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“Keep on the Watch”​—The Hour of Judgment Has Arrived!

The information in this study article is based on the brochure Keep on the Watch! released at the district conventions that were held around the world during 2004/05.

“Keep on the watch . . . because you do not know on what day your Lord is coming.”​—MATTHEW 24:42.

1, 2. To what did Jesus fittingly liken his coming?

WHAT would you do if you knew that a thief was on the prowl, burglarizing homes in your neighborhood? To protect your loved ones and your valuables, you would keep alert, watchful. After all, a thief does not send a letter announcing when he is coming. On the contrary, he comes stealthily and unexpectedly.

2 On more than one occasion, Jesus used the ways of a thief as an illustration. (Luke 10:30; John 10:10) Regarding events that would occur during the time of the end and that would lead up to his coming to execute judgment, Jesus gave this warning: “Keep on the watch, therefore, because you do not know on what day your Lord is coming. But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.” (Matthew 24:42, 43) So Jesus likened his coming to the arrival of a thief​—unexpected.

3, 4. (a) What is involved in heeding Jesus’ warning about his coming? (b) What questions arise?

3 The illustration was fitting, for the precise date of Jesus’ coming would not be known. Earlier, in the same prophecy, Jesus said: “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matthew 24:36) Jesus, therefore, urged his listeners: “Prove yourselves ready.” (Matthew 24:44) Those heeding Jesus’ warning would be ready, conducting themselves properly, whenever he would come as Jehovah’s Executional Agent.

4 Some important questions arise: Is Jesus’ warning only for people of the world, or do true Christians also need to “keep on the watch”? Why is it urgent to “keep on the watch,” and what does this involve?

A Warning for Whom?

5. How do we know that the warning to “keep on the watch” applies to true Christians?

5 It is certainly true that the Lord’s coming will be thieflike to people of the world, who shut their ears to the warning of impending calamity. (2 Peter 3:3-7) However, what about true Christians? The apostle Paul wrote to fellow believers: “You yourselves know quite well that Jehovah’s day is coming exactly as a thief in the night.” (1 Thessalonians 5:2) There is no doubt in our minds that “Jehovah’s day is coming.” But does that minimize the need for us to keep on the watch? Notice that it was to his disciples that Jesus said: “At an hour that you do not think to be it, the Son of man is coming.” (Matthew 24:44) Earlier, when urging his disciples to seek continually the Kingdom, Jesus cautioned: “Keep ready, because at an hour that you do not think likely the Son of man is coming.” (Luke 12:31, 40) Is it not clear that Jesus had his followers in mind when he warned: “Keep on the watch”?

6. Why do we need to “keep on the watch”?

6 Why do we need to “keep on the watch” and “keep ready”? Jesus explained: “Two men will be in the field: one will be taken along and the other be abandoned; two women will be grinding at the hand mill: one will be taken along and the other be abandoned.” (Matthew 24:40, 41) Those who prove themselves ready will be “taken along,” or saved, when the ungodly world is destroyed. Others will be “abandoned” to destruction because they have been selfishly pursuing their own way of life. These may well include individuals who were once enlightened but who did not keep on the watch.

7. What does not knowing when the end will come allow us to do?

7 Not knowing the exact day of the end of this old system gives us the opportunity to demonstrate that we serve God out of a pure motive. How so? It may be that the end seems to be a long time in arriving. Sad to say, some Christians who feel this way have allowed their zeal for Jehovah’s service to cool off. Yet, by our dedication, we have without reservation presented ourselves to Jehovah to serve him. Those who know Jehovah realize that a last-minute display of zeal will not impress him. He sees what is in the heart.​—1 Samuel 16:7.

8. How does love for Jehovah move us to keep on the watch?

8 Because we truly love Jehovah, we find the greatest delight in doing his will. (Psalm 40:8; Matthew 26:39) And we want to serve Jehovah forever. That prospect is not less precious just because we must wait a little longer than we may have expected. Above all, we keep on the watch because we eagerly anticipate what Jehovah’s day will mean for the accomplishment of his purpose. Our earnest desire to please God moves us to apply the counsel of his Word and give his Kingdom first place in our life. (Matthew 6:33; 1 John 5:3) Let us consider how keeping on the watch should influence the decisions we make and the way we live our life each day.

Where Is Your Life Heading?

9. Why is there an urgent need for people of the world to wake up to the significance of our times?

9 Many people today recognize that serious problems and shocking events have become everyday occurrences, and they may not be pleased with the direction that their own life is taking. However, do they know the real meaning of world conditions? Do they realize that we are living in “the conclusion of the system of things”? (Matthew 24:3) Do they recognize that the prevalence of selfish, violent, even ungodly attitudes marks these times as “the last days”? (2 Timothy 3:1-5) There is an urgent need for them to wake up to the significance of all of this and to consider the way their life is heading.

10. What must we do to be sure that we are keeping on the watch?

10 What about us? Every day we face decisions that involve our employment, our health, our family, and our worship. We know what the Bible says, and we endeavor to apply it. Therefore, we do well to ask ourselves: ‘Have I allowed the anxieties of life to push me off course? Am I letting the world’s philosophies, its thinking, determine the choices I make?’ (Luke 21:34-36; Colossians 2:8) We need to continue to demonstrate that we trust in Jehovah with all our heart and not lean upon our own understanding. (Proverbs 3:5) In that way, we will keep “a firm hold on the real life”​—eternal life in God’s new world.​—1 Timothy 6:12, 19.

11-13. What can we learn from the examples of what happened (a) in the days of Noah? (b) in the days of Lot?

11 The Bible contains many warning examples that can help us to keep on the watch. Consider what happened in Noah’s day. Well in advance, God saw to it that warning was given. But apart from Noah and his household, people took no note. (2 Peter 2:5) Regarding this, Jesus said: “Just as the days of Noah were, so the presence of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.” (Matthew 24:37-39) What can we learn from that? If any of us are allowing mundane concerns​—even the normal activities of life—​to crowd out the spiritual activities that God urges us to keep in first place, we need to think seriously about our situation.​—Romans 14:17.

12 Think, too, about the days of Lot. The city of *****, where Lot and his family lived, was materially prosperous but morally bankrupt. Jehovah sent his angels to bring the place to ruin. The angels urged Lot and his family to flee from ***** and not to look back. Encouraged by the angels, they did leave the city. Lot’s wife, however, evidently could not let go of her feelings for her home in *****. Disobediently, she looked back, and for this she paid with her life. (Genesis 19:15-26) Prophetically, Jesus warned: “Remember the wife of Lot.” Are we acting on that warning?​—Luke 17:32.

13 Those who heeded divine warnings were spared. That was true of Noah and his family and of Lot and his daughters. (2 Peter 2:9) As we take to heart the warning in these examples, we are also encouraged by the message of deliverance contained therein for lovers of righteousness. That fills our heart with confident expectation of the fulfillment of God’s promise of “new heavens and a new earth” in which “righteousness is to dwell.”​—2 Peter 3:13.

‘The Hour of the Judgment Has Arrived’!

14, 15. (a) What does “the hour” of judgment include? (b) What is involved in ‘fearing God and giving him glory’?

14 As we keep on the watch, what can we expect? The book of Revelation outlines progressive steps in the fulfillment of God’s purpose. Acting on what it says is vital if we are to prove ourselves ready. The prophecy vividly describes events that would occur in “the Lord’s day,” which began when Christ was enthroned in heaven in 1914. (Revelation 1:10) Revelation alerts us to an angel who has been entrusted with “everlasting good news to declare.” He proclaims in a loud voice: “Fear God and give him glory, because the hour of the judgment by him has arrived.” (Revelation 14:6, 7) That “hour” of judgment is a brief period; it includes both the pronouncement and the execution of the judgments that are depicted in that prophecy. We are now living in that period.

15 Now, before the hour of judgment concludes, we are urged: “Fear God and give him glory.” What does this involve? Proper fear of God should cause us to turn away from badness. (Proverbs 8:13) If we honor God, we will listen to him with deep respect. We will not be too busy to read his Word, the Bible, regularly. We will not minimize his counsel to attend Christian meetings. (Hebrews 10:24, 25) We will cherish the privilege of proclaiming the good news of God’s Messianic Kingdom and will do so zealously. We will trust in Jehovah at all times and with our whole heart. (Psalm 62:8) Recognizing that Jehovah is the Universal Sovereign, we honor him by willingly submitting to him as the Sovereign of our life. Do you truly fear God and give him glory in all such ways?

16. Why can we say that the judgment against Babylon the Great stated at Revelation 14:8 has already been fulfilled?

16 Revelation chapter 14 goes on to describe further events that are to take place in the hour of judgment. Babylon the Great, the world empire of false religion, is mentioned first: “Another, a second angel, followed, saying: ‘She has fallen! Babylon the Great has fallen!’” (Revelation 14:8) Yes, from God’s viewpoint, Babylon the Great has already fallen. In 1919, Jehovah’s anointed servants were set free from the ******* of Babylonish doctrines and practices, which have dominated peoples and nations for millenniums. (Revelation 17:1, 15) They could henceforth devote themselves to promoting true worship. Global preaching of the good news of God’s Kingdom has taken place since then.​—Matthew 24:14.

17. What is involved in getting out of Babylon the Great?

17 That is not all there is to God’s judgment against Babylon the Great. Her final destruction is soon to come. (Revelation 18:21) With good reason, the Bible urges people everywhere: “Get out of her [Babylon the Great] . . . if you do not want to share with her in her sins.” (Revelation 18:4, 5) How do we get out of Babylon the Great? This involves more than just severing any ties with false religion. Babylonish influence is present in many popular celebrations and customs, in the world’s permissive attitude toward ***, in the promoting of entertainment involving spiritism, and much more. To keep on the watch, it is vital that both in our actions and in the desires of our heart, we give evidence that we are truly separate from Babylon the Great in every way.

18. In view of what is described at Revelation 14:9, 10, what are alert Christians careful to avoid?

18 At Revelation 14:9, 10, a further aspect of ‘the hour of judgment’ is described. Another angel says: “If anyone worships the wild beast and its image, and receives a mark on his forehead or upon his hand, he will also drink of the wine of the anger of God.” Why? “The wild beast and its image” are symbols of human rulership, which does not acknowledge Jehovah’s sovereignty. Alert Christians are careful not to allow themselves to be influenced or to be marked, in either attitude or action, as being in servitude to those who refuse to acknowledge the supreme sovereignty of the true God, Jehovah. Christians know that God’s Kingdom has already been set up in heaven, that it will put an end to all human rulerships, and that it will stand forever.​—Daniel 2:44.

Do Not Lose Your Sense of Urgency!

19, 20. (a) As we get deeper into the last days, what can we be certain that Satan will try to do? (b) What should we be determined to do?

19 As we get deeper into the last days, pressures and temptations will only intensify. As long as we are living in this old system and are plagued by our own imperfection, we are affected by such things as poor health, old age, the loss of loved ones, hurt feelings, disappointment in the face of apathy toward our efforts to preach God’s Word, and much more. Never forget that Satan would like nothing better than to exploit the pressures we face to induce us to give up​—to stop preaching the good news or to quit living by God’s standards. (Ephesians 6:11-13) This is not the time to lose our sense of urgency regarding the times in which we live!

20 Jesus knew that we would be under much pressure to give up, so he counseled us: “Keep on the watch . . . because you do not know on what day your Lord is coming.” (Matthew 24:42) Let us, then, keep ever alert to where we are in the stream of time. Let us be on guard against Satan’s ploys that could cause us to slow down or quit. Let us be resolved to preach the good news of God’s Kingdom with ever greater zeal and determination. By all means, let us keep our sense of urgency as we heed Jesus’ warning: “Keep on the watch.” Doing so, we will bring honor to Jehovah and will be among those in line for his eternal blessings.

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Mateuš Conrad Aug 2016
the night i found a woodland pigeons roosting
on my guttering, tried to catch it given
the maxim: better a robin in your hand,
than a dove on your roof, but failed, and
to my surprise, felt no feeling of failure,
nothing competitive, and the world needs this
at this moment, the shattering of the clocks,
for a moment, to hold your breath and take
snapshots of the world as if drowning -
with a held breath, and ninja gymnastics
slowly edging toward the pigeon perched
in the guttering... do people understand that
poetry isn't about competing in the Olympics?
you can't laurel crown a poet of ability
among others, just like you can't discourage others
from the freedom to write it, however ridden with
orthodox methodology, or however concerned
with the purity of a narrative...  nor can you
have poetic prodigies - poetry takes time,
it takes fermentation, it's not one of those first
come first served allocations of ability...
it takes years, experience, i'm not talking about
a viola player in an orchestra, reduced to
muscle work, sure, you can be the muscular equivalent
of a viola player in an orchestra in poetry,
that's the easy part, tweak a few things in your
imitation and we're set to go... you'll be known
as pseudo-Plato or some other grand name...
you can't become a prodigious poet, i.e. if your
mother or father was a poet... this is the only
place where Sartre's existence precedes essence
takes form, elsewhere it doesn't,
the most evident i.e. is time flies when you're
having fun
- the presupposed essence of time
defines the supposition of having fun and
the non-existence of time - the two together are
what's required of a proposition taking form -
fiddling with the prefix doesn't concern anyone that
much, i.e. a preposition is lodged between
the presupposition (preposition) and supposition -
as i said before, systematisation is a method of
economising vocabulary - a boa constriction, a restraint,
imagine yourself being a pauper while writing out
lavish decking, chairs, marble toilets and gold-gilded
toilet seats, tacky stuff according to the failing
of the concept of money, once gained: to lavish out
on things, to keep the merchant class constantly busy
and adaptable - what with the Koranic procedures
we can be assured that there will be a constant
confidence in producing, selling, exchanging,
or the tonne of food thrown out because it didn't sell.
like growing vegetables, you probably ingest
5 nutritious poems a day, the rest you throw out...
you take a fat poem, a protein poem, whatever,
there's always a variation on what poem fills
the carbohydrate allowance, but the rest is thrown out...
a thinking man's poem is fibrous, that means:
slow on digestion, reminding, an agitating gnat
or mosquito; but it truly is a case of having to be
an entertaining narrator, without character study -
or character concern - in that i lend myself
to the poetic practice of ensō - one smooth stroke
and the narrative is finished - also a culminating point
of worth consideration, name revelation 13 -
and the suggestion: what the contemporary affairs
would also suggest -
it's kinda funny when you think about it...
isn't the beast from the sea Moses and the beast
from the earth Jesus?
early Christianity probably wasn't prone to iconoclasm,
only when it reached popularity this
iconoclasm play a key role...
but what does John actually write?
in our modern tongue? Moses (the dragon) and
Jesus (the beast), as stated in the tale:
the transfiguration, or the shifting of power -
who is able to make war against the beast?
the Antichrist (some words have been kept in
straitjackets, use them, they either think you're
mad, or religiously psychotic, under-use them
and they fall into the wrong hands... bit of a juggle,
but coming from a religious school education,
i'd keep such words categorised in controversy
as euthanasia and abortion); so unto the beast...
a mouth speaking great things and blasphemies
(sermon on the mount), and the deadly wound was
healed (the crown of myrrh, and the resurrection),
and they worshipped the dragon and they
worshipped the beast - many do still preserve
"tact" of kneeling before an icon, esp. in orthodox
tradition... and the blasphemies,
well, i'm not sure Jesus was crucified for nothing...
see how people can make you look silly when you
use parts of their vocabulary? you write Jesus
and immediately you can't think of an Eddie Izzard
sketch... you're trapped with how other people
over-use certain words, keep them "sacred" in order
that they might be treated as sustenance...
some people write the word tomato or potato and
get a meal out of it, others write Jesus and they
win the ******* lottery with their flock of goody-two-shoes
fanning their ***** in packed churches in the Bible Belt.
then there's John doing a bit of Spartacus -
if any man have an ear, let him hear -
by the way hunter s. thompson was keen to study this
book too... he that leads into captivity...
and when did i not felt being captive under Christianity?
they catch you early on, get you educated in *******
and then release you into the world as mince meat;
it's all a fatal exercise in / of metaphor -
i'm not surprised rushed toward the book of Genesis
for a stability of thought, trying to
write an equivalent of Paradise Lost, i.e. Paradise
Regained
basing it solely on the book of Revelation
with is complex use of metaphors would drive
anyone mad... so far i'm stumbling, we have
the dragon giving power to the beast of the sea
(Jesus' harem of nuns, water, juiced up *****)
and then we have the beast of the earth -
then there's the many deceptions or "miracles"
that Jesus did - any magician will gladly succumb,
altogether the purposes of any image,
not a statue, but an image, basically a sphinx on paper,
how ancient worship of statues and building them
turned into a worship of oil-on-canvas...
from 3D into 2D... by the time we reach 1D we are
talking the big bang... oh, right... we're talking
about the origins of the universe already...
i'll test you: compose me a Milton-like poem working
from the book of revelation and never touching on
the book of Genesis - let's face it, the only poetically
riddled book of the New Testament is the book
of Revelation... and it truly is a ****-up for any poet
to consider... easier to be a novelist and joke
at the bible being accessible in every motel room
across America... such books are agitators,
they're implants, something you get rid off in your
spare time, bite out the access of such books to your mind
like a dog with rabies... praying:
just so i don't have to wear the Golgotha geometry,
just so i don't have to wear the Golgotha geometry...
in summary? to me the dragon is Moses
(every Greek would side with the Egyptians given
Alexandria and whatnot), armed with all the physics
bending plagues (yes, i think they're true,
Darwinism is no better at their myth of Tarzan,
given we're watching sprinting 100 metres in under
10 seconds, everything starts to look ridiculous given that),
yes, both assumptions are quiet honestly absurd,
it just depends where you want to begin with:
the clash of fur versus tanned buttocks,
or the clash between female genital mutilation
versus male genital mutilation...
i told you, i am circumcised during ***, i roll the *******
back, and hey pesto! a helmet!
i think i better change the concept of enso into
a concept of the waterfall, just for the exotica (but there's
no exotica in globalisation, it's hard keeping
history and learning to get together without
some part of us rebelling to rekindle ancient wrestling),
aha! taki! can you imagine what would have been
if the Egyptians were able to keep their ideograms?
they wouldn't ever have kept them to see them off
on the evolutionary sprint to success, they weren't
using matchsticks like the Chinese were using
and kept on using, waiting for numbers to prop up
and tell you Hong Kong was 1 million light years away
from Beijing... because it was all d'uh to them
and the Mongolian harmonica imitation of the steppe
idiot laughing at a horse taking a **** like
a male dog taking a ****, giddy up on the leg over.
i'm well surprised the Chinese ideogram is alive...
it's a source for many ideas, without me even wanting to
travel there... they built the great wall of China with their
ideograms, the wall itself was unnecessary to protect
the people from Mongolian optometrists...
that's the key in Chinese, using matchsticks the sounds
are pretty much basic: Xi Lung Chi - or Chang Chewy Lo,
pretty crap, isn't it? i agree, their strength comes
best expressed by their proficiency in less matchsticks
included in the Jenga of 1, 2, 3, i mean the bendy bits,
we Europeans have to first remember the aesthetic,
then the dyslexia antidote to get our ideas out and into
the open, for the Chinese every ideogram is
not a letter but another bright new idea... eo or ea-,
whatever... 1 billion of them content with the scraps
of individuation waiting for them... with us it's
about conquering the world, but our **** doesn't sell
in Mongolia... when was the last time
you picked up a newspaper and read news from
Mongolia? the 13th century and Genghis Khan?
probably. god, feels great to unwind without
paying too much attention on the book of revelation,
every time i muster the strength to consider
religious topics i immediately feel i'm claustrophobic
and want to get out...
that book is still but a fatal exercise in metaphor -
it's overly-poetic, the book of Genesis is full of
princely imagery, but the book of Revelation
is not compatible with imagery, a garden and three
characters makes imagining it far more easily
than the three characters in the book of Revelation
on a beach... when i think of a garden i think
of vineyards and pear orchards, i.e. wine and cider -
when i think of the beach i only think of
hot dog selfies of a girl's tanned legs... and that
ain't helping... and why people vacate on beach
resorts but are scared of swimming in the sea,
and only want the sea as a canvas when swimming
in the hotel swimming pool.
Valentine Mbagu Jul 2013
Marriage is an incomprehensible mystery,
a hidden truth kept secret from the foundation of the world.
It cannot be discovered by intelligence or insight,
but made explainatory by revelation.
Revelation reveals the mystery of marriage,
it explains the mutual relationship in marriage.
It shows the rhema,
light and
love in marriage.
The mystery of marriage is accessed through the throne of grace.
Wisdom, knowledge and understandingof marriage is made known by revelation.
The ability to see beyond the seen,
in oder to see many unseen realities of life.
Revelation unveils the principles of building a blissful marriage.
Marriage is honourable in all,
above all in a bed undefiled.
It's hidden truth is unveiled by revelation from divinity.
It constitutes a platfrom for fruitfulness in life and ministry.
It spreads the continuity of human generation.
Marriage as a divine institution,
solves the problem of aloneness.
It empowers man with resources to fulfil destiny on earth.
It is a hidden treasure not discovered without revelation.
Let revelation inspire the discovery of marriage treasures.
Marriage not only give pleasures,
but
help partners fulfil destinies.
Understanding kills separation and builds togetherness.
It develops unity and oneness among couples.
Understanding curbs separation in marriage,
and
solves marriage mystery.
The manifestation in marriage cannot be explained,
except
by revelation.
Marriage is a mantle not a struggle.
The man must provide for his wife,
the woman must submit to her husband.
Seek love not lust before marriage,
let character and charisma build marriage,
let love and care establish marriage.
Marriage remains a mystery till death.