candle in the window
for the son of a widow
now left orphaned, save

for a bejewelled crown
whose issue once secured
now stands a former flame

for want of royal surrogacy
where an uncle demurred
now twice an heir found


candle once in the wind
on a window sill still, sits
once, always the people’s princess

.
          These thoughts
are a haphazard
                 tessellation
of moments,
         sounds
           and scents -

  caught in a
      persistent loop…

         Such it is,
   that they herald
       no known beginning,
and yield
     no foreseeable end.

.

.


revolutions of the second hand
innumerable to the watchful eye
has not comforted this bruising
nor can this heart run far enough


away from the pulsing gangrene
when off the darkest mile it tread
in the cooling of a fading day that
gentle crushing fixed completely


drowning in despondent smiles
wafting wavelets forlorn, wailing,
whispering affections now silent
wanting a happier, more innocent time


.

.











In this lifetime of striving
childhood's tentative bumbling,
youth's arrogant impertinence,
middle-aged regimented conceit,
in old age, encrusted intolerance;
when will we likely ever win?







.

.


sunrise unveiled a promise of treasure
demure as petals enjoining midday
grey clouds thin in billowy summer breeze
freeze a moment before this day consumes


sunset reveals firefly melodies
meandering starlit rivers flow,
flowered evening fragrances wafting;
welcomes a momentous nocturne


.

filled with melancholy
mood lit by lampshade
names and faces dissipate

weathered post it sticks
if only the memory did

tragic queen Elyssa, foundress
of Carthage. Her brother, Pygmalion
slew her husband, the chief priest
Acharbas and in the uproar fled
with Tyrian nobles, bearing gold 
on a fleet of Phoenician ships.

Then on Mauritanian coastline
she bought some land to build 
a new city-state, from the vantage
of Byrsa on which her citadel stands
'circumfenced' by strips of ox-hide
strung along the perimeter of the hill

The Berber chieftain rather stingily
offered as much land as an ox-hide
could cover and later on sought her 
hand in marriage as the city grew
in wealth and regional importance
but she threw herself into flames

of a priestly funeral pyre to Tanit,
in self-immolation for the dead
god of vegetation, Adonis-Eshmun;
Dido, as she was known, hence was
elevated to goddess and patroness
of that great Punic realm of Carthage