We're found to be cut off but not long ago!
Some burn us with sparklers
and we get modulated as flames in a flash
by yielding fire flowers to your night sky
And you numskulls think that we die.

Some sculp us with molten cruelty as symbol of mockery.
It's Good enough that we we're just called as devils.

But what about those bed evils
Who attack upon on lassies
With the holler word called “babies”
To accomplish their own seductive urge.

What about those drunken buffoons
In those paved streets under the feeble streetlights stalking the fragile once either for fun or for a wrong intention.

What about the brute
twice the age of his married daughter
bites into the soul of a maiden.
Spitting the venomous words
and incapacitates the heart
Numbness spreads all over her body
after the spiteful attack.

For heaven's sake
Don't point your fingers on us
We're better than you

I being Ravan,
The biggest devotee of lord Siva
And had an extremely loyal wife like Mandodari
Been burned with ten heads
For just  kidnapping Sita
Whereas I returned her with due respect.
But these days people use women like toys
by fulfilling their joys.

And Mahishasura,
Who could worship so hard to impress three lords
was eventually killed by Durga and could meet the death by hands of powerful women.
But these days people **** the female child before birth
thinking daughters as burden on earth.

If still you don't get atonement
Just think this poem as a complement
And just think how better are we as your opponent.
May the whole world call us demon or devil
But first learn to tackle the inner evil.
If possible put pins and needle
to such people
Then the world will be in next level.

Oh1 Durga, the symbolic victory
Over the worldly evil
You can **** any devil
And  you are the most benign
As you are divine
Shiva (goodness) is your
inseparable half
Mahishasura’s ( Man’s evil) death
Is your valour’s proof
Goodness and valour are made
For each other
It is paradoxical that
Man stands for goodness
And woman for valour
But it is true in divine parlour
Hindus believe in Durga’s divine force
Even others can not deny the cosmic source
Even the staunchest atheist
Can not deny the women’s collective fist

Durga, also identified as Adi Parashakti, Devī, Shakti, form, main name of Parvati, Amba, Kali and by many other names, is a main and popular form of the Hindu goddess. She is the warrior goddess, whose mythology focuses on fighting the evils and demonic forces that threaten peace, prosperity and the dharma of good. She is the fierce form of the protective mother goddess, ready to unleash her anger against evil, violence for liberation and destruction to empower creation. Durga is also worshiped in the form of her nine epithets called Navadurga. Durga is represented in the Hindu pantheon as a goddess riding a lion or a tiger, with many arms each carrying a weapon, often defeating Mahishasura, literally a buffalo demon. She is a central deity in the Shaktist tradition of Hinduism, where she is compared to the concept of ultimate reality called Brahman. One of the most important texts of Shaktism is Devi Mahatmya, also known as Durgā Saptashatī, which celebrates Durga as the goddess, declaring her as the supreme being and the creator of the universe. It is estimated that it was composed between 400 and 600 AD, Shakta Hindus believes that this text is a scripture as important as the Bhagavad Gita. She has a large following throughout India, Bangladesh and Nepal, particularly in its eastern states such as West Bengal, Odisha, Jharkhand, Assam and Bihar. Durga is revered after the spring and autumn harvests, especially during the festival of Navratri. The word Durga (दुर्गा), (দুর্গা) literally means "impassable", "invincible, indisputable". It is related to the word Durg (दुर्ग), (দুর্গ), which means "strength, something difficult to defeat or pass". According to Monier-Williams, Durga is derived from the roots dur, difficult and gam, pass, through. According to Alain Daniélou, Durga means "beyond defeat". The word Durga and the related terms appear in the Vedic literature, as in the hymns of Rigveda 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity called Durgi appears in section 10.1.7 of Taittiriya Aranyaka. While the Vedic literature uses the word Durga, the description in it lacks the legendary details about it that are found in later Hindu literature. The word is also found in the ancient Sanskrit post-Vedic texts, as in section 2.451 of the Mahabharata and section 4.27.16 of the Ramayana. These uses are in different contexts. For example, Durg is the name of an Asura that had become invincible to the gods, and Durga is the goddess who intervenes and kills him. Durga and its derivatives are found in sections 4.1.99 and 6.3.63 of Ashtadhyayi by Pāṇini, the ancient Sanskrit grammarian, and in Nirukta's commentary by Yaska. Durga, as a goddess who kills demons, was probably well established at the time the classic Hindu text called Devi Mahatmya was composed, which scholars estimate between 400 and 600 CE. Devi Mahatmya and other mythologies describe the nature of the demonic forces symbolized by Mahishasura as changing form and adapting in nature, form and strategy to create difficulties and achieve their evil ends, while Durga understands and counteracts evil calmly to achieve Your solemn goals. There are many epithets for Durga in Shaktism and her nine denominations are Navadurga: Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayini, Kaalratri, Mahagauri and Siddhidatri. A list of 108 names of the goddess is recited to worship her and is popularly known as the "Ashtottarshat Namavali of the goddess Durga". I am the queen, the treasure collector, the most thoughtful, the first of the people who deserve adoration. Thus, the gods have established me in many places with many homes to enter and reside. Only through me do they all eat the food that feeds them, every man who sees, breathes, hears the word. They do not know it, but I reside in the essence of the Universe. Listen, one and all, the truth as I declare it. I, in truth, announce and pronounce the word that gods and men alike will welcome. I make the man I love extremely powerful, I make him fed, a sage and someone who knows Brahman. I bend the bow for Rudra Shiva, so that his arrow hits, and **** the one who hates devotion. I stand up and I order the battle for the people, I created the Earth and the Sky and I live as its Internal Controller. At the summit of the world I bring heaven to the Father: my home is in the waters, in the ocean as Mother. From there I permeate all existing creatures, as their Supreme Internal Being, and manifest them with my body. I created all the worlds at my will, without any superior being, and permeated and inhabited them. The eternal and infinite consciousness is me, it is my greatness to inhabit everything. -