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Vivi Greene
19/F/Germany    there's a creative storm inside my head...writing keeps me sane
Madison Greene
22/F/South Carolina    "to everyone who wonders if I'm writing about them, I am"
Olivia Greene

Poems

preservationman Feb 2016
Don’t let the last name fool you of Greene
As you continue to read, you will understand what made him structured lean
Mr. Greene was a man who won International Federation of Bodybuilders of MR. WORLD title twice
There were times when Mr. Greene called Joe Weider and asked for advice
It was intensity with the weights
Then taking in food protein and drinking protein shakes
Mr. Greene is a personal friend of mine
He used to tell me stories of bodybuilding ways
Also stay away from drugs and go astray
Yet he was every bodybuilder’s friend
But on the Bodybuilding stage, it was about the win
Mr. Greene’s muscles were his voice on stage
In the audience, it was the posing that did amaze
It left the audience and Judge’s in a daze
It was his proportion being the fine line
Then it was the repetitions that contributed being combined
Under the spotlight, Mr. Greene was the terminator
But it was his posing being the illustrator
Franklyn Greene was focused down to the finish
This is what makes him distinguished
A Bodybuilding champion who was meant to be
The world witnessed and was able to see
Mr. Greene made Bodybuilding everything that it should be
He is now retired from competition, but continues to train
Bodybuilding in his heart still remains
His motto, “Train with focus and eye on detail”
Franklyn Greene who did achieve and many bodybuilding awards he did receive. Accomplishments with many wins, and with a past being a milestone, but the name of Franklyn Greene who is still known.
Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
By
Alexander K Opicho

(Eldoret, Kenya; aopicho@yahoo.com)


Spiritual scholars of Christian Science have a concept that there is
power in the name. They at most identify the name Jesus and the name
of God, Jehovah to be the most powerful names in the spiritual realm.
But in the world of literature and intellectual movement, art,
science, politics and creativity, the name Alexander is mysteriously
powerful. Averagely, bearers of the name Alexander achieve some unique
level of literary or intellectual glory, discover something novel or
make some breakaway political victories.

Among the ancient and present-day Russians, most bearers of the name
Alexander were imbued with some uniqueness of intellect, leadership or
literary mighty. Beginning with the recent times of Russia, the first
mysterious Alexander is the 1700 political reformist and effective
leader, Tsar Alexander and his beautiful wife, tsarina Alexandrina.
The couple transformed Russian society from pathetic peasantry to a
middle class society. It is Tsar Alexander’s leadership that lain a
foundation for Russian socialist revolution. Different scholars of
Russian history remember the reign of Tsar Alexander with a strong

bliss. This is what made the Lenin family to name their son Alexander
an elder brother to Vladimir Ilyanovsk Ilyich Lenin. This was done as
parental projection through careful   choice of a mentor for their
young son. Alexander Lenin was named after this formidable ruler; Tsar
Alexander. Alexander Lenin was a might scholar. An Intellectual and
political reformist. He was a source of inspiration to his young
brother Vladimir Ilyich Lenin, who became the Russian president after
his brother Alexander, had died through political assassination.
However, researches into distinctive prowess of these two brothers
reveal that Alexander Lenin was more gifted intellectually than
Vladimir Lenin.

Alexander Pushkin, another Russian personality with intellectual,
cultural, theatrical and   literary consenguences. He was a
contemporary of Alexander pope. He is the main intellectual influence
behind Nikolai Vasileyvich Gogol and very many other Russian writers.
He is to Russians what Shakespeare is to English speakers or victor
Hugo is to French speakers, Friedriech schiller and Frantz Kafka is to
Germany readers or Miguel de Cervantes to the Spaniards. Among English
readers, Shakespeare’s drama of king Lear is a beacon of English
political theatre, while Hugo’s Les miscerables is an apex of French
social and political literature, but Pushkin’s Boris Godunov, a
theatrical political satire, technically towers above the peers. For
your point of information my dear reader; there has been a
commonaplace false convention among English literature scholars that,
William Shakespeare in conjunction with Robert Greene wrote and
published highest number of books, more than anyone else. The factual
truth is otherwise. No, they only published 90 works, but Pushkin
published 700 works.
Equally glorious is Alexander Vasileyvich sholenstsyn,the, the, the
author of I will be on phone by five, Cancer Ward, Gulag Archipelago’
and the First Cycle. He is a contemporary of Leo Tolstoy, Fyodor
Dostoyevsky, Alfred Nobel and Maxim Gorky. Literary and artistic
excellence of Alexander Sholenstsyn,the, the anti-communist Russian
novelist was and is still displayed through his mirroring of a corrupt
Russian communist politics, made him a debate case among the then
committee members for Nobel prize and American literature prize, but
when the Kremlin learned of this they, detained Alexander sholenenstyn
at Siberia for 18 years this is where he wrote his Gulag Archipelago.
Which he wrote as sequel five years later to the previous novel the
Cancer Ward whose main theme is despair among cancer patients in the
Russian hospitals. This was simply a satirical way of expressing agony
of despair among the then political prisoners at Siberia concentration
camps .In its reaction to this communist front to capitalist
literature through the glasnost machinery, the Washington government
ordered chalice Chaplin an American pro-communist writer to be out of
America within 45 minutes.
Alexander’s; Payne, Pato, Petrovsky, and Pires are intellectual
torchbearers of the world and Russian literary civilization. Not to
forget, Alexander Popov, a poet and Russian master brewer, whose
liquor brand ‘Popov’ is the worldwide king of bar shelves?
In 1945 the Russians had very brutish two types of guns, designed to
shoot at long range with very little chances of missing the target.
These guns are; AK 47 and the Molotov gun. They were designed to
defeat the German **** and later on to be used in international
guerrilla movement. The first gun AK 47 was designed by Alexander
klashilinikov and the second by Alexander Molotov. These are the two
Alexander’s that made milestones in history of world military
technology.
The name Alexander was one of the titles or the epithet used to be
given to the Greek goddess Hera and as such is taken to mean the one
who comes to save warriors. In Homer’s epical work; the Iliad, the
most dominant character Paris who often saved the other warriors was
also known also as Alexander. This name’s linkage to popularity was
spread throughout the Greek world by the military maneuvers and
conquests of King Alexander III. Alexander III is commonly known as
Alexander the Great .  Evidently; the biblical book of Daniel had a
prophecy. It was about fall of empires down to advent of Jesus as a
final ruler. The prophecy venerated Roman Empire above all else. As
well the, prophecy magnified military brilliance, intellect and
leadership skills of the Greek, Alexander the great, the conqueror of
Roman Empire. Alexander the great was highly inspired by the secret
talks he often held with his mother. All bible readers and historians
have reasons to believe that Alexander of Greece was powerful,
intellectually might, strong in judgment and a political mystery and
enigma that remain classic to date.
In his book Glimpses of History, jewarlal Nehru discusses the Guru
Nanak as an Indian religious sect, Business Empire, clan, caste, and
an intellectual movement of admirable standard that shares a parrell
only with the Aga Khans. Their   founder is known, as Skander Nanak
.The name skander is an Indian version for Alexander. Thus, Alexander
Nanak is the founder of Guru Nanak business empire and sub Indian
spiritual community. Alexander Nanak was an intellectual, recited
Ramayana and Mahabharata off head; he was both a secular and religious
scholar as well as a corporate strategist.
The American market and industrial civilsations has very many
wonderful Alexander’s in its history. The earliest known Alexander in
American is Hamilton, the poet, writer, politician and political
reformist. Hamilton strongly worked for establishment of American
constitution. Contemporaries of Hamilton are; Alexander graham bell
and Alexander flemming.bell is the American scientist who discovered a
modern electrical bell, while Fleming, A Nobel Prize Laureate
discovered that fungus on stale bread can make penicillin to be used
in curing malaria. Other American Alexander’s are; wan, Ludwig,
Macqueen, Calder and ovechikin.
Italian front to mysterious greatness in the name Alexander
spectacularly emanates from science of electricity which has a
measuring unit for electrical volume known as voltage. The name of
this unit is a word coined from the Italian name Volta. He was an
Italian scientist by the name Alesandro Volta. Alesandro is an Italian
version for Alexander. Therefore it is Alexander Volta an Italian
scientist who discovered volume of electrical energy as it moves along
the cable. Thus in Italian culture the name Alexander is also a
mystery.
Readers of European genre and classics agree that it is still
enjoyfull to read the Three Musketeers and the Poor Christ of
Montecristo for three or even more times. They are inspiring, with a
depth of intellectual character, and classic in lessons to all
generations. These two classics were written by Alexander Dumas, a
French literary genious.he lived the same time as Hugo and
Dostoyevsk.when Hugo was writing the Hunch-back of Notredame Dumas was
writing the Three Musketeers. These two books were the source of
inspiration for Dostoyevsky to write Brothers Karamazov. Another
notable European- *** -American Alexander is  Alexander pope, whose
adage ‘short knowledge is dangerous,’ has remained a classic and ever
quoted across a time span of two centuries. Alexander pope penned this
line in the mid of 1800 in his poem better drink from the pyrene
spring.

In the last century colleges, Universities and high schools in Kenya
and throughout Africa, taught Alexander la Guma and Alexander Haley as
set- book writers for political science, literature and drama courses.
Alexander la Guma is a South African, ant–apartheid crusader and a
writer of strange literary ability. His commonly read books are A walk
in the Night, Time of the Butcher Bird and In the Fog of the Season’s
End. While Alexander Haley is an African in the American Diaspora. An
intellectual heavy- weight, a politician, civil a rights activist and
a writer of no precedent, whose book The Roots is a literary
blockbuster to white American artists. Both la Guma and Haley are
African Alexander’s only that white bigotry in their respective
countries of America and South Africa made them to be called Alex’s.
The Kenyan only firm for actuaries is Alexander Forbes consultants.
Alexander Forbes was an English-American mathematician. The lesson
about Forbes is that mystery within the name Alexander makes it to be
the brand of corporate actuarial practice in Africa and the entire
world.
Something hypothetical and funny about this name Alexander is that its
dictionary definition is; homemade brandy in Russia, just the way the
east African names; Wamalwa, Wanjoi and Kimaiyo are used among the
Bukusu, Agikuyu and Kalenjin communities of Kenya respectively. More
hypothetical is the lesson that the short form of Alexander is Alex;
it is not as spiritually consequential in any manner as its full
version Alexander. The name Alex is just plain without any powers and
spiritual connotation on the personality and character of the bearer.
The name Alexander works intellectual miracles when used in full even
in its variants and diminutives as pronounced in other languages that
are neither English nor Greece. Presumably the - ander section of the
name (Alex)ander is the one with life consequences on the history of
the bearer. Also, it is not clear whether they are persons called
Alexander who are born bright and gifted or it is the name Alexander
that conjures power of intellect and creativity on them.
In comparative historical scenarios this name Alexander has been the
name of many rulers, including kings of Macedon, kings of Scotland,
emperors of Russia and popes, the list is infinite. Indeed, it is bare
that when you poke into facts from antiques of politics, religion and
human diversity, there is rich evidence that there is substantial
positive spirituality between human success and social nomenclature in
the name of Alexander. Some cases in archaic point are available in a
listological exposition of early rulers on Wikipedia. Some names on
Wikipedia in relation to the phenomenon of Alexanderity are: General
Alexander; more often known as Paris of Troy as recounted by Homer in
his Iliad. Then ensues a plethora; Alexander of Corinth who was the
10th king of Corinth , Alexander I of Macedon, Alexander II of
Macedon, Alexander III of Macedonia alias  Alexander the Great. There
is still in the list in relation to Macedonia, Alexander IV  and
Alexander V. More facts of the antiques have   Alexander of Pherae who
was the despotic ruler of Pherae between 369 and 358 before the Common
Era. The land of Epirus had Alexander I the king of Epirus about 342
before the Common Era and Alexander II  the king of Epirus 272 before
the Common Era. A series of other Alexander’s in the antiques is
composed of ; Alexander the  viceroy of Antigonus Gonatas and also the
ruler of a **** state based on Corinth in 250 before the common era,
then Alexander Balas, ruler of the Seleucid kingdom of Syria between
150 and 146 before the common era . Next in the list is  Alexander
Zabinas the ruler of part of the Seleucid kingdom of Syria based in
Antioch between 128 and 123  before the common era ,  then Alexander
Jannaeus king of Judea, 103 to 76  before the common era  and last but
not least  Alexander of Judaea  son of Aristobulus  II the  king of
Judaea .  The list of Alexander’s in relation to the antiquated  Roman
empire are; Alexander Severus, Julius Alexander who lived during the
second  century as the Emesene nobleman, Then next is Domitius
Alexander the Roman usurper who declared himself emperor in 308. Next
comes Alexander the emperor of Byzantine. Political antiques of
Scotland have Alexander I , Alexander II and Alexander III of Scotland
. The list cannot be exhausted but it is only a testimony that there
are a lot of Alexander’s in the antiques of the world.
Religious leadership also enjoys vastness of Alexander’s. This is so
among the Christians and non Christians, Catholics and Protestants and
even among the charismatic and non-charismatic. These historical
experiences start with Alexander kipsang Muge the Kenyan Anglican
Bishop who died in a mysterious accident during the Kenyan political
dark days of Moi. But when it comes to  The antiques  catholic
pontifical history, there is still a plethora of them as evinced on
Wikipedia ; Pope Alexander I , Alexander of Apamea also the  bishop of
Apamea, Pope Alexander II ,Pope Alexander III, Pope Alexander IV, Pope
Alexander V, Pope Alexander VI, Pope Alexander VII, Pope Alexander
VIII, Alexander of Constantinople the bishop of Constantinople , St.
Alexander of Alexandria also the  Coptic Pope and Patriarch of
Alexandria between  then Pope Alexander II of Alexandria the  Coptic
Pope  and lastly Alexander of Lincoln the bishop of Lincoln and
finally  Alexander of Jerusalem.
However, the fact of logic is inherent in the premise that there is
power in the name .An interesting experience I have had is that; when
Eugene Nelson Mandela ochieng was kidnapped in Nairobi sometimes ago,
a friend told me that there is power in the name. The name Mandela on
a Nairobi born Luo boy attracts strong fortune and history making
eventualities towards the boy, though fate of the world interferes,
the boy Eugene Mandela ochieng is bound to be great, not because he
was kidnapped but because he has an assuring name Nelson Mandela. With
extension both in Africa and without ,May God the almighty add all
young Alexander’s to the traditional list of other great and
formidable  Alexander’s that came before. Amen.

References;
Jewarlal Nehru; Glimpses of History


Alexander K Opicho is a social researcher with Sanctuary Researchers
ltd in Eldoret, Kenya he is also a lecturer in Research Methods in
governance and Leadership.