Nov 2020
Tsambikas Monastery
In the metaphor of the ceremonial, Saint George appears crossing with the Dragon, but both enemies, one of each with different roles and distinctions, trying the dragon with another trick, so that they would banish him from the horror of his bad father, this being his first-born, already in his meekness must have been adopted by Saint George and his legend. This dragon-master is regularly represented by the persecution of the benefactor, who wanted in this first-born to amend the reputation of his father, believing that this was the opportunity; in addition to that he would ally himself with Saint George, this being half Greek by descent from his mother. Neither princesses nor maidens in the jaws of the ill-fated, rather to adhere outside the walls of the monastery, knowing that the Dragon needed water ..., his descendant son offered to take him to an imaginary lake in Asklepios. His first-born being unfaithful to his father, he collaborated with the transformation of the ill-achieved legend of his father, which he now kept in the ashes of his dragon father and in the armories that Saint George would donate to him after this mythological affront. All the inhabitants of Asklepios, attended to see the ashes of the original Dragon, identical to his son, but turned into an ally in sermons of a city, therefore not requiring to see for the second time that all were baptized and then killed the dragon. Not being this way, a banal victory to eliminate mythologies, the metaphor would be governed rather by the moral and incentive good, than by genealogy through or inheritance in between, they preach self-selective genetic alterations, to amend errors and vices by repairs and promotions thriving towards a posthumous tribute to the town, participating in a legend that, even though it was mythological, made it self-patrimonial to honor the Christian coffers.
Saint George, being victimized before the harsh reality of a merit and of a believer defending the defense of the principle and the alternation of faith, even in times of siege and castration of free thought, maintains his public immortal transmission, even after be executed and beheaded. For good, having the dragon heir his decapitated head and the ashes of the rest of the body, he would be able to bring him from a volatile royal dream, to Nicomedia, Turkey. In both lines of argument, he heard Vernarth and Saint John the Apostle, of his own image and erected, raising other legends of fabulous animals, perhaps as here in the chapel, as an eschatological union, of the ****** tortures that reality is exhibited with the line of fiction, in some real passages, but with the imagery of legends with metaphors, that are intricate in the plots and that go beyond their unique historiographical version. Saint George is benefactor and sanctified, Jewish Christian and secularly Orthodox, in Palestine, Lydda, his tomb "Hagio Georgioupolis" is venerated, mainly by Greek Orthodox.
Saint John the Apostle says: “he is a Saint Michael the Archangel, they both brought down demonic animals, but here in Tsambika their young have become under the metal of the spear Dorus and Xifos of Vernarth, contributing metals where souls fall prisoners, they go before history, until mythology reaches them, confusing them with the traced reality, under the crossing of the roofs of the Sarissas lances for a good tribute to the vertigo of peaceful combat, wrapping themselves in the flaming tassels of the Vexillum, acquired from abandoned blood spilled. Kanti the steed, delimits us from Hellenika, when he neighs with his Macedonian equus vox, feeling that behind the riles all the fallen dragons, still reborn in others and justifying apocryphal and mythological evils, in quasi awakening as a great silent reptile, with the clothes of Judas Iscariot, who seemed to be coiled in the dragon's tail turned into a serpent's big swallow "Being Polychrome the mother of Saint George, supposedly Greek, she will appear in the homily, with the Gordian knot not resolved by her or by no one, rather by leaving it lying behind the cinnabar gale, which would be unleashed only in the experience of Hellenic heritage, before two poles of the Aegean in Rhodes and Kímolos.
In the metaphor of the ceremonial, Saint George appears crossing with the Dragon, but both enemies, one of each with different roles and distinctions, trying the dragon with another trick, so that they would banish him from the horror of his bad father, this being his first-born, already in his meekness must have been adopted by Saint George and his legend. This dragon-master is regularly represented by the persecution of the benefactor, who wanted in this first-born to amend the reputation of his father, believing that this was the opportunity; in addition to that he would ally himself with Saint George, this being half Greek by descent from his mother. Neither princesses nor maidens in the jaws of the ill-fated, rather to adhere outside the walls of the monastery, knowing that the Dragon needed water ..., his descendant son offered to take him to an imaginary lake in Asklepios. His first-born being unfaithful to his father, he collaborated with the transformation of the ill-achieved legend of his father, which he now kept in the ashes of his dragon father and in the armories that Saint George would donate to him after this mythological affront. All the inhabitants of Asklepios, attended to see the ashes of the original Dragon, identical to his son, but turned into an ally in sermons of a city, therefore not requiring to see for the second time that all were baptized and then killed the dragon. Not being this way, a banal victory to eliminate mythologies, the metaphor would be governed rather by the moral and incentive good, than by genealogy through or inheritance in between, they preach self-selective genetic alterations, to amend errors and vices by repairs and promotions thriving towards a posthumous tribute to the town, participating in a legend that, even though it was mythological, made it self-patrimonial to honor the Christian coffers.
Saint George, being victimized before the harsh reality of a merit and of a believer defending the defense of the principle and the alternation of faith, even in times of siege and castration of free thought, maintains his public immortal transmission, even after be executed and beheaded. For good, having the dragon heir his decapitated head and the ashes of the rest of the body, he would be able to bring him from a volatile royal dream, to Nicomedia, Turkey. In both lines of argument, he heard Vernarth and Saint John the Apostle, of his own image and erected, raising other legends of fabulous animals, perhaps as here in the chapel, as an eschatological union, of the ****** tortures that reality is exhibited with the line of fiction, in some real passages, but with the imagery of legends with metaphors, that are intricate in the plots and that go beyond their unique historiographical version. Saint George is benefactor and sanctified, Jewish Christian and secularly Orthodox, in Palestine, Lydda, his tomb "Hagio Georgioupolis" is venerated, mainly by Greek Orthodox.
Saint John the Apostle says: “he is a Saint Michael the Archangel, they both brought down demonic animals, but here in Tsambika their young have become under the metal of the spear Dorus and Xifos of Vernarth, contributing metals where souls fall prisoners, they go before history, until mythology reaches them, confusing them with the traced reality, under the crossing of the roofs of the Sarissas lances for a good tribute to the vertigo of peaceful combat, wrapping themselves in the flaming tassels of the Vexillum, acquired from abandoned blood spilled. Kanti the steed, delimits us from Hellenika, when he neighs with his Macedonian equus vox, feeling that behind the riles all the fallen dragons, still reborn in others and justifying apocryphal and mythological evils, in quasi awakening as a great silent reptile, with the clothes of Judas Iscariot, who seemed to be coiled in the dragon's tail turned into a serpent's big swallow "Being Polychrome the mother of Saint George, supposedly Greek, she will appear in the homily, with the Gordian knot not resolved by her or by no one, rather by leaving it lying behind the cinnabar gale, which would be unleashed only in the experience of Hellenic heritage, before two poles of the Aegean in Rhodes and Kímolos.
Saint George and the Dragon
