The woman’s width is claimed by God;
milk and blood mingle into love,
and the King of Kings is crowned in the birth canal.
Invite all the strangers to gawk,
their gifts garish and presented with condition -
she will, one day, be an afterthought,
not a second, but a fourth.

She will gather with those who will one day mourn
alongside her, her hands fresh salt
and the rest of her the wound.
It was never a choice that came willingly,
but from Ophelia to Monroe
she will be remembered how men wish her to be.

When her face appears in streams and mirrors,
know that only the reflection has power -
she has plucked the cord from between the mountains
and now her womb will glisten,
slick with sweat and blessèd water,
in the fifth layer of the eternal Heaven she was promised.

The woman, with her limbs and eyes and cracking bones,
is supposed to rise, but the writing stops
after the men have played their little game of execution,
and scholars pick up the pieces
of the heavenly woman of Revelation,
grasping at umbilical straws for a meaning to what she gave.

Thin bible pages are dedicated to her lithe form,
her childbearing hips that filled out with the grace of God,
for Joseph’s carpenter hands to carve and clench
and give him cuckoo-sons,
but he is Joseph, and he can shout louder than she,
and raise hell to the Heavens
if he wants to.

She, fruit-bearing mother,
is only taken ****** to Heaven
because there was an angel
who requested something to pass the time.