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i would like a space marked out
wherein in silence i'd observe my sacral auguries,
and insularly divine
amid mid-dawning light contingencies,
to sweep a magic sweep for sunrise-
-tabula|_|rasa
and find, founded in a flout: a sect beyond sects
to section self sectionless~
inwrought helix interhelix nest~
and there reside attentively
()blinking() s l o w ...ly
in rainbow eyelash quiver flow,
arrows soaring ' ' ' ' ' 'centerly
to pin
each
whirl
of dream,
of sleep,
mneumonic residue,
prehensions right or wrong clear through --
symbological goo, too--
all too evidently called
from out an obvious deep
oblivion of plenum om,
or so it's said it's seen
in clear eidetic percept room
of alter overmInd of mindstuff's tomb [*]
and form of selfish altar drama gone and soon
for looking in or out or neither both
oblique, about aboutness-mirror zoom~
to which what spectionism halves
behaving in a twofold twining intro free: the finest of the fine:
insight-interred intuited sign
quiescently, albeit doubtfully at times, benign
.
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.
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'templum' is Latin for 'space marked out for observation of auguries' and is the root of 'contemplate' (which is one definition of yoga, 'contemplation')
sectionalism - exaggerated devotion to the interests of a region, usu. political, here, psychological
plenum - the condition of being full; fullness; a space completely filled with matter
eidetic - exact visualization of events or objects previously seen
introspectionism - doctrine that psychology must be based essentially on data derived from introspection, as compared to behaviorism
*this write draws from Patanjali's Yoga Sutra, I.5 and I.6, in which the five vritti ('whirls';'fluctuations of the mind-stuff';'turnings of the mind') are listed:
vrittayah pancatayah klishta aklishta: thought-forms are categorized into five varieties, of which some are painful/selfish and others are non-painful/selfless.
pramana viparyaya vikalpa nidra smritayah: these (the categories) are: correct knowing; incorrect knowing; verbal delusion; sleep; memory.
