Jul 2018
The Land of Nod (Hebrew: ארץ נוד, eretz-Nod)
is a place mentioned in the Book of Genesis
of the Hebrew Bible, located "on the east of Eden"
(qidmat-‘Eden), where Cain was exiled
by God after Cain had murdered his brother Abel;
According to Genesis 4:16:
And Cain went out from the presence of the LORD,
and dwelt in the land of Nod, on the east of Eden.
(וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נֹ֖וד קִדְמַת־עֵֽדֶן)
"Nod" (נוד) is the Hebrew root of the verb
"to wander" (לנדוד). Therefore, to dwell
in the land of Nod is usually taken to mean
that one takes up a wandering life. Genesis 4:17
relates that after arriving in the Land of Nod,
Cain's wife bore him a son, Enoch,
in whose name he built the first city;
"Nod" (נוד) is the Hebrew root of the verb
"to wander" (לנדוד). Therefore, to dwell
in the land of Nod can mean to live
a wandering life; Gesenius defines (נוּד) as follows:
TO BE MOVED, TO BE AGITATED
(Arab. ناد Med. Waw id.), used of a reed
shaken by the wind, 1Ki.14:15; hence to wander,
to be a fugitive, Jer. 4:1; Gen. 4:12, 14; Ps.56:9;
to flee, Ps. 11:1; Jer. 49:30. Figuratively, Isa. 17:11,
נֵד קָצִיר "the harvest has fled" ["but see נֵד ,"
which some take in this place as the subst.]
Much as Cain's name is connected
to the verb meaning "to get" in Genesis 4:1,
the name "Nod" closely resembles the word
"nad" (נָ֖ד), usually translated as "vagabond",
in Genesis 4:12. (In the Septuagint's rendering
of the same verse, God curses Cain
to τρέμων, "trembling")
A Greek version of Nod written as Ναίν
appearing in the Onomastica Vaticana
possibly derives from the plural נחים,
which relates to resting and sleeping;
This derivation, coincidentally or not,
connects with the English pun on "nod";
Josephus wrote in Antiquities of the Jews
(c. AD 93) that Cain continued his wickedness
in Nod: resorting to violence and robbery;
establishing weights and measures;
transforming human culture from innocence
into craftiness and deceit; establishing
property lines; and building a fortified city;
Nod is said to be outside of the presence
or face of God: Origen defined Nod
as the land of trembling and wrote
that it symbolized the condition of all
who forsake God; Early commentators
treated it as the opposite of Eden
(worse still than the land of exile
for the rest of humanity); In the English tradition
Nod was sometimes described as a desert
inhabited only by ferocious beasts or monsters;
Others interpreted Nod as dark or even
underground—away from the face of God—
Augustine described unconverted Jews as
dwellers in the land of Nod, which he defined
as commotion and "carnal disquietude"
is a place mentioned in the Book of Genesis
of the Hebrew Bible, located "on the east of Eden"
(qidmat-‘Eden), where Cain was exiled
by God after Cain had murdered his brother Abel;
According to Genesis 4:16:
And Cain went out from the presence of the LORD,
and dwelt in the land of Nod, on the east of Eden.
(וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נֹ֖וד קִדְמַת־עֵֽדֶן)
"Nod" (נוד) is the Hebrew root of the verb
"to wander" (לנדוד). Therefore, to dwell
in the land of Nod is usually taken to mean
that one takes up a wandering life. Genesis 4:17
relates that after arriving in the Land of Nod,
Cain's wife bore him a son, Enoch,
in whose name he built the first city;
"Nod" (נוד) is the Hebrew root of the verb
"to wander" (לנדוד). Therefore, to dwell
in the land of Nod can mean to live
a wandering life; Gesenius defines (נוּד) as follows:
TO BE MOVED, TO BE AGITATED
(Arab. ناد Med. Waw id.), used of a reed
shaken by the wind, 1Ki.14:15; hence to wander,
to be a fugitive, Jer. 4:1; Gen. 4:12, 14; Ps.56:9;
to flee, Ps. 11:1; Jer. 49:30. Figuratively, Isa. 17:11,
נֵד קָצִיר "the harvest has fled" ["but see נֵד ,"
which some take in this place as the subst.]
Much as Cain's name is connected
to the verb meaning "to get" in Genesis 4:1,
the name "Nod" closely resembles the word
"nad" (נָ֖ד), usually translated as "vagabond",
in Genesis 4:12. (In the Septuagint's rendering
of the same verse, God curses Cain
to τρέμων, "trembling")
A Greek version of Nod written as Ναίν
appearing in the Onomastica Vaticana
possibly derives from the plural נחים,
which relates to resting and sleeping;
This derivation, coincidentally or not,
connects with the English pun on "nod";
Josephus wrote in Antiquities of the Jews
(c. AD 93) that Cain continued his wickedness
in Nod: resorting to violence and robbery;
establishing weights and measures;
transforming human culture from innocence
into craftiness and deceit; establishing
property lines; and building a fortified city;
Nod is said to be outside of the presence
or face of God: Origen defined Nod
as the land of trembling and wrote
that it symbolized the condition of all
who forsake God; Early commentators
treated it as the opposite of Eden
(worse still than the land of exile
for the rest of humanity); In the English tradition
Nod was sometimes described as a desert
inhabited only by ferocious beasts or monsters;
Others interpreted Nod as dark or even
underground—away from the face of God—
Augustine described unconverted Jews as
dwellers in the land of Nod, which he defined
as commotion and "carnal disquietude"
