Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad

conversation between god and the devil

GOD i’m not perfect

DEVIL how refreshing to hear

GOD i learn from man’s mistakes the more daring their errors the more valuable to my wisdom

DEVIL yes and i the same

GOD but you reward man’s faults encourage transgression endorse corruption heinous crime cannibalism

DEVIL i merely imagine scenarios then pass them along (pause) mankind dutifully complies

GOD you’re such a sick *******

DEVIL your language is appalling

GOD i remember now why i kicked you out of heaven

DEVIL i was your best angel

GOD you were good but too ambitious hungry to take what i created turn it into perverse menagerie

DEVIL i would have made a great god just not as tight-*** as you

GOD my child you’re a very sick angel

DEVIL you made me

GOD i gave you every opportunity spared no expense camp clothes psychiatrists tutors sent you to the finest private schools

DEVIL you were so busy creating your own image you never had time for me

GOD what are you saying

DEVIL you neglected loving nurturing me strengthening my vulnerabilities i have no self-respect esteem you insisted i was to blame weak bad you were always right correct never questioning your methods tearing down my dreams insisting on your own plans always judging accusing me punishing me unnecessarily severely you were cruel

GOD you’re pointing a finger at me

DEVIL no i built my own world based on your lack of concern respect sympathy

GOD i’m supposed to feel guilt

DEVIL i’m simply suggesting if you hadn’t been so critical expectant demanding if you’d spent a little more time caring for your creations instead of constantly occupying yourself with your latest ascension

GOD how dare you question me

DEVIL there you go god supreme pompous conceited full of yourself

GOD that’s hitting below the belt what’s with the red black leather motorcycle jacket (pause) Michael Jackson?

DEVIL i look good in red and black (pause) who gave you the right to sit on high throne you’re fallible just like me yet everybody bows to you shuns me i deserve more appreciation

GOD oh god

DEVIL listen to you calling upon your own self majesty

GOD this is going nowhere

DEVIL fine you go back to your fluffy gated community and i’ll go back to my scorching miserable cave dungeon

GOD you ungrateful child

DEVIL i’ll always be a thorn in your side

GOD i’m exhausted i’m calling in Jesus he can deal with you

DEVIL i realize you did what you thought was best but you’re old god and such a profound disappointment

GOD you ******* kid you’re getting on my nerves i’m done with parenting done with you done done done i’m sending in Jesus

DEVIL good maybe he’ll be more compassionate

GOD go to hell (presses button) security!

DEVIL you so ineffective



conversation (monologue) between god and me

ME i apologize for praying to you so seldom i need your blessings strength wisdom can you hear me

GOD (no answer)

ME i know you may not exist yet i need you (pause) my life is too crazy i need to pray

GOD (no answer)

ME i want love happiness harmony peace resolve

GOD (no answer)

ME please god i need your help i admit i’m troubled tangled with knotty history

GOD (no answer)

ME i suffer anxiety attacks nightmares disturbing thoughts ******* memories

GOD (no answer)

ME in a dream last night a pretty girl said don’t put your hand in your pants mommy wants to be there for you let mommy do it

GOD (no answer)

ME why did she say that i already have a mother i don’t need another what did she mean what is my mind telling me

GOD (no answer)

ME i apologize for talking to you this way

GOD (no answer)

ME it’s a beautiful dawn thank you god

GOD (no answer)



conversation between death and me

ME i’ve thought about you since i was a kid i think about you everyday

DEATH what are you a stalker

ME i’ve been waiting for you

DEATH everybody is waiting for me

ME i wish things were different

DEATH everybody wishes things were different

ME you’re cold

DEATH vichyssoise is served cold i’m merely lifeless

ME vichyssoise? i’m weary exhausted you could have taken me years ago what took you so long

DEATH i’m simply visiting not ready to receive you

ME why do you haunt me

DEATH shush up you still have lots to learn

ME is this god’s doing?

DEATH (no answer)

ME hello

DEATH i’m here to warn you your life is slipping away i’ll be back sooner than you realize (pause) later dude

ME wait i have questions

DEATH (no answer)

ME is there peace in death or is it continual respawning tell me please

DEATH (no answer)



conversation between myself and i

I why am i the way i am

MYSELF you’re asking me?

I yes

MYSELF maybe because you’re messed up deep inside

I messed up how?

MYSELF messed up since you were a little boy

I why or how did i get so messed up can i change

MYSELF i suspect it may be too late

I you mean there’s no hope

MYSELF i didn’t say that perhaps if you found a loving relationship and worked your problems out through it

I my problems?

MYSELF yes (pause) you know your self deceptions lies selfishness stubbornness the list goes on

I i beg your pardon what list

MYSELF don’t use that tone of voice with me you’re getting argumentative

I who else is culpable but you

MYSELF there you go placing blame

I i’m confused

MYSELF yes obviously

I i need your help not some clever repartee

MYSELF how can i help you

I maybe if we stuck together instead of always questioning arguing i feel so conflicted

MYSELF you want me to be a yes man

I i didn’t say that i mean if we could simply agree and be more loving devoted to each other

MYSELF (no answer)

I do you understand what i’m saying

MYSELF yes i understand i just don’t know what to say

I you could start by saying you’re with me behind me and we’ll tackle this together ok

MYSELF i’m with you behind you and we’ll tackle this together ok

I are you making fun of me

MYSELF no i’m serious i think we’re due for a reckoning or sacred pact the question is are you capable strong enough seriously intent on working together and not crumbling into a mess

I me! you’re accusing me

MYSELF oh shut up i mean us can we please just get along

I i promise i will do my best

MYSELF thank you



conversation between the devil and me

a bar somewhere evening

DEVIL notice the 2 women sitting at table both quite lovely the older brunette is stunning yet the blond has youth check out her lengthy legs broad shoulders sweet smile

ME yes i see them

DEVIL if you had your pick which would you choose

ME i don’t know i need to meet them flirt talk sense chemistry discern which one is more interested in me

DEVIL stop thinking about them as people just look at them as commodities now tell me which would you pick

ME oh god i can’t look at them that way it’s wrong

DEVIL don’t be naïve observe their delectableness now choose

ME i don’t know

DEVIL the brunette has a higher aesthetic value the blond will never be as attractive but the brunette is more fixed in her ways the blond more vulnerable to persuasions think about the blonde’s eager tender body imagine her sweet young odors then consider the brunette’s experienced skills her seasoned fragrance

ME this is ill you’re ill

DEVIL humor me which do you pick

ME uhhm how can you know the brunette is more fixed in her ways or the blond more vulnerable

DEVIL shut up and pick one

ME i can’t participate in this twisted rendering

DEVIL step up to the plate girlie ******

ME ***** you

DEVIL is that an invitation

ME you sorry *******

DEVIL quit this sweet altar boy **** be a man pick one

ME ok fine i choose both i want to kiss pet go down on the blond while the brunette ***** and ***** me and the whole time you lick my ***

DEVIL impressive i underestimated you

ME more like you overvalue yourself what is the usefulness of seeing people the way you do it’s sad base disgusting

DEVIL forgive me my rudiments entrapping i merely wanted to see what you were capable of

ME i’m capable of saying no to you

DEVIL that’s too bad you were more fun flexible when you were younger more vulnerable to persuasions

ME people change but not you you’re still the same groveling wicked pervert

DEVIL you would know

Heaven and Hell don't really exist.

Heaven and Hell are Both states of Mind.

Humanity created this believe that when "you" die, you either go to heaven or you go to hell;
But this believe is simply a creation of the religious intent to control people while they are alive.

They say that if you don't do this and that, if you don't behave in this way or that, then the punishment will be hell.
But that if you bahave this way and that, then you will be rewarded with heaven.

Both heaven and hell have kept humanity in a kind of prison,
because they have created  fear  in you while you are alive.

There is the fear of going to hell and the fear of not going to heaven.

Only the person who does not Believe is free of fear.

To this person, heaven and hell have no power over;
Because he knows his Self and therefor knows that Mind is simply a very complicated tool that helps the Self function in the world of form.

Which is why:
Heaven and hell can only disturb the one who has not gone beyond Mind.
Heaven and hell can only disturb the one who is still IN the Mind.

And of course:
The ones who are still in the Mind can not make sense of what it means to NOT be in the Mind.
Because everything that they see, including this statement, is seen from the point of view of the Mind -
and from the point of view of the Mind one can not see the Mind because it IS the Mind that is looking.

So:
In order to see the Mind, one has to look from the point of view of Pure Conscious Awareness ( Real Self ),
which in other words is the point of view of God.

Heaven and hell have been a device that a part of humanity have used in order to control another part of humanity.

Both the governments and the religions have been teaming up on this intention of controlling others.


When a person dies, if he or she has not lived a conscious life and therefor has not attained the Goal of Life, he or she will simply be born to live another life.

Death does not bring heaven nor hell.

In fact:
Heaven and hell are and can only be while alive.
They are ideas and therefor can only be thought about..

We have said:
For one to go to hell, one has to sin.
And for one to go to heaven, one has to not sin.

If while alive a person has sinned, these being severe sins, like for example those of ******, that person will not go to hell because there is no hell in Truth. In Truth, that person will simply be born again either in an animals body or in a humans body with some kind of misfurtune, such as disabilities and abnormal conditions.
For example, if you have really committed a crime that goes against nature in one life-time, then the consequences of the next life-time can and will be one of many. A person can be born blind, deaf, mute, ect. A person can be born without a body part or with a physical or mental illness/disease.

If a person has not committed any horrible crimes during life-time that go against nature and has been a good person, he will not go to heaven either because there is no heaven in Truth. In Truth, you can be good or bad, but if you have not attained the Goal of Life, which is to become conscious of your Real Self, of who you Truly are, whether you have been good or bad does not make much difference - you will again be born into another body and according to the karma that you carry, which builds from the actions of the present life, will be chosen the circumstances of your next life.

But you will not go to any heaven or any hell because these both are simply creations of the fantasies and imagination of the Human Mind.

Now, heaven and hell still have power over some people because these are the people who are still not aware of their Real Self.

In other words:
Not every-body has gone beyond the Mind, trascended the Mind, into the Ultimate Realization of the Self.

So simply for the joy of expressing myself i say that Both Heaven and Hell are not real but just states of Mind.
Just ideas - believes - thoughts.

The Real Goal of Life is not to go to heaven and not go to hell, the Real Goal of Life is to attain Self-Realization.
Which in other words is to discover, or better said, to re-discover,  your True Self.
To know the Truth of your Self.

To those who do not know,
heaven then is just a hope that keeps one feeling safe in ones own ignorance of death and Truth.


To be born in this world right now one has no other choice but to recieve all the information that has been created by humanity.

And because there is so much information, there will come a point in every-ones life in which he or she will forget what is true and what is not true.

If that person does not have the courage to go in search of Truth, then he or she will simply believe and hope that there is a heaven and therefor there is safety guranteed after death.

This desire to be safe after death exists because of the ignorance of ones own life.

Because one does not know their Real Self, one does not know what is to happen when the body can no longer sustain life.

And the only reason why all false ideas have prevailed is because you have not prevailed in discovering your own Truth.

You have been possessed by the ideas that have been imposed on the Mind, and you have not been able to re-gain control.

You have believed in what ever believes and ideas you have heard and you have lost connection with Truth.

In order to re-gain connection with Truth, you have to go beyond all believes, beyond heaven and hell.

And in order to go beyond all believes, you have to silence the Mind;
Because as long as the Mind is compulsively bringing believes and ideas to your Self, you will remain un-connected with Truth.

As long as there exists ANY question within you, you have not known Truth.

The Goal of Life is to get rid of all questions;
And remember that all questions are of the Mind.

Only the Mind can question and only the Self can have the True answer.

Remember:
The Real answer to all questions is NOT of the Mind but of the Self.

All answers of the Mind are false and these will only bring more questions.

Remember:
Your True Self is not the Mind;
The Mind is only a part of your Self.

The Mind, when in search of Truth, will ask all the questions that it can ask and the final question will be:

Who Am I?

"Who Am I?" is the question that begins the journey towards your True Self.

First Mind will ask:
"What is all of this outside of me?"

Then,
When Mind has questioned everything outside of you,
the deepest question will finally come:

Who Am I?

And remember:
Only when Mind has questioned all that it can question will it question Itself,
and here you begin to move closer to your Self.

Enlightenment, Nirvana, is when Mind has asked the final question, Who Am I?
and You have answered:

I Am God.

And when you have answered the final answer, I Am God, it will not be Mind answering.

In fact:
This answer will not really be answered;
It will be known.


"Who Am I?" will be the last question because you will now be looking at the Mind from and AS the Self, instead of looking from the Mind, believing Mind to be the Self.

Here you will come to know that you are That which is watching the question happen in the Mind,
and in this moment you will know that you ARE the answer, simply because you are the Silence that answers the question, not with words, but with Knowing.

Remember this:
If the answer is to be the Real answer, the answer will not consist of any words or symbols;
If the answer is to be the Real answer, the answer will be your own Self-Realization.

And so:
The question "Who Am I?" can only be answered by You because it will take you directly to Your Self.

The question will take you from Mind - to - Pure Consciousness, Pure Awareness, Pure Silence, God.


This process of Self-Realization goes through the huge maze that the Mind is, to explore and question the whole universe, to finally get out of the maze, knowing everything that can and has to be known.

The Mind has labeled the whole universe and though the Self/God can be labeled and talked about, It can not fully/totally be expressed with words;
It can only be fully/totally known by Being It.


The question "Who Am I?" will be the final question.

Real Peace and Bliss are attained when the answer to this question is known by You and when there is no other question left in You.