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Aug 2017
θ
all because this world is incomplete,
so much so, that it's governed
less by space, and more by time,
even if mortal men set foot on the moon,
the immortal men might set foot
of the sun...
   but such is our grievance:
that this world is incomplete,
and history must be allowed -
  and yes, theology without the practices
of crusades, jihads, or other such
statements could compete to obstruct
history... yet the greatest peril comes
when theology labours in sloth from
its confines, of already making oath to
being a non-history...
how can the confined spaces of heaven
& hell, be endured in the purgatory of
the time medium: of the now, and present?
i call the "fact" of existence,
by what dante would have said:
   tis but purgatory in every bearing,
thought & vein, and still! we wield the beating
heart!
    i will pour all of my malice
into this work! i'll relieve you of all the scorns
you have against me! i will make you **** me!
but i will also provide an echo chamber
of the feeding! i will eat more than mere flesh,
i will eat each and every third thought of yours!
like a chess-master, i will presume you
the lacklustre gambler of moral oughts,
ensuring i sign each response, with a θ...
     may you only become my counterpart,
and learn to love, that philology,
            that has no feminine deity to attend to;
and yes, the idea of heaven, or hell,
is incompatible, even foolish to comprehend,
since we state this un-comprehensible affair
without the ideal conviction of space...
***** by time, mingling with the titillating morbid
space-time continuum...
the X-convergence...
                      but we exist in a purely temporal
compendium: set aside the trinity -
father time,
       solipsism of heaven &
                                           the **** of hell...
it's not necessary to feel the obligation for
sensible arguments, answers or questions,
after all: modern man is incapable of any worthwhile
diacritical remarks beyond the first sentence:
so much for subjective-contra-objective distinctions
given that emotions always too nearly miss
the possibility of objective demands...
       and there are no sensible arguments to have,
or to have made...
               heaven, and, also hell...
are non-temporal consideration,
and by that i mean: are hyper-geometric...
   just like the universe is...
   even if beginning with the chronology of
a "bang"... ascribing "big"? it's just juvenile;
also "bang": for who can hear anything in a vacuum?
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
82
 
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