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Jul 2016
i don't understand why the English perception concerning philosophy is one supposing that of pomp, that somehow an interest in philosophy is not respected, even undermined by the necessary poke-joke that it's all about being pompous - perhaps i'm in such a social position that i only encounter people content with their own self-serving answers, and that somehow, someone else's insight is dangerous, or pointless, or perhaps even like a **** - before you even utter a word, your work is worth as much as a fly on ****, deemed merely "intellectual *******", well, **** me... did anyone ever consider the dangers of philosophising?

and what are the dangers? there are plenty to mind.
imagine yourself opening Kant's *critique
from where
you left off - the critique of all theology pouring from
the speculative principles of reason
-
already from the rubric i can tell you,
you have no arms and no legs -
we already know the Santa Claus God of those less
fortunate than us, let's leave their "supposed
extravagance and childishness to them", thank them
for even considering such a venture, making our's
easier but also more demanding -
by god i mean: there's always a subject waiting for us,
a plenitude of subjects, the necessary plural vagary -
evidently, because there's no "man in the sky" -
no object to speak of as one might consider a mountain;
every single time, i wake up and something's bugging me -
that time at Christmas when i was visiting my
grandparents, took 200ml of flavoured ***** through
the countryside, stumbled into Church for a mass
(out of the blue), heard the nuns praying for alcoholics,
and when the holy communion came round
i clocked my own blood from the benches -
**** the wine, i needed something more potent -
evidently some little kid got interested and asked her
poor mama what the man was doing -
my own sacrament darling, my own - there ain't a palm
tree from here for miles and miles, seven mountains and
seven rivers - did i tell you that the Spartans drank
diluted wine, and when a drunkard stumbled into
their macho midst they gave him pure wine and made him
do a walk of shame down the street? ha ha, hmm; or me
drinking 4 bottles and only feeling a pinch of salt
on the gusto. believe me, philosophy is dangerous,
it's far from pompous - once enthusiastic about it,
you get a different ear for political rhetoric,
but the bigger problem is that you deem so many human
concerns pointless - i was weeding the patio today
thinking - this is utter *******! these weeds are
as dangerous as dirt behind fingernails - not after
nonchalantly glancing at the future prospect of "time wasted",
i.e. talk of a primordial entity as either a microchip
implant in my mind from the basis of reason solely
(theologia rationalis) - or based upon revelation (revelata) -
popiół! a obecano mi *****!
    popiół! a obecano mi *****!
       popiół! a obecano mi *****!
(ashes! but i was
                                                                    promised *****!) -
through to transcendental concepts:
          ens originarium, realissimum, ens entium.
truly, after engaging with philosophy enthusiastically
very little begins to matter, there's bound to be some poetry
in the matter - anti-metaphor of the brain in the pickle-jar,
that's you after at least one book of philosophy having been
digested - your legs and feet are suddenly cut off -
all the busy people call this "laziness", in some respect it
is, all you end up doing is the impractical solution to time,
you end up a void, much to the disagreement of others
that that space could be filled with a waiter,
a gardener, a car-boot salesman, a butcher - money
and the exponential rise in professions - no solution
to counter - look in the Amazon rain forest for the real
aliens not on Mars. that's how it is though -
philosophy is more dangerous than pompous, for those
that really get it - as thus in summary: systematisation
is a very cautious approach toward vocabulary -
reading a dense book like Kant's critique you will rarely
see words that would make the author uncomfortable
or look ridiculous - a density is required to systematise -
i get that feeling sometimes, certain words really do stick
out like a sore thumb - they're like a pair of jeans after
only having worn tracksuit bottoms for a month -
you end up thinking the jeans make you walk with coffin-rigidity
(of the corpse, not the coffin itself) -
ah, but still that memory of doing my own "holy" communion
in church with that bottle of ***** - fun while it lasted -
and in the wise of words of Herr Chinaski -
i make the best movies.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
398
   Bianca Reyes and Mote
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