS 502 plot to stay the flow of tyranny toppling poetry from idle stories activated binging by

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