Faced with Vernarth's temporary absence, Sardinia continued in flames of lilting water, re-integrating itself into albuminoids in whom it saw it depart, it continued in the liturgy with monophonic ideologies, appropriate to the elemental, transfigurative, and regressive parapsychological trance. They had been divided into several identitarian personalities, they could be almost instructed to leave for Piacenza to join Raeder and Petrobus, so that later they could undock to the Dodecanese to expand the conurban folio brogues with San Juan Evangelista. They meet with Etréstles and the participating confreres who arrived at the Tholos in the morning. They were all asleep, except Etréstles who was starching a few sheets of bread dough and tzatziki sauce from breakfast. Meanwhile, they had sacred fire heating with sacred water for everyone. Vernarth approaches, and says Khaire, he answers, a joy to see you!

Vernarth says: “Beloved brother Etréstles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the sailboat and we will leave for Piacenza, we are in the conclusive oblation. In the Izanna tower, I cried out to the Rings of Zefian and to the domains of the Universe, to be exhibited and empowered to make the signs of the Decalogue and its blessed essences that Live in all the Ages of time and in their vicissitudes. Everyone begins to spur his panoramic vision, they look at him and wave, they sit in the circle analogous to the Tholos to eat breakfast. Meanwhile, outside the refuge they felt Apollonian horns moving in the symmetry of the three minutes piloting through the Thracian skies from the Kairós period, in such a way that in the last sound of the Doric scale the storm will segregate, providing beginnings in each one to board the Carrenio or Carro de Oro that will take you to the Cala Cogone pier. They all say goodbye and hug, Vernarth tells his brother Khaire!

Canto Sibila Cimera: (bis) customized the symbols of the arranged ceremonial, forging classic gestures of prodigality, it was nothing less than a cornucopia given to the zephyr of the Ultramundis, which was revolutionized in the boss around that trembled in the stony epidermis that they dressed in the stalls of the final tubule of the 103 meters, intervening with Kairós. The pharyngeal muzzle of her steed suckled the aforementioned inclinations of Likantus that harassed him like a beast, consuming the final discretion of Theseus, to finish the page of his father Aegean, breaching the sentence of his son and evading him from his stepmother Medea . From this show business, Theseus took root with his mother Etra, being the right moment for Kairós from the vibrating Panatenaicus: “enlightened people are those who handle well the circumstances they face every day, who have the judgment that is necessary on special occasions or in meetings that may arise, and they rarely miss the opportune course of action for their decalogue ”.

Kairos conferred aired in the logic of Aion, transcending the explicit time of eternity, administering tubular of time that began to be lost in space, usurping chromatic nuances of Cinnabar. The woodcut of the Olive Tree Berna brought in its oratory meanings that built undivided earrings when witnessed and persuaded them in decalogues that they had to administer with the value of Polis, and with the Prepon at once for his stylistic oratory that makes conviction in his attempt transcribing the Decalogue literal. In the migratory cove of Kairós, time was self-manipulated, absorbed in the spaces of the tunnel near the sinkholes, which were regulated by burning with ocher in the turbulent outbuildings of the Cinnabar, which began to scald fumaroles after Vernarth's rhetorical Prepon. Kairos phenomena were sought, sacralizing times to make them majestic from a field of appropriate eloquence, and of spiky synchrony towards his roles in all the void of the cavern.

The seasons began to disintegrate towards a white of Kairós Elafrós Rodóchrous, in pink inflections that represent the terrors of the climatic hot red, thriving in the subdued attractions of Cronos. The order of Áullos Kósmos made Elafrós Rodóchrous, the pinkish character for the metaphors of the musqueta, which yearns to be calico lilies fading in the proof custodians of Tique; Goddess of fortune, bringing him the winged breakers of the Mediterranean, lost in the usurping ships of the kingdoms and seas that bowed in billions of tonnages per cubic meter, with thick aqueous elements from the massifs of Kavkazski and Khrebet. Thus the avid heirs of time in Profitis Ilias would be frugal Armas  Christi, bustling around with their winged feet and soaked in thick black water, making themselves immaculate by glorifying themselves on Virolifera level 197, amid dense and rebellious masses of black mud, accelerating in the media opportune transcending of the time of Kairos, converting a minute of light into an infinite time in the oratorios of the high-sounding decalogue as it merges with the Deitie Primordial of the cosmogony that arose from its geodynamics, and in the invariable sigh of the Virolifero de Zefian, sealing the beginning of the world as a conditioning ring of the Whole.

The meaning of the trustees and the ablution of the signs respectively were based on the word ficare "in the proportion of providing signs and building", as a complement to the concept, in the case of Zefian's Virola, it is given to the ring that rotates in its elliptical as a virtual particle, similar to the Muon. But always in a semantic ring or circle look. Linguistics will attribute both the Virola and the Fero; in this case "leading or leading" The dissociation here is the semantics in the object not entrenched to be used as a common kind of language, but rather as "Virolifero", it is understood that this word will forge the Zefian Arrow into the amalgamation of the ring that leads, to abduct all energies towards a Central Whole. The product of all this energy will be called channeling of the mental representations of the "sign" of signifying, evoking independence in each terminology by itself and represented, rather in the theological physical elementality, associated with the Virolifera plane.

As the treatise of this codex suggests, a term between terms, to assign mnemonic and etymological chaining of meaning most of the appropriation of terminologies attached to a properly vernacular word. The horizon that is stipulated is of a Vernathian nature, where the average life-turning receptacle is of enormous proportions in its multi dynamics, especially in the moral, ethical and theological, especially in matters of emotional articulation associated with a significant meaning. Vernarthian dreams are of Speed of Quantum Physics, therefore they are pure metaphysical and meta-biological, appending to restricted spaces of stimulus and impulse speed, hiding in the residual mass of the unknown, to attribute to them chromatics that is settled in the Corpus Callosum of both hemispheres. Neuroscience yes, but that deposits physical values in the concentration of rest and active energy in areas of the cerebellum, to unleash a choice of names or anthroponyms. Where all the names with a certain alacrity of reason, meaning is attached according to their toponymy, in this case, Virolifero, could be a factor of canceling choices and adaptation of higher energies, on the universe, as a patronage of the Universe "called Rings of Zefian ”endowed with electron elliptical Muon particles.

The signifier of Virolifero will be its phoneme, perhaps more associated with the subject being the ring, associated with its mental representation. This force of Vernarthian thought indicates semantics and phonetics of speculative endowment, for becoming of building rings associated with an eco-physical and eco-environmental scheme. The entire philosophical Vernarthian range has a Sacred Geometry in its verbal and numeral composition, either in the connotation of concepts-ideas and of signs that represent the mental cultural heritage.  Literality will advocate the chronology of gap and verbal-linguistic space, contributing figurative, Greco-Latin barbarisms, such as Virolifero's verbal vigor if we place it in the reference of a building ring, being able to be figurative as a ring that makes or leads according to its practical verbal use dialectical. And in context, it would appear as something sacred in what will be referred to in this Codex of Nuraga Complexes, where each fold of lithosphere will be of the geological relationship between Stonehenge or Nuraga in Sardinia, each one appropriating age in what could be more or less an archaeological conflict of origins, or of comparative aspects of the referenced union, for the end of times, nations, civilizations, political states, and generations of socio-economic persistence. Making an archaeological contextual fact as in these terms, of such references of reception or political exile, but also cultural, adding the terminology of the intracultural contribution of the region. In the argument of Pythagoras and his self-exile in Italy, it is said that he had been condemned to exile from Samos because of his aversion to the tyranny of Polycrates. Around 530 BC settled in Crotona, a Greek colony in southern Italy, where he founded a movement with religious, political, and philosophical purposes, known as Pythagoreanism, and which generated duplicity of context in his sacred mathematical pilgrimage, towards a process of exercise contrary to his own Pythagorean School, expropriating a persona non grata in internal conflicts with personalities from Crotona itself, where he had to flee later. Here ipso facto the verbal exercise exemplifies his transliteration by an unfailing fact, in favor of what emerges from a coercive task, abandoning the same in what placidly sheltered him, and virtually ostracized as an immigrant from Samos.

Hosted the Pythagoreans in Sardinia, Italy.  Being in the colorimetry of the 6th century BC. He was peering into a universe that wasted infusion, clinging to the unknown roots themselves, with undulating harmonies in what we inhabit as an ethical and religious wave and vibrational entity. The prefix Vilori will indicate sacred mathematics, adapting to the numeral and algorithmic harmony of three plus three + 1, which would be the suffix, Fero. The external exaltation of numerical sensations will lie in human sensations already pre-established as a socio-environmental existential order, towards a divine-human being. What is strictly formative is a sacred legacy, since its equivalence is composed of mathematical formulas and figures that all point to the creation of an ambivalent whole, upward and downward proportionate. Focusing on originality of thought and work, embodying the prose, prophecies,  and intensely solid parables.

Vernarth and Etréstles began the attached Rituals in these megalithic complexes. On each Solstice, they arranged sectarians related to this phenomenology, in such a way as to incorporate them into this millenary civilization. They always attacked the archaeological area of Orroli, which is in the center of the soft plateau of Pran'e muru, in a strategic position to control the territory along the middle course of the Flumendosa River. Normally here they performed twilight liturgies similar to those perpetually held in La Mandragora, Sudpichi, Horcondising Region - Chile. Vernarth, always got all the provisions and utensils off the sailboat. Pyramid Torches, Oil Fuels, Sacred Drums, Proved Firewood, Stonework for Obsidian Workshops. Mapuche  wind instruments such as Trutruca, Cultrún and trompe. Buzzers to repel zoomorphic beings of the Bestiary, Alchemy, and Esotericism. Etréstles, coordinated content and other related duties by illuminating all the souls who once lived here. To which Vernarth masterfully adhered, filing them with impressive themes of the prehistoric world. To consider more than five volumes by concept before departure, to then break into the sacred space and meaning, limpid and originating from the session of totem animals and trance with Navajo drums. Each oar looked like a Karibu daunting a maple or a conifer that wanted to change its bark skin for those of the goring of the Karibu or the Moose him. While the eagle with its claws dropped crashing down on the Rehue line to Gnegechen, on the Cultrun, whose plural palpitations of the mandrake wanted to seem to be more than a hallucinogenic thrilling herb.

Describes Vernarth in Regression of him: Theater and Aeschylus, Dance and Athena, gifts from Stonehenge and Borrehaugene in Norway on Viking ships. They walked over the suspicious stones of the Nuragas.  In each ritual in these sets, they concelebrated next to the gorges, through which said river ran, being globally submerged in two artificial lakes until today. A territory deeply marked by man since prehistory, confirming the extraordinary concentration of remains found; from the Neolithic to the Bronze and Iron Ages, Roman times, and the Middle Ages. The Arrubiu was the main bastion, around it, satellite Nuragas gravitated, dominating strategic points and access roads. Near the complex is the tomb of Giants from the Sword, here they would consecrate their dynamics of the Xiphos Hoplite sword, to develop the bronze rites,  as a heritage from the linear insertion of Sardinia with Patmos,  to which they will go after the Solstice from the Nuraga complex. In his prehistoric speeches, he always had to stand out and go back to years prior to 1000 BC. Today it has become the symbol of Sardinia and its distinctive culture. The typical Nuraga is located in a panoramic place and has the shape of a tower with a geometric shape of a truncated cone or divided in half, some higher, others very low, reminiscent of a Tholos (Ancient Greek circular construction). Right here Vernarth, they poured milk and Pranayama, to delineate the points of the Sun to align them with the whims of Brahma and Xifos; swords that are gleaming over the eyes of a stingray. Vernarth, as post-frontal poetry, in treachery that decorated such a hendecasyllable, undertook to rescue the largest real estate fire, from where his own subsistence will hang. In the main protocol, in a drumming trance, he pierced the brains of all those present. Fragments remained everywhere ever imagined, on the timeless Nuragha ruins under the treetops and their Templum. Misleading beings that attacked the underworld of Persephone, and the Nuragic Gods who were elemented, by prevailing in this ceremony that they did not know if it was their own, not knowing that they were included.

Isaías sings (bis): “The presence in the corresponding versed folio makes it relative to the prophecy of the Immanuel born of a ******, which is associated with a similar Virgilian prophecy of Cumana, justifying its prophetic symbolism. Here is the warning that blackens the skies where the light retracts, thousands of attendants in the Nuragas are chained during the announcement of a thousandth that climbs abysses like the fateful Strigoi, and only tribulated pasture will have to transplant rebellions, which lie asleep for the wind of the ideal of incipient spiritual ******* dressed in execration. Has the conflagration of the heart that resists death and agonizes several times in the Templum ritual been unleashed ... The conditions await for the apostates when they refuse the water that does not make them optimal, and makes the radius of obedience of the Vernarthian heart elliptical, full of granules of lumpy Physconia, whose frequency will become embedded in bodies of treacherous, kingdoms and fungal lineages. The reign of the saints will judge diversity on the thrones with devastation in the fatuous beatifications in Pergamum, already admonished by me also in Sardinia”

They were in the parapsychological hypnosis session unmoved by everything that could happen. The journey of a lifetime through the hidden spaces of past existence was virtual reality. It all begins in antiquity where Vernarth was transported to Hypno to reunite with his inborn and his comrades. He proved to be a great defender of libertarian ideals and above all not to betray his formation of great leaders of the largest empire, with immeasurable feats and achievements of this super experience of reunion in a past world with more reunions for having lived and returned to revive them. The expert director of this great feat, acknowledged never having attended anything that compares to him, it is an unprecedented fact and that would mark a new milestone in his specialty and the study of parapsychology. The doctor together with his assistants had to reevaluate a new policy of systemic or therapies, in exchange for their own way of life, generating the greatest plan of digression from this conjectured intercommunicated, to planes and dimensions of the ancestral memory of everything. Created, and those that its beneficiaries have been able to verify. In the vicinity of the clinical consultation, hundreds of people, onlookers, journalists, and the media took risks. To which one of them asks the doctor: Journalist: “Dear Sir, I was having a coffee… just when I heard about this phenomenal news. We decided to come to his interview. I consult you. What has been the greatest tenor that has been differentiated from the rest of the procedures that he has performed, and how will his method be in the future to reconvert his specialty? Parapsychologist says: “there are undoubtedly innumerable connections in our lives and beyond ...., But now I have found routes that I did not think I was capable of knowing in this instance. I think that now they will be more than they could count in an active professional life”

At that moment, his assistant called him urgently to tell him that an emergency had occurred. They both hurry and enter the cabin. And they manage to perceive that Vernarth was with the clothes on a sofa, at the time of the exploits of 331 BC. C. explaining that he requested excuses for his demands and needs, but he had much to propose and deliver to his comrades who were in Bumodos. Considering his beloved wife, Walekiria, he was as always preparing elixirs and essences for the recipe restoration of her breastplate and his limbs. He had an urgency to improve this whole process before the next Ekadashi, to get ready with new stages of his worksheet. Without a doubt he should go back to Patmos to take care of the pantry and library of St. John the Evangelist, he had to restore local buildings, house rooms, temples, regional development works, and regional art. Another elementary task was to take charge of agriculture, and to obey Hera's designs, for the next millennia to re-awaken the cultures that survive on her. Another of his great passionate conventions was to ride through Macedonia, through the sunrises at the time that it crosses the grassy pastures and the proliferation of the hieratic insects, when the Oracle of Dodona polished its germinated seeds in the arms of dawn turned into Fireflies. He flew with his horse, seeming to be acclaimed from all over the world for his "Liturgical Conclave." To surrender in his integrity in the residences of time on Alikanto, beyond all the Ages and the Millennia, unable to evade the dishonored paths by the consolidation of a new firmament. Incalculable times Vernarth and Alikantus are appreciated as they crash into the glittering valleys and regions, encapsulating themselves in the fields with the golden hooves of their steed, inaugurating the new resurgence of their adventures, which are more than the same God, who would entrust them to a restless individual to reissue Genesis, or a new collaborative proposal with the Evangelist on Patmos and Áullos Kósmos shaking the wind fog tunnels of Wonthelimar.

Song of Stratonice: "in the marble, he spent the night in white Apeiron and its infinite indeterminate matter, devoid of quality and found in the eternal movement of the Eolionimi, where a snowy savior has to take refuge in its womb, from Áullos Kósmos or paradise of Vernarth. The Basilisk and Satan will take each other by submission, each dying in solitude and abandonment in his own scale. Perversity has no cure or repair in the behaviors of its confinement, the millennial kingdom will be stuck in the centennial, having to be justice for the remains of their own children. Regarding the human spirit during all periods of history, there will be a nomological kingdom that without the word will say what life rescues in the emetics, and the facets of the Katapausis that will make amends for the Hebrew diffusions, in weight of the ferrule prop that embraces the Zefian's bolt, falling from the top. The two-sided enthusiasm will cross the rocky embankment at the top of Profitis Ilias, thus with tender meters crossing the Sanctified Absorption Fero and Humanitarian Salvation”

While there was the alchemical conclave with Valekiria and the ****** foliage of her in the veins of her beloved, the lightning of the advent of the palfreys was felt. Etréstles, goes out and looks through the strip of the between tent, making sure that Alexander the Great's entourage of Tágmati was there, bringing him his missive, Etréstles warns Mardiath and the others. While the General retreats in awe with his Leonatus falling to the ground depressed from some of the blades, from the riddled herds and the nits of the lycaon in the middle of dismounting. He sneaks up to the marquee where his main commander Vernarth was! He sees him surrounded by inexorable probes ..., pre-existing of such prosapia and losses of the Poimenandros, in all the Shepherds of Men who approached a greater one, when breathing in their exchanges of credibility, and of Vernarthian passion archeology when being introduced by his thoracic pectoralis right, leaving here before his eyes the visible and bloodless of his main artery.

Alexander the Great says: “Khaire, I wish joy to my distinguished Commander Vernarth… !. The General Raises his hands clicking and spreading tiny earrings, to grind them on his face, they were sent by the Falangists, paying homage to him! They were pieces of horse leashes with gold fillets that they ripped from the hooves of cavalry, and from the breastplates of bruised containers. With the tips of their fingers upwards and from his face, they appealed higher to Apollo's presence, and then they bowed to him.

He says: “The last time I saw your individual, we had alternated him to see the enormous bravery of his over-proportioned of him, which our Vernarth imposed in battle. You arranged your army in such a condition so that we would face all its parts forming a large rectangular, at such exterior angles where only your fierceness peeked out, being able to face thrusts derived from anywhere, not being an angle outside the defensive geometry. I saw myriads of Arrows fall on our army, I paid attention to our Lord Vernarth Hetairoi, going with his right Thoracicae Pectoralis lacerated, also semi hanging with his Aspis Koilé. You had your thigh and shoulder blade with impostor arrows that did not detract your spirits to continue ****** trampling of enemy Persian angels, being incapable before you! You mounted Alikantus and with all your momentum in an extreme insane act, you ravaged his insistent enemy ranks. There the omega happened in its exalted moment that I could see over your great courage and bravery, beheading all the Achaemenid troops. Today we have won thanks to your invaluable recklessness. Now I will go after Darío, after his escape in search of new scrolls, which is what the world did behind him, who should never have exposed himself against our alliance with our army and his historicity "

Vernarth replies: "Khaire, Chairetízo ton dioikití mou gia to thánato tou pesménou phantasma, I salute my Commander for the death of the Fallen Ghost." All submerged in the Dorus-Xifos with multiple edges impregnated in the fractions of the kardiá, like a new blood alliance that has to provide us with a new life beyond our deaths. In the hand of the smithy, smith will reside the new land where we have to implement new expeditions. " Brisehal, my Hound of Dash-e-Lut, stifled his ambitions by tarnishing superfluous designs. Now on his broken plain dystrophy, there are signs of panics, which only He instilled on undamaged bodies in the Falangists, they are deponents of our intrepidity, and of the wild rebellion that caused the flight of the Achaemenids. On the glory that did not cease to aspire, I will go in my stir up to meet my paradisiacal ancestors, gratifying the great brotherhood to the kingdom of creation by bustling through the great chimneys of Hestia, and from the universe, departing from its own powers of power, and from the uncontestable love, which makes us coexist with our extremities without anything being clearer than the very trace of their gales, more exceptional than the same that others must reward with adhesion by representing them under all limits that exceed the superior ends. "

From that moment on, everything narrowed into territories of energy, faced with the excesses of events and energetic waste that extended into exquisite archeology of evangelizing events, where its background fluctuations of retro causalities, entered into the observation of the events of energy that was filtered with the elementary particles. They were the crowning of eternal energy that makes the total summary of the elliptical trajectory of the orbit of the electron, as a virtual particle in which they refer to the muon (µ), it will be this massive elementary particle, with spin ½ with negative electric charge, with its mass 207 times greater than that of the electron, with a somewhat longer life than other unstable particles. It is associated with its corresponding antiparticle, the antimuon (µ +), the perfect interaction of the particles and Higgs and Muon, they will marry in the cloud chamber of the Patmos tunnel, becoming active at elevation 197 of the Wonthelimar vertical, at detecting the presence of electromagnetic field that will bend with the early arrival of the fourth Zefian Arrow. Everything was curved as it passed through this field, mediating between the proton and the electron, called the mesotron. Everything evolved with the mass of active light that was teleported by the neutrinos that imploded from Zefian's arrow, a few light-years before reaching contact with the Megaron Áullos Cosmos and the rest of the Katapausis, to allow for the spatiality of the vast numbers of the transversality of the millennial process, and of cosmicity between the elemental and theological physical actors, revealing the blunt veracity of the concatenation of passion archeology, for purposes of the Cosmos Ultramundis valuing the retransformation of consciousness, and shallow souls for a theological quantum becoming.

Arbela falls into the hands of the castes of the Etréstles of Kalavrita, plummeting like lightning and surpassing the scorched farmhouses of extraterrestrial Mosul, into its intrinsic compartments. On the other hand, there was the power of Maceo, his Syrian, Mesopotamian, Medean, Parthian, *****, Tibarian, Hyrcanian, Albanian, and Sacesanian troops were immediately found, they were scattered like Leviathans disturbed by themselves and their debased Titans, in all execrations not specified of this avalanche, so that they are carried by their leading dean, and donated to their physiognomy as limpid preys of misfortune to be foretold for them in the exile of their bravery. Later, once embedded in the crevices of its stenches, they would search in the foolish emanations of the Phosphorus (Morning Star of Venus), showering it with the glories of the morning and its distractions, exchanging the decomposed inert matter towards the Achaemenides, incontinent to be bordered with all the fascinating dawn. Those commanded by Maceo; the commander of Darío, brought a heart to be transplanted from a wise Dervish who had set out to install it after conquering the epic feat, and its conjecture. They believed they were seducing their attached lords who supported their disconsolate ones, but they brought through the substratum of character that moves the incessant squeaks in the bitterness of the hemlock sheathed in the Xiphos, toasting towards the twilight to mark the retreat between lights.

Etréstles saw a lost proscription on the battlefield, expelling it from the divine heaven of Arbela. By the conferred Vernarth is adhered to in this round by caressing Alikanto by the right gibbous of his steed Kanti, this would cause them to cross in the same line, and give a split oppressive kinetic curve for the hyper spearmen to vibrate with the spin of twist their contracted masses, adding field at the tips of the sky to the despondencies and the static Persians. Thus they fought together close to the infantry, in a famous order, plagiarizing the movement and linking the ribs of the Syntagma's ranks from left to right, to fluctuate in the forces of their graceful Falangists with anxiety. By observing this Alexander Magnus, he redoubled his heavy cavalry and also challenged such a concert in the maneuvers executed by Etréstles, calling it "Diabolical Office", since they traveled inseparably in the Runes of circulatory movement and in the cardiac system or Kardiá, reimplanting it in the spin of turn back of the infantry and the cavalry, but with the entire mass of their blue lapis lazuli horses…, wheezing from their nostrils!

Auriga says: "Your venereal milestones come to disturb the new beings, they come to occupy your organisms with arrows on their bodies deterred by the magical quiver of Artemis, with new incarnations and manly gallantries"

Etréstles jumps from Kanti, and represses some militias that were surrounded, and manages to see Vernarth, to the sound of the noise of his transmission reloaded on the intimidated enemy. At times, he would hold on to one of his executioners to resist the pain in his ribs. As he clenched his sword vigorously and resisted the suffering that paled in his face but increasing the size of his arms and legs, to unleash the great booming voice of Sheol, which led him into the great stupor of the resigned Persians, then a whole is clarified in the miscellany it was of the fervor and pain of the expelled souls, to witness the amount of their independence consumed.

The lightened atmosphere of emptiness in the tunnel of the Profitis Ilias was felt at the top of the surface, where the entrance acroteria of the Hexagonal Progeny stood and trembled. Majestic gravitational waves struggled here inverted, seeping from the volcanic base of Patmos in vertices of physical fields and elementary particles, very similar to the caves of Gethsemane, in the suggested stop of phylogenetic mechanics and the establishment of phonetics, all embedded and propelled by the particles impacting on them, causing mass opposition in the internal void of the duct covered by the Iaspis saddles, propelling unions in progressive waves and in viscous fields, very dense when generated by the Christi Arms and the Souls of Trouvere. These elementary particles of God were submerged in excited basilisks of composite particles in the dynamics of energeia, preexisting already cited and adopted by Vernarth in his last parapsychological regression where he collided in the Higgs Ipso facto field. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian as patterns of lights without mass in their vectors that were attracted by the tidal wave of their matter, where the viscosity is perhaps, the confusing darkness of the fossil material, mutating by atomic energy from the starvation of the Febo Shemesh, or false Sun of Leviathan in its collapsed asthenia. It was captive of a viscous moraine that collided with each other, exciting occupations of the empty field, already typecast in the Higgs boson, and in the Wonthelimar photons that it had to spare, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed into particles with mass. The interaction of the particles resembled the quantum field of the Garden of Gethsemane, with asymmetric and rocky spellings, which supremely became immanent in the trinitarian energy that absorbed them in their arrest, concatenating the converted tendency of the Higgs field into a physical structure. quantum symmetric, therefore in a perfect trinitarian triangulation of elementary particles, activating equidistant from their uniformity to each other, in all the spinning spins, and in the three ataxic angles of Zefian instability on the way to its fourth Bolt. The static yearned for the tendency that propagated in a fourth Angle, but this time in the Hexagonal Progeny, on its six sides receiving the two equilateral triangles, subtended by non-massive forces, that is; weak in the charge of a photon, but if it had to cross the field junctions that were suitable for listening to the physics of God. We have to understand that all dogma gathers interactions with the Diaisthisi or foreshadowing field, that it recovers the mass of all this, or that ventures the idleness of some silent particles that make up its weight, and it's mass globality related to its material existence, sponsored by the proton in a cubic meter if it is accelerated. The underlying field here on Patmos will be one of superior physics from the Higgs or God Boson, for the granting of mass and weight in the empty wind tunnel at Profitis Ilias, resisting the necessary ineffective light from the apocryphal Phoebus Shemesh of Sheol (Hades and Erebo), to constrain the symmetrical balance of magmatic basality of intraterrestrial energy, providing the supernumerary of it, converted into Light for the reborn world of the Apocalypse. The carrier elementality of the Patmos particle, in its context of quantum physics, will be listed as the Apud Secundus Finale theory, to generate interactions in space-time, which reduce physicality and delay when attending to its credibility, in the face of supra-abnormal events and carriers of their hyperactive dogmatic apathy, under the understanding that the graph of their brain activity is a genius of quantum physics, provided with massless energy, which vertiginously adheres to the protons of their consolidated physical force, turning it into an inert atomic kinetic element, and in a dynamic one of physical solidity. For all the solidities of the wasteland of the Apud of Gethsemane, this will not be consecrated as a mystery, rather it will aspire the just act of immense mercy of the body compacted in the emotion of feeling gravitated, and accelerated, transfiguring itself into an atomic elemental impulse, which crystallizes Creative Faith, that is, the Vernarthian Duoverse! The Boson is massive, all the matter that is conducive to it will be poured by the verticality standard in creation, theoretically predicting in the tree of physics, whose conduit hyper live between the root and its foliage, and will consulate the effect of its origin. , for greater challenges of your divine experience.

Song of the Libyan Sibyl (bis): “the candles will ignite, the Iridescent eyes of the Mashiach will sparkle in the probable mortuary settlement of Vernarth in the oasis of Siwa:“ Oh my warm breath of Libya that flatters my cheeks, and my shoulders that they rustle in the light of Zeus's callused cerebral coexistence. I sing for you my Didaskein; treating or teaching the bewildered flock that confuses the messages that were born B.C., not having a reminiscence of Irradiation in the mastery of the continuous shift, as it does not contravene latent ignorance, but does find it satisfied and effulgent ...!

Challenged by the Augur's spell, Vernarth met with his Commanding General and invited him not to be separated beyond the expanses that were fringed by a docile silver lunar wind. They congregate and get close to each other.

Vernarth Says: “What rejoicing surrounds my being, having in this contiguous night our Consecrated Falangists, and the cavalry sleeping in Machiavellian dreams as they fall into their sink, even in their parishioners and in their steeds, so that they do not lose their stinging eyes in the press drain. All spend the night as if they were lying in peaceful ejidos and on the edge of the belly of Chaos, exhorting hallucinations to those who doze on the kraníon rug, with the right utopias of Erebo. Dozing like cataclysmic entities upwards and rubbing himself in Orion, with a pythonic expression and changing his unspoken. Leaving barely a space back to change from caryatid triface tackling secondary Aorion mirages, turned into a decimated captivating Muse, for a desirable delight treating them as his heirs, watching them flatter with their scarlet cape and inscribed with Lambda in your Gaugamela magazine ”. Alexander Magnus responds: “I know that the satirized arms reign by the ****** of Amun, bursting your eyes-ears and eyes-unheard folded in the glaucoma martyrdom of Anubis, re-transforming the constellation of Orion after we rise to annihilate them in this silent furrow, already besieged! Meanwhile, I have to wash your most enema phrases with a thousand storms, more than the restrained bizarre that shelters in my corrected hemisphere, unbalancing the naked Diana of the night, located in the Lambda above her, so that she can accompany me with her nurse to the temple, truncating the sovereign garments by whimpering at the leading febos. "

When Vernarth observed that the Febo slime fell repaired, he quickly he measured on his jaw drying him, smiling at him and at the same time changing his nervous gestures. Taking him and holding him, as he seemed to be held back giddy from his long parliamentary speeches with his feudalists. Then it would be prosperous to let him sit on the side of the talented escort. At that moment they separate and extend their arms towards the envious koelum, join both swords that will also accompany them with the trembling and chattering bronze, puffing their retracted navels.

Vernarth replies: “Dissolute in my childhood I had to walk with my dogs like a thunderbolt immersed in their frame when I was ahead of them, they only sniffed my scarlet halos; which were fading red super-giant and near-Earth stars. Today is the belt of Aorion next to the Great General, beating in its grooves and changing its precessional course. I will move his hallucinations, so that she remains alone in his reddish outline, but not in his component physique "

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bowed, the final glow of the tip of it warned to reopen in the viscera of the firmament as the spear emerged. Machinelike light years passed by for much more to be described, before any exact science and before an inaccurate Dorus, in a universe that is only distant while Vernarth is making use of the governance protocol, stretching on the ground with the kettle, rattling for its dorsal in the direction of its shaft, which was held volatile by the abbreviated gadget, for a spear used as a Xiphos Sword, reaching the apex of Betelgeuse to approach the legatary space of radiosity, and of Persia united in a merely advocative statement. Vernarth appears behind the clouds coughing with cloying fever, and with a rosy ruby hypnotizing the muffins of the colossal cosmic phoenix, and illuminating Alexander Magnus upon awakening. Lastly, the Phrygian Sibyl held the cross with the raised flag, in the same way, that the risen Christ himself does in a corresponding Resurrection scene, in extensive complement to the Sibyls with their Gothic and Renaissance imagination, with the Phrygian sibyl. being the priestess who will preside over an Apollonian oracle in a historical kingdom in the western central part of the highlands of Anatolia, contrasted with Cassandra of the Iliad.

The incipient compunction sequence to redeemed reigns in which the puerperal dawn, intercedes, however, the facets and the screams of the Caucasus, of those who are chained in the coldest irons of their isolation, for whom the panic of the Diaisthisi or foreshadowing, traps him in millennia seized from a heart stuck in the thorax of the Tágmati, towards the Apollyon offered in the abyss of the consecratam and the abyssal, leaping from the unfathomable ground of the abysmal providential destruction, and from its tulle dispatching in those who will not shine after being exalted concluded in silty bottoms of the mist. Lookouts and weeds will rule in intolerable covenants and promises, precociously tinted in the heartbreaking revelations of Saint John, glimpsing Apollyon's intervening diabolos together with the Sheol of the Koumeterium of Messolonghi, redeeming them in Nineveh and ordering themselves in Arbela and Gaugamela, in the indissoluble plantations. of Apollyon's Camels Gigas.

All the demarcations derived to witness coarse and impolitic belongings of the undivided Gaugamela. Three days before the Falangists empowered Vernarth by the time they were clouded by the Ekadashi. They fasted three days before and gave themselves to the visas of Zeus, graduating fluent movements in their lunar lacridas eleven days before. It is the penultimate step, there were hours left to walk through the woodworm that was shaking the heels of the Phalanges, all the equipment and animals were conferred to the mysticism of essence, and its disputable devotees. Now in the narrow circle of the Gaugamela heritages, Darío came after crossing the Tigris, organizing his troops and his harem. The Macedonians had an army that numbered 7,000 horsemen and 40,000 infantry. Alexander's elite heavy cavalry was the Hetairoi and consisted of the Macedonian nobility, who accompanied Alexander in this battle and were the deciding factor in the faction. Vernarth commanded more than 40 thousand infantrymen, keeping a close relationship with the Hetairoi, with their brotherly arms of divine caste, and the Greek Hoplites who intervened to cover the rear of the phalanx, which Vernarth supported from the most furtive confines of his doctrine, in this motive stained with thousands of Macedonians singing quarrelsome institutional poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to render the figure of Vernarth, accompanied by Etréstles de Kalavrita, great hero and defender along with Markos Botsaris (Chapter 6, page 36 Koumeterium Messolonghi / Palibrio USA) in this great epic. Raeder also joined with Petrobus the Blue Pelican, Brisehal de Dash-e-Lut and Vlad Strigoi appearing from the transversal valleys of Transylvania, soon after having arrived from the Reign of Horcondising, boarding his Frigate in Valparaíso, juxtaposing in the nine elements and in Megatons, to be ratified from the start in a new Heavenly Wasteland. They all camped five kilometers from the Bumodos River, on the north ***** where the dark blemishes favored them for a new moon phase, in trends, effusion, and ebb, which was the tremendous influence of energy. The devotees of the clan did not give it any special importance, they only gave hierarchy for single gnosis, because in these Viennese it could improve their devotion, so they are busy in its service. They are waiting to have the conjuncture to further renew their recollection, to support the cards at their right hand with astrological cosmic interpretations of the Ekadashi, which can be explained by the buds of the material world.

The contravened concept towards the reverent is that the Ekadashi will be the day in which the Lord will persevere, achieving the unitary rejoicing dean, disputing incessant strokes for the collective emotional imbalance of the attendees, as a spirit ingredient that is destined in his spree, and must try to give Vernarth more start in his parapsychological regression. But we must also conceive that we are in a subsistence song of the hypotenuse, for which we must not think that this Zeus extremely needs our third. He is completely self-sufficient and tied to his transcendental world of vilorta, but not leaving us alone with the vague flashes of collectivity from him.

The Hellesponic Sibyl supports the cross, the last emblem of the Passion represented in the chain. As appropriate, on its straight and immediate folio representing the Crucifixion of Christ on Golgotha. The spaces were self-selected by consigning themselves in the stalls that were brought together in musical techniques of work that inspired the Sibyl of Hellespont, she approached with the articles and the belongings of the altarpiece of herself, decorating them with passions that were represented in the eleven lines up days before first-degree alcohol was sprinkled on their heads, to leave them in the open, and to posterity, the goddess of darkness Nix came pouring macerated and sour petals on all of them to inhume them in the blasphemies of the god Erebo, in the deep fire, devoid of all marginal lethargy to redeem them from chaos. On a crushed and infamous earthly sea that will be the surface of Gaugamela transiting the catacombs, with foul floods and elusive phlegm, fleeing from the light insectaries of Ultramundis from the god Tartarus. Nix runs alarmingly on the murky tile of her, picturing herself as a winged woman clad in a star-covered black robe. She will lead a hulk pulled by two steeds duly accompanied by her twin sons Hypnos and Thanatos, here with them trembling running everywhere, to attest to the regrets of the Hoplite Falangists, after being suddenly invaded by the mythological forces of the Achaemenides. Through condensed pulses and other non-designated ones, she will be represented on various types and on supports of xylographic monumentality, on ceramics, and even on the immaterial heritage of Áullos Kósmos. From the basilisks they will point to Betelgeuse, spending themselves in the Armas Christi to anticipate the fountains and the Iaspis Parables, staging the Sibyllae Prophetae, predicting the paving of Iaspis with precious stones, to fragment in the elevation and in the tidal wave emitted by the Sibyl of Hellespont, rising on the level of 133, in the Calvary of Golgotha, in the east skull of Abimelech and Jezavel, from the kraníon symbolizing the transit in places of executions from a warned kraníon.

The site of Golgotha is also uncertain. All that is known is that it was outside the city, beyond the second wall. It must have been a hill, as it could be seen from a distance and was near a road, homologous to the initial Gethsemane. Juan amplifies that a new grave was nearby, in a garden. The tágmati translated as "order". It indicated the ranks in the Roman army. The Old Testament and tribulation saints receive their glorified bodies near the return of Christ to the world. Being the Greek root Tagma, of "putting in order" from the head, thoracic and abdominal, in the tagmatization and differentiation of regions of the body or tagmas, formed by series of metamers or similar segments, differentiated from the rest. The Ultramundis of the god Tartarus was conceptualized here, and corresponds to heteronomous metamerization and is opposed to that of homonymous metamerization, in which all metamers or bilateral symmetry in all appendages are equivalent. They are those centurions who drilled the rib of the Mashiach on Golgotha, with muscular symmetry from the head, thorax, and abdomen of the Tágmati, putting an order from the Pilum thrown, granting them the Christo Salvatore Predictor, but in the opinion of professing the same symptoms of his passion for abdominal, thoracic and head tagma in its crown of thorns.