The astral maiden, Astraea whom fairly puts
All characters to bed piercing the scales of
The crocodile- The Beneficent Immortals,
Amesha Spentas; for moksha living-out and out-living
Theurgically shaking the invisible numina of
Assiah, breaking darknesses moiety rolling asunder
Claireaudience wisdom using the internal
Monologues of the subtle bodies breath at the
Root of lights vibration. The apparition voice
Of the ritual of silence exciting the Moirai
Formula's of knowledge against the son of night
At the palace of Zeus, uprearing the final justice;
The divine purpose:- becoming visible of matter,
Corporeal, to keep body and soul together upon
Ceiling zero in the presence of the eternal consciousness;
The great watchers of the sleeping souls, loosely
Treading Via Lactea's path attaining
Immortality, burning up and burning out.






ELEETE J MUIR

Atar (fire), a primary symbol    
             of Zoroastrianism
Ahura Mazda Zarathustra                      aša (asha) /
arta Persia/Iran Faravahar
                                                  Angel­s and demons:
Amesha Spentas Yazatas Ahuras
                              \              Daevas Angra Mainyu
[Scripture and worship
Avesta Gathas Yasna Vendidad Visperad
   Yashts Khordeh Avesta Ab-Zohr ]     |
   The Ahuna Vairya Invocation Fire Temples
   Names of Ahura-Mazda    ::
  Accounts and legends
  [Dēnkard Bundahišn Book of Arda Viraf
   Book of Jamasp Story of Sanjan Chinvat
      [                   ],  [               ] 
     (                       )
Frashokereti (frašō.kərəti)           
   is the Avestan-language
term (corresponding to Middle Persian frašagird <plškrt>)
for the Zoroastrian doctrine of a final renovation
of the universe, when evil will be destroyed,
   and everything else will be then in perfect
   unity with God (Ahura Mazda). The name suggests
   "making wonderful, excellent";
The doctrinal premises are good         will eventually
                                           prevail over evil; creation
                                        was initially perfectly good,
            but was subsequently corrupted by evil;
     the world will ultimately be restored
     to the perfection    it   had at the time of creation;
     the "salvation for the individual
            depended on the sum
           of [that person's] thoughts,  words and deeds,
and there could be no intervention,
      whether       compassionate or capricious,
                    by any divine being to alter this."
     Thus,        each human bears the responsibility
     for the fate of his own soul,
     and simultaneously                shares in the responsibility
     for the fate of the world - - -    Resurrection of the dead,
or resurrection
from the dead       (Koine: ἀνάστασις [τῶν]
     νεκρῶν, anastasis [ton] nekron; literally:
                   "standing up again of the dead";
is a term frequently                   used in the New Testament
and in the writings                      and doctrine and theology
in other religions
                   to describe
                  an event by which a person,
or people are resurrected (brought back to life).
In the New Testament of the Christian Bible,
the three common usages for this term pertain
to the Christ,                    rising from the dead;
the rising                  from the dead of all men,
at the end                             of this present age
                   & the resurrection
                   of certain ones in history,
                   who were restored to life.
Predominantly                                      in Christian eschatology,
the term is used to support the belief that the dead
will be brought back to life in connection
                      with end times.        Various                        other forms of this concept
can also                      be found in other eschatologies,
namely: Islamic,       Jewish and Zoroastrian
eschatology.               In some Neopagan views,
this refers                            to reincarnation
          between the three realms:
          Life, Death, and the Realm of the Divine; e.g.: Christopaganism.