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Éktoras: “I come from a transposed departure that Achilles infringed on me, which in turn is based on the fearsome Acheans who will make my sorrow sensitive. My destiny was a scourge that dragged me through the outer walls very close to the upper chest where I was mortally wounded by Achilles! However, from the heroic vapors of Delphi, I was helped by Apollo. Thus it has been possible to specify that your Lymphoma is the clinical inquisition of all of us who have been assisted by Apollo in the field of Ares and that his physical examination vigorously continues with the blood tests that must be scattered in the vehement fields of the Aqueos. I know that bordering extra-lymphatic confines will no longer be protected by your Falangist comrades and that your diaphragm will lift the universe of all nations that lose and groan the pain of a hero. The painless pretenses will go through squares of distension in organs that lie on the infected tips of the Dorus. That the distances will be appeased by Apollo ..., antagonizing them as if it were the Omphalo turned into a disguised Lymphoma, which afflicts the defenses of the world and its relentless atmospheric destruction, just as it was in Santorini when Erebus moved like a spit to the core of the Kassotides in the presence of bad content in the Marmaria of Delphi, eternally in the pain of an infected world, and the bad stench of the Lymphoma that grew at colossal steps impossible to house them in their body, just as if they were a swallowed son of Zeus for the same well-accomplished sweating event. Vernarth on my back I carry your Lymphoma like a lost Universe of Pain that is constituted in its desertion, dissemination in extranodal ..., where everything deceives the revival of the physical, but always escorted by the vicinity of the Castalia of Apollo. Your shield has attached itself to the fat Ursido and the Taurus, forming the inaugural grooves of the Shield me, and of the bronze that protects the mediastinum of your body between the sternum and thorax. "My Beloved Vernarth, you have resisted the heat of 25,000 thousand degrees similar to the rays of Zeus in your entrails, making everything that invades rise in you where there is no more space than to reside with a sword that removes everything exceptional and fleshy, that It has degenerated because history has degenerated because of your Victory! Achilles has done in me what God came in me with his nations after the Mashiach did trace that region of my mesenteric artery, which is still alive in me ..., and where Achilles could not reach with the eagerness to cut my breath "Vernarth, I have come to your equanimous feet with mine and with their inaccessible bare feet, for your Kenosis that I do not doubt that it will not be deliberative when trying to drag you like me through the outside walls"

Éktora or Héctor addresses Vernarthl and applauds him at the initiation that was adjacent to the four sagites of Zefian and Wonthelimar, protocolizing the Ibics Rings of Nyons that Wonthelimar brought.

Ibico 1: "Wonthelimar brought purity, for all who needed him and out visiting in the dark, then he would find the light when he came out of the cave alive."

Ibico 2: ”Vlad Strigoi in the center of the ministry with the Chiroptera, and others of the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”.

Ibico 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron, as if they were surrounding a Castalia for such solemnity."

Ibico 4: "The antlers of Wonthelimar, here carried the Oikos or Golden threads of Orfí for the Himatión and investiture to anoint the body of Vernarth, bringing the air atmospheres of the Alps and the Ida as a complement to Mycenaean-Valdaine, thus they were inaugurating solemnity and its Honorability ”.

Ibico 5: “everything became the fold of the brass that spoke of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to praise him of the neurological hyper brain and the Duoversal of Vernarth twinned to the Mashiach, remissively rising by the medrones that were caressed by the hands of Héctor ”.

Ibico 6: "The sixth piece of crowns from Kafersesuh brought the pollinations of Lepidoptera, to the central stage of investiture under the gloom of Helleniká and Theoskepasti, where everything was the Inheritor of the older Ibix called Wonthelimar."

Ibico 7: “The dense voice of the Cinnabar and the Antiphon Benedictus joined the Lenten fast in all the ascribed hoarse voices, inquiring the true phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron of the Ibex de Wonthelimar, up to the millimeter shoulder of the assembly of the square meters that will illustrate the Megaron´s Acrotera, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric "
Éktoras
In the posterity of what he compromised of his double mortality; one of these would bifurcate from the fearsome tyranny that subsequently dragged him down as he yearned to free himself from her purging. However, it was understood that he would have to retreat from his ditopikótitas or bilocality that was lifting him from the rigging of the Shamaim, which serenely reserved a Myein or arcane cloister for him until he detached himself from the Olympo that made him experience how to achieve his maximum unification with the Christianismós that would transport him with his subsidiary death from confinement, being a fleeting ascetic exercise with Orpheus and Dionisio and being able to access the unitive way of contravening the Myein or confinement of himself, until when he transfigured with his Himation into locks of gold they follow him transporting towards an illuminating purgative construction. Vernarth had already indulged in paroxysmal serials that repeatedly vanished from the stigma indulged in the non-rational parapsychological that bilocated extra-sensory, between the same helots present and ambassadors of Orpheus and Dionysus.

After drinking the fermented Ionian among those present, a Thuellai glimpsed him with such impetus that the glasses that broke in the same act, thus the lutrophores became weightless among this eternal battle between the eared handles of the carquesio, daring him to combine it with the rains of the tertiary zero that was settling on the Carquesians, and colliding with each other with those of their acolytes. Vernarth felt an abrupt alienation of the Myein towards a hyper-reality, but at the same time very aware that when the glasses crashed, they were made in thousandths of spaces in the realms that were detached from the hyper verbalized quantum with lexicons that emanated in the Duoverse way. ; That is to say, plenty of inspirations among the meditative and suspicious toasts when pretending to inherit from the Olympo, respecting and leaving the depositaries calm, noting that if one of them when grabbing the Lutrophorus had hirsute and hairy scarlet bristles activated in the back area of his hand right not hairy. Therefore, Vernarth realized that they were canons of the Kerberos in fact, and not of Orpheus and Dionysus, giving an immediate ovation of obedience and sudden minimal in the neglect of the place. This mechanism had broken down from a monotheistic hypersensitivity when he learned that there was a huge abyss of asceticism that distanced him from the underside of a possible cabal that supremely raised him with roots of hyper-meditative and illusory alienation that transferred him to the new reel of Hecate, which he reverberated with spells as he saw that his Kerberos distended from some hoopoe that lightened on Hecate's shoulders as they usurped Hestia's Olympian oikonos. Behold, Hestia's acquiescence was always close in Vernarth's metaphysical incursion, in such a way that the aviforme Hoopoe duplicated itself on Vernarth's shoulder blades, after emigrating from all the regions that were unknown to him, only from this ******* that is only possible optically sensitive in each hoopoe, and in each Vernarth shoulder after the transmigration of the great litters of blatant nocturnal Athena, not being condemned souls of Athena; but rather an owl with its wings wounded at its apices by splinters of coagulated serum from the very elytra of the Little Owl, a product of the severed of Hephaestus when cutting the skull of Zeus with his ax. Here is in this sub-quantum submission of how it implies that Vernarth takes himself from the elytra of the Little Owl, in order to impel him and achieve the conquest of the flight to Patmos where all his comrades were waiting for him, transforming his body into cells of Glaux of the Greek root γλαύκος (Glauko, bright towards an Ohr Hassadim), ibid of the same Hellenic as he traveled with the wings of the lustrous news that accompanied him, to ensure his return from the nebulosity to Ohr del Shamaim himself, pointing to the death throes of immobility of the team of oxen, which would never move from the wheels to take Lucia of Syracuse to the brothel, without the consent of Hashem.

Behold, Vernarth also within his ethnobotanical oikonos began to come off his second death as Astragalus Glaux with the sharp flowers of his garden famous in his allegories and belongings of herbaceous and confined litanies, which were the same ones that resisted his machinations by splitting them the calcaneus to its hoplites at the Arbela Site, unimpeded by some Astragalus Glaux that suffered in the substrate beyond its narrow ellipses, grouping them in the bleeding calcaneus of its phalangists, where the same length of the leaves served as peduncles dissecting and crystallizing the wounds of his faithful warriors. As a dry evergreen leaf, it was disconnected from the Glaux capsule that shone brightly from the constellation of Orion, and from Barnard's flowered loops, resembling par excellence the shape that extended to the cubic dome of the feet of all its soldiers. Falangists when at once they showed him once that they healed with the healing effect of Astragalus.

This sub-quantum could be attributed to a presumed stalking subplot, separating him in alienation but at the same time benefiting the concentrated attraction towards Sudpichi's coordinates in the Transverse Valleys from where his mother appeared to him from the Castle of Horcondising. His mother does not ask to feel part of some interference in the final awakening of his parapsychology, much less obstructing his liberation from the purgation that was already a concrete reality. Behold Luccica; her mother embodied herself in Thetis, giving her the imaginary role to interpellate in the final ceremony of Himation. Since Thetis constituted the sacred voluntary value of the Hellenes, towards a policy of agreeing her body in submitological assessment that would be legitimized once from the subsidiary body when it was split from its second incidental death of Olympo, already prepared to warn that Hephaestus had severed it. the head to Zeus when he prevented the birth of Athena, but he had two depository heads of the ingredient of Cronion-Zeus remaining until finally in this conclusive edict Luccica could receive his extemporaneous soul after being freed from the retrograde parapsychology that was re-launched in Piacenza. This exerts manumissions that are stubborn of his own will, but exercised through other deities, here Luccica had already learned that Vernarth was released from his kathartírio or Purgation, generating reconciliation with the church of Smyrna that had just been the final epilogue in Elegy VIII, as a concern of liberation such as Vernarth from the Chains of the purgation, as was what Tethys undertook when liberating Zeus from the chains with the drama of Fifth of Smyrna, from where some hold remained in the arms of the mother Vernarth with a duplicate of Achilles, but being Vernarth who was acclaimed with blood brother of all the lineage of the Heroes of the Triumph of the Hellenic Death.
Lid of Myein
The Mashiach opened the Shamaim from the conception of the position of the Himation as an investiture of the Greek-Hebrew World that subsisted at the expense of the Tragigonia or Generation of the hyper-stellarization of the Himation particles. He did not stay alone wandering in the city of Kosmous, he would continue to fervently contribute to his Heroic Death that was already imminent. He structured his hereditary Submitology as galactic chaff; similar to the chaff of the Olympus Marble. Vernarth, before being invested, transfused as an exasperated Substance that teleported him to Olympo with his destitute feet but crammed with the chaff of the Kosmous where Orpheus and Dionysus received him, one with the chaff of tinsel and the other with the chaff of Eleusis, conforming to the metempsychosis where centuries became rectilinear of the immaterial conglomerate of both, but if in the liqua aura it would gradually refine from Britannia, which could be replaced by the patronage of hyperboreal islands, moving to the Dodecanese, perhaps instituted by the Romanesque Voice of the same Empire but with the dazzling Hellenic or Helleniká root in the Last attempt to approach the insular inheritance of other reverse islands called “Pretanniká Nesiá”, right there on top of Olympo. Suddenly by factions of immortality, they made tragedy and lethality, which implied parking for thousands of millennia trying to decipher the true identity of the ahistorical mythological beings, who now survive together with Vernarth in the ethons or screens that would reflect the composition of a living being. that instantly dies for its exuberance of life.

Vernarth, would go with his noctilucent Himation to the Krystallina monopathia or the Paths of Crystallization that made up the Olympo like a pantheon that was assimilated with rancid and weightless fungiform fluff, all this wild persuasion carried him on his decals by the crystal silica of the Olympo. The Himation was made of shoes and thrones that were not clearly related to the Olympic heights, and of not fearing with more heights that would exceed the interstices of the exaltation of everything that existed in front of its doubt that was clarified with the presence of the Souls of Trouvere. Everything seemed easy to explain in the hands of the circumlocution that Orpheus and Dionysus would make him in the luminosity of the Olympo, which is Ohr transliterated from the Olympus as the prominence that will be torn from the unstitched Himation, beating him with exulcers in the altitude of the Balkans. , and adhering to the tripartite relationship of the elevations with Delphi and Patmos. The quantum of time condensed the atmospheric hailstorm that had been decaying from Aurion, thus creating the orographic leveling of these converging quantum elevations as a flood subject to the Makryrema river, and as tributaries that will be activated with Delphi; specifically with the Kassotides and the Profitis Ilias in the concomitance of the Fifth Chalice of the prophet Elias who would come to challenge the glories, to mend the foothills that united them in this Monopathy or Pilgrimage of effort with essentials of superiority, which could be linked to the Agia Triada. Vernarth walked in complete solitude through the southwestern subterranean and bizarre mounds, figuring he did not feel that way at all since he did not measure more than a hundred meters in radius where Orpheus and Dionysus followed him, snooping in his Monopathia that would make him unreceptive before the advent of his A body destined to the method of objectively glimpsing knowledge that was extremely neophyte to its bustle, it was only motivated by praiseworthy essences that emanated from the Agia Triada string, which supported them with its beautiful channel by dressing what became lavish when walking and dressing naked, and also what made him ragged as he squandered his creed kits with dogmas that were instigated in his unleashed tragedy. His Purgation was an onslaught of his somatization that was renewed from his epidermis and that was totally transgressed by the Himation filigree that was unstitched in Golden fleeces, in the presence of some heroics who fought in the fallen fratricide of Olympo. Everything accused a brotherhood of Lineage that superimposed investiture or secular genes, over the science of accounting for their monopathies made by more than one parapsychological and Submitological regression. Undoubtedly, the factotum of the preludes of his Parapsychological end would be present before him, of what would **** from the ******* of the Renaissance after being subjugated by the Roman Empire as its decline, protocolized by the authorship of the scribbled hussar, trying to be the moderator with new castes that would reign in the surrounding Romania and Hungary for an extraditable rebirth in 1436, becoming resurgent reformed antiquity. From this perspective, the cursory Uttukus in the umpteenth parapsychology would appear in this trace together with Vlad Strigoi and Wonthelimar, who for so much quantum and excessive composure would let them know of a Reborn in the Olympo of the Olympos by knowing how to conceive that their heroes would have the life of its own and independent of universal mythology unified to the world, which in these elevations had great consonance with those of the Kantillana of Sudpichi, Kingdom of Chile and its Transverse Valleys / Regency of Horcondising with this rhetoric that would be strengthened in the placement of its Vampiromagia Automata Iconoclastic. All this heritage would lead to pastiness in all the corny monarchies that were intermingling with the eastern empires ..., specifically Hellenic and its perceptible quantum isomers, which were thrown from the veins with magnanimous elephantiasis masses that were falling from submithology Aurion.

Vernarth continues the intrusive internment of the suffocating aid of the Olympo, and of the profuse victimization that he believed to delight those who had only saved them from the axiomatic spark of beatitude and his predestination, which was only sponsored by Orpheus and Dionysus who were distant from him. , to see what would happen with his enchanted Himation, in the face of any setback that reinvented himself par excellence of the Vespers of his Triumph in the face of Death, everything has happened after that in some Brueghelian folios. This would testify that his leap towards the Renaissance was peremptory “And why not say it of the Kafersuseh of Ein Karem, that from where the stereotypes of a Mashiach would be based that would be reborn as many times as possible of the chained isomer of its quantum in Vernarthian parapsychology, being able to and to be warned from a virtual halter, to hold the infractions that consanguineously raged between life and death, and between the transgression demanded by the origin of error and naivety. Vernarth continues to transfer areas of the Olympo from which nothing could be ascertained if any shallow abstraction of its undeniable orographic height, perhaps a demiurge would make it, secreting par excellence the greatest mesocratic powers and the most abandoned demiurges in all their glories, lacking everything that makes his complete foolishness, and radicalized alterity due to the savage dominations of poorly contained wealth; That is to say, giving off the stunned Vine from where the monarchs would serve their henbane in vessels of the same servants, and their same harvests, and of their same vines that par excellence constitute the negligence of a right of territorial change with the basality of an inborn right that emanates from the vertical culture of the end of the Middle Ages, which is served in the same chalices that are the Kli or containment vessels for the eternalization of the Merciful Light or Ohr Hassadim. Behold, the Brughelian Death becomes Vernarthian in the unhappy planes of being born or reborn that is intricate from its Alpha and Medieval chaos ..., where nothing and nobody will be able to restrict the unbegotten Vine goblets to serve them in the original Servus Gleba vessels or Servants of Gleba, inborn with the Hoplites of Vernarth, who with large detachments kept vigil for him from a meager spiel from the Ohr ..., cheering their Lord on the Olympo directed to the tripartite, and towards the Delphic and Patmian.
Triumph of Death
The sooty frequent of the machinations of the Skotádi or Darkness were systematized with Vernarth genuflecting before the Mashiach, poking himself in the Verses that are of draconian dipsomania and Manumission “Here is that spirit that haunts us by showing itself the smooth eruv of the Kathartírio; right here leaving their feet and heads that have been given to the Lord ..., here I have been anointed by him to also bring conversion and merciful news together with my Lord Apostle Saint John who has guarded me, who has removed the bandages from my hallucinated eyes, being trans mortal among the captives and galley slaves that with their chains have broken your tympanum, my beloved Mashiach, like a whale of whales stranded by your bleeding saliva! What greater power is over me bringing my mother's hand that inhibits my fever of trans mortality, and that makes a heartbeat even after my soul is not essential! Messiah, I am the one who has been in all the concentration camps, I have seen hands torn by the fierceness of human felines, and by the noble pacts that open with their stilettos to the Christians who follow your word ..., I know they will dwell in the afflicted wasteland where the nations rule each other with their gold fangs, and with silver earrings ..., dwelling in the opacity of the burned-out farmhouses in their afflicted famine, only waiting for thousands of transgenerational generations, from which the verse of Liberation will make them exempt from satisfying your appetite, even in the angelus or in the sticky wheat that is forced from the jaws of the Skotádi and the Katarthírio, where forgiveness will be to see and eat what it will cost us a lifetime to pay off what we could not condescend from the burning Mezzo acquire!

In this way it will be channeled under your majestic cloudscape and the surrendered sea of the sacraments in all those who did not make it at birth ..., and neither did they dazzle the depressed sower who will be redeemed from Zion. Everything is an undeclared transgression, but if he lashes twice in the gall of what he is capable of turning away from Suffering, and from the prediction that he declares himself to be pardoned free from the Truth that hides from his woes in adversity, and that continues to struggle under thousands of years for the Kathartírio ..., What is our Purgation that is more than an organism of Superior Light, sleeping and surreptitious in the calluses of those who contaminate their sacred walk for thousands of years through the desert ..., only arranged for those who will find it! indivisibly stigmatized! Do not ****** the Reception Vessel from me, because it is in it are the souls of my foundations that encrypt and underline more than my untied hands in the entire enunciation of its declaration and only in its inverted nomenclature of language. I can only say through my feet, that they are yours my Lord ..., alone and little that nothing coexists ..., it will be more than what I will not know how to say with all my respect, so what has to transform me will channel me into dissimilarities and before my dreams as a pairing of burning crematories on the extended flares that will not end.

Patmia is with her face and derision unmasked, noticing the abysmal restlessness of the alelí, with its imperfect aggravated treachery in what is incapable of persevering when the twilight becomes suppressive in the master key of the burnished ethón, whose most diluted timid will be only the roar of his turpentines that cry out for the Cristus that crystallizes, and dematerializes in chromatic colors that are unpainted from the splendid Sun translucent in the water of the Jordan. What difference will there be in the othones or screens that support their contrasts, if one day there will even be a lack of water for the baptismal of Ein Karem. I will be from a deranged domain where floodgates of hydrous fullness will not open, that fills real nature with the desires to supply what passion does from the top over the Jordan and this in the passion of Keter, as adoration and idolatry of incorporeal Water. Everything pleads about harmonies that are distressed, not holding the rod that measures runaway time in front of the inexorable Thuellai. And what is the knotty thinking, mute in its purposes that are of the sacred lexicon? But my Beloved Confréres let us bind the flavor of the elder root, and of its old painful as beards in the feather that will become feathery springs where its flow will germinate with the compromised berry of dew and vine, totally scattered in the frontal green of the Hexagonal Baptistery of the Shepherds in Ein Karem. Pluri-springs and their eyebrows, they will guttural squalls in the ovaries of their pericarp, but not from the same elderberry that will sprout in eternal life from its irradiated berries, where nothing and nobody will omit its brownish petiole and its late Zoroaster that carries it in his chins as ornaments in the merciful compassionate, before the punishing weak and his bite for everything in whom he does not resent him!

I will cross out the lines of my hands and I will return to where the Shemesh blowing from the Shofar ..., fitting only in my unleashed thoughts ..., with sneers of derision on the plain of a barrel and its berries to save us. In the world, they will fall like wicked towards others who will blame them! I do not know if the vice of hiding traumatizes me behind the tropes that ride dark or carry me over their darkness, and my very image that sacrifices it, or will it be of those who get fed up knowing that there was nothing from me to save ..., only the transformation that is made of the Jordan where they will never again be seen in the river ...! That he dozed next to Peter…, undulating like a cobra and feeling himself say white sin? Nothing is a substitute in the reception that never stops opening floodgates, perhaps expanding in the executive axes of the Apokálypsis, or of a Behina Dalet receiving multisectoral in what is not its equivalent ..., nor in the hatching of its identical disparate, and that nothing and no one will know by any Written or Wisdom rule to be transformed from his oral to his back! A verse will run shaken from the relaxed worldliness, compressing itself with graceful touches in the charities of the Shofar, and of the long sounds of perverted anguish without wavering in what is temporarily suspended, either in clauses overturned before the eyes of anyone, and those who are cowed from the fears that they never knew how to overcome from their own.

The Deus Himation bubbles, surpassing the warmth of what is and is not surnamed in what is a sweaty proverb, even in the solitude of all the patrimonial that has weakened from its plinton, grafting itself on the directive designs that work slavishly to their own compromise. laborious and healthy maternal, complacent of the sap that goes to the following of the mischievous sigueríos or Lost Seas of Capernaum, only washing in the heel where it will never be healed. Nothing more generous than to pursue indulgences in rivers that end of those that are pacified even more at night, when they still seem to flow towards the Shamaim or Heaven of imperishable prayer, as if they were crashing from some runaway and sticky wagons at dawn, but yes grim in the lump of a champion where nothing has ever to be compromised in the glosses of his worst injury!
Kathartírio
The physical and psychic entities undertook to split each other from the deck of the tetracontero Eurídice, the disparities were uneven with the swirling undulations, without objecting extortions that were spatially independent of different causes of deviations. Everything was gray but lively and full of suburbs that praised the elations of the memorial, and everything alluded to the dream clovers that approached levels of feasibility between material form and space that became antipode when invaded by fewer quantities and accumulations. , believing that they could be dissimilarities of forms of speculation or its counter-architecture of Entasis verging on mechanics of concentric psychism. The Hexagonal Birthright; in its new physical form it traced itself closer to each other amidst bulbous and explosive nebulae, which displayed the agreement of matter and form by means of the Zivug or copula from a completely emanating obligatory law. Raeder and Petrobus were attracted by the law that would make of all inanimate things the new creation that would surpass the imagination and predominance of Mashiach that would finally descend from the Iridescent cloud to invest him and create the emanating body of him as the greatest necessary force of the Creator.

In any case, you must understand that even though the desire to receive represents a compulsory law in the opposite creature that is the essence itself in it, and it is the Kli adapting itself to achieve the goal of substitution of Creation, however, this completely separates it from the Emanating. The reason for this is that there is a disparity of form to the point of existing in total opposition between the creature and the Emanant granted in Vernarth, this is due to the fact that the Emanant is pure bestowal, without any trace of reception; and the creature is pure reception, without any trace of bestowal, thus there is no opposition in a greater way than this. Therefore we infer that this opposition of form is necessarily the one that separates itself from the Creator. A Titanic salvation would make the oceans move that would rise up to one meter the global sea level, snatching coercive in those countenances that exaggerated their actions on all the voids that would derive from the hole in his pectoral, even so of what it deprived him of in the light with the candles of Delos, and of the passers-by of Cappadocia who would concentrate in the rear of the Himation, this being dim and deprived of light in which the Ohr was already more light than all the Lights of the Apsid Manes that crossed the perimeter.

Thus, from the Seven Baptisteries of the Apokálypsis, the titanic separations of its cracks would make Othónes or screens, which would make the quantum shock light of Hashem as it adjoins Vernarth, interspersed with the cypress trees that burned with blazing lights of the Ohr Hozer or reflective light between them, thus they carried the Hebrew garments like a Stampita Gaeta; From where Vernarth, in his past lives, a turbid little picture that came loaded with the silt of Mount Orlando in Gaeta fell from the under bench, it came dancing through the tenement that brought the prosaic wind with a beautiful Sephiroth, which pushed them back with those timid luminances that they were snatched by the Kelim or series of vessels from their Falangists when they enlisted with the florid Larnax of Alexander the Great.

Beyond the Advent Wreath and its four luminaries, it was fought in the Fifth Candle, like the Fifth Chalice of Elijah, entering them not very far away with all his desires to welcome them and consider that under my initial "V", they would find the synchronization of the Fifth Cirio and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká! As established in the geophysics of Delphi, close to the elevation that will occur with the meeting at 583 elevations whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. This numerical command will unify them in reality when their talents would be flooded in the unification of both and composed vaporizations of the Hydor or blessed flow source of the Mashiach, thus creating all the wonder that would explain the allegory for those who want to follow after leaving. the Purgatory of Kathartírio, or the very tributary that would emanate from the frontispiece of its appreciation with the albiceleste presence of subjection of the azurí, creating hanging scales of transfers with the Exile of Ignominies. Higher up a Seraphim was flying, inviting him to a cake, leaving his hands everything he had to attend to immediately so that he could not decline it, but the Mashiach already in front of him pouted to accept the Bizkóto, and that he was also close from him, a few meters from his right, Saint John the Apostle insinuating him with decisive gestures that he will satisfy his restlessness by tasting the Bizkóto of the Lands of Patmos.

All the curious went out to walk through the hills, to generate the favors of the breezes that began to travel the vicinity of the Megaron, which now no longer made themselves unknown with imaginary unbelievers coming from the Siblis towards a present that always devoured them. Their reception position was designated for each one in the same habits that invited them to gather around the Matakis, very close to the twelve shadows that hungrily flaunted, in the essential or preliminary of what they intended to appropriate a primordial one. What else could be said if the same portions of matter extended over them, conceptualized making the memorable ones go through, and collisions that would restrict everything to a totally new beginning, very freed from the exclusivities of dressing soon with the Himation full of clairvoyance, which as a first reason was He would present in different bowls that flew alone through the zephyr of Patmos, like the elements of the Eurydice to be installed in the Matakis or entrance tablecloth of all the souls that would accompany him from the Kathartírio or Purgatory and faithful Falangist's Hoplites, providentially making signs to meet in the Profitis Ilias gorge once again to restructure the Syntagma. Undoubtedly, the mass of the Shock of the Masach or Screen of the luster of his new soul that was being presented by the Seraphim of the Mashiach by Bizkóto himself as a source of pleading humility, so that it could then be transmuted with the divine evaporated water of Hydor that would transform it. in the Alef, or sequential of the number Seven that would emanate synchronously with the heightening of the frame pinnacle of Delphi 583 and then that of the Profitis with the essential of 565, to be instituted in the ranks of the Alef as seven primordial in the plurality of these pinnacles, and of the wafers that the Mashiach instituted with the Seraphim of the indicated beginning of the procession of the Himation or Máza imátiou. Bios was the placement beyond the one who can never be seen behind the infamous lattices, which only extinguish in Lives that are our own, those that are worthy of us, of Bios, of the "V" Beyond death, and of the Verses of liberation, Transformation, and pacification, to channel her towards Vernarth through the skies of Greece.
Deus Himation
The eighth and posthumous baptistery will overwhelm all the mountains that became more exalted than all the peaks of the world, showing that the initial date combined the essences of the absolute with the "V" that began to turn one hundred and eighty degrees to the right. “I, Vernarth, have conceived the other being that will detach itself from myself, lying in the Kli or inverted vessel, on all the higher levels of the Ohr, even in those and all the Solstices where the face that makes its materialization is scarce, up to the Xiphos bronzes that would evoke tons from the Speleothemes that would gradually become implicit in my body, taking root more than the vital unfolding that is in my other sub-iridescent body. What is my soul united to the invisible creatures of this world? Take hold of the dizzy that contract in the wind tunnel of Profitis and your Codex Raeder, in what completely makes the ascent of its epitome by its golden steps, leading me to the occurrence and recreation of myself, but with plenipotentiaries who press in Gethsemane in the trepid angles of the Kli "V", beginning to ascend to Keter!

“I must tell you that soon the Aurion particles will enter through my septum where they have to depart through the nasal pyramid…, and that delegations of hoplites are already waiting for me and will return with me to Sparta and all of Greece. And with a Kli of endangered earthly and macerated light, they will be essenced from all the grasses that the calenders by descendants will make at the end a new sprout within me with my Golden Alikantus. The expansion of my light will expand from the radiance of my burnished steed, leaving within my identical hexagonal torch that will make the multi-spiritual thought of its same influx of light into the munificence of its newly created light, it will be from this constraint the Ecclesiastical stele from Ephesus to Laodicea accompanying me. ! If you watch carefully and take your hand out at this time and I peek through the rose window ...! you will see that the magnanimous world is established and is going to receive you next to me, lavishing the herb that makes its clothing that shelters our body, and its own light reflected from Aurion itself…; "The profound Light that looks from the candid domes of the Seven Churches to the vaults of the Ohr Hassadim, transferring to the sub-Iridescent Mashiach, but contrite of the total immanence of the detachment of its divine light to deposit it on me ..."

Therefore, when both are together, the greed to receive is canceled in the Radiance within, and it can determine its shape only after the luminosity has departed at least once. This is because after the departure of Light from the Kli, he begins to yearn for it and this greed determines and establishes the form of the desire to receive. Consequently, when the dawn is clothed within the Kli once again, the two are related as two separate notions: the vessel and the Light, or the body and the Life.

Observe this carefully, for it is indeed very profound. And soon I have managed to describe the aureole of Hyperborea with the radiation of the Eygues bringing Wonthelimar; Well, if you know how to pretend that you are certainly emanating from the double V or W, which make up your round trip from Ephesus to Laodicea, and vice versa! You have already managed to understand that the diploid round trip of Wonthelimar emanated from two consecutive Vs, making the spin of Wonthelimar carrying its quantum particles of it and carrying with itself the quantum number of the fifth courtyard of Helleniká which is 5, but represented by ε´ raised to fifty, that is; ν 'which is the value of fifty Hellenic. Thus the spinning spin of 5 to ten times its unit will be indicated, as you perceive many dreams will be discovered where those who wake up will never forget that it is this sub-atomic elementary particle in the episode of contrast and extensive change in molecular physics that will lead Vernarth with him in his heart or Kardiá, which becomes effusive in his multidimensional quantum.

“I have managed to understand that the rotating spaces have been aligned with Wonthelimar, and what is divided in the angular will reflect the mental image throughout the aerial imaginary geodesy of all Hellenic, generating the sidereal coordinates, leaving the intrinsic nakedness of all embryonic forms that it is a sublime mirror of the nakedness of the sidereal chromosome of all humanity. As loci installed in the shank of the Pythagoras monochord, but making movement the tax of certain movements that are more than anything else links of kinetics and gravitational emotions, making the mechanics of the monochord the analogous value that generates the signs of Ohr or light. pivot at the omega tip of the monochord, raising the re-transfigured ε´ Penta in the form of A, but then returning with Wonthelimar and his Spin of quantum from Ephesus until arriving at Patmos with the essence of the “W” that will bring by essence refounded the monochord in the figure ε´ or V that will represent the quantum experiential bond, or crossing of the particle transfer threshold through the superior axon of Keter to Malchut, equivalent to the tenth compendium of Vernarth's ε´ to ν´ which is the relativistic oscillation of its final unit of ν´; which is fifty "

Your duties are mine and yours. Mine, I will be the one who will carry the labarum to bear and admit all the tributaries of the creation of my new world, inclined in the Duoverse, Codex Raeder and of everything distinguishable in the refraction of the light that becomes embodied in Ohr Jaiá, or Light of Life for all created things, all creation, and everything that comprises needs to be created in the candles that become receivable in the natures that multiply the remnants of energies, which hopes to be initiated from the new cosmos of the Zigzag Universe and the Zefian Arrows, being the main bastion of the link between the printed matter and decisive stimuli of mercy from where the Iridescent Hydor is born. In littleness, the rocking of the unbalance of the universe are attributed, and of all the wrong applications of amplifying the Bios of a universe that tired of behaving mournfully, being children of its immortal replica ...! Understand that nothing will mean more than the awakening of everything that extends beyond the borders of the Mashiach, being cosmopolitan emanating and merciful bestowal and that nothing resides in the material already broken.

"All the modes of adaptation ended up differing in each form of adhesion within what it meant to emanate in all equivalences and from impels as fast as the buggy that carried Vernarth and Etréstles from Genoa to Piacenza since Etréstles deserted from the Eighth Cemetery. of Messolonghi composing all the wishes of the awakening according to the Kabbalah of Vernarth being largely absorbed by the Apostle Saint John. Everything was going towards the kingdom and the surroundings of the Himation that awaited Vernarth himself, swallowing him with all its lights, which were even ecstatic by his epidermis, knowing that he was separated from the undivided light that awaited him in the Megaron, very close to the Opistodome in the Behina Alef, split from his expanded sub-iridescent body of the Ohr, which in turn was levitating next to him, for the vaporous reason of not knowing if his body was a conclusion or a new kingdom that was brewing before him "

The final phase of this Elegy VIII gave the consent for the world that does not fit in the reason, nor in the thought that was already being installed in all the balusters and limestone stones that would make up its Tree of Life Sephiroth. Your soul is my soul and mine, and I know very well that everyone awaits me on the Profitis Ilias plain, distinguishing me as a whole in the sense of smell that is rooted in the gastronomic world of the Hellenes, and the absolute that my breathing with a few granules of nitrate, making them a divine cause with potassium that became despotic in living creatures that make their essence mine, like my Spirit that would eventually rescind capturing all the sodium from the iridescent nimbus in the intermittent rest and its multi-life like Nefesh!

Beloved confreres Khaire ..., receive all the joy that removes the poisons that pierce tongues that become addicted to the drops as they generate more bodies from mine ..., or You will be part of my Guf or body that no longer resists lacerations from swords and spears, which depart from my head and its undetectable body from the passage of Time, and from all the fallen heroes next to me…! I see how they fall into their exile diminishing what purifies the content of Advent, of its four candles, dried fruits, its circle between the hands of the Mashiach, and abundant coniferous branches taking my corporality in all the indifference that exists between cognition and loss of awareness of lucidity beyond the Advent Wreath and its four luminaries staying in the Fifth Candle, like the Fifth Chalice of Elijah, taking me very distant with all their desires to welcome and consider that under my initial "V", they will find the synchronization of the Fifth Candle and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká!

As the creation I have been imbued with the euphonic harmony of creation, from Bethany to Patmos, of all the balms that are more capable than physical receptacles within all the higher entities that are more than the unknown, and of the infinite and imperceptible! of the essential number of the geophysical height of Delphi, close to the elevation that will occur with my departure at the elevation of 583 whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. All this makes it prevail that my soul will reverberate from the indigo lights of the Ohr, to be sent between two poles from the altitude of Delphi, making these two spaces the equanimous and providential emanation of climate change, due to the disparity between these two latitudes. , but of equal essential numbers, creating the closeness of Vernarth and Apollo as they met in the Kassotides, before departing from their assumption to exalted Aurion.
Elegy VIII
“All the modes of adaptation ended up differing in each form of adhesion within what it meant to emanate in all equivalences and from impels as fast as the buggy that took Vernarth and Etréstles from Genoa to Piacenza since Etréstles deserted from the Eighth Cemetery. of Messolonghi composing all the wishes of the awakening according to the Kabbalah of Vernarth being largely absorbed by the Apostle Saint John. Everything was going towards the kingdom and the surroundings of the Himation that awaited Vernarth himself, swallowing him with all its lights, which were even ecstatic by his epidermis, knowing that he was separated from the undivided light that awaited him in the Megaron, very close to the Opistodome in the Behina Alef, split off his sub-iridescent expanded body of the Ohr, which in turn was levitating next to him, before the vaporous reason of not knowing if his body was a conclusion or a new kingdom that was brewing before him "

The final phase of this Elegy VIII gave the consent for the world that does not fit in the reason, nor in the thought that was already being installed in all the balusters and limestone stones that would make up its Tree of Life Sephiroth. Your soul is my soul and mine, and I know very well that everyone awaits me in the plain of Profitis Ilias, distinguishing me as a whole in the sense of smell that is rooted in the gastronomic world of the Hellenes, and the absolute that my breathing with a few granules of nitrate, making them a divine cause with potassium that became despotic in living creatures that make their essence mine, like my Spirit that would eventually rescind capturing all the sodium from the iridescent nimbus in the intermittent rest and its multi-life like Nefesh!

Beloved confreres Khaire ..., receive all the joy that removes the poisons that pierce tongues that become addicted to the drops as they generate more bodies from mine ..., or You will be part of my Guf or body that no longer resists lacerations from swords and spears, that depart from my head and its undetectable body from the passage of Time, and from all the fallen heroes next to me…! I see how they fall into their exile, diminishing what purifies the content of Advent, its four candles, dried fruits, its circle between the hands of the Mashiach, and abundant coniferous branches taking away my corporality in all the indifference that exists between cognition and loss of consciousness. awareness of lucidity beyond the Advent Wreath and its four luminaries staying in the Fifth Candle, like the Fifth Chalice of Elijah, taking me very distant with all their desires to welcome and consider that under my initial "V", they will find the synchronization of the Fifth Candle and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká!

As the creation I have been imbued with the euphonic harmony of creation, from Bethany to Patmos, of all the balms that are more capable than physical receptacles within all the higher entities that are more than the unknown, and of the infinite and imperceptible! of the essential number of the geophysical height of Delphi, close to the elevation that will occur with my departure at the elevation of 583 whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. All this makes it prevail that my soul will reverberate from the indigo lights of the Ohr, to be sent between two poles from the altitude of Delphi, making these two spaces the equanimous and providential emanation of climate change, due to the disparity between these two latitudes. , but of equal essential numbers, creating the closeness of Vernarth and Apollo as they met in the Kassotides, before departing from their assumption to exalted Aurion.
Quintus Vita
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