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Down through the tomb's inward arch
He has shouldered out into Limbo
to gather them, dazed, from dreamless slumber:
the merciful dead, the prophets,
the innocents just His own age and those
unnumbered others waiting here
unaware, in an endless void He is ending
now, stooping to tug at their hands,
to pull them from their sarcophagi,
dazzled, almost unwilling. Didmas,
neighbor in death, Golgotha dust
still streaked on the dried sweat of his body
no one had washed and anointed, is here,
for sequence is not known in Limbo;
the promise, given from cross to cross
at noon, arches beyond sunset and dawn.
All these He will swiftly lead
to the Paradise road: they are safe.
That done, there must take place that struggle
no human presumes to picture:
living, dying, descending to rescue the just
from shadow, were lesser travails
than this: to break
through earth and stone of the faithless world
back to the cold sepulchre, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, in Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food--fish and a honeycomb.
Lawrence Hall Dec 2018
“…and looking at a picture on the opposite wall.”

                          -C. S. Lewis, The Voyage of the Dawn Treader

Ikons are windows to another World
Of Theos and Theotokos, of our saints
Some as merry as yet are others stern
While forming from the prayerful writer’s 1 hand

And in the saints the Light of God shines through
True witnesses to that transcendental Truth
And so we pause and with a candle catch
The prayer-light of their eternity

(As does the bedes-spider 2 who lives there)
Ikons are windows to that truer World


1 In Orthodoxy an ikon is said to be written rather than drawn or painted, but y’r ‘umble scrivener is no authority; the reader might begin a study of ikons / icons with:

http://www.pravmir.com/how-to-sep-up-an-icon-corner-at-home/

2 An Orthodox friend discovered that a spider had made its home among his ikons, and so in peace and hierarchical obedience the little creature served God as a sort of canon, or perhaps a bedes-spider, until its death.
Lawrence Hall Jun 2018
Saint Seraphim among the birch trees, bent
In penitential pain – O pray for us
A thousand souls depending on your peace
And then a thousand more for each, and more

Saint Seraphim among the birch trees, bent
And leaning on your axe-stave now become
Your staff of office among foxes and bears
Please consecrate in us your Spirit of love

Saint Seraphim among the birch trees, bent -
Dear friend of penitents, dear Heaven-sent
Reactionarydrivel.blogspot.com – it’s not really reactionary, tho’ it might be drivel.
Lawrence Hall Apr 2017
Christos Voskrese!

For Tod

The world is unusually quiet this dawn
With fading stars withdrawing in good grace
And drowsy, dreaming sunflowers, dewy-drooped,
Their golden crowns all motionless and still,
Stand patiently in their ordered garden rows,
Almost as if they wait for lazy bees
To wake and work, and so begin the day.
A solitary swallow sweeps the sky;
An early finch proclaims his leafy seat
While Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.

Then wide-yawning Mikhail, happily barefoot,
A lump of bread for nibbling in one hand,
A birch switch swishing menace in the other
Appears, and whistles up his father’s cows:
“Hey!  Alina, and Antonina! Up!
Up, up, Diana and Dominika!
You, too, Varvara and Valentina!
Pashka is here, and dawn, and spring, and life!”
And they are not reluctant then to rise
From sweet and grassy beds, with udders full,
Cow-gossip-lowing to the dairy barn.

Anastasia lights the ikon lamp
And crosses herself as her mother taught.
She’ll brew the tea, the strong black wake-up tea,
And think about that naughty, handsome Yuri
Who winked at her during the Liturgy
On the holiest midnight of the year.
O pray that watchful Father did not see!
Breakfast will be merry, an echo-feast
Of last night’s eggs, pysanky, sausage, kulich.
And Mother will pack Babushka’s basket,
Because only a mother can do that right

When Father Vasily arrived last night
In a limping Lada haloed in smoke,
The men put out their cigarettes and helped
With every precious vestment, cope, and chain,
For old Saint Basil’s has not its own priest,
Not since the Czar, and Seraphim-Diveyevo
From time to time, for weddings, holy days,
Funerals, supplies the needs of the parish,
Often with Father Vasily (whose mother
Begins most conversations with “My son,
The priest.…”), much to the amusement of all.

Voices fell, temperatures fell, darkness fell
And stars hovered low over the silent fields,
Dark larches, parking lots, and tractor sheds.
Inside the lightless church the priest began
The ancient prayers of desolate emptiness
To which the faithful whispered in reply,
Unworthy mourners at the Garden tomb,
Spiraling deeper and deeper in grief
Until that Word, by Saint Mary Magdalene
Revealed, with candles, hymns, and midnight bells
Spoke light and life to poor but hopeful souls.

The world is unusually quiet this dawn;
The sun is new-lamb warm upon creation,      
For Pascha gently rests upon the earth,
This holy Russia, whose martyrs and saints
Enlighten the nations through their witness of faith,
Mercy, blessings, penance, and prayer eternal
Now rising with a resurrection hymn,
And even needful chores are liturgies:
“Christos Voskrese  – Christ is risen indeed!”
And Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.
Safana Jan 2022
Kallo ya koma can sama
Kowa ya gaza kaiwa sama
Iska a wajen tayi sama
Yaro da kudi yaje sama
Kato ba kudi ya bar sama
Kyawun yan mata ne sama
Saurayi da kudi shine sama
Kai wannan karni ya hau sama
Wai kowa a kasa sai yaje sama
**** ko na saman zai can sama
Burin talakawa su hau sama
Mai kudi haka zai kara sama
Sojan baka zai so yayi sama
Dan siyasar banga, **** ma sama
Yan siyasa, kowa  muje sama
Masu mulki burin su suje sama
Sun manta Allah ne yayi sama
Da abin da yake sama can sama
Ya mallaki komai a cikin sama
Har ikon da yake kasa da sama
In yace komai yayi sama zai sama
In yace kowa yayi sama zai sama
A cikin ikon sa da ke sama
Success is from Allah (God), there must be rich and poor people from the beginning of the life to its end. No one uplifting himself but nature gives him ability to get uplifted as no one gave himself right to live and destiny to dead.

May we be uplifted righteousness without hurting any living thing on this earth.
Lawrence Hall Apr 2021
A Sequence of Poems for Holy Week

(Some of these were submitted in past years)

Holy Thursday 2017

On this Maundatum Thursday falls a bomb
From the belly of a beast, falling, falling
From the Empyrean and through the blue
Past mountaintops and misted valleys deep

And then into the planet’s earthen flanks
Its pulses to repudiate Creation
In vaporizing the structures of life
Into primeval molecules of dust

Because some bad men might be lurking there
On this Maundatum Thursday falls a bomb



Maundy Thursday – Mass of the Last Supper

“Bare ruin’d choirs, where late the sweet birds sang”

-Shakespeare

The air is thurified – the incense given
Our Lord upon His birth is fumed at last;
The censer’s chains, clanking like manacles
Offend against the silence at the end of Mass

Supper is concluded; the servants strip
The Table bare of all the Seder service:
Cups, linens, and dishes, leaving in the dark
An Altar bare, prepared for sacrifice

In Gethsemane the flowered air is sweet
But iron-heeled caligae offend the night



6 April 2012, Good Friday

A Night of Fallen Nothingness

The Altar stripped, the candles dark, the Cross
Concealed behind a purple shroud, the sun
Mere slantings through an afternoon of grief
While all the world is emptied of all hope.
The dead remain, the failing light withdraws
As do the broken faithful, silently,
Into a night of fallen nothingness.



7 April 2012, Holy Saturday

Easter Vigil, Sort Of

A vigil, no, simply quiet reflection
Minutes before midnight, with all asleep
Little Liesl-Dog perhaps dreams of squirrels,
For she has chased and barked them all the day;
The kittens are disposed with their mother
After an hour of kitty-baby-talk,
Adored by all, except by Calvin-Cat,
That venerable, cranky old orange hair-ball,
Who resents youthful intrusion upon
His proper role as object of worship.
All the house settles in for the spring night,
Anticipating Easter, early Mass,
And then the appropriately pagan
Merriments of chocolates and colored eggs
And children with baskets squealing for more
As children should, in the springtime of life.



Easter, 2014

Christos Voskrese!

For William Tod Mixson

The world is unusually quiet this dawn
With fading stars withdrawing in good grace
And drowsy, dreaming sunflowers, dewy-drooped,
Their golden crowns all motionless and still,
Stand patiently in their ordered garden rows,
Almost as if they wait for lazy bees
To wake and work, and so begin the day.
A solitary swallow sweeps the sky;
An early finch proclaims his leafy seat
While Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.

Then wide-yawning Mikhail, happily barefoot,
A lump of bread for nibbling in one hand,
A birch switch swishing menace in the other
Appears, and whistles up his father’s cows:
“Hey!  Alina, and Antonina! Up!
Up, up, Diana and Dominika!
You, too, Varvara and Valentina!
Pashka is here, and dawn, and spring, and life!”
And they are not reluctant then to rise
From sweet and grassy beds, with udders full,
Cow-gossip-lowing to the dairy barn.

Anastasia lights the ikon lamp
And crosses herself as her mother taught.
She’ll brew the tea, the strong black wake-up tea,
And think about that naughty, handsome Yuri
Who winked at her during the Liturgy
On the holiest midnight of the year.
O pray that watchful Father did not see!
Breakfast will be merry, an echo-feast
Of last night’s eggs, pysanky, sausage, kulich.
And Mother will pack Babushka’s basket,
Because only a mother can do that right

When Father Vasily arrived last night
In a limping Lada haloed in smoke,
The men put out their cigarettes and helped
With every precious vestment, cope, and chain,
For old Saint Basil’s has not its own priest,
Not since the Czar, and Seraphim-Diveyevo
From time to time, for weddings, holy days,
Funerals, supplies the needs of the parish,
Often with Father Vasily (whose mother
Begins most conversations with “My son,
The priest.…”), much to the amusement of all.

Voices fell, temperatures fell, darkness fell
And stars hovered low over the silent fields,
Dark larches, parking lots, and tractor sheds.
Inside the lightless church the priest began
The ancient prayers of desolate emptiness
To which the faithful whispered in reply,
Unworthy mourners at the Garden tomb,
Spiraling deeper and deeper in grief
Until that Word, by Saint Mary Magdalene
Revealed, with candles, hymns, and midnight bells
Spoke light and life to poor but hopeful souls.

The world is unusually quiet this dawn;
The sun is new-lamb warm upon creation,      
For Pascha gently rests upon the earth,
This holy Russia, whose martyrs and saints
Enlighten the nations through their witness of faith,
Mercy, blessings, penance, and prayer eternal
Now rising with a resurrection hymn,
And even needful chores are liturgies:
“Christos Voskrese  – Christ is risen indeed!”
And Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.
A poem is itself.
Lawrence Hall Jan 2018
The Death of a Good and Faithful Spider

In Tod Mixson’s ikon corner a good and faithful spider fulfilled its vocation in an arachnid-life well spent.

A good and faithful spider lived its life
In spinning and dusting and catching pests
In the ikon corner among the saints:
Kyril and Methodius, Seraphim

Tikhon the Wonderworker, Vladimir
Anna of Kashin, Nicholas the Czar
Zosima, Xenia of Saint Petersburg
And all the cloud of holy Slavic witness

Whose images were guarded worthily
By a little spider who served God well
Lawrence Hall Apr 2018
For William Tod Mixson

The world is unusually quiet this dawn
With fading stars withdrawing in good grace
And drowsy, dreaming sunflowers, dewy-drooped,
Their golden crowns all motionless and still,
Stand patiently in their ordered garden rows,
Almost as if they wait for lazy bees
To wake and work, and so begin the day.
A solitary swallow sweeps the sky;
An early finch proclaims his leafy seat
While Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol.

Then wide-yawning Mikhail, happily barefoot,
A lump of bread for nibbling in one hand,
A birch switch swishing menace in the other
Appears, and whistles up his father’s cows:
“Hey!  Alina, and Antonina! Up!
Up, up, Diana and Dominika!
You, too, Varvara and Valentina!
Pashka is here, and dawn, and spring, and life!”
And they are not reluctant then to rise
From sweet and grassy beds, with udders full,
Cow-gossip-lowing to the dairy barn.

Anastasia lights the ikon lamp
And crosses herself as her mother taught.
She’ll brew the tea, the strong black wake-up tea,
And think about that naughty, handsome Yuri
Who winked at her during the Liturgy
On the holiest midnight of the year.
O pray that watchful Father did not see!
Breakfast will be merry, an echo-feast
Of last night’s eggs, pysanky, sausage, kulich.
And Mother will pack Babushka’s basket,
Because only a mother can do that right

When Father Vasily arrived last night
In a limping Lada haloed in smoke,
The men put out their cigarettes and helped
With every precious vestment, cope, and chain,
For old Saint Basil’s has not its own priest,
Not since the Czar, and Seraphim-Diveyevo
From time to time, for weddings, holy days,
Funerals, supplies the needs of the parish,
Often with Father Vasily (whose mother
Begins most conversations with “My son,
The priest.…”, much to the amusement of all).

Voices fell, temperatures fell, darkness fell
And stars hovered low over the silent fields,
Dark larches, parking lots, and tractor sheds.
Inside the lightless church the priest began
The ancient prayers of desolate emptiness
To which the faithful whispered in reply,
Unworthy mourners at the Garden tomb,
Spiraling deeper and deeper in grief
Until that Word, by Saint Mary Magdalene
Revealed, with candles, hymns, and midnight bells
Spoke light and life to poor but hopeful souls.

The world is unusually quiet this dawn;
The sun is new-lamb warm upon creation,      
For Pascha gently rests upon the earth,
This holy Russia, whose martyrs and saints
Enlighten the nations through their witness of faith,
Mercy, blessings, penance, and prayer eternal
Now rising with a resurrection hymn,
And even needful chores are liturgies:
“Christos Voskrese  – Christ is risen indeed!”
And Old Kashtanka limps around the yard
Snuffling the boundaries on her morning patrol
(Orthodox Easter follows the Julian calendar, and this year will fall on the 8th of April according to the Gregorian calendar.)
Lawrence Hall Jan 2021
Lawrence Hall
Mhall46184@aol.com
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                                     Seraphim of Sarov
                                         And the Bear
                                      And the Robbers

Saint Seraphim was seen feeding a bear
He would have fed the robbers too, poor men
With both the little in his larder bowl
And healing from the greatness of his soul

With his own axe they beat him near to death
Before looting his cell of its rumored riches
They found indeed a treasure of great wealth:
A peasant’s Ikon of the Mother of God

For the rest of his life

Seraphim leaned upon his axe and upon God
Taking our brokenness upon himself
A poem is itself.
Lawrence Hall Feb 2017
The Death of a Good and Faithful Spider

A good and faithful spider lived its life
In spinning and dusting and catching pests
In the ikon corner among the saints:
Kyril and Methodius, Seraphim

Tikhon the Wonderworker, Vladimir
Anna of Kashin, Nicholas the Czar
Zosima, Xenia of Saint Petersburg
And all the cloud of holy Slavic witness

Whose images were guarded worthily
By a little spider who served God well

— The End —