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Psychology says, the more loving you are, the more painful it feels when a person fails to realize how much you care for them.
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2. Psychology says, being able to instantly respond with sarcasm within seconds of a stupid question is a sign of a healthy brain.
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3. Psychology says, people usually leave because it's easier than working things out. People lie because sometimes it's easier than being honest.
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4. Psychology says, being angry and bitter destroys you mentally, lowers your IQ & can literally shorten your life.
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5. Psychology says, the person on your mind while you're unable to sleep is usually responsible for your happiness, pain or both.
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6. Psychology says, kissing causes a chemical reaction in the brain which lowers a woman's risk of suffering from depression.
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7. Psychology says, we seem to ignore the ones who adore us & pay more attention to those who ignore us.
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AGREE ??
Mateuš Conrad Apr 2017
.how does philosophy and psychology differ? well. psychology was spawned from having to focus on the "need" of a "learning" for writing: speak comes easy, writing, not so much. psychology is so easily spoken, philosophy isn't, philosophy is like a child talking to an adult when psychology / sophistry comes into play /
    refrain... how do i rephrase this statement?
      ah! philosophy is like a child talking to a child...
psychology is like an adult talking to a child...
psychology is a supertition of knowledge...
philosophy? a fear of knowledge.
  knowledge does not make happy people,
or gullible talkative types, either.

... the birth of psychology contra philosophy... the when sophia over-powered the philosophers with too many observation cues... maxims and aphorisms... la rochefoucauld & nietzsche... it began with a dialogue, it maintained itself in a solipsistic monologue... it ended up as advertisement slogans: maxims and aphorisms.... cute observations: seen, "seen" but never tested... i've seen the ugly side of psychology... it's psychiatry... the big pharma carousel and slurred sedative spreschen... try getting a slurred sedative spreschen out of me... i'll sock you... i'm this: )( close to the itch of throwing a punch, i almost forgot what implies: peace... me dancing on old college's (edinburgh) roof while listening to: the shins, new slang... that was peace...
  that was me: rooftop, night, moon,
and the lingo of limbs floating freely off my torso
and at the same attached to it...

       i once cared about a "double" chin...
i grew a beard,
stopped worrying about: when will i learn
the violin... fiddled with my beard
for a while and figured: not now,
not ever...
                much much more gracious
than fiddling with ***** hair...
after all: a beard is very much akin
to ***** hair...

          jordan peterson and the old testament...
right...
       if ever a cain...
  siberia looks like the ideal prison...
after all god said, or "said": let him walk off his sins...
hard to walk off your sins when caged...
siberia? perfect training ground...
all that ******* being sold, cain? a vegetarian...
abel? sacrificed animal flesh...
paradox... so... god... expected us...
to remain hunter gatherers?!
  cain was thinking ahead!
he sacrificed fruits and veg. and...
cain was like: we better start thinking about
morphing into an agricultural society!
god praised abel, the neanderthal hunter gatherer...
cain was like: but look! look! wheat! bread!
we can feed more people!
god said: hunter gatherer! abel! win win!
cain paid homage to god
via fruit & veg...
abel... via kosher blood sacrifices...
now... either i'm just plain stupid...
or god is a really bad fiction....
written up by circumcised men
who never learned to *******:
since: the obvious impediment restriction...

cain was a veggie... abel sacrificed animals...
mea culpa somnum... send this whole
died on the cross
          ergo saved ergo ergo
my fault ******* to sleep... i'm tired of this mantra
like an eskimo is bored of ice...
i'm bored of listening to semitic proverbs...
   i'm bored of their rubrics...
their: "fate-warnings",
their superstitions... a semite will forever remain
a semite for me: kippah-***-tonsure...
or a camel-jockey brigade... lucky them they settled
on a once grand mountain range
of Sahara that was the bed for oil...

oh look! wow! i can think for myself!
wonderful...
               which is what i always thought
would become reality...
i'd watch a video...
not comment,
                 and write a rebuttal...
                  which would fall on deaf ears...
or that sacred minority report...
i'll face it if you face it:
the monotheistic god of the semites...
is as ridiculous
as the poloytheism of the pagans...
      the monotheistic god of the semites
is just too... pristine...
     give too many omni- prefixes
to a being and he becomes, boring...
like superman...
                  and to still preserve intellectual
integrity within the ontological omni-
zoo?
                              hey! feel free!
       i much prefer to believe in a "god"
of a limited circumstance...
                  as the will of creation? sure: omni- etc.,
but as a spectator in the back of the minds
of the "created"? cameo presence...
hence not omni- etc.,
                  after all: free will is free will...
and it requires no divine intervention
in order for it to be proved...
  however bad it happens to be upon
embodiment...
    god was never a source of intervention...
the jews begged prayed lampooned for
that sort of god...
did it fare them well? i don't think so...
god was always a cameo for me...
   something i could rely on...
in terms of finding my grand jurisprudence
libra... when the human sense of justice
would disintegrate...
and i'd be met with the west saxon mantra
of: innocent until proven guilty...
or a jimmy saville...
  i was wronged,
no one will believe me,
fair enough...
                     at least i've found some source
of compensation,
for the time being,
before i believe: not to be reunited
with the dead loved ones...
but before i believe to stand
in the grand court of judgement...
with king Solomon as the prosecutor
.


do what the english language does, it uses
hyphens to create compounds...  just do this:
            object-object...
   would i **** it?                depends on the follow-ups
that constrict the two-way "system"
of re-appropriation
            with the german language...
it really is the new: north south east west
"copernican" discussion...
    the **** am i supposed to do
(as a male) with an object
     that's not object=object... because it isn't...
      or object≠object: well? because it
clearly isn't...
                      ****, bro?
                       can i get a hotdog instead?
yeah yeah, extra onions on top...
                            but write it out in
that natural **** schizoi fashion
    as post-german compounds... hyphenated,
but instead include the following variations...
      and put them up for a narcissus inspection
and ask: are they chiral?
               stress-free is a compound word...
           but it's easier with an object-object
compound... 'cos' then you can **** around with
object-object... object=object...
             object≠object...
                                object~object...­
                       object≈object...
                           and   object≡object...
it's close proximity, i gather, so it's hard to
orientate yourself as you might with 1 + 1 = 2...
                      but it's in english, and english is
prone to try and forget the norman conquest
and rekindle itself as: with a germanic origin,
and all that custard that modern german
looks like: i'd be sooner wearing sun-glasses than
actual optic magnifiers if i was found
reading german krupahunddoughchew...
                               or the likes of this fake example.
true transgender? it happens in the ≡ category...
the binary...
       it means: even though you're male
   and can't fulfil the female role of a reproductive
****** capacity... i'd still *******...
    joke's on me...
                 but otherwise? apart from the starting point
in the english language...
      the hyphen and compounding words
as is the "vogue" standard...
               so working from object-object...
and then including the stated variations
                       of a dualistic **** by dichotomy...
         ah man... i'm just talking about
how english is trying to resurrect its saxon
ancestors... what with creating these hyphenated
words... you're going to shove some
      other mathematical symbol in between
the two stated words and think of
                                  some grander schematics...
the death of the university coincided with
the death of the asylum...
                               evidently 2 + 2 does equal 4...
         but it's still a case of working
from object-object...
                            object/subject-subject/object?
north, east, west, south...
                      what the ****?!
                        we have modern neanderthals
roaming this place, and they're faking
  the status **** sapiens... that the hell can
evolve from that?
                    clear and bite-sized truth acknowledgement:
we're **** schizoi... split brained...
                     we've reached a stage where
we're not modelled by a multiplication impetus,
but an obelus impetus (÷)...
                       western society figured...
as **** similis: we have a billion chinese and
a billion blue indians of the raj...
                                why should we be bothered?
                isn't that the case of what's happening?
unearthing the nag hammadi library
                               and the whole transgender movement?
oi! where's the vatican! get those cardinals off their *****!
                                 white, red, purple, black.
pope, cardinal, bishop... priest...
           sure sure... brown....                          monks.
but we're losing a fight against neanderthal islam...
                   come your hungry, your oppressed...
your first cousin ******* retards.
                                         i know i'm taunting,
i'm taunting with a reason: neanderthal islam....
                 so much for history and gloating about it
citing the ottomans; thing is... i have lost the ability
to fear death... i'm actually teasing it, more and more,
day after day, after yet another day...
                          it's a bit like the reverse process of
castration... i'm feeling up pigs' genitals, saying:
      oh look! this porky can sign in #A!
                               quick! to the castrato oink corp!
yep... etymology... the alternative to reading
history.
Mateuš Conrad May 2016
only today i came across what interested Heidegger
after writing being and time, a selection
of essays, revealing that he came to be interested
in language - not knowing this, by mere study
of the introduction some things became apparent -
being quiet democratic in my reading it's a shame
i don't have the academic leisurely pace of becoming
a Heidegger specialist - it's the almost damnable
pulling-apart having to cite many influences and not
focusing on one, but since i don't have academic
leisure, the summary in the introduction
by jeffrey powell (editor) of the book heidegger
and language
will just have to do: apropos this
being an antidote to those bemoaning that we only
write about reading books, carefully choreographic
our lives for mints and espressos and ammoniac
(inhalants in a boxing ring nearing a knock-out) -
hide pretty bird, hide, hide pretty pretty bird
first your song inside a cage, then the cage inside
the heart, and thus the song with the cage,
silenced inside the cage, raging mad inside the heart.
well, the antidote is that i already have some ideas,
and reading the essays contained in this book would
put me off what i was intending to write about,
so, in summary, read the major work, then read introductions
of critical books from those studying the subject,
invent an original approach from that, and elsewhere.
before i venture into the whole affair of having to
reread certain passages from the introduction as to
guide me in this Bermuda Delta i what to do a little
sidewinder interlude:
in chemistry there are two major bonds (for the purpose
of what i'm intending, let us just assume that
we're only talking about π and σ bonds) -
and while psychology dehumanises man to strict
theories without clear proofs to a universal standard,
i want to do what will come later regarding Heidegger's
take on language, for me there's no clear philosophical
vocabulary to be used - i'm not into orthodoxy and
rigidity which says

                piquant sun strokes against
                the bargains of spring's last
                hope for a kept bazaar
                to bloom to then deflower
                petals from trees fall to earth
                like glasses, the tree stands
                as a reflection of shattered glass
                the petals remain the tree intact
                worn at the Royal Ascot
                or in a woman's hair.

obviously something like this is a poem - what i mean,
however, concerning what's identifiable as philosophy is
to me the following:  
                                        blah = monotone x algebraic
                                                    for­ non-differential
                                                    purposes, just filling up
                                                    the page

            blah blah blah blah blah blah subjectivity blah blah blah blah blah blah essentially blah blah blah blah blah blah in-itself blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah thing-external v. thing-internalised blah blah blah blah blah blah blah blah blah blah blah metaphysics blah etc.
                      
                          and so on and so forth, a fixation on using a certain vocabulary to be equivalent or justification to be "apparently" talking philosophy... yet still no gain from the words of grammatical categorisation... for me? too many propositions, the basis of what the academic environment deems to be "pure" verbiage, or none (akin Wittgenstein) - that famous quote about a lion and having tea on Tuesday... or as Buddha would say: said so to shatter thus the fear of ketamine thoughtlessness;

but that's beside the point, i want to return to
how any chemist might treat psychology as a science,
keep it up to date, given that psychology likes
to shove its nose in everyday activities for a strict
expression of equivalent rubric that mathematics already
possesses and shoves into a child's brain to make
the child become accustomed to symbol encoding;
so π and σ bonds, let's say between two carbons atoms...
but in psychology we don't have the luxury of
many alternative examples...
me and language: to write in terms of optics,
to encode images rather than sounds,
language as optometry rather than a hearing-aid...
so what "elements" do we have in psychology,
essentially what defines consciousness, its sub-plot
and its unfamiliar territory - the using the dusty
Freudian units, we know the concept of the superman
(superman was a bad bad boy) from Nietzsche
evolved into the super mm hmm, and we know
there are two other units, mm hmm and the id /
it or that? it is for me, that is for scalpel for the analyst,
the prober, unlucky for the person who took to
objectifying himself, but better than being objectified -
still, remember i'm working with language in terms
of optics rather than phonetics - enough organic chemistry
diagrams and you will see that the bonding between
mm hmm, the super mm hmm and the gemini id
(one the patient, the second the analyst) trapped inside
an electron cloud of bio-electric processes is rigid and
stable due to the opposite of π and σ,
i chose the optic route using the bonds δ and ψ -
symbolically δ is the mathematical term for sum -
summation, the total of - currently i have no clue about
the significance of ψ just yet, but ψ is a symbol of
psychology like caduceus is the symbol of medicine;
a brief expansion on the natures of the bonds,
quack-science δ bonds being all alike meaning uniform
meaning holding every aspect uniformly, meaning
that a δ bond is of the same nature between mm hmm
and super mm hmm in a petri dish within the
solvent of the conscious sub-plot, likewise other variations
δ bonds are uniform bonds, i.e. ensuring one detail
is related to the other, and so to others.
ψ bonds, not much expansion here as promising detail,
asthma the highest research of breath, and all
major theoretical squeezing through the Suez -
depending on the measure of breaths, we can depend
on the internal things - but never so much Pamplona encierro
cleaning-up to do theorising an affirmative sound
like mm hmm, or other affirmative synonyms -
if it were can *****, it would be mince rather than
a clean dissection - mince meat, should mm hmm be
not an *****, let alone a body. so many attachments
to mm hmm these days, it should be attached to zoological
studies than activities of breathing: theory as a cage,
one after the over, eventually not even cages but
the caged animal turning into matryoshka doll -
Kant doesn't venture into the dynamic of his thing-in-itself
represented by the matryoshka as ad continuum -
maybe he does, but to me here merely pinpoints it,
coins the phrase noumenon and ensures the thing
is opened, god or nothing is put in it, the thing is
closed, locked and the key to unlocking it is thrown
away and never found (i'll mention a short process of
his argument some other time, most notably his
three impossibilities concerning proving the existence
of god: ontological, physico-theological and cosmological).
yes, i know, when reading these ****** books
i have to paint the arguments, i need to simplify
them, a poet reading a philosophy has to paint
the words - the best poetic technique applicable to
understanding philosophical books is imagery,
not as a technique of for the purpose of writing my own,
but as a way to paint what was written by some boffin -
precursor to understanding the three impossibilities
of proof, i find it strange that such proof is necessary,
what would you do with it? prove it once on
paper, or in your head, show it to everyone and then
slowly everyone is able, then the so called "man in
the sky" - it seems strange that scientific positivism
of the Enlightenment supposed such a proof, the proof
is more implausible than the existence - Bertrand...
just smoke your pipe and sit in the easy-chair talking
******* with Wittgenstein... more on that later.
i promised quotes from the above mentioned book
(heidegger and language)...

           das wort kommt zur sprache,
             das seyn bring sich zum wort.


working from phenomenology, to later reject it,
thus precipitating the school of deconstruction-ism,
and with Heidegger we do get to atomic elements
from words, from compounds, thank god there are
no sub-atomic ventures with language, quiet impossible
to de-construct language beyond this point,
let's face it, if you go as far as:
'as preparatory for raising the question of being...
language is one of three constituent moments in
the analysis of the being of the da in dasein (being there)'
furthered by equal atom bombardment replacing
the un-compounded sein (verb, be) with seyn (conjunction /
noun, being) - this is modern physics to my understanding,
i'm not particularly interested what he's saying,
i'm interested in painting what he's saying -
i'll spare you the details of what philosophical systematisation
is actually involved in: restricted vocabulary -
a certain limit is allowed, rigid meanings are involved,
rigidity of drilling in of non-deviation, philosophical
systems are not dishonest in that they are consistent with
a limited vocabulary - i will spare you the torture of
seeing one ball being juggled - the shrapnel of the English
language makes it even more distracting to understand,
as with the above, another e.g.?
'every saying of beyng is held in words and meanings
which are understandable in the view of everyday
references of beings, and are exclusively thought in
that view, but which as expressions of beyng,
are misunderstood...' of course i could be cherry picking
Heidegger like a Jehovah's witness cherry picking
the bible, but i'm not interested in what he's saying,
merely painting you the picture, to scale then:

books                      -              celestial objects
chapters                 -               cycles of celestial objects
paragraphs            -               prime features of
                                                 celestial objects
                                                 (e.g. Jupiter's red eye,
                                                  Saturn's ring,
                                                  Earth's oceans
                                                  and continents)
sentences                 -              
words                       -
syllables                   -
letters                        -             atoms / elements  
                                           ah, it was going oh so well,
i think i started too big, and went into too small,
which made visualising sentences and words and syllables
hard to compare what could fit between
Australia and and atoms of RuXe - by chance ruxe is
an actual word, no as stated ruthenium and xenon,
although that too, ruxir (ruxo, ruxin, ruxido) in Galician
meaning to roar.
Cory Ellis Jun 2013
Hey guys. This isn't truly a poem but a paper I wrote for English class. I wanted to share this view with people and this is the only vehicle I knew to use. So here it is. I hope you enjoy it.
-------------------------------------------------------------­--------------------------------------------------


The amplifiers were turned up to ten. The young and fresh crowd looked at us with anticipation.

What were they waiting for? As the music began I noticed the subtle movements and growing tension in

the crowd. Men shook their heads and we shook ours in a violent duet between the crowd and

performer. Women and men flailed their limbs as they awaited the ******. We knew when it was

coming; they did not. When we decided to let it all go I witnessed something crazy! There was a brief

pause in the music and when it began again we kicked it into overdrive. We shook our heads with a

more frantic pace. We jumped about like madmen. The crowd erupted; it became its own entity. You

could feel the heat and power of this new creature. We were locked in a violent psychic-sphere of

crazed young teens and when the ****** was over there seemed to be a sense of relief and happiness

in the crowd. Had my after school hobby become a healing agent, even if only temporary, in society?

This papers purpose is an attempt at piecing together the phenomena of catharsis by merging

philosophy, psychology, history and spirituality.



First, to understand the psychology of catharsis we must think back to the roots of this behavior. Since

human life has existed we’ve formed crowds for various reasons. The first reason held the sole purpose

of protection. Tribes of people, men as hunters and women as gatherers, teamed up for the benefit of

human survival. Erich Fromm says that “the meaning of life is not to be found in its fullest unfolding but

in social service and social duties; that the development, freedom, and happiness of the individual is

subordinate or even irrelevant in comparison to the welfare of the state.”(Fromm, 1947, page 51) This

states that a crowd is actually very necessary to the function of human life. The second reason crowds

gathered was in form of revel, shamanistic healing and worship of deities (Ehrenreich, 30). Men and

woman would often enter trances, speak in tongues and become involved in a collective ecstasy while in

worship of their God. In later years, politics, entertainment and rebellion or protest was a main factor in

the gathering of people (Ehrenreich, 102). People gathered at Festivals that were in the midst of being

suppressed and would dance in mockery of their Kings or leaders.



What exactly is catharsis? Catharsis is a purging of emotional tension brought out in a crowd through

the viewing of a tragedy or tragic play. In the article “The Power of Catharsis” Kearny says the following

More specifically he (Aristotle) defined

the function of catharsis as 'purgation of pity and fear'. This comes

about, he explains, whenever the dramatic imitation of certain actions

arouses pity and fear in order to provide an outlet for pity and fear.

The recounting of experience through the formal medium of plot,

fiction or spectacle permits us to repeat the past forward so to speak.

And this very act of creative repetition allows for a certain kind of

pleasure or release. In the play of narrative re-creation we are invited

to revisit our lives — through the actions and personas of others — so

as to live them otherwise. We discover a way to give a future to

the past. (Kearny 1)

I figure that, even though he states that it is a purgation of pity and fear, it could also be involved with

many other suppressed emotions. Take my introduction for example. These kids were not releasing

pity and fear, they were releasing their angst! They were releasing their desire for competition.

They were making up for the violent feelings of agression they felt in their body that had been

suppressed by society for so long! They were revolting! Could catharsis also be used to purge other

emotions as well such as ****** suppression or communicative issues?





How would one come about actually attempting this catharsis that I speak of? We need to first look at

some ways in which people have controlled crowds in the past and realize that crowds form by

themselves but often look for leadership due to what Nietzche called that “herd mentality.”

In the article “Seducing the Crowd” by Urs Staheli it mentions that repetition is a key factor in beginning

to control the crowd. (Staheli, 69) This means that through repetition you can get the crowd to side with

your beliefs. The crowd could begin to think about what your suggesting and potentially be swayed by

the other people that are now following your ideas. It could also be repetition of body movements as

well. What better vehicle is there to sway a crowd than music? It’s repetitive in instrumental and lyrical

form!



Another way to “******” a crowd is to act like a madman! Specifically how I stumbled upon this in

the first phenomena place.

The leader himself is possessed and hypnotized by the ideas

and visions he holds, obsessed to such an extent that he cannot rationally exercise

control over the crowd. Instead, he devotes himself to fascinating the

crowd by more ecstatic means.8 He often resembles a madman but fascinates

by the mere power of his determination. What distinguishes the leader from

the rest of the crowd is his will alone, not any particular intellectual capacity

or a superior morality. (Staheli, 68)

The theory is that through mythological story telling or acting tragically and in a spectacle, we can

actually release negative emotions and potentially even heal neuroses or psychic ailments. Later in the

article he goes on to say that a shaman was actually documented to have cured a woman with a blocked

birth canal and in labor by telling her a story about a warrior trying to exit a cave that had monsters on

the outside trying to get in.

The function of a shaman is to heal his tribe. He uses drugs or plants to change his state of mind and

then by going over to the other side of reality he invokes spirits that help to heal.

In the séance, the shaman led. A sensuous panic, deliberately evoked through drugs, chants,

dancing, hurls the shaman into trance. Changed voice; convulsive movement. He acts like a

madman. These professional hysterics, chosen precisely for their psychotic leaning, were once

esteemed. They mediated between man and spirit world. Their mental travels formed the crux

of the religious life of the tribe. (Morrison 1967 pg. 71)

This shows an ecstatic crowd dancing and chanting while one man acts out a tragic spectacle. Through

this spectacle the shaman acts like a madman. This causes wild emotions within the crowd and allows it

to release their built up and suppressed emotions. Also, the dance and chants bring them to a feeling of

unity and oneness!



One may not believe in the spiritual shaman because of their own beliefs about God and religion. Some

may not believe in the other world that parallels our own.  It is a skeptical concept without a doubt and

there are probably many people who disagree with the legitimacy of the shaman. Is there a way that we

could think of the phenomena in a psychological sense rather than strictly spiritual? The answer lies in

Carl Jung’s theory of the unconscious mind and dream therapy as well as in Nietzche’s philosophy on art

and aesthetics.  



Carl Jung believed that there is a conscious mind and an unconscious mind. The conscious mind is the

everyday mind that occurs in waking life. It is rational and helps us survive. The unconscious mind can

be found in dreams or whenever you experience a déjà vu (Jung 1964 21).  He also believed that through

the study of dreams you could heal certain aspects of your psyche that have been altered by neuroses.

Symbols and archetypes make up dreams and the unconscious, and often you will find that archetypes

appear in the form  of people. Jung believes that through living in society that men and women have lost

touch with their feminine or masculine characteristics depending on their gender. Dreams can help us

get back into union with these lost roles through connecting us with our anima(female) or animus

(male) through symbols in our dreams or unconscious minds. Jung wrote that when society was

formed people took on roles and caused a dissociation in their psyche and caused a duality rather

than a unity when they suppressed one side of their mind.  He mentioned that at all times the

unconscious mind is connecting us on a psychic level.



How does this tie into shamans and catharsis? It seems like something completely different all together

right? My theory is that the shaman or crowd leader brings forth a forgotten union of the masculine and

feminine forces in the universe. Nietzche believed that there are two polar forces that are natural in this

world and in art. These forces are given the names of deities in his book “The Birth of Tragedy.”

The first is the Apollonian force that is masculine. This force in art governs form and dreams. The

Apollonian artist directly takes ideas from his dreams and brings them to life whether it is in form

sculpture or poetry. Apollo appears through an oracle often in tragedy or in visions of the waking life.

The second force is the Dionysian which is feminine. This force governs intoxication, revel and ecstasy.

Dionysian artists are improvisers and dancers and are usually tragic figures. Nietzche believed there are

three different types of artists: Apollonian, Dionysian and the fusion of both (Nietzche 1872 14). This

latter artist is what I believe the shaman is.



Through connecting these polarizing forces he fixes the psychic neuroses in his own mind. He becomes

a unified artist, or a magician of duality. The shaman, as stated above, takes drugs to intoxicate himself.

Often the drug of choice is wine or alcohol though it could be hallucinogenic drugs as well. This tied with

repetitive revel is the Dionysian side of the spectrum and also helps draw the crowd’s attention through

spectacle and repetition. Everybody is ecstatic and experiencing the collective vibrations of the crowd.

Through his intoxication he is able to go into the unconscious mind and produce dream symbols in

reality! The crowd follows the leader into this unconscious mind and brings back forgotten wisdom of

mythology and archetypes. This is the Apollonian side of the spectrum because it deals with the

unconscious mind and dream images. It also could be this “other world” that traditional shamans speak

of. Now the psychic duality is merged and a tie is formed between the masculine and feminine forces of

nature! People feel at one with themselves and the crowd and the societal suppression is vanished

briefly. All the neuroses caused by the suppression fades away in the ecstatic revel. This is the appeal of

the rock concert. Notice how many leading figures of rock bands have androgynous features and

shamanistic nature. This is because they have fixed the psychic neuroses in their own mind and become

at peace with the masculine and feminine duality of their psyche.



Stumbling upon this phenomena in my rebellious youth was very eye opening. Ever since I have been  

very excited about this theory and I’ve been trying to piece it together. It seems to be coming along

further and further in my study of this. What exactly this ancient wisdom is; I don’t entirely know. I

do know that I have witnessed this in reality and the subject is interesting and fascinating. My theory

still has a lot of work before it is completed but I think that within this article I’ve given a decent

amount of history about the topic as well as my own thoughts. Whether this phenomena is true or

not, we can leave that up to the psychologists and philosophers to decide, though I think many may

agree. Either way, catharsis surely does exist and it is a fun way of entertainment as well as a

therapeutic option for many stressed out individuals out there

— The End —