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After revoking themselves from the transposed swords that slightly decreased in size, they uncrossed them to size it to the historical size that actually conserved them. They were the existing Xiphos that began to be delineated over sixty centimeters, which figured from what separated them before turning through the nearby heights of the Thuellai. After separating both when detaching themselves from the ribs of the Xiphos, they thus penetrated the light of the Empyrean, cutting the bastions of the dreamlike attire that had them articulated, nailing each of the Xiphos in the calcaneus as Vernarth executed before entering in the fight of the site of Gaugamela with the Falangists. In this way, they both took the Xiphos and synchronously pierced the crossed swords in each calcaneal bone of each foot, but across so as not to incite the Gods of Olympus, to hold the Angels and the God of the Seventh Heaven. They were left with the iron-bronze on their feet with a short encysted difference, and with the spears that the hoplites mainly before adopted with Vernarth in the charge of the Phalanx that was towards the shadow of a famous change of climate control that was splendid of the dying Kassotide, making these swords more invulnerable and deleterious.

Seventh Necropolis of Messolonghi
Parapsychological  Ellipsis

Vernarth came as if they had just come out of the Kassotide escarpment, resembling the imitations of repetitive interference on the assessment of re-invading Xerxes in what personifies him. Alexander the Great had already expedition this sea of the Hellespont and this time he would do it together with his egregious Commander Vernarth. What they had to reach together were the dominated geographical limits and their experiences, even what the conquest of Heles meant due to his resurrection from mythology or submitology, perhaps inquiring this as if it had not existed, or if it had been more preponderant when leaving his image as a hagiography that received a concussion and that pain never lets him overcome being on guard towards the front of the wind that hurts the autobiographies, of whom if he knows how to read the degree of the works with his maximum oratory, metaphorizing and adjusting in revolting voices alembicated of Messolonghi Seventh Cemetery.

The vapors of evil followed the converted spaces of other bodies that regained life, here the ears were clipped with songs from Hades, which from Messolonghi came to constitute before the fight with the revived war spirits of Dario III. Before reaching Skalá they felt impassive nascent airs that were emanated from the underworld, from where the tribulation would constitute unhappy chambers that revealed the bodies of the Achaemenids who woke up bilocadly in Patmos, they were transhumed from the aldehyde vapors that made them breathe themselves and supposedly insightful. The visions of this cemetery were made vacant to receive the casts that would fall after the fight on the heights of Skalá, where the weak and daring would be condemned before the natural graves that would reconvert them into precious ornaments of the Kassotide Trench from Delphi, to revive them in the stench that is greater than that of the corruptible human being.
The Seventh Cemetery would be the genesis of the global warming concept of the modern world grafted onto the atmospheric leitmotif of the Kassotides. The Anunnaki will rebuild the bones of those who no longer had them, and of the shattered bodies that were advancing in those who would occupy the void of the Messolonghi necropolis with dust from rubble from other bones covered with Cinnabar decanted with the Antiphon, and with the airs of trial where all the prescriptions lyricized a general funeral apostille that authorized an eternal dimension, which swirled through the dry nails of some who did not overcome the fear of existing, knowing that they would risk a thousand years without the universe that made them the son of a father from Andromeda, where enemies and friends would decree the global changes that would originate from the first-century b. C., the first consigne of the meetings that would alert the efficacy of containing a ****** and constant abyss of supernatural power, further away than that of a God who leaves behind the atonements that sustained him in the immediate ideology from the Seventh Heaven to the Seventh Cemetery of Messolonghi that tried to intercede between syntagmas that came from the shady fifth of the Helleniká Necropolis. The weaknesses that actually had to be imposed were increasing, and everything that could be solved becomes a disturbing renter of Drestnia, who would intervene with the enlightened when coming from Kalidona. Many stayed in the circles of abstention derived from the first Messolonghi Cemetery, from where Drestnia was alienated to get rid of attachments to mortuary remains, which every hundred centuries were physically and psychically absent from all the astral storms of Andromeda.

The climatic changes began to take shape in the whole world from the paralysis of the office of the Oracles of Delphi in 391 b.C. Since the moat of the Kassotides began to vary its alchemical tributary, after centuries in the bars of the bastions of the feminine brotherhood of Pythias and Sybilla's, everything was detached towards the physics of the globe with incessant rectangular impulses that emanated cylindrical emanations that radiated from Messolonghi, cleaning itself of the implanted grafts that were intended to replace the ex-karst nature of the Dodecanese, in the aerodynamics from which the impatient eyes look. The seventh necropolis was dissipating from three hundred cylindrical hectares, which would finally bequeath to the Archon who would define waiting for the de-demonization of the colossal shadows, after the few minutes of existence that were subtracted.
Seventh Necropolis of Messolonghi
Four conspiracy passages were left by the flash of the Greek mercenaries who left the troops of Darius III since the deployments of Iso to Alexander were part of an ultra invasion when Athens was subjected by Xerxes, here is the laudatory trust of Alexander Magno in Vernarth knowing that he had to meet again in the vicinity of Skalá where the Achaemenides' supplies would arrive. Neither Cassander, Ptolemy, nor Aristobulus had the precognition of Vernarth to have the resistance that was already coming with the Airs of the Granic, Iso, and the Siege of Arbela. Events struggled with each other to combine with significant silences, something like an amplified apnea to later grasp the ephemeris of the bleeding hands of Vernarth who longed to dry him out in some unconverted faithful of pagan Gods, when they saw the relatively widespread propagation of the absent in the revived panoply, that Vernarth would shake from the files of the Marble dust in allusion to a submitological military policy, with suspicions that allude to the archives of the Codex Raedus, in the greatest parapsychological bilocation of the Sybillas for those who prescribe the effective and untested faith of a chancellor, who continues to be the incense of Hellenic blood for millions of kilometers around, from a heavy Olympian democracy, who anticipated Atmospheric Changes with the lifeless voice of the Kassotide source, crystallizing in the reviews of the great advance of a few hectares in fires from Hylates, to wake up with his fumarole in the Vas Auric as the only and presumed active amazement of the super and multi parapsychological genre, before a final time, so that the interests that make the rise of the high testimony deserve are conclusively accepted, where Vernarth's Anabasis rewrites it in his autobiography with the exploits that they will advance the story where Vernarth's foreshortenings will three-dimensionalize the fineness of the fold that supports his profile, in the lightning flashes that resolve the protective ambages character, which predicts the escapes and splendid resignations of the mercenary soldiers who joined personal and chromatic renewed, to then subtract in trifles of those who have never had a thousand murderous ideologies, containing them so as not to be blamed for stoning a brother, who made the thick eyes of someone who wears a Xiphos, being able to have temporary amnesia, then adorning the ceilings where the keepers left their quivers empty of Artemis and Aorion. Leaving behind all the things that in parallel seem to be a comedy, if it is that some soldier was not going to wail on the huts of Xerxes, not being a Hoplite, but positively if it were Achilles who is prostrated before both, they will mourn Vernarth and Alexander Great, with the supernatural vividness of the divine biosphere, where she will all bow!

Vernarth at that moment was preparing to return to Patmos, he plunged into the Marmara, swimming several kilometers in yew trees over hydraulic potholes that threatened to swallow him up. Here there were still feminine essences of Heles, some Stymphalos and Gerakis flying over the aquifer depression of Vernarth with which he wrote the imprint of his overflowing "Totus Tuum Ergo Sum". Here he himself sensed Heracles in the depth of the macro drops that turned into a great solid bank of golden sand, which he held after losing the perspective of him by losing consciousness of him. He spent a long time on that promontory of explosive silica, with large Cinnabar attachments that harmonized to be able to breathe and from here prophesy the changes of the Era and its subsequent Atmospheric Changes since the cessation of the Kassotide, making nuances of sanity in a reciprocal way to the great heroes who longed to be with him, and save him from the waters that at this point were equivalent to huge mountains of the sea that would pour prophecies of disability, moving the changes of the world with the will of the muscle that already flattered his enormous superhuman capacity, to resist the unconscious sea, only being the stereotypical conventional figure swinging. In the end, after regaining consciousness of him, he moves his arms, filing the sub-floor of the seabed, later on catapulting himself from a margin towards a sacrifice, which was already emerging as a prediction that would be his affront on Patmos.

The behavior of both leaders grew similar to a sacrifice never existed before, both perched in the mountainous meadows near Skalá, seeming to cover more than two hundred meters on their backs with their backs, and their legs stretched beyond 200 meters in length. . They both faced each other in the face of the mountain of the Thuellai and the Profitis Ilias leaning on Vernarth. Both were seated in the customary Akashika channel that traced them through different places, over the temple of the Apostle Saint John that floated through the air and passed between them, the herds passed through the legs of both sitting in these valleys that crossed the Profitis and the Alturas del Thuellai, towards the slopes of the river that also passed under the muscles of the huge Alexander the Great and Vernarth, who had undergone an exaggerated transfiguration of their body, after macroscopic from a platform with a silver miter to give the emphasis of rivers of myrrh that would fill the valleys, from where the two leaders rested before starting their trip to the Island.

All this was a dreamlike infrastructure full of cantilena auras and rituals between the two of them sitting in this immense region of rams that crossed between them. This path became so repetitive that it would limit the south and fill them with its rain in the afternoon to wake up from this dreamlike fantasy. From this northern reverie, they wake up and look at each other and greet each other Khaire. Then the sustentáculos formed by the south of the Aegean when leaving the arched path rose on the torrid volcanic masses from where it suddenly reactivated with its volcanic area, Patmos gave indications of rising to the sky, leaving everything in the central crater with the capriciousness of the Profitis Ilias who refused to increase his height by joining with the Prasovouno, mitigating the ex-Kartika volcanic spelling to allow them to definitively awaken both leaders with the crossed Xiphos, who came down from the 269-meter Profitis breastplate until equaling that of the Prasovonuno with its 237 meters Tall.
Kassotides
At once at the top of the Estinfalos, Marie des Vallées avoided all of them being injured and being swallowed by the strait. The bronze birds with great vigor avoided being part of the vast shore that hit them as Nephelleidae Helles. Here they were compelled by the Myth Frixo and Hele, in the process of their sacramentals. They took the assignments before running with the same fate as the children of Atamante and Nephele. Ino the second wife of Atamante wanted to get rid of them by burning the grain so as not to have crops. This is where the soul of the Herophilus Sybilla appears to them, consulting the Oracle of Delphi. The Children of Atamante were destined to be sacrificed, being Nefeles who sent a Golden Ram, the children were saved by climbing Ram's spine, taking him away from the executioners. When Heles was going to a great height he looked towards the sea that caused him vertigo, falling into the sea in its celestine waters, remaining from this instance with the patronymic Hellespont. His brother, Phryxus, clung tightly to his back and arrived safely at Colchis. Marie could see some Gerakis and then react in search of Heles, taking time to decide and enter. It was only a few hours before dusk, and the lacerated seventy were lowered from the Stymphalos to cross the waters in search. Marie joined the bronze birds with the interaction ratio of all the times that they would intertwine in the lines showing exploration, supplying what Theus and Vikentios did to grow in number, and with all the occurrences that occurred for the contemporary coincidence of thousands of years, for the current figure of millions of light-years that reacted towards the sky crashing in everything that a maximum roof allowed, and then allowed them to be in the interaction when crossing the Sea of Heles, where she always was, only being diverted by the bronze birds from above, and only being tangible by Marie's conscience when she saw that she had never fallen from the Golden ram, but had been only a weightless creature among the clouds of her mother Nephele, hanging around her neck some remarkable telesomatic beings sent by herself, in egregious tributes to her most adorable daughter. She subsequently falls into the sea, unblemished that Vernarth would go to rescue her from her. The Lacerates, Theus, and Vikentios gathered in the circular area of the Gerakis, leading them to the ancient Phrygian city of Dardania. The crowded currents of the celestial realm became ocean currents that lifted Heles's living body as Gerakis with her wings signaled to the Stymphalos to grasp her with precision. Silently the psyches of the bodies of the Trojan War were able to make Heles's rampage measurable, doing Vernarth's medication at a distance with Heles when her death throes accused her rejection of the balsamic intentions of Marie des Vallées. Then is she resorts to the bilocation of Vernarth managing to see from the surface the reckless surface of the sea, seeing a figure with a snowy white outfit and also a light blue tunic, in addition, she wore a crown of cocoons as a Diadema.

Nothing made it possible to presume that quantum was not bending in kilometers that separate Patmos and the Sea of Heles when this sacred figure was sighted that was glimpsed as psychosomatic physiology, for the good of the Second Age that Vernarth brought for them, noting that it was Bernardette Soubirous, which became immediate like a Benedict Akashic field. The small and large units of Massabielle's universe were pointed out from where this quantum elitrophic wave came, with living palpitations of Heles granting the inquiry of her by convulsions of his brain with small akashic vibrations before falling into the icy Sea. Non-local logic became arcane before this telepathic event, and the figure of Bernadette notified them by its coherence of subtle connection, that lately the light that she carried when she escaped from Ino will be rekindled, with the oblation for her was subordinating her, and that it would be supremely since there from where they would uproot her and then free her from the Akashic field from minor to major storm, where Marie des Vallées would let them know that she was safe. This space was already local, but it was detached from the terminal that made it originally from it for the connections of having it already on Patmos so as not to have to be transported by the Stymphans. Everything happened synchronously in unison, after the transpersonal boundaries of consciousness that were united among all to free it from these bonds in the freshness in Heles. All the micro-dimensional organisms became more than clairvoyant with the endowments of the falls and the uprisings after the rescue of Heles by Vernarth and the Akashic fields, applying the material field that was transposed in great extensions of material-immaterial time, before the immanent Electromagnetic gravitationally that could only be seen, heard and probed by Vernarth when he was meditating between the hemispheres of Aullós Kósmos, justifying nth parapsychologies where space is not empty and does not have a percentage mass in this case, and what has been called the quantum vacuum is in fact a cosmic plane (Akasha). Thanks to this information, it was conserved and transferred by the Akashic field, from the coherent universe of Heles, where it could be reconverted into a Sub Mythological being, thanks to a superhuman being happening at the site of the Dardanelles and which will also take place in another place in Patmos.

Marie des Vallées says: “everything that happened in one period also happened in the following times here at the Hellespont. Nothing was local, nor limited to where and when it happened. All things are integral, cosmic because everything is connected and the memory of all things extends to all places and times. Here is Vernarth who is the object and subject of his umpteenth parapsychologies, which are the replica of the joyous songs of Bernadette Soubirous's Rosary "

Vernarth sensing that Heles was in frank danger of life, mounts Alikantus and heads for the Strait of Dardanelles. Here he manages to specify that it was compared with the anachronism of the Bronze Birds, who had sailed through the upper Dodecanese, then over the Marmara counterclockwise from Kairos, meeting again with the Helladic period. Here it spread over Hellen; with the eponymous hamlet that boasted of the Stymphalos, as a coerced premonition in the pre-Helladic, towards the end of the Bronze Period. Thus, with this changeable phenomenon, Vernarth was directed, while he flew in the seconds of Kairos time as a symbol of subsisting in each deleterious life, almost with the powers of not getting intoxicated with any substance transited by the sea of the strait. Here Vernarth went to Alikantus, being this one from Thessaly and Sudpichi, right here among them Kanti appears with Etréstles, they came to tone up the survivals that would bear Heles after recreating the two great Ionic and Doric hydric colonnades. While Alikantus being of Cretan, the roots he had to emit breaths from the Eighth Cemetery of Messolonghi to revive the colonnades, to separate the waters and molecules that increased in density to move Heles from the depths of the ocean. Kanti was a super steed, he plunged under the Marmara, like a tiny sea to leave the waters of the Black Sea from one of the abutments of some seams of some Achaeans, which were disengaged from the seas that joined them. In this instance, the Helén together with Vernarth continued to release the ropes of a great Kizara that Nefeles had woven for her daughter, from here from the dean cloud and from the distress where she freed herself to go to her Gaugamellian aid. The Kizara was a Eurythmic wire rope, therefore its sound elucidated the sea and its celestial kingdom, magnifying and complicating Poseidon in the sea that actually resembled the sky. Therefore, Heles was with his ethnonym Hellespont who snatches her and redirects her to Helén, which was similar to her name, in such a way that the sky was embroiled by the point, from Helén by Heles creating the watery element of the Flood of Heles that was retracted by the impetus of Kanti and Alikantus when Vernarth increased with all his vivification when he saw her near the shaft of the Doric colonnade, organizing the waters that would rise from the susceptible Heles wrapped in a Himation that Vernarth had dispensed near the Vas Auric.
Nefheles
The particles perpetually persist where they are rejected or attracted, but from any atmosphere that is alien to pure physics, which is from his studies where everything exists and nobody knows what it is? Where Heles anticipated the macroscopic world. Vernarth was on his way to the sources written for the reversal of his military years, already in their wielded silhouettes from so much shaking them in his shadow that he was fading away. Granicus and Iso with Alexander the Great were one of them ..., this is how he exalts himself by having the ascending mission of saving the lineage of Mythological beings and not, under the expedition of his Anabasis or "Expedition for the rescue of Greek Mythological Beings who they are vilified for their own ethnography ”; it is the case of Heles. The brushstrokes were cloistered in the last events where the strong muscle follows, and the brain that escaped from a crypt of Tuthmosis, that perhaps would go for a new archaeologist to advance in the boots that Vernarth used in the Site of Arbela, being in Gaugamela reality, such as in Betania María de Betania in Magdala; being Mary Magdalene in Bethany. Here are the raids that were being carried out with the crews of Alexander the Great freeing themselves from their Larnax, to presuppose the actions that were being debated in the questions as he was always a military man who was on guard in front of his own larnax, but with the excursions to free himself of the same to witness the rebirth of Heles, daughter of Nepheles in the clouds, who consulted herself by the oracles that were already dimensioned in the game of beneficial actions, by double action of the body and mind of the Anabasis that Vernarth contracted by the possession of Alexander the Great in his own body. Much light was thrown when it was pointed out that the oracles would dress them in the greatest of all contests, where the same oracles mark the conspiracies of mythological beings by wanting to take conspiracies to take the world of Vernarth with the Submitology, which allowed life to beings that would no longer have any respite in any episode of interest, nor in a literary empire that ascribes the reality of a set that was mostly on the high seas, as far as the chariots of the navy of Thepis, or of Etréstles that took them to the memory that would speak much more than a faithfully conformed hybrid story, where every species born of a Titan, God or Demi-God would have the solicitous tragediography initialed by the ****** hands of Vernarth, by retaining the garrulous that were greater than the Aegean over the Ionian , where the brute and salty waves would fall abridged on the grievances of a mythological being that is torn by having to know that it can revive, and I saw vir eternally incarnated for centuries and centuries in the dating of those who were willing to revive Prometheus, Heles, Persephone, Orpheus, Stratonice and so many others in the ink that would become blood that writes the life of the beings that revive in the source of the Anabasis of Vernarth. But rather than the harsh air carry the marble dust of Heles over the high masses of warm air to the Valleys of the Kings where Tuthmosis IV, will bury the rest of the ashes that have not revealed their lineage as a sub mythological being, in the average of books and millennia that rested on the magnesium threads formed in the extreme wings of the Helenikká Necropolis, rather in the shady fifth, from where you will breathe the first zephyr cycle from Syracuse to the Kimonos itself, in the rested bay by Dekas.

Vernarth's Anabasis has as a corollary going back with all his entourage from Hellespont, to Patmos. The rhetorical offices would be golden bread and golden wine that tasted like heaven with incense, with orders that Darius or part of his immortal army could revive him to take the sourly baked Patmos. Alexander the Great appears before Vernarth warning him of this ultimatum, and that the armies should be enlisted before this decisive crusade, as compensation for the siege of Gaugamela, with the difference that a large part of the Greek mercenary soldiers would go to confirm the part from the flank or Keras of Vernarth. The banner on this occasion would carry Heles revived with his marble eyes on the two hydric colonnades, to represent the orders of Saint John the Apostle, before a supposed Hellenic rumor became an unexpected assault on the parapsychology of Diodorus of Sicily. , when he woke up in Sicily, as if he had been here witnessing to write the macro uprising of Heles, to revive Prometheus as well, and that they were already becoming illustrious heirs of an island that had great heirs in its lands, under the conduit of the Speleothemes, in which Wonthelimar had brought them.
Anabasis
The Holistics of the ethnonym of Heles was saved by Vernarth and Etréstles, when the flood of Helén that came on Heles was shuffled. Here the inquisition is connected with the gravity potential of the elapsed time with the gravitational hydro of the bottom of the Marmara. The mechanics were marble dust that fell through the timers to the Seventh Heaven, inverting the one-way urns that were already being destined for Heles. This double urn symbolized by the laurel of infinity over the finite, it mechanized the fall of the origin of heaven in the court of the angels, from where they had horologists to pay for the urn for Heles, but as this was rescued by Vernarth, the urn it would finally be awaited in the depths of the dreams of the Marmara. Here the longitudinal precision of the marble sandbank that contained Heles defragmented was necessary, to later materialize it in the second Urn under the fold of the sea where his horology was synchronized with the sane cries of Nefeles, which Vernarth could not bear when he saw that his body it was turning into red blood cell marble. Heles, seeing his mother like this, inverts the receptacles of condensed air to emit and separate the red blood cells from the marble of the urn of Heaven, and then transfer it to the marble urn of Marmara.

After 1500 microseconds, Heles grabs Alikantus's tail and jumps onto Kanti's back, who was waiting for her to surface. She was dressed in white marble chaff adhering to her silhouette, remaining totally safe with her index fingers on Alikantus's forehead at the end when she just opened her limestone eyes.

Vernarth says: “in the Codex Raedus, I made the twelve hours of Carlo Magno's clock tangible, near Compostela. I have only kept prudence facing Heles with Etréstles from the bottom of the sea, leaving the bulbous granules, after his soul regenerated away from the marble oxide in the tin gap that could take it to the real quantum future, far from the receptacle that was emptied to arrive at the enteric complement of his organic and admirable Hellenic body, exchanging and measuring the countenance of the Akashic field, where the locality of the Strait of Dardánelos tacitly was upset with that of the Hellespont. For what it meant that the globality of Heles was followed by the torrent of water in the middle of the colonnades that brought it to the surface, where Hellespont already shone with another name of the Cosmic Sea "

The places and times, the characters, and fantastic animals were rooted in the mention where all things were induced towards a theoretical foundation, based on the love of quantum entanglements or (entanglement basis), to give ballast that binds the particles that are to it. own from where the independent particle persistently comes, which will drag the names of Heles and Helén for thousands of millennia, through this intertwining of two colonnades that represent the duality of Kanti and Alikantus, with Vernarth and Etréstles. They made the macroscopic purpose of the Kairos tunnel, where the pre-Helladic anticipated the revolutionized time of the Kairos when the Hellenes already carried the visionary overtaking factor in their genes, to help this sponsorship of Vernarth's Romantic Submitology in the Hellespont, from Vernarth's home run where the stars and Kafersesuh's Lepidoptera straightened up.
Dardanelos Mátia
On one of the cliffs of Crete, Botsaris was one day with his horse Kanti, he was saddling him to leave for some distant lands, where no one had dared to ride them. When he arrived, he saw that many horses from the same island were running swiftly with their herds. He got late and when he set fire, Kanti approached him with a rare discomfort in him. He sweated profusely, and his nostrils made him sprout the strongest gasifications of whose magical forces, they proposed to take him to the Cemetery of Crete, which was hidden in ruins within some stones that surrounded it. After hours, Etréstles walked, he was starting from some warriors who wanted to hunt him down. His needs were to have water, food, and transportation. On the edge of a cliff, at twilight, Etréstles gazes west across the High Seas, staring into infinity. Looking down, he sees some steeds grazing on the shore of the beach, when suddenly, he looks from the height at a horse that was between his gaze, Etréstles looks at him from behind with his psychic eyes for a long time, until the horse she turns around and stares at him with her eyes.

Next, Etréstles walked as if wanting to walk through the air, but rightly the horse whinnied loudly, in this way Etréstles stopped, otherwise, he would have fallen off the cliff. He retreats a few meters and falls exhausted to the grass. Meanwhile, a stampede awakens him, they were thousands of horses that galloped incessantly through the pastures of the region of Crete, which welcomed spring. Then Etréstles gets up and with his blurred vision, he sees a horse that was on a fence waiting for him, they both approach and the steed with his fixed eyes told him that it was Kanti, and in turn, Etréstles's telepathic transfer told him that it was he. Etréstles walks up to the steed and crosses his neck with him, then they both bring their nostrils together and pass the nasal fluids of each other's world. Kanti, kicked the ground with joy for giving Etréstles the incarnation of him that he so badly needed. Kanti takes Etréstles to the cliff where Botsaris was to unite them in that magical place in Crete.

Botsaris…: With whom have you come this time my beloved Kanti? With a tired warrior who is about to die. Well, tell him to join us in fighting the Turks who are following him.

Etrestles unable to speak of tired and weak in proportions, follow Kanti and Botsaris to rest from his escape.
Kanti the Steed
In that sacred instant, the lacerated Marie approaches her and invites her to settle on the table that was also fractured, both of them sit arranging the items that were still intact. Marie calls him Lazarus and he admits it with a gesture, he takes the ointment and places it on the table near the feet where they had left the icon on the table. The innopia of time was accessed in the source that was overflowing with ciphers, which mediate between the anointings of the omega liturgy that arose in a chimeric, which arises from the same temporal support from the ruins of Agios Andreas to Bethany, to its An iconographic extension that gouged the ointments that were overthrown by the gutters on the faces of both, Marie and Lazarus, but also Simón bilocated in Lázaro himself. The embalms and musks spilled everywhere, even reaching the crest of the Estinfalos that dated with the desire to free themselves, since Ayia Andreas rarely tried to trap them in the conferred of María, Marta, and Lazarus, with the triangulation that was content with the balms for the head and the blessed feet of the Lord, when pointing out that he came from his head and that he incarnated the Seventh Heaven, that his feet were already set in the house of Simon the Pharisee and not in the house of the Brothers of Bethany, joining with Mary Madalena as the unified professed of Bethany in their hearts. The anointing inked the sky of Jesus with his head of red blood cells and vapors of Lilies, and the ground crowning Limbo on the third day of Anastasis.

Marie's anointing witnessed the flood of seven soulless beings, who vexed her island in the disciple, who apprehended herself in the affection of the Bethany brothers, anointing her looming and faithful ***** Lazarus, anointing him without measuring or excepting the amounts of incense that They fell from the head of the icon, which spilled it from his hair on both of them who were posthumous minutes of Kairos, containing the bequeath of a fractured poly Christ and completely replaced as a saved icon, as it did with Lazarus of Betania, now Lazarus of Spinalonga. The afternoon was getting dark and the perfumes lost their effect, both of them having to get up from the table, similar to an improvised Matakis, with great similarity to a majestic quadrangular triclinium, for furniture that was made of living flesh to heal them in the interval of the hours. Lazarus lacerations starting on his left leg. Everything was already a post-Betanian conciliation, which foreshadowed guarantees even beyond the ascended soul, with bread, jugs of wine, and swift prayers of cheers, which led them out of the conventual of the island, towards the aggregates of the Estinfalos who called them to crown themselves. over them, anticipating the premonitory and appropriate musks to say goodbye to this Expiring Cenacle between two entities, rising in the bronze elytra with the others to rule their true owners.
Anastasis
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