Saint Margaret w/ the dragon Saint Barbara . w/ the tower Saint Catherine w/ the wheel those are the three holy maids.
Saint Margaret w/ the dragon Saint Barbara w/ the tower Saint Catherine w/ the wheel those are the . three holy maids.
Ruins of a hero-shrine b or heroon at Sagalassos, Turkey
Hero cults were one of the most distinctive features of ancient Greek religion. In Homeric Greek, "hero" (ἥρως, hḗrōs) refers to a man who was fighting on either side during the already archaic Trojan War. By the historical period, h owever, the word came to mean specifically a dead man, venerated & propitiated at his tomb or at a designated shrine, because his fame during life or unusual manner of death gave him power to support & protect the living. A hero was more than human but less than a god, & various kinds of supernatural figures came to be assimilated to the class of heroes; the distinction between a hero & a god was less than certain, especially in the case of Heracles, the most prominent, but atypical hero.
The grand ruins & tumuli remaining from the Bronze Age gave the pre-literate Greeks of the 10th & 9th centuries BC a sense of a grand & vanished pre-Bronze Golden Age reflected in . the oral epic tradition, which would be crystallized in the Iliad. Copious renewed offerings begin to be represented, after a hiatus, at sites like Lefkandi, even though the names of the grandly buried dead were hardly remembered.
"Stories began to be told to individuate the persons who were now believed to be buried in these old and imposing sites," observes Robin Lane Fox /
The term cult identifies a pattern of ritual behavior in connection w/ specific objects, w/in a framework of spatial and temporal coordinates. Rituals would include (but not necessarily be limited to) prayer, sacrifice, votive offerings, competitions, processions & construction of monuments. Some degree of recurrence in place & repetition over time of ritual action is necessary for a cult to be enacted, to be practiced