by John Greenleaf Whittier  (1807 – 1892)

“As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine Light of the Sun, but also by our common Wood fire: and as the celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.”

        COR. AGRIPPA,
           Occult Philosophy, Book I. chap. v.

“Announced by all the trumpets of the sky,
Arrives the snow; and, driving o’er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.”

                                       EMERSON

The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out,
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.

Meanwhile we did our nightly chores, —
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd’s-grass for the cows;
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold’s pole of birch,
The **** his crested helmet bent
And down his querulous challenge sent.

Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag, wavering to and fro,
Crossed and recrossed the wingàd snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.

So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature’s geometric signs,
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below, —
A universe of sky and snow!
The old familiar sights of ours
Took marvellous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall, or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant spendor, seemed to tell
Of Pisa’s leaning miracle.

A prompt, decisive man, no breath
Our father wasted: “Boys, a path!”
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands, and caps drawn low,
To guard our necks and ears from snow,
We cut the solid whiteness through.
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin’s wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp’s supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse ****** his long head out,
And grave with wonder gazed about;
The **** his ***** greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornëd patriarch of the sheep,
Like Egypt’s Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.

All day the gusty north-wind bore
The loosening drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicëd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.

As night drew on, and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveller, sank
From sight beneath the smothering bank,
We piled, with care, our nightly stack
Of wood against the chimney-back, —
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art

The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became,
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turks’ heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: “Under the tree,
When fire outdoors burns merrily,
There the witches are making tea.”

The moon above the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness at their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where’er it fell
To make the coldness visible.

Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed;
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat’s dark silhouette on the wall
A couchant tiger’s seemed to fall;
And, for the winter fireside meet,
Between the andirons’ straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October’s wood.

What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire’s ruddy glow.
O Time and Change! — with hair as gray
As was my sire’s that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now, —
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o’er,
Those lighted faces smile no more.

We tread the paths their feet have worn,
We sit beneath their orchard trees,
We hear, like them, the hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we linger o’er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the conscious floor!
Yet Love will dream, and Faith will trust,
(Since He who knows our need is just,)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and sense unknown,
That Life is ever lord of Death,
And Love can never lose its own!

We sped the time with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
“The Chief of Gambia’s golden shore.”
How often since, when all the land
Was clay in Slavery’s shaping hand,
As if a far-blown trumpet stirred
Dame Mercy Warren’s rousing word:
“Does not the voice of reason cry,
Claim the first right which Nature gave,
From the red scourge of ******* to fly,
Nor deign to live a burdened slave!”
Our father rode again his ride
On Memphremagog’s wooded side;
Sat down again to moose and samp
In trapper’s hut and Indian camp;
Lived o’er the old idyllic ease
Beneath St. François’ hemlock-trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away.
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury’s level marshes spread
Mile-wide as flies the laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies of the sea.
We shared the fishing off Boar’s Head,
And round the rocky Isles of Shoals
The hake-broil on the drift-wood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the ***.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes deigned to blow
The square sail of the gundelow
And idle lay the useless oars.

Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Concheco town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque and free
(The common unrhymed poetry
Of simple life and country ways,)
The story of her early days, —
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard’s conjuring-book,
The fame whereof went far and wide
Through all the simple country side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon’s weird laughter far away;
We fished her little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay,
The ducks’ black squadron anchored lay,
And heard the wild-geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel’s ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley’s Journal, old and quaint, —
Gentlest of skippers, rare sea-saint! —
Who, when the dreary calms prevailed,
And water-**** and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence mad for food,
With dark hints muttered under breath
Of casting lots for life or death,

Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
“Take, eat,” he said, “and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham.”
Our uncle, innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature’s unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature’s heart so near
v That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne’s loving view, —
He told how teal and loon he shot,
And how the eagle’s eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i’ the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway of his cell;
The muskrat plied the mason’s trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer
And voice in dreams I see and hear, —
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love’s unselfishness,
And welcome wheresoe’er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home, —
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dries so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The ****** fancies of the heart.
Be shame to him of woman born
Who hath for such but thought of scorn.
There, too, our elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.

O heart sore-tried! thou hast the best
That Heaven itself could give thee, — rest,
Rest from all bitter thoughts and things!
How many a poor one’s blessing went
With thee beneath the low green tent
Whose curtain never outward swings!

As one who held herself a part
Of all she saw, and let her heart
Against the household ***** lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed in the unfading green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of saintly palms,
Or silver reach of river calms,
Do those large eyes behold me still?
With me one little year ago: —
The chill weight of the winter snow
For months upon her grave has lain;
And now, when summer south-winds blow
And brier and harebell bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where’er I went
With dark eyes full of love’s content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June’s unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of old?
Safe in thy immortality,
What change can reach the wealth I hold?
What chance can mar the pearl and gold
Thy love hath left in trust with me?
And while in life’s late afternoon,
Where cool and long the shadows grow,
I walk to meet the night that soon
Shall shape and shadow overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?

Brisk wielder of the birch and rule,
The master of the district school
Held at the fire his favored place,
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle’s hat,
Sang songs, and told us what befalls
In classic Dartmouth’s college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar’s gown
To peddle wares from town to town;
Or through the long vacation’s reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater’s keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man’s-buff,
And whirling-plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,

Or played the athlete in the barn,
Or held the good dame’s winding-yarn,
Or mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
‘Twixt Yankee pedlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.

A careless boy that night he seemed;
But at his desk he had the look
And air of one who wisely schemed,
And hostage from the future took
In trainëd thought and lore of book.
Large-brained, clear-eyed, of such as he
Shall Freedom’s young apostles be,
Who, following in War’s ****** trail,
Shall every lingering wrong assail;
All chains from limb and spirit strike,
Uplift the black and white alike;
Scatter before their swift advance
The darkness and the ignorance,
The pride, the lust, the squalid sloth,
Which nurtured Treason’s monstrous growth,
Made ****** pastime, and the hell
Of prison-torture possible;
The cruel lie of caste refute,
Old forms remould, and substitute
For Slavery’s lash the freeman’s will,
For blind routine, wise-handed skill;
A school-house plant on every hill,
Stretching in radiate nerve-lines thence
The quick wires of intelligence;
Till North and South together brought
Shall own the same electric thought,
In peace a common flag salute,
And, side by side in labor’s free
And unresentful rivalry,
Harvest the fields wherein they fought.

Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,

Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will’s majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs and drooped the lash,
Lent the white teeth their dazzling flash;
And under low brows, black with night,
Rayed out at times a dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The ***** and the devotee,
Revealing with each freak or feint
The temper of Petruchio’s Kate,
The raptures of Siena’s saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath’s surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.

Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna’s plague-hushed thoroughfares,
Up sea-set Malta’s rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed, and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
The Lord’s quick coming in the flesh,
Whereof she dreams and prophesies!
Where’er her troubled path may be,
The Lord’s sweet pity with her go!
The outward wayward life we see,
The hidden springs we may not know.
Nor is it given us to discern
What threads the fatal sisters spun,
Through what ancestral years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love within her mute,
What mingled madness in the blood,
A life-long discord and annoy,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul’s debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we are dust!

At last the great logs, crumbling low,
Sent out a dull and duller glow,
The bull’s-eye watch that hung in view,
Ticking its weary circuit through,
Pointed with mutely warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away;
Then roused himself to safely cover
The dull red brands with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love’s contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O’er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.

Within our beds awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the light sifted snow-flakes fall.
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the cider-mug, their jokes
From lip to lip; the younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O’er windy hill, through clogged ravine,
And woodland paths that wound between
Low drooping pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature’s subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defence
Against the snow-ball’s compliments,
And reading in each missive tost
The charm with Eden never lost.
We heard once more the sleigh-bells’ sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty’s call,
Was free to urge her claim on all,
That some poor neighbor sick abed
At night our mother’s aid would need.
For, one in generous thought and deed,
What mattered in the sufferer’s sight
The Quaker matron’s inward light,
The Doctor’s mail of Calvin’s creed?
All hearts confess the saints elect
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!

So days went on: a week had passed
Since the great world was heard from last.
The Almanac we studied o’er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood’s meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread
In panoramic length unrolled
We saw the marvels that it told.
Before us passed the painted Creeks,
A   nd daft McGregor on his raids
In Costa Rica’s everglades.
And up Taygetos winding slow
Rode Ypsilanti’s Mainote Greeks,
A Turk’s head at each saddle-bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death:
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!

Clasp, Angel of the backword look
And folded wings of ashen gray
And voice of echoes far away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid’st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumed or dim with tears,
Green hills of life that ***** to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white amaranths underneath.
Even while I look, I can but heed
The restless sands’ incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace with all.
Shut down and clasp with heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century’s aloe flowers to-day!

Yet, haply, in some lull of life,
Some Truce of God which breaks its strife,
The worldling’s eyes shall gather dew,
Dreaming in throngful city ways
Of winter joys his boyhood knew;
And dear and early friends — the few
Who yet remain — shall pause to view
These Flemish pictures of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the wood-fire’s blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Wood-fringed, the wayside gaze beyond;
The traveller owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.

Written in  1865

Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw

Forth upon the Gitche Gumee,
On the shining Big-Sea-Water,
With his fishing-line of cedar,
Of the twisted bark of cedar,
Forth to catch the sturgeon Nahma,
Mishe-Nahma, King of Fishes,
In his birch canoe exulting
All alone went Hiawatha.

  Through the clear, transparent water
He could see the fishes swimming
Far down in the depths below him;
See the yellow perch, the Sahwa,

  Like a sunbeam in the water,
See the Shawgashee, the craw-fish,
Like a spider on the bottom,
On the white and sandy bottom.

  At the stern sat Hiawatha,
With his fishing-line of cedar;
In his plumes the breeze of morning
Played as in the hemlock branches;
On the bows, with tail erected,
Sat the squirrel, Adjidaumo;
In his fur the breeze of morning
Played as in the prairie grasses.

  On the white sand of the bottom
Lay the monster Mishe-Nahma,
Lay the sturgeon, King of Fishes;
Through his gills he breathed the water,
With his fins he fanned and winnowed,
With his tail he swept the sand-floor.

  There he lay in all his armor;
On each side a shield to guard him,
Plates of bone upon his forehead,
Down his sides and back and shoulders
Plates of bone with spines projecting!
Painted was he with his war-paints,
Stripes of yellow, red, and azure,
Spots of brown and spots of sable;
And he lay there on the bottom,
Fanning with his fins of purple,
As above him Hiawatha
In his birch canoe came sailing,
With his fishing-line of cedar.

  “Take my bait!” cried Hiawatha,
Down into the depths beneath him,
“Take my bait, O sturgeon, Nahma!
Come up from below the water,
Let us see which is the stronger!”
And he dropped his line of cedar
Through the clear, transparent water,
Waited vainly for an answer,
Long sat waiting for an answer,
And repeating loud and louder,
“Take my bait, O King of Fishes!”

  Quiet lay the sturgeon, Nahma,
Fanning slowly in the water,
Looking up at Hiawatha,
Listening to his call and clamor,
His unnecessary tumult,
Till he wearied of the shouting;
And he said to the Kenozha,
To the pike, the Maskenozha,
“Take the bait of this rude fellow,
Break the line of Hiawatha!”

  In his fingers Hiawatha
Felt the loose line **** and tighten;
As he drew it in, it tugged so
That the birch canoe stood endwise,
Like a birch log in the water,
With the squirrel, Adjidaumo,
Perched and frisking on the summit.

  Full of scorn was Hiawatha
When he saw the fish rise upward,
Saw the pike, the Maskenozha,
Coming nearer, nearer to him,
And he shouted through the water,
“Esa! esa! shame upon you!
You are but the pike, Kenozha,
You are not the fish I wanted,
You are not the King of Fishes!”

  Reeling downward to the bottom
Sank the pike in great confusion,
And the mighty sturgeon, Nahma,
Said to Ugudwash, the sun-fish,
To the bream, with scales of crimson,
“Take the bait of this great boaster,
Break the line of Hiawatha!”

  Slowly upward, wavering, gleaming,
Rose the Ugudwash, the sun-fish,
Seized the line of Hiawatha,
Swung with all his weight upon it,
Made a whirlpool in the water,
Whirled the birch canoe in circles,
Round and round in gurgling eddies,
Till the circles in the water
Reached the far-off sandy beaches,
Till the water-flags and rushes
Nodded on the distant margins.

  But when Hiawatha saw him
Slowly rising through the water,
Lifting up his disk refulgent,
Loud he shouted in derision,
“Esa! esa! shame upon you!
You are Ugudwash, the sun-fish,
You are not the fish I wanted,
You are not the King of Fishes!”

  Slowly downward, wavering, gleaming,
Sank the Ugudwash, the sun-fish,
And again the sturgeon, Nahma,
Heard the shout of Hiawatha,
Heard his challenge of defiance,
The unnecessary tumult,
Ringing far across the water.

  From the white sand of the bottom
Up he rose with angry gesture,
Quivering in each nerve and fibre,
Clashing all his plates of armor,
Gleaming bright with all his war-paint;
In his wrath he darted upward,
Flashing leaped into the sunshine,
Opened his great jaws, and swallowed
Both canoe and Hiawatha.

  Down into that darksome cavern
Plunged the headlong Hiawatha,
As a log on some black river,
Shoots and plunges down the rapids,
Found himself in utter darkness,
Groped about in helpless wonder,
Till he felt a great heart beating,
Throbbing in that utter darkness.

  And he smote it in his anger,
With his fist, the heart of Nahma,
Felt the mighty King of Fishes
Shudder through each nerve and fibre,
Heard the water gurgle round him
As he leaped and staggered through it,
Sick at heart, and faint and weary.

  Crosswise then did Hiawatha
Drag his birch-canoe for safety,
Lest from out the jaws of Nahma,
In the turmoil and confusion,
Forth he might be hurled and perish.
And the squirrel, Adjidaumo,
Frisked and chattered very gayly,
Toiled and tugged with Hiawatha
Till the labor was completed.

  Then said Hiawatha to him,
“O my little friend, the squirrel,
Bravely have you toiled to help me;
Take the thanks of Hiawatha,
And the name which now he gives you;
For hereafter and forever
Boys shall call you Adjidaumo,
Tail-in-air the boys shall call you!”

  And again the sturgeon, Nahma,
Gasped and quivered in the water,
Then was still, and drifted landward
Till he grated on the pebbles,
Till the listening Hiawatha
Heard him grate upon the margin,
Felt him strand upon the pebbles,
Knew that Nahma, King of Fishes,
Lay there dead upon the margin.

  Then he heard a clang and flapping,
As of many wings assembling,
Heard a screaming and confusion,
As of birds of prey contending,
Saw a gleam of light above him,
Shining through the ribs of Nahma,
Saw the glittering eyes of sea-gulls,
Of Kayoshk, the sea-gulls, peering,
Gazing at him through the opening,
Heard them saying to each other,
“’Tis our brother, Hiawatha!”

  And he shouted from below them,
Cried exulting from the caverns:
“O ye sea-gulls! O my brothers!
I have slain the sturgeon, Nahma;
Make the rifts a little larger,
With your claws the openings widen,
Set me free from this dark prison,
And henceforward and forever
Men shall speak of your achievements,
Calling you Kayoshk, the sea-gulls,
Yes, Kayoshk, the Noble Scratchers!”

  And the wild and clamorous sea-gulls
Toiled with beak and claws together,
Made the rifts and openings wider
In the mighty ribs of Nahma,
And from peril and from prison,
From the body of the sturgeon,
From the peril of the water,
They released my Hiawatha.

  He was standing near his wigwam,
On the margin of the water,
And he called to old Nokomis,
Called and beckoned to Nokomis,
Pointed to the sturgeon, Nahma,
Lying lifeless on the pebbles,
With the sea-gulls feeding on him.

  “I have slain the Mishe-Nahma,
Slain the King of Fishes!” said he;
“Look! the sea-gulls feed upon him,
Yes, my friends Kayoshk, the sea-gulls;
Drive them not away, Nokomis,
They have saved me from great peril
In the body of the sturgeon,
Wait until their meal is ended,
Till their craws are full with feasting,
Till they homeward fly, at sunset,
To their nests among the marshes;
Then bring all your pots and kettles,
And make oil for us in Winter.”

  And she waited till the sun set,
Till the pallid moon, the Night-sun,
Rose above the tranquil water,
Till Kayoshk, the sated sea-gulls,
From their banquet rose with clamor,
And across the fiery sunset
Winged their way to far-off islands,
To their nests among the rushes.

  To his sleep went Hiawatha,
And Nokomis to her labor,
Toiling patient in the moonlight,
Till the sun and moon changed places,
Till the sky was red with sunrise,
And Kayoshk, the hungry sea-gulls,
Came back from the reedy islands,
Clamorous for their morning banquet.

  Three whole days and nights alternate
Old Nokomis and the seagulls
Stripped the oily flesh of Nahma,
Till the waves washed through the rib-bones,
Till the sea-gulls came no longer,
And upon the sands lay nothing
But the skeleton of Nahma.

1
Flood-Tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face
   to face.

Crowds of men and women attired in the usual costumes, how curious
   you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning
   home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more
   to me, and more in my meditations, than you might suppose.

2
The impalpable sustenance of me from all things at all hours of the
   day,
The simple, compact, well-join’d scheme, myself disintegrated, every
   one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on
   the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.

Others will enter the gates of the ferry and cross from shore to
   shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the
   heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
   an hour high,
A hundred years hence, or ever so many hundred years hence, others
   will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the
   falling-back to the sea of the ebb-tide.

3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many
   generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the
   bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift
   current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the
   thick-stemm’d pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air
   floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left
   the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the
   south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look’d at the fine centrifugal spokes of light round the shape of my
   head in the sunlit water,
Look’d on the haze on the hills southward and south-westward,
Look’d on the vapor as it flew in fleeces tinged with violet,
Look’d toward the lower bay to notice the vessels arriving,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops, saw the ships at
   anchor,
The sailors at work in the rigging or out astride the spars,
The round masts, the swinging motion of the hulls, the slender
   serpentine pennants,
The large and small steamers in motion, the pilots in their
   pilothouses,

The white wake left by the passage, the quick tremulous whirl of the
   wheels,
The flags of all nations, the falling of them at sunset,
The scallop-edged waves in the twilight, the ladled cups, the
   frolic-some crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of the
   granite storehouses by the docks,
On the river the shadowy group, the big steam-tug closely flank’d on
   each side by the barges, the hay-boat, the belated lighter,
On the neighboring shore the fires from the foundry chimneys burning
   high and glaringly into the night,
Casting their flicker of black contrasted with wild red and yellow
   light over the tops of houses, and down into the clefts of
   streets.

4
These and all else were to me the same as they are to you,
I loved well those cities, loved well the stately and rapid river,
The men and women I saw were all near to me,
Others the same-others who look back on me because I look’d forward
   to them,
(The time will come, though I stop here to-day and to-night.)

5
What is it then between us?
What is the count of the scores or hundreds of years between us?

Whatever it is, it avails not—distance avails not, and place avails
   not,
I too lived, Brooklyn of ample hills was mine,
I too walk’d the streets of Manhattan island, and bathed in the
   waters around it,
I too felt the curious abrupt questionings stir within me,
In the day among crowds of people sometimes they came upon me,
In my walks home late at night or as I lay in my bed they came upon
   me,
I too had been struck from the float forever held in solution,
I too had receiv’d identity by my body,
That I was I knew was of my body, and what I should be I knew I
   should be of my body.

6
It is not upon you alone the dark patches fall,
The dark threw its patches down upon me also,

The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality
   meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me.
The cheating look, the frivolous word, the adulterous wish, not
   wanting,

Refusals, hates, postponements, meanness, laziness, none of these
   wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men as
   they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
   their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly, yet
   never told them a word,
Lived the same life with the rest, the same old laughing, gnawing,
   sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we
   like,
Or as small as we like, or both great and small.

7
Closer yet I approach you,
What thought you have of me now, I had as much of you—I laid in my
   stores in advance,
I consider’d long and seriously of you before you were born.

Who was to know what should come home to me?
Who knows but I am enjoying this?
Who knows, for all the distance, but I am as good as looking at you
   now, for all you cannot see me?

8
Ah, what can ever be more stately and admirable to me than
   mast-hemm’d Manhattan?
River and sunset and scallop-edg’d waves of flood-tide?
The sea-gulls oscillating their bodies, the hay-boat in the
   twilight, and the belated lighter?

What gods can exceed these that clasp me by the hand, and with
   voices I love call me promptly and loudly by my nighest name as
   approach?
What is more subtle than this which ties me to the woman or man that
   looks in my face?
Which fuses me into you now, and pours my meaning into you?

We understand then do we not?
What I promis’d without mentioning it, have you not accepted?
What the study could not teach—what the preaching could not
   accomplish is accomplish’d, is it not?

9
Flow on, river! flow with the flood-tide, and ebb with the ebb-tide!
Frolic on, crested and scallop-edg’d waves!
Gorgeous clouds of the sunset! drench with your splendor me, or the
   men and women generations after me!
Cross from shore to shore, countless crowds of passengers!
Stand up, tall masts of Mannahatta! stand up, beautiful hills of
   Brooklyn!
Throb, baffled and curious brain! throw out questions and answers!
Suspend here and everywhere, eternal float of solution!
Gaze, loving and thirsting eyes, in the house or street or public
   assembly!
Sound out, voices of young men! loudly and musically call me by my
   nighest name!
Live, old life! play the part that looks back on the actor or
   actress!
Play the old role, the role that is great or small according as one
   makes it!
Consider, you who peruse me, whether I may not in unknown ways be
   looking upon you;
Be firm, rail over the river, to support those who lean idly, yet
   haste with the hasting current;
Fly on, sea-birds! fly sideways, or wheel in large circles high in
   the air;
Receive the summer sky, you water, and faithfully hold it till all
   downcast eyes have time to take it from you!
Diverge, fine spokes of light, from the shape of my head, or any
   one’s head, in the sunlit water!
Come on, ships from the lower bay! pass up or down, white-sail’d
   schooners, sloops, lighters!
Flaunt away, flags of all nations! be duly lower’d at sunset!
Burn high your fires, foundry chimneys! cast black shadows at
   nightfall! cast red and yellow light over the tops of the houses!

Appearances, now or henceforth, indicate what you are,
You necessary film, continue to envelop the soul,
About my body for me, and your body for you, be hung our divinest
   aromas,
Thrive, cities—bring your freight, bring your shows, ample and
   sufficient rivers,
Expand, being than which none else is perhaps more spiritual,
Keep your places, objects than which none else is more lasting.

You have waited, you always wait, you dumb, beautiful ministers,
We receive you with free sense at last, and are insatiate
   henceforward,
Not you any more shall be able to foil us, or withhold yourselves
   from us,
We use you, and do not cast you aside—we plant you permanently
   within us,
We fathom you not—we love you—there is perfection in you also,
You furnish your parts toward eternity,
Great or small, you furnish your parts toward the soul.

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
  And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant’s wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
  “Sons of Atreus,” he cried, “and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove.”
  On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
“Old man,” said he, “let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you.”
  The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. “Hear me,” he cried, “O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans.”
  Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
  For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly—moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
  “Son of Atreus,” said he, “I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some
reader of dreams (for dreams, too, are of Jove) who can tell us why
Phoebus Apollo is so angry, and say whether it is for some vow that we
have broken, or hecatomb that we have not offered, and whether he will
accept the savour of lambs and goats without blemish, so as to take
away the plague from us.”
  With these words he sat down, and Calchas son of Thestor, wisest
of augurs, who knew things past present and to come, rose to speak. He
it was who had guided the Achaeans with their fleet to Ilius,
through the prophesyings with which Phoebus Apollo had inspired him.
With all sincerity and goodwill he addressed them thus:-
  “Achilles, loved of heaven, you bid me tell you about the anger of
King Apollo, I will therefore do so; but consider first and swear that
you will stand by me heartily in word and deed, for I know that I
shall offend one who rules the Argives with might, to whom all the
Achaeans are in subjection. A plain man cannot stand against the anger
of a king, who if he swallow his displeasure now, will yet nurse
revenge till he has wreaked it. Consider, therefore, whether or no you
will protect me.”
  And Achilles answered, “Fear not, but speak as it is borne in upon
you from heaven, for by Apollo, Calchas, to whom you pray, and whose
oracles you reveal to us, not a Danaan at our ships shall lay his hand
upon you, while I yet live to look upon the face of the earth—no, not
though you name Agamemnon himself, who is by far the foremost of the
Achaeans.”
  Thereon the seer spoke boldly. “The god,” he said, “is angry neither
about vow nor hecatomb, but for his priest’s sake, whom Agamemnon
has dishonoured, in that he would not free his daughter nor take a
ransom for her; therefore has he sent these evils upon us, and will
yet send others. He will not deliver the Danaans from this
pestilence till Agamemnon has restored the girl without fee or
ransom to her father, and has sent a holy hecatomb to Chryse. Thus
we may perhaps appease him.”
  With these words he sat down, and Agamemnon rose in anger. His heart
was black with rage, and his eyes flashed fire as he scowled on
Calchas and said, “Seer of evil, you never yet prophesied smooth
things concerning me, but have ever loved to foretell that which was
evil. You have brought me neither comfort nor performance; and now you
come seeing among Danaans, and saying that Apollo has plagued us
because I would not take a ransom for this girl, the daughter of
Chryses. I have set my heart on keeping her in my own house, for I
love her better even than my own wife Clytemnestra, whose peer she
is alike in form and feature, in understanding and accomplishments.
Still I will give her up if I must, for I would have the people
live, not die; but you must find me a prize instead, or I alone
among the Argives shall be without one. This is not well; for you
behold, all of you, that my prize is to go elsewhither.”
  And Achilles answered, “Most noble son of Atreus, covetous beyond
all mankind, how shall the Achaeans find you another prize? We have no
common store from which to take one. Those we took from the cities
have been awarded; we cannot disallow the awards that have been made
already. Give this girl, therefore, to the god, and if ever Jove
grants us to sack the city of Troy we will requite you three and
fourfold.”
  Then Agamemnon said, “Achilles, valiant though you be, you shall not
thus outwit me. You shall not overreach and you shall not persuade me.
Are you to keep your own prize, while I sit tamely under my loss and
give up the girl at your bidding? Let the Achaeans find me a prize
in fair exchange to my liking, or I will come and take your own, or
that of Ajax or of Ulysses; and he to whomsoever I may come shall
rue my coming. But of this we will take thought hereafter; for the
present, let us draw a ship into the sea, and find a crew for her
expressly; let us put a hecatomb on board, and let us send Chryseis
also; further, let some chief man among us be in command, either Ajax,
or Idomeneus, or yourself, son of Peleus, mighty warrior that you are,
that we may offer sacrifice and appease the the anger of the god.”
  Achilles scowled at him and answered, “You are steeped in
insolence and lust of gain. With what heart can any of the Achaeans do
your bidding, either on foray or in open fighting? I came not
warring here for any ill the Trojans had done me. I have no quarrel
with them. They have not raided my cattle nor my horses, nor cut
down my harvests on the rich plains of Phthia; for between me and them
there is a great space, both mountain and sounding sea. We have
followed you, Sir Insolence! for your pleasure, not ours—to gain
satisfaction from the Trojans for your shameless self and for
Menelaus. You forget this, and threaten to rob me of the prize for
which I have toiled, and which the sons of the Achaeans have given me.
Never when the Achaeans sack any rich city of the Trojans do I receive
so good a prize as you do, though it is my hands that do the better
part of the fighting. When the sharing comes, your share is far the
largest, and I, forsooth, must go back to my ships, take what I can
get and be thankful, when my labour of fighting is done. Now,
therefore, I shall go back to Phthia; it will be much better for me to
return home with my ships, for I will not stay here dishonoured to
gather gold and substance for you.”
  And Agamemnon answered, “Fly if you will, I shall make you no
prayers to stay you. I have others here who will do me honour, and
above all Jove, the lord of counsel. There is no king here so
hateful to me as you are, for you are ever quarrelsome and ill
affected. What though you be brave? Was it not heaven that made you
so? Go home, then, with your ships and comrades to lord it over the
Myrmidons. I care neither for you nor for your anger; and thus will
I do: since Phoebus Apollo is taking Chryseis from me, I shall send
her with my ship and my followers, but I shall come to your tent and
take your own prize Briseis, that you may learn how much stronger I am
than you are, and that another may fear to set himself up as equal
or comparable with me.”
  The son of Peleus was furious, and his heart within his shaggy
breast was divided whether to draw his sword, push the others aside,
and **** the son of Atreus, or to restrain himself and check his
anger. While he was thus in two minds, and was drawing his mighty
sword from its scabbard, Minerva came down from heaven (for Juno had
sent her in the love she bore to them both), and seized the son of
Peleus by his yellow hair, visible to him alone, for of the others
no man could see her. Achilles turned in amaze, and by the fire that
flashed from her eyes at once knew that she was Minerva. “Why are
you here,” said he, “daughter of aegis-bearing Jove? To see the
pride of Agamemnon, son of Atreus? Let me tell you—and it shall
surely be—he shall pay for this insolence with his life.”
  And Minerva said, “I come from heaven, if you will hear me, to bid
you stay your anger. Juno has sent me, who cares for both of you
alike. Cease, then, this brawling, and do not draw your sword; rail at
him if you will, and your railing will not be vain, for I tell you-
and it shall surely be—that you shall hereafter receive gifts three
times as splendid by reason of this present insult. Hold, therefore,
and obey.”
  “Goddess,” answered Achilles, “however angry a man may be, he must
do as you two command him. This will be best, for the gods ever hear
the prayers of him who has obeyed them.”
  He stayed his hand on the silver hilt of his sword, and ****** it
back into the scabbard as Minerva bade him. Then she went back to
Olympus among the other gods, and to the house of aegis-bearing Jove.
  But the son of Peleus again began railing at the son of Atreus,
for he was still in a rage. “Wine-bibber,” he cried, “with the face of
a dog and the heart of a hind, you never dare to go out with the
host in fight, nor yet with our chosen men in ambuscade. You shun this
as you do death itself. You had rather go round and rob his prizes
from any man who contradicts you. You devour your people, for you
are king over a feeble folk; otherwise, son of Atreus, henceforward
you would insult no man. Therefore I say, and swear it with a great
oath—nay, by this my sceptre which shalt sprout neither leaf nor
shoot, nor bud anew from the day on which it left its parent stem upon
the mountains—for the axe stripped it of leaf and bark, and now the
sons of the Achaeans bear it as judges and guardians of the decrees of
heaven—so surely and solemnly do I swear that hereafter they shall
look fondly for Achilles and shall not find him. In the day of your
distress, when your men fall dying by the murderous hand of Hector,
you shall not know how to help them, and shall rend your heart with
rage for the hour when you offered insult to the bravest of the
Achaeans.”
  With this the son of Peleus dashed his gold-bestudded sceptre on the
ground and took his seat, while the son of Atreus was beginning
fiercely from his place upon the other side. Then uprose
smooth-tongued Nestor, the facile speaker of the Pylians, and the
words fell from his lips sweeter than honey. Two generations of men
born and bred in Pylos had passed away under his rule, and he was
now reigning over the third. With all sincerity and goodwill,
therefore, he addressed them thus:-
  “Of a truth,” he said, “a great sorrow has befallen the Achaean
land. Surely Priam with his sons would rejoice, and the Trojans be
glad at heart if they could hear this quarrel between you two, who are
so excellent in fight and counsel. I am older than either of you;
therefore be guided by me. Moreover I have been the familiar friend of
men even greater than you are, and they did not disregard my counsels.
Never again can I behold such men as Pirithous and Dryas shepherd of
his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus
son of Aegeus, peer of the immortals. These were the mightiest men
ever born upon this earth: mightiest were they, and when they fought
the fiercest tribes of mountain savages they utterly overthrew them. I
came from distant Pylos, and went about among them, for they would
have me come, and I fought as it was in me to do. Not a man now living
could withstand them, but they heard my words, and were persuaded by
them. So be it also with yourselves, for this is the more excellent
way. Therefore, Agamemnon, though you be strong, take not this girl
away, for the sons of the Achaeans have already given her to Achilles;
and you, Achilles, strive not further with the king, for no man who by
the grace of Jove wields a sceptre has like honour with Agamemnon. You
are strong, and have a goddess for your mother; but Agamemnon is
stronger than you, for he has more people under him. Son of Atreus,
check your anger, I implore you; end this quarrel with Achilles, who
in the day of battle is a tower of strength to the Achaeans.”
  And Agamemnon answered, “Sir, all that you have said is true, but
this fellow must needs become our lord and master: he must be lord
of all, king of all, and captain of all, and this shall hardly be.
Granted that the gods have made him a great warrior, have they also
given him the right to speak with railing?”
  Achilles interrupted him. “I should be a mean coward,” he cried,
“were I to give in to you in all things. Order other people about, not
me, for I shall obey no longer. Furthermore I say—and lay my saying
to your heart—I shall fight neither you nor any man about this
girl, for those that take were those also that gave. But of all else
that is at my ship you shall carry away nothing by force. Try, that
others may see; if you do, my spear shall be reddened with your
blood.”
  When they had quarrelled thus angrily, they rose, and broke up the
assembly at the ships of the Achaeans. The son of Peleus went back
to his tents and ships with the son of Menoetius and his company,
while Agamemnon drew a vessel into the water and chose a crew of
twenty oarsmen. He escorted Chryseis on board and sent moreover a
hecatomb for the god. And Ulysses went as captain.
  These, then, went on board and sailed their ways over the sea. But
the son of Atreus bade the people purify themselves; so they
purified themselves and cast their filth into the sea. Then they
offered hecatombs of bulls and goats without blemish on the sea-shore,
and the smoke with the savour of their sacrifice rose curling up
towards heaven.
  Thus did they busy themselves throughout the host. But Agamemnon did
not forget the threat that he had made Achilles, and called his trusty
messengers and squires Talthybius and Eurybates. “Go,” said he, “to
the tent of Achilles, son of Peleus; take Briseis by the hand and
bring her hither; if he will not give her I shall come with others and
take her—which will press him harder.”
  He charged them straightly furthe

I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.

The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
could take no hold upon him. This way and that did he turn as he
yearned after the might and manfulness of Patroclus; he thought of all
they had done together, and all they had gone through both on the
field of battle and on the waves of the weary sea. As he dwelt on
these things he wept bitterly and lay now on his side, now on his
back, and now face downwards, till at last he rose and went out as one
distraught to wander upon the seashore. Then, when he saw dawn
breaking over beach and sea, he yoked his horses to his chariot, and
bound the body of Hector behind it that he might drag it about. Thrice
did he drag it round the tomb of the son of Menoetius, and then went
back into his tent, leaving the body on the ground full length and
with its face downwards. But Apollo would not suffer it to be
disfigured, for he pitied the man, dead though he now was; therefore
he shielded him with his golden aegis continually, that he might
take no hurt while Achilles was dragging him.
  Thus shamefully did Achilles in his fury dishonour Hector; but the
blessed gods looked down in pity from heaven, and urged Mercury,
slayer of Argus, to steal the body. All were of this mind save only
Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the
hate which they had ever borne towards Ilius with Priam and his
people; for they forgave not the wrong done them by Alexandrus in
disdaining the goddesses who came to him when he was in his
sheepyards, and preferring her who had offered him a wanton to his
ruin.
  When, therefore, the morning of the twelfth day had now come,
Phoebus Apollo spoke among the immortals saying, “You gods ought to be
ashamed of yourselves; you are cruel and hard-hearted. Did not
Hector burn you thigh-bones of heifers and of unblemished goats? And
now dare you not rescue even his dead body, for his wife to look upon,
with his mother and child, his father Priam, and his people, who would
forthwith commit him to the flames, and give him his due funeral
rites? So, then, you would all be on the side of mad Achilles, who
knows neither right nor ruth? He is like some savage lion that in
the pride of his great strength and daring springs upon men’s flocks
and gorges on them. Even so has Achilles flung aside all pity, and all
that conscience which at once so greatly banes yet greatly boons him
that will heed it. man may lose one far dearer than Achilles has lost-
a son, it may be, or a brother born from his own mother’s womb; yet
when he has mourned him and wept over him he will let him bide, for it
takes much sorrow to **** a man; whereas Achilles, now that he has
slain noble Hector, drags him behind his chariot round the tomb of his
comrade. It were better of him, and for him, that he should not do so,
for brave though he be we gods may take it ill that he should vent his
fury upon dead clay.”
  Juno spoke up in a rage. “This were well,” she cried, “O lord of the
silver bow, if you would give like honour to Hector and to Achilles;
but Hector was mortal and suckled at a woman’s breast, whereas
Achilles is the offspring of a goddess whom I myself reared and
brought up. I married her to Peleus, who is above measure dear to
the immortals; you gods came all of you to her wedding; you feasted
along with them yourself and brought your lyre—false, and fond of low
company, that you have ever been.”
  Then said Jove, “Juno, be not so bitter. Their honour shall not be
equal, but of all that dwell in Ilius, Hector was dearest to the gods,
as also to myself, for his offerings never failed me. Never was my
altar stinted of its dues, nor of the drink-offerings and savour of
sacrifice which we claim of right. I shall therefore permit the body
of mighty Hector to be stolen; and yet this may hardly be without
Achilles coming to know it, for his mother keeps night and day
beside him. Let some one of you, therefore, send Thetis to me, and I
will impart my counsel to her, namely that Achilles is to accept a
ransom from Priam, and give up the body.”
  On this Iris fleet as the wind went forth to carry his message. Down
she plunged into the dark sea midway between Samos and rocky Imbrus;
the waters hissed as they closed over her, and she sank into the
bottom as the lead at the end of an ox-horn, that is sped to carry
death to fishes. She found Thetis sitting in a great cave with the
other sea-goddesses gathered round her; there she sat in the midst
of them weeping for her noble son who was to fall far from his own
land, on the rich plains of Troy. Iris went up to her and said,
“Rise Thetis; Jove, whose counsels fail not, bids you come to him.”
And Thetis answered, “Why does the mighty god so bid me? I am in great
grief, and shrink from going in and out among the immortals. Still,
I will go, and the word that he may speak shall not be spoken in
vain.”
  The goddess took her dark veil, than which there can be no robe more
sombre, and went forth with fleet Iris leading the way before her. The
waves of the sea opened them a path, and when they reached the shore
they flew up into the heavens, where they found the all-seeing son
of Saturn with the blessed gods that live for ever assembled near him.
Minerva gave up her seat to her, and she sat down by the side of
father Jove. Juno then placed a fair golden cup in her hand, and spoke
to her in words of comfort, whereon Thetis drank and gave her back the
cup; and the sire of gods and men was the first to speak.
  “So, goddess,” said he, “for all your sorrow, and the grief that I
well know reigns ever in your heart, you have come hither to
Olympus, and I will tell you why I have sent for you. This nine days
past the immortals have been quarrelling about Achilles waster of
cities and the body of Hector. The gods would have Mercury slayer of
Argus steal the body, but in furtherance of our peace and amity
henceforward, I will concede such honour to your son as I will now
tell you. Go, then, to the host and lay these commands upon him; say
that the gods are angry with him, and that I am myself more angry than
them all, in that he keeps Hector at the ships and will not give him
up. He may thus fear me and let the body go. At the same time I will
send Iris to great Priam to bid him go to the ships of the Achaeans,
and ransom his son, taking with him such gifts for Achilles as may
give him satisfaction.
  Silver-footed Thetis did as the god had told her, and forthwith down
she darted from the topmost summits of Olympus. She went to her
son’s tents where she found him grieving bitterly, while his trusty
comrades round him were busy preparing their morning meal, for which
they had killed a great woolly sheep. His mother sat down beside him
and caressed him with her hand saying, “My son, how long will you keep
on thus grieving and making moan? You are gnawing at your own heart,
and think neither of food nor of woman’s embraces; and yet these too
were well, for you have no long time to live, and death with the
strong hand of fate are already close beside you. Now, therefore, heed
what I say, for I come as a messenger from Jove; he says that the gods
are angry with you, and himself more angry than them all, in that
you keep Hector at the ships and will not give him up. Therefore let
him go, and accept a ransom for his body.”
  And Achilles answered, “So be it. If Olympian Jove of his own motion
thus commands me, let him that brings the ransom bear the body away.”
  Thus did mother and son talk together at the ships in long discourse
with one another. Meanwhile the son of Saturn sent Iris to the
strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of
Olympus, and tell King Priam in Ilius, that he is to go to the ships
of the Achaeans and free the body of his dear son. He is to take
such gifts with him as shall give satisfaction to Achilles, and he
is to go alone, with no other Trojan, save only some honoured
servant who may drive his mules and waggon, and bring back the body of
him whom noble Achilles has slain. Let him have no thought nor fear of
death in his heart, for we will send the slayer of Argus to escort
him, and bring him within the tent of Achilles. Achilles will not ****
him nor let another do so, for he will take heed to his ways and sin
not, and he will entreat a suppliant with all honourable courtesy.”
  On this Iris, fleet as the wind, sped forth to deliver her
message. She went to Priam’s house, and found weeping and
lamentation therein. His sons were seated round their father in the
outer courtyard, and their raiment was wet with tears: the old man sat
in the midst of them with his mantle wrapped close about his body, and
his head and neck all covered with the filth which he had clutched
as he lay grovelling in the mire. His daughters and his sons’ wives
went wailing about the house, as they thought of the many and brave
men who lay dead, slain by the Argives. The messenger of Jove stood by
Priam and spoke softly to him, but fear fell upon him as she did so.
“Take heart,” she said, “Priam offspring of Dardanus, take heart and
fear not. I bring no evil tidings, but am minded well towards you. I
come as a messenger from Jove, who though he be not near, takes
thought for you and pities you. The lord of Olympus bids you go and
ransom noble Hector, and take with you such gifts as shall give
satisfaction to Achilles. You are to go alone, with no Trojan, save
only some honoured servant who may drive your mules and waggon, and
bring back to the city the body of him whom noble Achilles has
slain. You are to have no thought, nor fear of death, for Jove will
send the slayer of Argus to escort you. When he has brought you within
Achilles’ tent, Achilles will not **** you nor let another do so,
for he will take heed to his ways and sin not, and he will entreat a
suppliant with all honourable courtesy.”
  Iris went her way when she had thus spoken, and Priam told his
sons to get a mule-waggon ready, and to make the body of the waggon
fast upon the top of its bed. Then he went down into his fragrant
store-room, high-vaulted, and made of cedar-wood, where his many
treasures were kept, and he called Hecuba his wife. “Wife,” said he,
“a messenger has come to me from Olympus, and has told me to go to the
ships of the Achaeans to ransom my dear son, taking with me such gifts
as shall give satisfaction to Achilles. What think you of this matter?
for my own part I am greatly moved to pass through the of the Achaeans
and go to their ships.”
  His wife cried aloud as she heard him, and said, “Alas, what has
become of that judgement for which you have been ever famous both
among strangers and your own people? How can you venture alone to
the ships of the Achaeans, and look into the face of him who has slain
so many of your brave sons? You must have iron courage, for if the
cruel savage sees you and lays hold on you, he will know neither
respect nor pity. Let us then weep Hector from afar here in our own
house, for when I gave him birth the threads of overruling fate were
spun for him that dogs should eat his flesh far from his parents, in
the house of that terrible man on whose liver I would fain fasten
and devour it. Thus would I avenge my son, who showed no cowardice
when Achilles slew him, and thought neither of Right nor of avoiding
battle as he stood in defence of Trojan men and Trojan women.”
  Then Priam said, “I would go, do not therefore stay me nor be as a
bird of ill omen in my house, for you will not move me. Had it been
some mortal man who had sent me some prophet or priest who divines
from sacrifice—I should have deemed him false and have given him no
heed; but now I have heard the goddess and seen her face to face,
therefore I will go and her saying shall not be in vain. If it be my
fate to die at the ships of the Achaeans even so would I have it;
let Achilles slay me, if I may but first have taken my son in my
arms and mourned him to my heart’s comforting.”
  So saying he lifted the lids of his chests, and took out twelve
goodly vestments. He took also twelve cloaks of single fold, twelve
rugs, twelve fair mantles, and an equal number of shirts. He weighed
out ten talents of gold, and brought moreover two burnished tripods,
four cauldrons, and a very beautiful cup which the Thracians had given
him when he had gone to them on an embassy; it was very precious,
but he grudged not even this, so eager was he to ransom the body of
his son. Then he chased all the Trojans from the court and rebuked
them with words of anger. “Out,” he cried, “shame and disgrace to me
that you are. Have you no grief in your own homes that you are come to
plague me here? Is it a small thing, think you, that the son of Saturn
has sent this sorrow upon me, to lose the bravest of my sons? Nay, you
shall prove it in person, for now he is gone the Achaeans will have
easier work in killing you. As for me, let me go down within the house
of Hades, ere mine eyes behold the sacking and wasting of the city.”
  He drove the men away with his staff, and they went forth as the old
man sped them. Then he called to his sons, upbraiding Helenus,
Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud
battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old
man call near him. “Come to me at once,” he cried, “worthless sons who
do me shame; would that you had all been killed at the ships rather
than Hector. Miserable man that I am, I have had the bravest sons in
all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector
who was a god among men, so that one would have thought he was son
to an immortal—yet there is not one of them left. Mars has slain them
and those of whom I am ashamed are alone left me. Liars, and light
of foot, heroes of the dance, robbers of lambs and kids from your
own people, why do you not get a waggon ready for me at once, and
put all these things upon it that I may set out on my way?”
  Thus did he speak, and they feared the rebuke of their father.
They brought out a strong mule-waggon, newly made, and set the body of
the waggon fast on its bed. They took the mule-yoke from the peg on
which it hung, a yoke of boxwood with a **** on the top of it and
rings for the reins to go through. Then they brought a yoke-band
eleven cubits long, to bind the yoke to the pole; they bound it on
at the far end of the pole, and put the ring over the upright pin
making it fast with three turns of the band on either side the ****,
and bending the thong of the yoke beneath it. This done, they
brought from the store-chamber the rich ransom that was to purchase
the body of Hector, and they set it all orderly on the waggon; then
they yoked the strong harness-mules which the Mysians had on a time
given as a goodly present to Priam; but for Priam himself they yoked
horses which the old king had bred, and kept for own use.
  Thus heedfully did Priam and his servant see to the yolking of their
cars at the palace. Then Hecuba came to them all sorrowful, with a
golden goblet of wine in her right hand, that they might make a
drink-offering before they set out. She stood in front of the horses
and said, “Take this, make a drink-offering to father Jove, and
since you are minded to go to the ships in spite of me, pray that
you may come safely back from the hands of your enemies. Pray to the
son of Saturn lord of the whirlwind, who sits on Ida and looks down
over all Troy, pray him to send his swift messenger on your right
hand, the bird of omen which is strongest and most dear to him of
all birds, that you may see it with your own eyes and trust it as
you go forth to the ships of the Danaans. If all-seeing Jove will
not send you this messenger, however set upon it you may be, I would
not have you go to the ships of the Argives.”
  And Priam answered, “Wife, I will do as you desire me; it is well to
lift hands in prayer to Jove, if so be he may have mercy upon me.”
  With this the old man bade the serving-woman

Thus did he speak, and they all held their peace throughout the
covered cloister, enthralled by the charm of his story, till presently
Alcinous began to speak.
  “Ulysses,” said he, “now that you have reached my house I doubt
not you will get home without further misadventure no matter how
much you have suffered in the past. To you others, however, who come
here night after night to drink my choicest wine and listen to my
bard, I would insist as follows. Our guest has already packed up the
clothes, wrought gold, and other valuables which you have brought
for his acceptance; let us now, therefore, present him further, each
one of us, with a large tripod and a cauldron. We will recoup
ourselves by the levy of a general rate; for private individuals
cannot be expected to bear the burden of such a handsome present.”
  Every one approved of this, and then they went home to bed each in
his own abode. When the child of morning, rosy-fingered Dawn,
appeared, they hurried down to the ship and brought their cauldrons
with them. Alcinous went on board and saw everything so securely
stowed under the ship’s benches that nothing could break adrift and
injure the rowers. Then they went to the house of Alcinous to get
dinner, and he sacrificed a bull for them in honour of Jove who is the
lord of all. They set the steaks to grill and made an excellent
dinner, after which the inspired bard, Demodocus, who was a
favourite with every one, sang to them; but Ulysses kept on turning
his eyes towards the sun, as though to hasten his setting, for he
was longing to be on his way. As one who has been all day ploughing
a fallow field with a couple of oxen keeps thinking about his supper
and is glad when night comes that he may go and get it, for it is
all his legs can do to carry him, even so did Ulysses rejoice when the
sun went down, and he at once said to the Phaecians, addressing
himself more particularly to King Alcinous:
  “Sir, and all of you, farewell. Make your drink-offerings and send
me on my way rejoicing, for you have fulfilled my heart’s desire by
giving me an escort, and making me presents, which heaven grant that I
may turn to good account; may I find my admirable wife living in peace
among friends, and may you whom I leave behind me give satisfaction to
your wives and children; may heaven vouchsafe you every good grace,
and may no evil thing come among your people.”
  Thus did he speak. His hearers all of them approved his saying and
agreed that he should have his escort inasmuch as he had spoken
reasonably. Alcinous therefore said to his servant, “Pontonous, mix
some wine and hand it round to everybody, that we may offer a prayer
to father Jove, and speed our guest upon his way.”
  Pontonous mixed the wine and handed it to every one in turn; the
others each from his own seat made a drink-offering to the blessed
gods that live in heaven, but Ulysses rose and placed the double cup
in the hands of queen Arete.
  “Farewell, queen,” said he, “henceforward and for ever, till age and
death, the common lot of mankind, lay their hands upon you. I now take
my leave; be happy in this house with your children, your people,
and with king Alcinous.”
  As he spoke he crossed the threshold, and Alcinous sent a man to
conduct him to his ship and to the sea shore. Arete also sent some
maid servants with him—one with a clean shirt and cloak, another to
carry his strong-box, and a third with corn and wine. When they got to
the water side the crew took these things and put them on board,
with all the meat and drink; but for Ulysses they spread a rug and a
linen sheet on deck that he might sleep soundly in the stern of the
ship. Then he too went on board and lay down without a word, but the
crew took every man his place and loosed the hawser from the pierced
stone to which it had been bound. Thereon, when they began rowing
out to sea, Ulysses fell into a deep, sweet, and almost deathlike
slumber.
  The ship bounded forward on her way as a four in hand chariot
flies over the course when the horses feel the whip. Her prow curveted
as it were the neck of a stallion, and a great wave of dark blue water
seethed in her wake. She held steadily on her course, and even a
falcon, swiftest of all birds, could not have kept pace with her.
Thus, then, she cut her way through the water. carrying one who was as
cunning as the gods, but who was now sleeping peacefully, forgetful of
all that he had suffered both on the field of battle and by the
waves of the weary sea.
  When the bright star that heralds the approach of dawn began to
show. the ship drew near to land. Now there is in Ithaca a haven of
the old merman Phorcys, which lies between two points that break the
line of the sea and shut the harbour in. These shelter it from the
storms of wind and sea that rage outside, so that, when once within
it, a ship may lie without being even moored. At the head of this
harbour there is a large olive tree, and at no distance a fine
overarching cavern sacred to the nymphs who are called Naiads. There
are mixing-bowls within it and wine-jars of stone, and the bees hive
there. Moreover, there are great looms of stone on which the nymphs
weave their robes of sea purple—very curious to see—and at all times
there is water within it. It has two entrances, one facing North by
which mortals can go down into the cave, while the other comes from
the South and is more mysterious; mortals cannot possibly get in by
it, it is the way taken by the gods.
  Into this harbour, then, they took their ship, for they knew the
place, She had so much way upon her that she ran half her own length
on to the shore; when, however, they had landed, the first thing
they did was to lift Ulysses with his rug and linen sheet out of the
ship, and lay him down upon the sand still fast asleep. Then they took
out the presents which Minerva had persuaded the Phaeacians to give
him when he was setting out on his voyage homewards. They put these
all together by the root of the olive tree, away from the road, for
fear some passer by might come and steal them before Ulysses awoke;
and then they made the best of their way home again.
  But Neptune did not forget the threats with which he had already
threatened Ulysses, so he took counsel with Jove. “Father Jove,”
said he, “I shall no longer be held in any sort of respect among you
gods, if mortals like the Phaeacians, who are my own flesh and
blood, show such small regard for me. I said I would Ulysses get
home when he had suffered sufficiently. I did not say that he should
never get home at all, for I knew you had already nodded your head
about it, and promised that he should do so; but now they have brought
him in a ship fast asleep and have landed him in Ithaca after
loading him with more magnificent presents of bronze, gold, and
raiment than he would ever have brought back from Troy, if he had
had his share of the spoil and got home without misadventure.”
  And Jove answered, “What, O Lord of the Earthquake, are you
talking about? The gods are by no means wanting in respect for you. It
would be monstrous were they to insult one so old and honoured as
you are. As regards mortals, however, if any of them is indulging in
insolence and treating you disrespectfully, it will always rest with
yourself to deal with him as you may think proper, so do just as you
please.”
  “I should have done so at once,” replied Neptune, “if I were not
anxious to avoid anything that might displease you; now, therefore,
I should like to wreck the Phaecian ship as it is returning from its
escort. This will stop them from escorting people in future; and I
should also like to bury their city under a huge mountain.”
  “My good friend,” answered Jove, “I should recommend you at the very
moment when the people from the city are watching the ship on her way,
to turn it into a rock near the land and looking like a ship. This
will astonish everybody, and you can then bury their city under the
mountain.”
  When earth-encircling Neptune heard this he went to Scheria where
the Phaecians live, and stayed there till the ship, which was making
rapid way, had got close-in. Then he went up to it, turned it into
stone, and drove it down with the flat of his hand so as to root it in
the ground. After this he went away.
  The Phaeacians then began talking among themselves, and one would
turn towards his neighbour, saying, “Bless my heart, who is it that
can have rooted the ship in the sea just as she was getting into port?
We could see the whole of her only moment ago.”
  This was how they talked, but they knew nothing about it; and
Alcinous said, “I remember now the old prophecy of my father. He
said that Neptune would be angry with us for taking every one so
safely over the sea, and would one day wreck a Phaeacian ship as it
was returning from an escort, and bury our city under a high mountain.
This was what my old father used to say, and now it is all coming
true. Now therefore let us all do as I say; in the first place we must
leave off giving people escorts when they come here, and in the next
let us sacrifice twelve picked bulls to Neptune that he may have mercy
upon us, and not bury our city under the high mountain.” When the
people heard this they were afraid and got ready the bulls.
  Thus did the chiefs and rulers of the Phaecians to king Neptune,
standing round his altar; and at the same time Ulysses woke up once
more upon his own soil. He had been so long away that he did not
know it again; moreover, Jove’s daughter Minerva had made it a foggy
day, so that people might not know of his having come, and that she
might tell him everything without either his wife or his fellow
citizens and friends recognizing him until he had taken his revenge
upon the wicked suitors. Everything, therefore, seemed quite different
to him—the long straight tracks, the harbours, the precipices, and
the goodly trees, appeared all changed as he started up and looked
upon his native land. So he smote his thighs with the flat of his
hands and cried aloud despairingly.
  “Alas,” he exclaimed, “among what manner of people am I fallen?
Are they savage and uncivilized or hospitable and humane? Where
shall I put all this treasure, and which way shall I go? I wish I
had stayed over there with the Phaeacians; or I could have gone to
some other great chief who would have been good to me and given me
an escort. As it is I do not know where to put my treasure, and I
cannot leave it here for fear somebody else should get hold of it.
In good truth the chiefs and rulers of the Phaeacians have not been
dealing fairly by me, and have left me in the wrong country; they said
they would take me back to Ithaca and they have not done so: may
Jove the protector of suppliants chastise them, for he watches over
everybody and punishes those who do wrong. Still, I suppose I must
count my goods and see if the crew have gone off with any of them.”
  He counted his goodly coppers and cauldrons, his gold and all his
clothes, but there was nothing missing; still he kept grieving about
not being in his own country, and wandered up and down by the shore of
the sounding sea bewailing his hard fate. Then Minerva came up to
him disguised as a young shepherd of delicate and princely mien,
with a good cloak folded double about her shoulders; she had sandals
on her comely feet and held a javelin in her hand. Ulysses was glad
when he saw her, and went straight up to her.
  “My friend,” said he, “you are the first person whom I have met with
in this country; I salute you, therefore, and beg you to be will
disposed towards me. Protect these my goods, and myself too, for I
embrace your knees and pray to you as though you were a god. Tell
me, then, and tell me truly, what land and country is this? Who are
its inhabitants? Am I on an island, or is this the sea board of some
continent?”
  Minerva answered, “Stranger, you must be very simple, or must have
come from somewhere a long way off, not to know what country this
is. It is a very celebrated place, and everybody knows it East and
West. It is rugged and not a good driving country, but it is by no
means a bid island for what there is of it. It grows any quantity of
corn and also wine, for it is watered both by rain and dew; it
breeds cattle also and goats; all kinds of timber grow here, and there
are watering places where the water never runs dry; so, sir, the
name of Ithaca is known even as far as Troy, which I understand to
be a long way off from this Achaean country.”
  Ulysses was glad at finding himself, as Minerva told him, in his own
country, and he began to answer, but he did not speak the truth, and
made up a lying story in the instinctive wiliness of his heart.
  “I heard of Ithaca,” said he, “when I was in Crete beyond the
seas, and now it seems I have reached it with all these treasures. I
have left as much more behind me for my children, but am flying
because I killed Orsilochus son of Idomeneus, the fleetest runner in
Crete. I killed him because he wanted to rob me of the spoils I had
got from Troy with so much trouble and danger both on the field of
battle and by the waves of the weary sea; he said I had not served his
father loyally at Troy as vassal, but had set myself up as an
independent ruler, so I lay in wait for him and with one of my
followers by the road side, and speared him as he was coming into town
from the country. my It was a very dark night and nobody saw us; it
was not known, therefore, that I had killed him, but as soon as I
had done so I went to a ship and besought the owners, who were
Phoenicians, to take me on board and set me in Pylos or in Elis
where the Epeans rule, giving them as much spoil as satisfied them.
They meant no guile, but the wind drove them off their course, and
we sailed on till we came hither by night. It was all we could do to
get inside the harbour, and none of us said a word about supper though
we wanted it badly, but we all went on shore and lay down just as we
were. I was very tired and fell asleep directly, so they took my goods
out of the ship, and placed them beside me where I was lying upon
the sand. Then they sailed away to Sidonia, and I was left here in
great distress of mind.”
  Such was his story, but Minerva smiled and caressed him with her
hand. Then she took the form of a woman, fair, stately, and wise,
“He must be indeed a shifty lying fellow,” said she, “who could
surpass you in all manner of craft even though you had a god for
your antagonist. Dare-devil that you are, full of guile, unwearying in
deceit, can you not drop your tricks and your instinctive falsehood,
even now that you are in your own country again? We will say no
more, however, about this, for we can both of us deceive upon
occasion—you are the most accomplished counsellor and orator among
all mankind, while I for diplomacy and subtlety have no equal among
the gods. Did you not know Jove’s daughter Minerva—me, who have
been ever with you, who kept watch over you in all your troubles,
and who made the Phaeacians take so great a liking to you? And now,
again, I am come here to talk things over with you, and help you to
hide the treasure I made the Phaeacians give you; I want to tell you
about the troubles that await you in your own house; you have got to
face them, but tell no one, neither man nor woman, that you have
come home again. Bear everything, and put up with every man’s
insolence, without a word.”
  And Ulysses answered, “A man, goddess, may know a great deal, but
you are so constantly changing your appearance that when he meets
you it is a hard matter for him to know whether it is you or not. This
much, however, I know exceedingly well; you were very kind to me as
long as we Achaeans were fighting before Troy, but from the day on
which we went on board ship after having sacked the city of Priam, and
heaven dispersed us—from that day, Minerva, I saw no more of you, and
cannot ever remember your coming to my ship to help me in a
difficulty; I had to wander on sick and sorry till the gods
delivered me from evil and I reached the city of the Phaeacians, where
you en

When Winchester races first took their beginning
It is said the good people forgot their old Saint
Not applying at all for the leave of Saint Swithin
And that William of Wykeham's approval was faint.
The races however were fixed and determined
The company came and the Weather was charming
The Lords and the Ladies were satine'd and ermined
And nobody saw any future alarming. —

But when the old Saint was informed of these doings
He made but one Spring from his Shrine to the Roof
Of the Palace which now lies so sadly in ruins
And then he addressed them all standing aloof.

'Oh! subjects rebellious! Oh Venta depraved
When once we are buried you think we are gone
But behold me immortal! By vice you're enslaved
You have sinned and must suffer, ten farther he said.

These races and revels and dissolute measures
With which you're debasing a neighboring Plain
Let them stand —You shall meet with your curse in your pleasures
Set off for your course, I'll pursue with my rain.

Ye cannot but know my command o'er July
Henceforward I'll triumph in shewing my powers
Shift your race as you will it shall never be dry
The curse upon Venta is July in showers—.

They reached the low lying city of Lacedaemon them where they
drove straight to the of abode Menelaus [and found him in his own
house, feasting with his many clansmen in honour of the wedding of his
son, and also of his daughter, whom he was marrying to the son of that
valiant warrior Achilles. He had given his consent and promised her to
him while he was still at Troy, and now the gods were bringing the
marriage about; so he was sending her with chariots and horses to
the city of the Myrmidons over whom Achilles’ son was reigning. For
his only son he had found a bride from Sparta, daughter of Alector.
This son, Megapenthes, was born to him of a bondwoman, for heaven
vouchsafed Helen no more children after she had borne Hermione, who
was fair as golden Venus herself.
  So the neighbours and kinsmen of Menelaus were feasting and making
merry in his house. There was a bard also to sing to them and play his
lyre, while two tumblers went about performing in the midst of them
when the man struck up with his tune.]
  Telemachus and the son of Nestor stayed their horses at the gate,
whereon Eteoneus servant to Menelaus came out, and as soon as he saw
them ran hurrying back into the house to tell his Master. He went
close up to him and said, “Menelaus, there are some strangers come
here, two men, who look like sons of Jove. What are we to do? Shall we
take their horses out, or tell them to find friends elsewhere as
they best can?”
  Menelaus was very angry and said, “Eteoneus, son of Boethous, you
never used to be a fool, but now you talk like a simpleton. Take their
horses out, of course, and show the strangers in that they may have
supper; you and I have stayed often enough at other people’s houses
before we got back here, where heaven grant that we may rest in
peace henceforward.”
  So Eteoneus bustled back and bade other servants come with him. They
took their sweating hands from under the yoke, made them fast to the
mangers, and gave them a feed of oats and barley mixed. Then they
leaned the chariot against the end wall of the courtyard, and led
the way into the house. Telemachus and Pisistratus were astonished
when they saw it, for its splendour was as that of the sun and moon;
then, when they had admired everything to their heart’s content,
they went into the bath room and washed themselves.
  When the servants had washed them and anointed them with oil, they
brought them woollen cloaks and shirts, and the two took their seats
by the side of Menelaus. A maidservant brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread, and offered them many good things of
what there was in the house, while the carver fetched them plates of
all manner of meats and set cups of gold by their side.
  Menelaus then greeted them saying, “Fall to, and welcome; when you
have done supper I shall ask who you are, for the lineage of such
men as you cannot have been lost. You must be descended from a line of
sceptre-bearing kings, for poor people do not have such sons as you
are.”
  On this he handed them a piece of fat roast ****, which had been set
near him as being a prime part, and they laid their hands on the
good things that were before them; as soon as they had had enough to
eat and drink, Telemachus said to the son of Nestor, with his head
so close that no one might hear, “Look, Pisistratus, man after my
own heart, see the gleam of bronze and gold—of amber, ivory, and
silver. Everything is so splendid that it is like seeing the palace of
Olympian Jove. I am lost in admiration.”
  Menelaus overheard him and said, “No one, my sons, can hold his
own with Jove, for his house and everything about him is immortal; but
among mortal men—well, there may be another who has as much wealth as
I have, or there may not; but at all events I have travelled much
and have undergone much hardship, for it was nearly eight years before
I could get home with my fleet. I went to Cyprus, Phoenicia and the
Egyptians; I went also to the Ethiopians, the Sidonians, and the
Erembians, and to Libya where the lambs have horns as soon as they are
born, and the sheep lamb down three times a year. Every one in that
country, whether master or man, has plenty of cheese, meat, and good
milk, for the ewes yield all the year round. But while I was
travelling and getting great riches among these people, my brother was
secretly and shockingly murdered through the perfidy of his wicked
wife, so that I have no pleasure in being lord of all this wealth.
Whoever your parents may be they must have told you about all this,
and of my heavy loss in the ruin of a stately mansion fully and
magnificently furnished. Would that I had only a third of what I now
have so that I had stayed at home, and all those were living who
perished on the plain of Troy, far from Argos. I of grieve, as I sit
here in my house, for one and all of them. At times I cry aloud for
sorrow, but presently I leave off again, for crying is cold comfort
and one soon tires of it. Yet grieve for these as I may, I do so for
one man more than for them all. I cannot even think of him without
loathing both food and sleep, so miserable does he make me, for no one
of all the Achaeans worked so hard or risked so much as he did. He
took nothing by it, and has left a legacy of sorrow to myself, for
he has been gone a long time, and we know not whether he is alive or
dead. His old father, his long-suffering wife Penelope, and his son
Telemachus, whom he left behind him an infant in arms, are plunged
in grief on his account.”
  Thus spoke Menelaus, and the heart of Telemachus yearned as he
bethought him of his father. Tears fell from his eyes as he heard
him thus mentioned, so that he held his cloak before his face with
both hands. When Menelaus saw this he doubted whether to let him
choose his own time for speaking, or to ask him at once and find
what it was all about.
  While he was thus in two minds Helen came down from her high vaulted
and perfumed room, looking as lovely as Diana herself. Adraste brought
her a seat, Alcippe a soft woollen rug while Phylo fetched her the
silver work-box which Alcandra wife of Polybus had given her.
Polybus lived in Egyptian Thebes, which is the richest city in the
whole world; he gave Menelaus two baths, both of pure silver, two
tripods, and ten talents of gold; besides all this, his wife gave
Helen some beautiful presents, to wit, a golden distaff, and a
silver work-box that ran on wheels, with a gold band round the top
of it. Phylo now placed this by her side, full of fine spun yarn,
and a distaff charged with violet coloured wool was laid upon the
top of it. Then Helen took her seat, put her feet upon the
footstool, and began to question her husband.
  “Do we know, Menelaus,” said she, “the names of these strangers
who have come to visit us? Shall I guess right or wrong?-but I
cannot help saying what I think. Never yet have I seen either man or
woman so like somebody else (indeed when I look at him I hardly know
what to think) as this young man is like Telemachus, whom Ulysses left
as a baby behind him, when you Achaeans went to Troy with battle in
your hearts, on account of my most shameless self.”
  “My dear wife,” replied Menelaus, “I see the likeness just as you
do. His hands and feet are just like Ulysses’; so is his hair, with
the shape of his head and the expression of his eyes. Moreover, when I
was talking about Ulysses, and saying how much he had suffered on my
account, tears fell from his eyes, and he hid his face in his mantle.”
  Then Pisistratus said, “Menelaus, son of Atreus, you are right in
thinking that this young man is Telemachus, but he is very modest, and
is ashamed to come here and begin opening up discourse with one
whose conversation is so divinely interesting as your own. My
father, Nestor, sent me to escort him hither, for he wanted to know
whether you could give him any counsel or suggestion. A son has always
trouble at home when his father has gone away leaving him without
supporters; and this is how Telemachus is now placed, for his father
is absent, and there is no one among his own people to stand by him.”
  “Bless my heart,” replied Menelaus, “then I am receiving a visit
from the son of a very dear friend, who suffered much hardship for
my sake. I had always hoped to entertain him with most marked
distinction when heaven had granted us a safe return from beyond the
seas. I should have founded a city for him in Argos, and built him a
house. I should have made him leave Ithaca with his goods, his son,
and all his people, and should have sacked for them some one of the
neighbouring cities that are subject to me. We should thus have seen
one another continually, and nothing but death could have
interrupted so close and happy an *******. I suppose, however,
that heaven grudged us such great good fortune, for it has prevented
the poor fellow from ever getting home at all.”
  Thus did he speak, and his words set them all a weeping. Helen wept,
Telemachus wept, and so did Menelaus, nor could Pisistratus keep his
eyes from filling, when he remembered his dear brother Antilochus whom
the son of bright Dawn had killed. Thereon he said to Menelaus,
  “Sir, my father Nestor, when we used to talk about you at home, told
me you were a person of rare and excellent understanding. If, then, it
be possible, do as I would urge you. I am not fond of crying while I
am getting my supper. Morning will come in due course, and in the
forenoon I care not how much I cry for those that are dead and gone.
This is all we can do for the poor things. We can only shave our heads
for them and wring the tears from our cheeks. I had a brother who died
at Troy; he was by no means the worst man there; you are sure to
have known him—his name was Antilochus; I never set eyes upon him
myself, but they say that he was singularly fleet of foot and in fight
valiant.”
  “Your discretion, my friend,” answered Menelaus, “is beyond your
years. It is plain you take after your father. One can soon see when a
man is son to one whom heaven has blessed both as regards wife and
offspring—and it has blessed Nestor from first to last all his
days, giving him a green old age in his own house, with sons about him
who are both we disposed and valiant. We will put an end therefore
to all this weeping, and attend to our supper again. Let water be
poured over our hands. Telemachus and I can talk with one another
fully in the morning.”
  On this Asphalion, one of the servants, poured water over their
hands and they laid their hands on the good things that were before
them.
  Then Jove’s daughter Helen bethought her of another matter. She
drugged the wine with an herb that banishes all care, sorrow, and
ill humour. Whoever drinks wine thus drugged cannot shed a single tear
all the rest of the day, not even though his father and mother both of
them drop down dead, or he sees a brother or a son hewn in pieces
before his very eyes. This drug, of such sovereign power and virtue,
had been given to Helen by Polydamna wife of Thon, a woman of Egypt,
where there grow all sorts of herbs, some good to put into the
mixing-bowl and others poisonous. Moreover, every one in the whole
country is a skilled physician, for they are of the race of Paeeon.
When Helen had put this drug in the bowl, and had told the servants to
serve the wine round, she said:
  “Menelaus, son of Atreus, and you my good friends, sons of
honourable men (which is as Jove wills, for he is the giver both of
good and evil, and can do what he chooses), feast here as you will,
and listen while I tell you a tale in season. I cannot indeed name
every single one of the exploits of Ulysses, but I can say what he did
when he was before Troy, and you Achaeans were in all sorts of
difficulties. He covered himself with wounds and bruises, dressed
himself all in rags, and entered the enemy’s city looking like a
menial or a beggar. and quite different from what he did when he was
among his own people. In this disguise he entered the city of Troy,
and no one said anything to him. I alone recognized him and began to
question him, but he was too cunning for me. When, however, I had
washed and anointed him and had given him clothes, and after I had
sworn a solemn oath not to betray him to the Trojans till he had got
safely back to his own camp and to the ships, he told me all that
the Achaeans meant to do. He killed many Trojans and got much
information before he reached the Argive camp, for all which things
the Trojan women made lamentation, but for my own part I was glad, for
my heart was beginning to oam after my home, and I was unhappy about
wrong that Venus had done me in taking me over there, away from my
country, my girl, and my lawful wedded husband, who is indeed by no
means deficient either in person or understanding.”
  Then Menelaus said, “All that you have been saying, my dear wife, is
true. I have travelled much, and have had much to do with heroes,
but I have never seen such another man as Ulysses. What endurance too,
and what courage he displayed within the wooden horse, wherein all the
bravest of the Argives were lying in wait to bring death and
destruction upon the Trojans. At that moment you came up to us; some
god who wished well to the Trojans must have set you on to it and
you had Deiphobus with you. Three times did you go all round our
hiding place and pat it; you called our chiefs each by his own name,
and mimicked all our wives -Diomed, Ulysses, and I from our seats
inside heard what a noise you made. Diomed and I could not make up our
minds whether to spring out then and there, or to answer you from
inside, but Ulysses held us all in check, so we sat quite still, all
except Anticlus, who was beginning to answer you, when Ulysses clapped
his two brawny hands over his mouth, and kept them there. It was
this that saved us all, for he muzzled Anticlus till Minerva took
you away again.”
  “How sad,” exclaimed Telemachus, “that all this was of no avail to
save him, nor yet his own iron courage. But now, sir, be pleased to
send us all to bed, that we may lie down and enjoy the blessed boon of
sleep.”
  On this Helen told the maid servants to set beds in the room that
was in the gatehouse, and to make them with good red rugs, and
spread coverlets on the top of them with woollen cloaks for the guests
to wear. So the maids went out, carrying a torch, and made the beds,
to which a man-servant presently conducted the strangers. Thus,
then, did Telemachus and Pisistratus sleep there in the forecourt,
while the son of Atreus lay in an inner room with lovely Helen by
his side.
  When the child of morning, rosy-fingered Dawn, appeared, Menelaus
rose and dressed himself. He bound his sandals on to his comely
feet, girded his sword about his shoulders, and left his room
looking like an immortal god. Then, taking a seat near Telemachus he
said:
  “And what, Telemachus, has led you to take this long sea voyage to
Lacedaemon? Are you on public or private business? Tell me all about
it.”
  “I have come, sir replied Telemachus, “to see if you can tell me
anything about my father. I am being eaten out of house and home; my
fair estate is being wasted, and my house is full of miscreants who
keep killing great numbers of my sheep and oxen, on the pretence of
paying their addresses to my mother. Therefore, I am suppliant at your
knees if haply you may tell me about my father’s melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller; for he was a man born to trouble. Do not soften things
out of any pity for myself, but tell me in all plainness exactly
what you saw. If my brave father Ulysses ever did you loyal service
either by word or deed, when you Achaeans were harassed by the
Trojans, bear it in mind now as in my favour and tell me truly all.”
  Menelaus on hearing this was very much shocked. “So,” he
exclaimed, “these cowards would usurp a brave man’s bed? A hind
might as well lay her new born you

Not with libations, but with shouts and laughter
We drenched the altars of Love’s sacred grove,
Shaking to earth green fruits, impatient after
The launching of the colored moths of Love.
Love’s proper myrtle and his mother’s zone
We bound about our irreligious brows,
And fettered him with garlands of our own,
And spread a banquet in his frugal house.
Not yet the god has spoken; but I fear
Though we should break our bodies in his flame,
And pour our blood upon his altar, here
Henceforward is a grove without a name,
A pasture to the shaggy goats of Pan,
Whence flee forever a woman and a man.

From dark abodes to fair etherial light
Th’ enraptur’d innocent has wing’d her flight;
On the kind ***** of eternal love
She finds unknown beatitude above.
This known, ye parents, nor her loss deplore,
She feels the iron hand of pain no more;
The dispensations of unerring grace,
Should turn your sorrows into grateful praise;
Let then no tears for her henceforward flow,
No more distress’d in our dark vale below,
  Her morning sun, which rose divinely bright,
Was quickly mantled with the gloom of night;
But hear in heav’n’s blest bow’rs your Nancy fair,
And learn to imitate her language there.
“Thou, Lord, whom I behold with glory crown’d,
“By what sweet name, and in what tuneful sound
“Wilt thou be prais’d?  Seraphic pow’rs are faint
“Infinite love and majesty to paint.
“To thee let all their graceful voices raise,
“And saints and angels join their songs of praise.”
  Perfect in bliss she from her heav’nly home
Looks down, and smiling beckons you to come;
Why then, fond parents, why these fruitless groans?
Restrain your tears, and cease your plaintive moans.
Freed from a world of sin, and snares, and pain,
Why would you wish your daughter back again?
No—bow resign’d.  Let hope your grief control,
And check the rising tumult of the soul.
Calm in the prosperous, and adverse day,
Adore the God who gives and takes away;
Eye him in all, his holy name revere,
Upright your actions, and your hearts sincere,
Till having sail’d through life’s tempestuous sea,
And from its rocks, and boist’rous billows free,
Yourselves, safe landed on the blissful shore,
Shall join your happy babe to part no more.

Fair isle, that from the fairest of all flowers,
  Thy gentlest of all gentle names dost take!
How many memories of what radiant hours
  At sight of thee and thine at once awake!
How many scenes of what departed bliss!
  How many thoughts of what entombed hopes!
How many visions of a maiden that is
  No more—no more upon thy verdant slopes!

No more! alas, that magical sad sound
  Transforming all! Thy charms shall please no more—
Thy memory no more! Accursed ground
  Henceforward I hold thy flower-enamelled shore,
O hyacinthine isle! O purple Zante!
  “Isola d’oro! Fior di Levante!”

VI

Go from me. Yet I feel that I shall stand
Henceforward in thy shadow. Nevermore
Alone upon the threshold of my door
Of individual life, I shall command
The uses of my soul, nor lift my hand
Serenely in the sunshine as before,
Without the sense of that which I forbore—
Thy touch upon the palm. The widest land
Doom takes to part us, leaves thy heart in mine
With pulses that beat double. What I do
And what I dream include thee, as the wine
Must taste of its own grapes. And when I sue
God for myself, He hears that name of thine,
And sees within my eyes the tears of two.

592

What care the Dead, for Chanticleer—
What care the Dead for Day?
’Tis late your Sunrise vex their face—
And Purple Ribaldry—of Morning

Pour as blank on them
As on the Tier of Wall
The Mason builded, yesterday,
And equally as cool—

What care the Dead for Summer?
The Solstice had no Sun
Could waste the Snow before their Gate—
And knew One Bird a Tune—

Could thrill their Mortised Ear
Of all the Birds that be—
This One—beloved of Mankind
Henceforward cherished be—

What care the Dead for Winter?
Themselves as easy freeze—
June Noon—as January Night—
As soon the South—her Breeze

Of Sycamore—or Cinnamon—
Deposit in a Stone
And put a Stone to keep it Warm—
Give Spices—unto Men—

a promise, a plea
drowning in the sea
life, far from me
no roots to this tree

a promise, a plea
I've finally broken free
but that comes with a fee
the universe would agree

a promise, a plea
henceforward, simply
no connections to be
no happiness to see

This week I want to be a rapper
so enjoy me repeating what everyone else says
as I resume my desperate journey for clout:
I come from the place I was born in
it made me tougher due to being a violent environment
stemming from socioeconomic conditions that continue to be neglected
but even though people born in these conditions usually end up poor
I did not because I'm a special individual
who admittedly sold drugs in the past
but now I have legitimate revenue streams
and thus no longer have to sell drugs
and can still buy plenty of expensive commodities
like cars and shoes and jewelry
so of course the combination
of my new worth and the public's awareness of me
leads to a plethora of opportunities for ****** *******
which is a lot of fun
like the drugs I do if I so choose
because my insulated social circle
condones and supports such activities
but there are people who don't appreciate my modality
you may or may not be one of them
but I don't care what you think (as long as you're listening)
because I believe your opinion is affected
by your jealousy of my material possessions and lifestyle
which I don't think is fair because you aren't aware
of the totality of my experience
or how my financial success is equivalent
to the amount of labor I produced
therefore I choose to disregard your negative opinion henceforward
because I'm compelled to follow my own determination
for what's suitable for me
which is rapping about hopping out the 'rari
and how you can't play me like Atari
over trap drums and magnums
you can't hear me say I'm sorry.

No out

A man coming home from work saw a shadow
a figure leaning against a dead olive polishing
his hoofs and sharpening his scythe.
The man said no, you are too young to harvest
he then took a plane to Madrid
where he got employment at a legal office.
the first day, he knocked on the door
death sat in the chair and said
from now on, you are my helper
Go back home and dispose of your parents and their
time has come, greatly disturbed
the man took a plane home
and the death was leaning against an olive tree
a shadow on a sunny autumnal
day. In the house, his parents said they had  buried
their son, but they did not see or hear him,
and the man knew that henceforward he was
Death's little helper.