Parable Simadiris: “in some pieces sheltered in the chest of a visitor, would be the precious and brilliant fractions of this resident Simadiris. He said the one who came from far away and that all the treasures were kept in his breastplate and not in his memory. A day that was actually several years of darkness, where he did not know anything about the gift of walking, Mykonos being his goal as a traveler, walking through the streets that besieged him around him and that melted before his sight too, he could continue to see them all turned into buttery chocolate, which was exhibited by the windows of the houses for more than five hundred years. Since he was a child Simadiris wanted to taste a bite with all the value of the truffle or rather want to decorate it with his hands and lips, to tell everyone that he had achieved it. However, one day he made a mistake, wanting to return the truffle bite to the melted walls that were in front of his gaze, being able to verify that they were tours of his memory that he snatched it away for a low and high price, then asking Helios for the option from renting a piece of Light to him, to observing the quadri-cycles that came to leave him more options, they were four portions of his consciousness of the flavor turned into transits of his reminiscence. Being very narrow the space that remained of his chest, he made more space in his memory and what he ate of the remaining piece of chocolate truffle, then he regurgitated it on the panoramic of his hands, seeing that everyone left their houses eating the same as he"

Parable Koumadoro: “almost a thousand years it took a resident of a small temple house in the Koumaro Forests to refer to the destruction of other forests that were with phosphorescent roots of the imaginary Arcadia, thus seeing other trees reborn from other tree roots under stubborn physical laws, leading to other pilgrim shrubs to their patron Koumadoro, who in coeternal clarions of voices enchanted in the ear of the gentle Koumadoro. Once hearing from the greatest sages that his forest would suffer a great flood and that it was going to devastate the forest of his ancestors, he then approached from a consumed ford towards the yawn of Zeus, to wield his vanity and enjoy the presence of Astrea asking him for one of his converting rays for the inter-pause of a natural yellow-ray and so that it should not be obscured by victorious borders and radiosities from the constellation Virgo. Then the feminine defense factor of the creation of the world, he reconverted the hectares of Koumaro Forest in divine masculinity, condemning and freezing the flow of water that threatened to invade them. Then Koumadoro cut off his beard and hair to look different, thus seeing that the goddess Astrea sponsored the lush gallant possessing the true frenzy of a warrior figure, she snatches him by pronouncing…: “your face and silhouette will moan with joy from the streams and hair of the cypress, turning you into the forest on the forest, like undulations and beards that split from them ”. Koumadoro noticing that all this exaltation turned him into dawn and that he hugged him on the heterogeneous trees, he falls like a volumetric torrent of water that dared to pass over himself, baptizing him in small streams of water, but of unequal volume and swollen shyness with almost nothing nor anyone being able to make a stream in his sight, only making water of equal volume flow, but volatilized by the glasses of Koumadoro "

(Procoro sweated through his hands, remembering that he lived in this moment. While the hours passed by his tunic like carriers that rotate through the interstices of Simadiris, a small spring rain fell on his face, through the desolate alleys and that uncertainly rained truffles on his investiture chambers, in places that always rains hope of rebirth)

Parable of Mikeas: “Once upon a time, the donkey Mikeas, where he lived with a villager near Profitis Ilias, walking near this promontory, m always called his attention to the water layers that tickled him because of the orogeny where he rested his feet. In the low degree of donkey evolved from him, with his friable adventures of the animal groom, he continued west towards Salakos, near Mount Profistis Ilias. He went every day for that route, but one day he twisted his ankle, being able to continue walking with his fingers. His heel was similar to that of Achilles, therefore he feared he would not be able to return home from Molokos, the Nymph was trying to get out of the spring, trying to be able to bear his capricious load on the underside of his ribs, but the cobblestones made him overly tired. way, therefore he had to drink fresh water near the spring. When Achilles suddenly appears saying: “I wounded King Telephus. The wounds did not heal, and Telephus asked for an oracle, which said "he who hurt will heal. From this same stones full of twisted earth I will do the same with you, Micah ”. He missed the donkey when he saw that his wounds were adorned in pale blue, letting his foot mold into the curvatures of the floor, contracting Mikeas's tendon. After Achilles vanished near the mute donkey, he saw how orchids in the shape of bees came out, thus being branches that moved horizontally from the horn of a fawn Lady Platonis, who was holding on to the humid forest to affirm Mikeas of the stirrup of Achilles, indicating with his right horn that he could go back home, to Profitis Ilias "

Greek-Orthodox parable: “in the sacramental, Jesus and his Apostles, continued with their faithful apostolic icons in Salakos, from the same source of the roar of the source of the Lion and the Nymph, each claiming to be the separate component divided into its half exact of those who moan of Catholicism, when one more apostolate extended further from the Mediterranean of Christian primitivism on the side of the Lion and Rabbinic Judaism, in the conciliation of the Mashiach, and their Abrahamic legacy even being separated from each other, Mikeas he joined again after the birth of his scab, re-emerged from his ribs, such as that of Jesus on the binominal shoulder of Golgotha ​​and Gethsemane, as a Templar after the temple of King Solomon was destroyed. The Lion stretched out his leg and the Nymph received in her hands the reality of conciliation, under a species unification that will contain dominance near the springs that will act as a nativity between Rhodes and Patmos, transforming the viaducts into anti-heresy or heresiology from the same binominal spring, for all the priests who never understood that it was the Division of the World into two unknown parts, if only a donkey-like Mikeas would unite them so easily.

(Procoro takes a similar image of Vas Auric and reflected it with the twilight sun on the plans of the temple of Omega that are going to be built, reflecting his heraldic prose image in that of the Lion and the Nymph being fed by the Good Dew adventure in the landscapes that continued to be traveled by the remaining parts of Mikeas)

Parable of Torvisco: “branched among the thickets of ignorance, their foliated stems speak of the white blood that has fallen from the souls that resiliently endured the solitude of their limbs and who enjoyed their ruddy bark and the pubescence of the Daphnes that gawked at over them turned into Laurel, she being a spatulate flower of Vernarth, like Apollo elliptically adoring her with the underside, and something fuzzy hiccuping over the teachings of someone who is not loved. Being the Daphniform Torvisco, of appressed retractable sepals that are pronounced on the laurels in Dafnomancia of the pubescent Torvisco on the first ******* of Daphne, leaving the ovoid crusts near the foliate stolon of the grayish spurs on the fins of the Pelecaniformes Petrobusjos, leaving the Malloga the lice. of their plumage that they are eaten by laurels, as a carminative antispasmodic digestive degassing, in the flora of the intestinal Torvisco engulfed by their pride and eagerness of nobility.

Parable of Sacred Bud: “first the animals and the buds that emanated from the inflorescences were venerated, as gods of the occult sprouting from the long-lived saps being miscellaneous family taxonomies that were consecrated to gods trapped by the mists of their foliage, over the colonies of other species with outbreaks of bud expiration in the distant buds of the leaves, towards non-renewable woody plants, for critical tempering to germinate on the dogma of woody herbaceous plants, as sacred shoots of ferns without their cell walls. Here is the tree of evil and good, sprouting one of each but as hyper-sprouting, which deceived the eyes of those who wanted to cut it because of the human snooping in bloom, on the shores of Medea's hands, growing on the shore of a headless river deity, who was not yet poisoned by an Olympian gesture, agreeing to have long fragrant and rosy hair on the pubescent teenagers who dared to call themselves Medea "

(Prócoro redoubling his sinister imagination of the Rosé of the Witches and grotesques, he was still ecstatic at the expectation of the extensions of the Rosary of the Evangelista San Juan simulated in the crowned Torvisco, for purposes of the genetics of the world in the hands of pubescent bodies that were embodied in the bodies and their stolons, like retrograde shoots going towards the spheres of the pelecaniform Petrobus and its little lice that resided in it as vital alarms. Structuring thus, the grazing that ran from its wings with vigorous fine pediculosis, which was abstracted from the scalps Medea decked out in megalomania in the sprouts of the Enchanted Torvisco)

Breaking down the barriers of exaltation after passion due to the fragmentations of the pointed Sarissas that rose from the dome of the monastery in an unknown vertical direction on the, as advocacy of propositional logic, to surpass the truth values on the crawling positions of the annelids and the alabaster elementals reformulating when detaching themselves from the monastery of Tsambika, as they engender contracted truth from the false truth that had been anticipated. Making from the tautological truth, going back all the memory and physics actions of the Hexagonal Progeny, deriving to atomic spaces, which are known to lock in the absolute truth of combinations of accessibility of exit and entered Patmos, as resulting from Omeganimias or links of spiritual polynomials that were dissipating to complement the departure to Patmos from Mandraki up to Skala, and on the other hand simultaneous Etréstles from Dekas; Kimolos for the remission of the Duoverse communion in the width of the celestial space. The tassels of the Vexillum of Vernarth and Saint John the Apostle, Eurydice, flamed, forming the triangle of the shape of Tsambika, with the triangle of the hexagonal that parliamentary of the stays, before heading to the navigation towards Patmos.
The Vexillum, carried by the wind itself Anemoi, was only carried by these golden gusts of earthworks towards the border of Rhodes, which until now was ancient Greece with its landmarks that the loyal spirits of Alexander the Great resisted accepting his death. Dazzling himself with this noble personification of the Anemoi, he re-establishes himself as part of Vernarth's prophetic and company to the island of the Apocalypse, which after the journey of Saint John the Apostle in Judah, the Cyclades, and the Dodecanese, would begin to relive the apocalypse. written under the mandate of the trinity, as a theological Tautology, running through the same originality and devotion of the heavenly mandate, but reencausing with the Hexagonal Progeny, as if it were rewriting it for the second Time, but from the Omega Point the completion of the Omega Temple on Patmos, to the areas of settlement of democracy and establishment of the Cycle of the Duoverse, as a transition to the rank of Hegemon of Patmos, to lead the spiritual military forces that raged, from the last vestiges from Pentecontecia in the Second Medical War in Plataea in 480 a. C., until the beginning of the Peloponnesian War in 433 a. C. towards the Athenian polis as a thread of their leadership of the nation, retracted by the reinforcement of their military supremacy, by the dominion of Spiritual Judaic, coming from the Hellenic existential inspiration, which spread with total expansion with the confederation of Alexander the Great, Vernarth and San Juan Apostle, as exclusivities that would increase the conclusive campaign of Tautological Omeganymy, shadow after shadow of the naval journey that awaited them with the Tracontero Eurydice, emerging from losses of democratic pacification, conventionally finite with the division and absolutist denial of Alexander the Great, reinstating itself in the Hexagonal Progeny, in accordance with the physiognomic materiality of the restructured Map of Cinnabar bound for Patmos.

The classicism of this operation will rise to the re-establishment of its Commander Hetairoi as the bearer of the Vexillum, under the acronym of IAV, meaning the Trinitarian Hellenistic-Vernarthian existentialism, for all Macedonian Christian children, servants of Jesus Christ, like the Mashiach. The reigns will rise to the last step and then they will fall into the crisis of entropic existentialism, with launching new languages beyond all known vocabulary, with speculative and adaptive pearls of wisdom of Hellenism that is reborn on Patmos, in the elaboration of the Temple of Omeganimia and the academicism of San Juan Apostle. Alexander the Great carries with him the upstart lines of the peripatetic school, walking through Phrygana, almost stepping on the low thicket and soft leaves and that, to the rhythm of the invaders' footsteps, reverberate them towards the dreaded ears of Vernarth, imaginary plant community in the Mediterranean forests, forests and shrubs that exist, but are lacking on Patmos, are only part of the creative imaginary, which are successful in limestone soils around the Mediterranean Basin, generally near the coast, where the climate is improved, but where the conditions annual drought in summer, suggestive of the resinous flavors of a scrub becoming a dressing for transplanted trees before they arrive to meet the Katapausis, the emblem of the Parables of Procorus.

Parables of Procorus

Petrobus the Pelican in one of his wanderings was distracted by some colonial migratory birds from Rhodes, while the Cinnabar was energized. He flew exceedingly, reaching the shores of Patmos, saving himself from returning to the ship with the others of the Birthright. Here he himself met Procorus, where after brushing against the Phrygana with his wings, he was inspired in praise of the Skalá sightings. Procorus in the understanding that he was inspired by this magical bird, I narrate to him from his cranial zone, the parables of his company as a servant bird of Raeder, together now with Procorus, to welcome the ship Eurydice that was already sailing to Patmos. This assertion by Petrobus was of the Hellenic existential time, therefore before they occurred it would reach real-time synchronization, after three hundred and sixty-nine oscillations of the Anemoi under its golden wings.

Parable of Phrygana: (says Procorus by vox from Petrobus)

On the banks of, lived some seeds that were admired by the lights of the cell of San Juan, feeling that it can only be a seed if it is not recognized by another that is the same. Knowing that it is not from the Phrygana genome, they will know that they will never be able to choose a larger size. For this reason, if a Kashmar could be a branch Daughter of Zeus and the titanic Metis: Athena (the Olive Tree) (Minerva). Aspiring to greater trees, greater than the skies of comparable to the wings of Petrobus brushing against the allegories of winter when Procorus becomes a seed that flows from the envelope of the thicket, turning from its own shadow into a monumental tree by day, but at night like Phrygana goblin.

Parable of the Alnus:

The consequence of the Alnus took them out of the oratory persistence towards the heights of a tree that begged its minorities. The raceme's inflorescence, with its leaf blades on a leaf blade, invited them to follow reactivation paths due to the axils of its largest branches. When a lost sheep was lost in the Alnus Glutinous, the smallest plants that decrease or expire would approach, ready for the twigs that are carried by the legs of the lost sheep. But not when winter arrived, still very green with the olive tree that is found again in the mountains of other glutinous that co-merge like lights that dazzle the lesser leagues of Alnus, losing itself in its habitat Alder, in mixed forests with green and black sheep, among Phrygana in God's soil with tame sheep and soil with poor nutrients, but full of green shadows.

Before these two parables, Prócoro says: “It must be maintained that each one speaks with its own language, and they never take long to amaze us, first of all, the color change from green to more green, if its shape, color, and corpulence as a species with the same shadow, regardless of the hue of the size of its species”

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here are born the thoughts of the eternity of him; not of the brain and discernment of it, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of its ejector and luminance thought, being of some In this way, the Zigzag Universe that emerges from the protruding access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in the eclectic of the variability of its angles, creating regularities in its time and displacement. For the good of the results and the parallelism of its translation as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at an extra-language morphology of its intellect, rather in the kinetics of language of the human and physical material zigzag, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Gaugamela. The other is his salvation to the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred Katapausis basaltic cavern, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio -  USES). They would find themselves in communion with the archeo clan, which would resemble his appropriate ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; being aware that he will have to enter the cave, after having ceased his work on hold for three months. He continues to be fleshed out in the myriad wars and parasychological regressions, he will remain in a daze to dedicate himself to the beautiful open spaces towards a horizon…, a neighbor to Palaeolithic and astronomical painting. In the colors of his mathematical sentence, he will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress ..., he is seen as a beautiful young man dressed in a tunic of delicate pink tones, in whose delicacy he repeats psalms of the angel that normally accompany this Evangelist around him, with the green and blue colors of the quadrinomial landscape of the sky that appears in redemption beyond the glory of a resurrection, rather super in spiritual intelligence.

The eclectic and invisible portal is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but made in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, since the Zigzag universe originates theory or thoughts from the perspective of external language and unites it holistically through the optimal results, always imponderable and categorical, to follow them and attract them to eternal spiritual good. Being restrictive in the fact of the action although it is subdivided in its executability ..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.
The final communion of Zig Zag with the Duoverse, will make of this key momentum to replace the Universe of the former Verthinian world, to inflect the continuous present, more in the distance of the limits that has to originate than by a simple gesturing cliché of the disbelief, abounding more than a universe that is created in eternity, and that will never resurface as a physical dimension. The successive potentiality of this holistic theory subtracts actions and not facts, as it always culminates at the threshold of infinity, always beginning and never ending, and then starting again in a present that is reintegrated into the access of the embouchure and not the brain, since it must be limited in its shock and subsequent confusion of language-emotion and feeling, for the change of all eternal emotion, always going hand in hand with the light of the unequivocal and assertive, even of the constant hyper cyclical of a present without a present, overcoming barriers even though it was considered tautological. perfect, however, of an existence of death, in the Verthian world, which considers the overcoming of death with Christian eternity, and with the vicissitudes of the Pneuna that drags breaths of life, although nothing exists inserted in the World of the existentialist Eclectic Portal in Patmos.

Vernarth passed his house, opening his skylight, he soon felt that his parents were fighting, being able to realize that those aggressive words came from generational hindrances that anticipated the luminous tubular Omega, in the global level split from its lower part, (ω) above and it happens at the beginning of a beginning based on the end of a beginning a thousand times more than a threshold based on hundreds, appropriate from the metric unit of the numeral Myriaz = ten thousand, three times more than the Falangists, one thousand less than the Peltasts and three thousand less than the horsemen, total thirty-seven thousand less than the fighting forces in Gaugamela out of a total of forty-seven thousand, under the myriad Myriaz of Falangists undermined by their Xifos in the area of the right instep of each man faithful under his command, before facing the Achaemenides. Being Omega and Micrón in the warlike primer of their cause, within the prophetic in all necropolis of tiny omega (ω), towards an Omega that reaffirmed the upright hand in Saint John the Apostle to rewrite the Apocalypse twice, being the same one but with the voice of Vernarth commanding the ten thousand Falangists, who made up the inter-generational gaps, but of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride chloride, at solid angles of Ω, in what was Virgo institutionum / Oarion-entity that was intruded by the projections and leaks that converged on the strut of the omphalos of his celestial father dealing in frequency and bleeding of immortality, becoming from a helper to the planes of subconscious reprogramming and perspective. With his arms raised, and in each hand a sword raised to pierce the vanishing point, between the spaces that were assigned, under the solid projection, from an observer that inhibits ad limit the biomass in all the masses of aqueous filter and lumens, towards the throne of the angelic guardian of avant-guard by the stereotype and the sclerosis of Zeus in dissociated physicality, even though it is an amorphous entity and with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in his humanoid apocalypse transfigured from a solid point in Hyperdisis as a direct escape settlement to Oarion, towards a conical vestige surface in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse.

Vernarth distracted the emeritus stars in the corner of his room and in the convexality of the points of his celestial parents in conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from his common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions as a culmination of imagination and apparent angles, viewed from any point the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth sang with Sophocles in choruses after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing the hemo-verses with his own blood, which traveled meters and that shrunk from the anti-verses, scarring their declaimed intra-breath, in choruses that only the wind clarifies of what precedes and happens towards suffering, in the metrics of the Areimos chorus that lectured anti-verses, which they tried to ****** from his hands to Sophocles, in the immortality that refined him by abandoning him in sub-units. With masks and mythical cycles he mixed the metaphorical facsimile of the momentum of separation of friendship with him, seeing it in an episode of his works, and instead of Vernarth's transcript, sheltering origins of volatilization in his choirs, converted into physical waves of a dramatic order -oracular. Gods re-transformed into divination and futuristic germination, who hid asleep and forgotten in a time of subconsciousness of the Selenite heritage, felt in Colossi of signs of parliamentary, where the oracle leans on the lines of the vibrational words and how they cough their " páthis ”in the place that speaks the language dissociated from the heart nucleus. In misguided divination, the oracular mantic brought the cold of solitude and the heat of fire that divines the forests on laurels of oracular daphnomancy, towards the ironies that banish the degrading systematized of frantic nervous suffering, burning in defaults of neurasthenia, before an omega elixir and neuro-analysis, given the ontogenetic passions, before cutting the nasal protrusion that crosses the fallopian tube, for the healing by fragmenting with the smell the existence of other genetic amphibologies of myth-genia, and that bifurcate the challenge of anger and disappointment of taking him with him in this suffering, taken from smell to disenchantment after thousands of unfortunate lunations against the tósigo that fills with appetite and perfidious reptile, on who walks on our destiny without knowing who it is that creeps.
Vernarth omega sets himself up as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein on the alert of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography of ancients traveling in disintegrated emotionality and ****** Hellenic neurotransmission, “Two men omega in omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure for tripartite meso-form and roughing of routine Alzheimer's losses, lost in routines of the sympathetic and para-sympathetic, with the probability of loss of Hellenic gray matter; that is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours and hours of vehemence, with brightened dangers of reliving umpteenth times in the twilight of omega, transcript and biological bend towards the man heavy with anguish, and more distant in all the lacerated ones that have mutilated or almost mutilated the conversion of the sternocleidomastoid, crushing the shoulders and the magical healing on the nasal sinuses, which strangle the pains in the face of selective suffering, indicative of rational martyrdom and temporary unhappiness in " extreme combat of dissatisfaction ”, allowing to channel resilient neurons that transit towards the neck for reasons that not even the neck understands, lobbing as it is not foreshadowed, neither in oracle, nor in its frustrating focal matter.
Vernarth, was already narrowing on the tracóntero Eurídice, to save his pains, deposed in terms that would renew anti economies of supplying unsustainable liquefactions and synaptic melts, extra energized of molds of purely natural law of the eyebrows and lunation that rests in the inter millennium, beating with ecstasy in the Buddhist Suttas, and in the adaptation of the flesh in the hypersonic fissures of the Metelmi and in the attachments that still beat on the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and cuts it over the Sutta or sermon that imitated the lunation to the compass, making this a sabotage of redemption and anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overestimating the tricks of the same utilitarian tragedy, defeating itself in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of joy.
From here Vernarth opens the gates of hell, eight hundred times going mad with omega value, which by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and in a body-only Asleep of omega concavity, superimposed on golden transfinite chests, which rearrange the natural numerals with those of transfinite ordinal omega, but on frictionless wheels of other omegas that break the recirculation rules on Alpha, on supra Omega levels like Parados -Estásimos- Episode and paradigmatic Exodus Vernarth-Omega.

Prologue Omega I:

Once upon a time, amidst the rain of clouds full of drama, in a time that was of the oriented regime of the Subacal of Betelgeuse and Aorion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternating event of imprisoning past and future in an episode of the present act. The expectant was curious about the retouched makeup and superlative consonant of the drama, in a disembodied place, but with a good narrative source to bring it to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Isimous.

Párodo I: "For the submissive words in the proscenium of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames by unequal numbers, peoned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers
and Dionysian dances holding on to the Pufios; in Baquiana and ceremonial liturgy near Vernarth, taking every seven minutes a glass of animadversion, in the tasting of his little finger, which screamed of organic pimping, together with the dancers raising one arm and directing the palm towards the sky, while the other remained down with the palm facing the ground; in this position that was already like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter and from autumn to winter in fifteen times agreed with Sophocles, hanging from the third to last towards the entrance with his trembling voice desalted..., swallowing in his own tragedy)

Esthasimo II: "Through the right half body, Vernarth intoned what his laterality exposed him in harsh gloom, as Hera brandished oats and sweets clouds over his existentialism, which in the homily liturgy personified the stasis, in between coral bearing his hands enraged with tragic passion in his frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes of stirring up "

(Vernarth says: “submitted to parts that are not its parts because my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as an applauded public are invested, who sentence the opposition of other lesser stars than They cheer what does not shine. The principle of the voice violates the normal parenthesis, which is governed by the omega voice, mocked in a modal by four magistrates, in the martyrdom of an idea of the procession, each one wearing his toga of super deprivation, before me that I will not be the one who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of the judgment, of him that they annul the first, the coryphaeus directs his promenade from the countryside on his Alikanto Horse"

(Vernarth says: “I have instantiated the steps that in the future my chestnut crossed with you if I am to sing with a sorrowful voice, no choir will be able to follow me when you are no longer there. However, I have to guide what personifies who more than a thousand miles carries with him the chandelier that opens the light of your gazapa gaze... "

Alikanto wailing says: "From the luster of your heartbeats, I dazzled the jailer from your ribs, for the preference of those who take you even further in stormy prose pro-agonist"

Exodus I: “Sometimes the endings smell like lavender fields, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the afternoon dialogues with their twilight, as well as stanzas that smell of anointing of lavenders, separated into syllables and tonic that arch my charm, not to say that I was anointed with Lavender as a child "
(In fifteen times, and syllables and rakes, they are sterilized in the sentences of their paragraphs, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the stasis that never purged the omission of the syllable that is not proscenium or trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when the earth touched our life, being able to see how the cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from the other taste of self-observing and seeing ourselves in the face of the Horcondising anti material And Universal Biomass. We preexist under science that models the energy and matter system in causes of the ancestors, with which their life and ours sneakily crashed. Gravity made us a great paternity in Vernarth Biomass, being in the Dodecanese, being the cosmos in the arcuate curvature that makes us screen with the moon in its romantic astrophysical swings and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also the time2-space2 that has not been afflicted at the origin or in the abscess of the stars that move irregularly in zig zag, for the fractality of its component, which is clearly aramaic blue light, in circuits of cumulus movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young with gratitude’s "

The distribution of the nearby galaxies are keys to the paleo universe already arranged in macrowaves, which are percentages of the spaces of the Trisolate energy fields, which interact with the Mashiach phylogeny in Gethsemane, now lying in a stagnant decomposed future, in a frozen present specific. Its final station is to stake the Zig Zag Universe on the re-expanding medieval crestomatia, in qualities of gregarious Sub-mythology, already settling here in Archangelos. The implosion of my gravity, has created worlds of visibility of great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring from the hexagonality the primogeniture of the passage, which from Jerusalem goes to Bethlehem, where the Davidian prism, of whose Original fractal is attributed in the two-dimensional shape of a line of the Mediterranean fractal flap, resembling the gems of the crown of the King David to that of the Messiah, appearing to be similes, but of irregular geometric formats, to build gems in landscape spines, basically sub dividing into equal conical funnels, and then being randomly displaced towards its central point shared with King David's crown, recursively repeating it in each square until the desired level of detail is reached, in the curve that joins the landscape to B ethlehem and then to the Church of the Shepherds in its fractured hexagonal base, figuring to be snow falling on the cusp of the roofs, where in the Kafersuseh manger, the Mashiach emerged and died in the abstraction of the One-dimensional Beams in the foreign eyes, eroding those who are mortal and do not see it with divine eyes in the self-likeness of our hypochondria and the failed plan to increase the size in the unknown analytic of this new implosive moving dimension of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailing in their nature and in the natural infinity, here the new privileged world was envisioned for self-similarity in the speculative and cosmogony functions of Vertnarth, at intervals in each space of shadowy walls , bringing accelerated bombs of messaging from Gethsemane among mutated olive trees to other humans. "Its correlation is infinite fractal with reversible observable time, and with the patronal belonging of mobile echoes of a space, which is occupied by Vernarth as multi monograph and integers between the fractional integers”

Finite is the curvature, between the time that walks between the grove of the Duouniverse as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, what is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the Beams One-dimensional of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change of arduous colors in gradient in Avant Garde, for its confines of perspectives of verbality, and of amendments of physical fields, interwoven by an external gravitational means. The macrowaves are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in the reaction disturbances and recreation of multiform plasmas of Christian cosmic savior. Examining the double of the macrowaves and the equation of them on the axial of the universe turned into Duoverse, already in millions of light years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography of hyperdiction, is the correction of error of the current universe losing itself, in the second thousandths of figures that separate us from the Universe,but all of them being more than time ...!, remaining at the expense of the wick of all electro-matter "

The sub-mythology having already been established, Hestia appears, after having taken a great nap. When she appeared before Vernarth in Tsambika, she was seen changing in size, when she was six meters away she looked dwarf and when she was already two meters away from him she looked monumentally huge, but with a versatile physiognomy, therefore it was already appreciated in recent years. Footsteps, with her domestic Goddess figure emanating light years from the chimneys of her habitable galaxies. The critical immanence that would happen would preexist the perfectible plan for the Zig Zag Universe and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in a great ratio of proscenium in the vicinity to Tsambika, between Mind / Meditation for Wisdom / Meditant constant mechanism, according to the cosmological constant, taking them perhaps to the beginning of a decade and third universe called Triverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated and of temperature that acted on the average of the normal range; therefore it was imminent to mutate it to the provisional Christian Duoverse, which goes backwards advancing between the dizzying lights of creation. Immediately afterwards, the Universe is torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, in her prytaneion, igniting with the flames of the heart of fire and of the passion of consanguineous love, “Prytaneum”, smoothing the light in the clarity of the faith of the owners of the hamlets that were founded when they arrived at Tsambika, in search of Vas Auric, cheering with the omphalos stone, that marks the navel of the world with the challenge of wandering towards the island of Delos in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils over her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterwards. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between distances that discount minutes of the Hestian space, for such a corollary of approaching its finitude, and inaugurating the sub-finite, which will never be the source of a term in a disconcerting end of time that is not equationally physical. "This consolidates the Duoverse in Duouniverse, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-finite)"