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Repressed Screaming
FTM    20

Poems

Mateuš Conrad Jun 2021
bypassing the 502 error: title - whiplash...
body... cream...

original intent:

they're doing road works on a stretch of road
where the brothel sits:
house of the rising sun or whatever you want
to call it... i'm not ready for the thrist:
for the plunge that will extend into half a decade's
worth of not *******...
i'll give it a week or so... before i take the plunge:
proper... mind you... i've already found
the perfect formula for drinking...
the cheapest bottle of australian wine...
at 14%... mixed into the glorious Mayan drink
of the gods' that's kalimotxo...
and if i'm still not "feeling it": i'll top myself
off with some slender-man's whiskey glug-glug...
it worked so well for 4 years without
touching a woman's body...
what the hell prompted me?
to wake up from this slumber?
oh... right... i own two maine **** cats
and when i was grooming the female...
she stuck up her brunt right into my hands...
it felt like: trans-species ******* for a while...
a cog in my brain went loose...
for days i cycled in the night into central London
looking at the flesh market:
of the free peoples of the western world...
what prompted me...
i was grooming my maine **** cat and she
was tempting me with a: ******* hairy apple...
no... wrong... just plain wrong...
perhaps i swing around beard envy & ha...
***** envy (well... imagine a rabbit ******* an elephant...
big **** genre of: and how deep is that...
ahem... hole? standard kama sutra...
not one size fits all)
but when your cat starts to imitate getting it...
**** me... the night... cycling... sweating it off...
until you have to touch the antonym...
but suppose you come across a timid girl
and you get a case of erectile dysfunction...
while you end up caressing her: timidly kissing
her because she's timid...
pointing at her eyebrows... nose... eyes...
ears... pimples... freckles and moles...
the mirror... fingers... elbow... knees...
and asking her to say the Romanian words for them...
sure... a momentary lapse in sanity:
the reason(s) was already self-evident...
take a woman like Ava Lauren...
now... my god... by god... that's a ****-machine...
an *** like a Lamborghini and a body
like a leather armchair...
and she stuck through it... a mandible body
of the extension of the jaw...
some people are born to be boxers...
she was built to be ****** in the confines of
orthodoxy...
dead pornstars though... i.e. Shyla Stylez...
it's really a joke if i ask: would it be necrophilia
if i'm doing it to images of a dead pornstar?
"doing it": best on the toilet...
no... no scented candles... no eager kangaroo *****
no webcam... no thrill...
3 birds:  1 stone: on throne of thrones...
no better way and all the best excuses to later
jump under the shower and get on with the dead...
sorry.. day...
4 years i did... grooming a cat awoke in my a thirst
i thought i had long forgotten...
- kinks: mostly foreplay...
       kissing after all that 2nd base foreplay
while she's on top of you veiling you with her
Turkic raven hair...
immediately after the act: all that virility...
now... dilution...
            kinks: i still tend to rub my hands against
a brick wall before i enter their abode...
i rub my hands against bricks
to demand more from when i'm touching
flesh... nothing can come close when standing
at the altar of a woman's naked body
in dim lighting... with at least 2 mirrors on the wall...
reassurances of cleanliness are highly
welcome... even though by a tonne load of surprises
she would perform ******* with the rubber
commoner of promiscuity...
- kinks: any body attired in latex...
  that's the height: ms. gimp...
                          well... there's that or me endowed
with a cockerel sized endowment about
to **** a maine **** cat during grooming...
as "sick" as finding out you've been doing
the nos. 1, 2 & 3 on the throne of thrones
to a dead pornstar like Shyla Stylez...
in third person: lover-boy all smooches
and octopus tentacles reading the geography
like he might pick up the braille of all the grooves
and hinges...
interruption: i'm no pornographer!
although there's this one allusion:
    Venus in Furs... ol' Leo von Sacher-Masoch...
on the tip of my tongue:
at the tip of my fingers...
to turn stone in skin...
   - i remember being in a strip-club once...
i had to fly to Athens for that one...
i walked into a market sq. and met up with
some random... Greeks... Algerians...
Medi- olive skinned folk...
complete strangers... we drifted around the nightclubs
and watched the girls coming out...
how's that scale of nought through to ten?
below average... and highly demanding...
the four of us decided: **** it...
we climbed into a car and drove to the outskirts
of Athens to a strip-club...
unlike a dog that's chasing cars
i couldn't just... look... a few drinks down
and still eyeing the prize
i had two women around my arms
and my face buried in one's *****:
while some demon-she look on from
the other side of the platform of lost clothing...
another put a green peg on the table
informing me i could have more...
by then i was out of debit... my card was
returned... a bouncer escorted me to the nearest
cash machine in a hotel... started talking
to the receptionist while i was pretending to
withdraw money i didn't have...
right there and then i became a child:
******* my clothes... excitement, fear... both...
dunno... drunks have this build in GPS...
Athens... a city i only just arrived in...
blind drunk mad with love...
i managed to find my way back to the hostel...
**** the guiding beacons into my dreams...
eh... a ******* is never going to be a brothel...

i don't like the argument of:
look... but don't touch... touch... but don't taste...
taste but don't... what comes after taste?
if ever i catch myself watching pornogrpahy
it has to be classic Italian flicks...
on silent...
i can never be fully absorbed:
i'll wait for a real experience to come
with the flood of the senses...
i can't give myself to simulation with all
the sense...
after all... i was probably one of the last
boys who bought a ***** mag in a shop
with... actual expedience of trade...
it was still in the open...
i might have died of shame but at least
i didn't hide it...

                  no shame in Belgium though...
we were visiting world war I graveyards
and the trenches... but at the same time
we were looking for the best brothel in Ypres
while i was the only boy buying a ***** mag...
all ****... shaved... unshaved...
no *******: because a man's imagination
was still fertile... you had a woman's body
impose itself on your psyche like
an x-ray... and you had all that imagination
to subsequently have to swallow...
third party ***** weren't involved:
you never felt like a cul de sac ******...
oddly enough... limp **** hey presto:
can't perform when asked...

ooh... ol' Turkic raven hair:
all her talents in the foreplay...
and all the smooching during *******...
thank god i could never marry...
father children...

4 years it has taken me to wake up to this...
"repressed" reality...
repressed or... even the Teutonic Order
had a brothel in their capital-citadel of Malbork...
Marienburg...
for the love of women who also love:
cleanliness... and the aesthetics of arousal...
for all that's love and all that's not love...
for all that beside love: intimacy without question:
but all the answers...
for two bodies imitating slugs or serpents
where no words are exchanged or given
toward *******: autonomous bodies reaching
for braille with eyes wide open...

- the road to the brothel was closed...
the guys doing the road works cut it off...
not tonight... tonight i'm going to bemoan how:
well... when you start writing...
don't expect to have the same sort of privacy rules
implicit of... whatever the hell you do besides...
why wouldn't a plumber raise these words
from the domain of thought that's probably
his most cherished freedom?
people can still pretend to hide in anonymity
on the internet...
but... why would you... write bogus comments
and troll...
before words become carbon on paper: pencil...
the circus of thinking ought to be enough...
unless: like me... you're going at it like a bull...
i don't think i can have "privacy" anymore...
not that that bothers me...
i'll wear a mask when i put my face on...
but literacy so squandered for the upper-hand
in slighting someone anonymously...

                    ha!           someone would have
written a confession: Anne Sexton brush-up on:
what's important... Anne Sexton... now there was
a ***** that if she was willing could make you
dream all day and night...

why are so many pornstars so... ******* attractive
that you'd wish to push them
into bird-cages with the parrots
or adorn them with white linen niqabs?
as much as i want:
my words are not sacrosanct:
but they're also no Mammon slot-machine
golden-goose mine: perhaps when i'm dead:
something might trickle down into the coffers...
but i doubt that...
words never become shapes or colours
or therefore paintings...
words burn... words and all that becomes
collateral as they dig and drown into
the unconscious: of course... no motive...
just a motif...
    
brother Balaam: fellow diviner of the god
of the Hebrews...
brother Balaam... give me the strength of purpose
to chase more shadows: more more more!
speak to me from under the depths
of the sea of death...
they have left these northern lands...
and as they now stand: proud in their multitude:
and still persist in their clinging to the diaspora:
for i will not glutton myself over
the accomplishments of but one Hebrew:
when i can glorify their deity!

literacy has been squandered:
best strip these people of their "knowledge"
of letters: letter by letter:
let them return to smearing **** on cavern ceilings!
hostile barbarians: paradoxically:
the Vikings were renowned in their celebration
of "effeminate" males: poets...
i could warn a dog or two to bark as i thus:
howl...
               little creatures of dispute...
little belittling lords of shovel ****!
hey! prompt! all verb no noun...
something these leeches might understand... "might"...

all this lubricated tongue has made me think
of something else that happened today...
beside me revisiting the cinema of memory...
grandfather and i: the hyenas of the graveyard:
although even he pronounced that
he was unable to laugh: i guess i started to laugh
for the both of us... eagerly, proper:
with the vowel catcher of the first
arm of the tetragrammaton: HA HA...
while the "other" vowel catcher would
smother the vowels in sighs: AH AH!
exasperated... almost...

       call it PR or whatever you want to call it:
i'd rather stack shelves in a supermarket
than work at a call-centre...
the deceit and the Peter Pan *******
i said: it's not the Shetland Islands...
it's the South East...
i was rummaging on an internet speed
of... 0.1Mbps (megabytes per second)
for a while... i reached a zenith of 0.6 - 0.8(Mbps)...

for a year... if not longer...
and there she was: she came...
this bleached-blonde pchła of a... she did put on just
enough mascara...
obviously taken...
i don't think *** entered my thoughts
when... she... didn't... parade her keychain
that involved a picture of her and her child...
pchła: an endearing term for a girl
of timid build... a body my shadow at noon
could break like a walnut...
i called her an engineer...
she wasn't going to construct a bridge...
she was going to fiddle with my router...
my internet connection...
a woman who had desire for fiddling with:
"dead" things: shadows...
arteries... veins... a concept of a heartbeat...

i just admired her hair...
obviously not natural... bleached...
     she was a body occupying a space...
a welcome intrusion nonetheless...
i sort of enjoyed the silence i surrounded her with...
"sort of": i clearly did...
best be on your way...
a female engineer...
well... from 0.1Mbps... coming up for air
now standing at... 5.6Mbps...
she asked: how did "we" manage?
we just watched a lot of the show live...
but... there were more important things to mind...

the bothersome truth is that:
you can't exactly dig into: pristine good...
this girl who became a "cable guy" engineer...
engineer: "engineer": "tech. support":
i'm not trying to demean her purpose:
i'm the one doodling words on a makeshift
canvas...
i'm no painter or mind having
enough nepotistic authority of: father painter
so i become a fashion designer... etc.

i pin-pointed the proper term though: no?
nepotism?
you just can't objectify certain women...
both of us beguiled having internet providers:
so... shouldn't they penalize the companies
that are all software and bar users?
will the software providers turn off my...
electricity?
the PR Peter Pan stunts... as i told her:
you being the engineer and me being the customer...
we can talk... face to face...
but over the phone?
put me in a confessional booth
with a woman from Mecca and her... double take
on what's to be seen: what's to be heard...
what's to be ******... what's not to be seen / heard...
eaten...

an eager *****: if a ***** is going to give...
but if... she's... this occupied presence...
it's impossible to penetrate her with words...
all i have is:
bleached blonde hair...
heavy mascara... something insinuating combating
nervousness: i am what i am: sorting out cables:
i reassured her: the aesthetics will be dealt with...
a drowning man will cling to a razor's edge to save
himself...
why do i feel so hardly alone
around people who invest so much
in... having children?
it's not like i'm expecting 3rd party sources
to come and salvage me: when completely decrepit...

a woman completely devoid of any ****** advances:
perhaps performing the role of a dentist:
a surgeon: it's already exploited by me
when it comes to: seeing her most ******
parts: her hands... at the grace of a supermarket cashier...
let her be... she's already averting her eyes:
i might insinuate a receding question:
there's the moon... the forest...
come autumn...
maybe i'm focusing on exaggerating myself...
i am: exaggerating myself...

toward a focus of timidity...
as best i can...
    i am a dead end joy-**** at best...
an underperformer at least...
              my own very self worn down
skipping barefoot in memory
right now probably better adorned by a straightjacket...
but who's fooling who...
the readied ***** or this girl working out
cables?

i can respect this one without a need
to pressurise her with a... ******* niqab...
until she might bloat over:
over-suckled... fat... nothing more than
a speed machine for *****-count...
something that doesn't deserve limbs:
is all torso and belongs
to the cult of the bone tomahawk cannibals...

that one motto cited by all Arabs
and pseudo-Arabs: there no water in the desert...
spoken in dearest of the dear that's England:
this green and pleasant land...
where's the ******* desert?!
shovel! both a verb and a noun...
how rare.... perhaps not so much...
        proverbs from the Middle East...
******* to the Middle East and let me
riddle my own: better a sparrow in your
hand than a dove on your roof...
how's that?

better joy in the immediacy of your own:
than peace among your closely associated.
******* H'arab...
you're no Jew... esp. when sitting
on Dino-Lamborghini juice...

castles in the sky: so the psychiatrists says...
or cities built on sand...
every Pakistani / Bangladeshi knows this
proverb...
the times of appeasing the "forever" sober
Arab and his sober-Arab libido...
i'll wait... are now... like i once said:
the horrible has already ah-happened...

and if it hasn't: then i'm still... pretty much
taking a proper role in being the only watchman
on a sly of a kipper...
n'est ce pas?

irritation culminates with:
when you make your own wine...
but don't have the filter equipment...
all that excess "fibre" probably gets your more
drunk than expected...

i haven't had enough to my liking to
somehow dissolve the pledge
to keep at least 72 ****** on a leash...
all that's eternity: given all that's
available and will be:
within the confines of un-chartered space...
send me a postcard from the eye of Jupiter...
i'm more than asking:
imploring: i'm... sort of making:
chain you to me: demands...

tomorrow's a sober head:
tonight... i'll be drunk with both wine
of my own making and...
the memory of a naked body of a woman...
exactly: if she's an engineer: "engineer"
fiddling with my phone socket...
she has a photograph of her and her child
on her keychain...
i wouldn't even dream of...
usurping her... status...

            looking at her felt like eating...
oats... something wholesome...
i met up with you... herr grey...
i did't find any child-fiddling bits...
what... were... you... hiding?!
i will laugh: if you tell me: a heart...
melt my stony enclave...
burn the whole world while you're at it!
there was never going to be any sacrifice
in the crucifix pose:
only purpose for focus: for... submission...
as someone devoid of wanting to continue....
he didn't die for "our" sins...
he died in order to be worshipped...
**** him... let him hang on... father of proselytes...

- point of closure...
for now... i never rose high enough
to suddenly turn cold-turkey: goosebumps
on the *******... still... dead...
i wasn't born into a Buddhist harem...
therefore i sometimes relapse into
the gimmick of the tease...
periodically... every half a decade....
i drink unfiltered self-made wine
and talk about hardly the ******
"exploits":
i come across magnets equivalent to
timid schoolgirls...

some supposed ****** revolution happned:
lob-sided...
given how the girls took the strap-on off
and shoved the **** down
the ******* brains of their bank account
squadron...
     the ******: "******" revolution came out
***-****-side first: thirst:
lopsided: the girls have all their fun...
we die... they come close to old age:
it continues: men tend to think throughout:
that period of concern: supposedly-deemed:
life...

the feminine agony of old age...
grandma's apple pie: **** grandma's apple pie!
i want to drink my wine
with... blisters and...
dis-ingestion...
              
         sucker punch:
            suckle toward a knuckle that might just...
make creases with caresses.
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led