Parable of Mikeas: “Once upon a time, the donkey Mikeas, where he lived with a villager near Profitis Ilias, walking near this promontory, m always called his attention to the water layers that tickled him because of the orogeny where he rested his feet. In the low degree of donkey evolved from him, with his friable adventures of the animal groom, he continued west towards Salakos, near Mount Profistis Ilias. He went every day for that route, but one day he twisted his ankle, being able to continue walking with his fingers. His heel was similar to that of Achilles, therefore he feared he would not be able to return home from Molokos, the Nymph was trying to get out of the spring, trying to be able to bear his capricious load on the underside of his ribs, but the cobblestones made him overly tired. way, therefore he had to drink fresh water near the spring. When Achilles suddenly appears saying: “I wounded King Telephus. The wounds did not heal, and Telephus asked for an oracle, which said "he who hurt will heal. From this same stones full of twisted earth I will do the same with you, Micah ”. He missed the donkey when he saw that his wounds were adorned in pale blue, letting his foot mold into the curvatures of the floor, contracting Mikeas's tendon. After Achilles vanished near the mute donkey, he saw how orchids in the shape of bees came out, thus being branches that moved horizontally from the horn of a fawn Lady Platonis, who was holding on to the humid forest to affirm Mikeas of the stirrup of Achilles, indicating with his right horn that he could go back home, to Profitis Ilias "

Greek-Orthodox parable: “in the sacramental, Jesus and his Apostles, continued with their faithful apostolic icons in Salakos, from the same source of the roar of the source of the Lion and the Nymph, each claiming to be the separate component divided into its half exact of those who moan of Catholicism, when one more apostolate extended further from the Mediterranean of Christian primitivism on the side of the Lion and Rabbinic Judaism, in the conciliation of the Mashiach, and their Abrahamic legacy even being separated from each other, Mikeas he joined again after the birth of his scab, re-emerged from his ribs, such as that of Jesus on the binominal shoulder of Golgotha ​​and Gethsemane, as a Templar after the temple of King Solomon was destroyed. The Lion stretched out his leg and the Nymph received in her hands the reality of conciliation, under a species unification that will contain dominance near the springs that will act as a nativity between Rhodes and Patmos, transforming the viaducts into anti-heresy or heresiology from the same binominal spring, for all the priests who never understood that it was the Division of the World into two unknown parts, if only a donkey-like Mikeas would unite them so easily.

(Procoro takes a similar image of Vas Auric and reflected it with the twilight sun on the plans of the temple of Omega that are going to be built, reflecting his heraldic prose image in that of the Lion and the Nymph being fed by the Good Dew adventure in the landscapes that continued to be traveled by the remaining parts of Mikeas)