Borker is instructed in Demiurgy, after learning that everyone was gathered at the banquet. He tried to intercommunicate with everyone looking for the reason and intelligence of the soul that he attached to him when they were reunited. His faculty and the authority of the souls of Trouvere led him to the ancient of Helade, in her ritual that was of great heritage and vernacular purity. His freedom of action led him through the forests of Nothofagus to discover his qualities as a Demiurge, fasting alongside the Geodesic quadrangular of Vóreios, Notós, Dyticá, and Aftó. Leiak with the assertive legal chastity of him assisted him for the possibilities that were priorities of the same to distance himself from the magnetism of the souls of Trouvere and the Ghosts of Shiraz, who were unified in the face of geodesy, to excite flat emotions. Borker takes the sword Xifos from Vernarth, makes a circle separate the barriers between the ghosts and the souls that were summoned, so the hoplite grotesques that were relatively close to that dimension, began to grasp the center of eternity. The circle will break the taboo so that the rules of the Duoverso allow the opening antiphon that is pre-figured in the eclectic portal of the nearby cell of Procoro, there was also a bronze vase that would be used to symbolize the reality of unreality, under the level of the condensed water that used to be stored in these Borker rituals. Annelids and pieces of meat from the Falangists were seen entering the circle, scaphoid ossuaries prowled the larnax of Alexander the Great pointing in advance on the losses of the Soul after winning the World. The Souls of Christi were added as a corollary of the common reason to be alive or dead in a verse, which could inflict a sectarian aligned in the Mortis arsenal league, that is, it began to continue moving before the eyes of others declaring a common parable to the magical sighting. The first ritual was circumscribed to the necromancer circle, which in turn towards another round of front on the precognition of another curved space, which mediates the sepulcrity of all to the future in the senses that have never been referenced for a common, that only sees on himself, and sometimes invisible like a Shiraz or a Trouvere. Borker looked carefully into the eyes that were not typical of those who observe, but rather of those who diffuse inter-spirits that flow through his pontificate, clarifying the vision of others to make Vlad Strigoi the one to assist him, since he would gloss it better. The sensations spoke of the true spirit that passed among all and lived to be reborn in the neatness of their actions, in later seconds they would verify their roots with the image of Notós, for the superior moments of spiritual governance, where everything moves and now it will visibly shake it. , unimpeded by the stages that made her invisible, and without the awareness of abandoning a body, which has always been verve among all the perceptions that speak of the Psychic Being, incomplete shimmer of transition towards the Austral, towards the supra-austral! where the Necromancer calls to the Demiurge to quench his physicality, to turn it into a physical and psychic tactility, which invokes a moderate spirituality that converges on the physical, but without limiting in his vitality. Borker released the fetters of the Notós, to travel to the southern-Boreal of Jakidiki, near the sea of Cassandra, very contemplative of the rapture of foreplay to Kallithea, towards an epithet so that the coast of the Cyclades is not demonized, making the circle of Borker a summoning of Cassandra as a living Sibyl, ordering the dawn of an organism allegedly biologically disorganized. The air becomes furious and the wings become gigantic with Borker's orders to sculpt the obsolescence of greater harmonious sounds, over a breath that needs Aion and limbs to move, before the sudden differential of the spirit that only systematizes the connection of liberation of a being not released. Temporality decides to shelter itself from combined conservatories, and from risky guardians who spread their powers risking their own essence as a refugee object and subjective sedentary.

The forces that were born from others, scalding the physical arcane that transmigrated to the psychic arcane zone, systematizing salutary hordes of immunity, which inflicted the natures of the Corpus that were being formed with the demiurgic necromancy, the willing was based on the ordered numerals that made the acrotera rise. , which remained weightless on Zefian's tetra saeta, marking the Eruv of positioning in the greatest preponderances of a fervent transition risk, which was deposited in the hands of Borker as constructive pollution to get close to the ossuary of the Falangists of Arbela, which they were returning to the world of the Living, from the Tremens or trembling delirium that was aggravated in the non-converted supra-gifted bodies in the fangs of history. All the skills of the world roar through the lamps that will discover the work that hangs from a Níma, which is spliced by its rethreading in the Physical Spiritual world of Borker. The will to dig over himself transformed into the revival of the Arbela soldiers so that they would revive, to assist in the construction of the Megaron, then they would stop being unburied spirits purging the broomsticks that throw the dice from the cunning of the throw. , and from the bravery hoplites that instruct the intruders that they are only risky pavites, but without necromancy training. The despotic of the swarming souls are liquefied, with empty bodies but as whole spirits, the ossuaries are quickened and trembled with cold, the bad regretful moment of the bad omen shone in the circular container, and vanishes before everything with the ocher nails of Vlad who assists Borker to open and then close the environment, under an arcane attribute that would resemble everyone's appearance under such *******. The movable objects of the pantry and cellar of Prócoso were sneaking along the path of expropriation, leaving visions behind the ashes of the mantle that temporarily sheltered the full moon of the uncontrolled regression by the shoulder of Getsemani, which alluded to winged tetra appearing in the lattice. that hid the night in its curb, beyond the exact devotionals of San Juan and San Pablo. The lifeless tongues lay to revive in the sacred spaces that touched the earth of the unlived new world, from nothing they only aspired to the prototype of Hillel, for the intelligence that flourishes in the ******* coarseness of those who do not escape from ignorance and who he only thinks and does not act. Shemash and Apochróseis (Sun and Shadows) were lengthening from those that grew through those who still stood on the flat Encina as a console, and were under the predestined Mataki of the pilgrimage of two worldly and momentarily unexplored dimensions. Saint John takes the chalices and illuminates them with the Menorah, where they were encouraged to reside on the sparkling curves of the full moon, which was only preparing to reside in only two cosmos that would unite, under the ******* of one who did not collegiate ... they empowered facilities in the trances.

The Ekev or reason or cause, was in the domain of Saint John when he blocked his eyes and was transported to the year 70 AD in the Judeo-Christian war. Jerusalem was destroyed and its temple too, devastated as well as the Beit Hamikdash that was collapsing, each stone deposited in the free fall of its walls textualized a Christian Gnostic in the stage of analysis of the Apostolic Apocalypse, which led them to the Analogy of the Ditycá , or Equinoctial after the points of expectation that everyone captured when San Juan opened his eyes. The values to prove the truth pontificated before the Ekev, which consolidated the importance of the events of the fall of the wall caused by Tito's troops. This flaunted regression of parapsychology was always guided by Vernarth, Saint John interceding with the matrix of the collapse of the Neshama soul of the Beit Hamikdash, which was inaugurated from there with the free fall of the grafted stones of the voice of the Mashiach, to appear together in the reinforcements of the Zealots to collect the orphan stonework from their free fall, generating the blessed word and testamentary supplication with the fact of bringing all that daring to collapse, for the next oscillation of the Ekev that affected the Testament of Levi, with a large amount of mass tonnages that would follow the parable of ascent, to ***** the word and the action of generating and raising the Megaron, before the Stav or Aramaic winter from where the Mashiach will resemble.

Saint John says through Vernarth: “we were surrounded and lacked legions to stop the advance of the barbarians, the walls were destroyed by the draconian battering rams, but our tefillah turned in the adversity of the siege, seized by our resistance and attracting the forces that rebuilds everything, captivating the volume of voice that determines everything that has already been done, beyond all periods without any architect to redesign it, free fall will be what is catapulted from the uncontrolled fire of catastrophe, which is also rebuilt in reverse. People and their moans became escape routes to sneak into the Tefillah or prayers that skimmed past Caesar's head on his dais, taking with them the souls in the flames that engulfed everything. The demolition was the grace of new construction of the elemental material, and of the consecration of the wasteland of a table under the Mataki, where everyone with total normality dried up seeing the visions of the Prophet of Bethsaida, tying the laces of their sandals, with the towers of Fasael and Miriamme, for a great height of observation of an equinoctial that was now made in the analogy of the Dyticá, which carried the aromatic images of Saint John to perch in the cyclamen forests, towards a divine encounter in Patmos, moving the vocality of the crowd that brought with the force of his voice, in all the building of the stalls that would be contemplated in the twinkling of the eyes of the Saint with his Ekev, for preterism as a prophecy of a Yeshua who was born in the walls turning their voices into the bricks, which built the living gospels in the column that diverged in the Vernarth archivolt, celebrating with him.

The Matzoh, was tripled in Vernarth's imagination in the first chalice of Elijah, which was expected for this mass balance in the Eunomia and in Euphrosuné, for whom there were few steps in the applicability of the kingdom and the underlying legislation of the fourth chalice of Elías, who was already inaugurating the end of all commemoration. They would have the accommodation relative to San Pablo and San Juan to join and to stage the arrival that was expected of Elías by his spiritual presence attending as an ekklesia in the assembly of the family that was preparing to dine, they will open the house in the Fourth Arrow of Zefian for domesticity and conversion of the magnanimous visit of the Hexagonal Birthright to Judah, without the yeast ferment to cross Zefian's sword in the halo of remanence that originated behind the wick of the Menorah that Vernarth held in his hands, thus When lifting it and tilting it horizontally, Saint Paul made it the Notós and the Dyticá, making the gospel a sacrosanct concoction in a double chalice crossed with the Matzoh bread in the hand of Saint John, with the first-grade olive thread that had to teach it to the spirit of the community, next to the kályx inside a Kratera, that welcomed them on the grail greater sprinkler for a great spiritual climate. They all grappled with the stillness for those who welcome them in a silence that was from another world, where Saint Paul and Elijah in their first ovation applauded Vernarth's goodwill for having brought Saint John to Judah with them, specifying the return of their forced diaspora, which meant a great breath of prostration from the letter of the Romans, for a plot against whoever converges in a community inside and outside from the site that saw the divine light, with the very mass of light hanging over the ribs of who can establish his sovereignty, with frugal needy publics that came from Corinth. Elijah was spiritually in the Cenacle, and he was in the fourth cup of the full moon that burned in the styles that hung from the highest multidimensional reasoning before a prophet, who was still fleeing sensibly from King Ahab pursuing him towards his state of humiliation, where he could not compensate himself from a concentrated oak table, and in the Mataki that made a universal meeting enabled with the twelve guards of Seleuco, who attended by means of a conditioned dreamlike weakening, and by the worship of pious exercise that would soon take him in the flesh and in wine, from his own needy who were once his chains. Ritual gestures came from their faces when they saw the kind of fidelity when they felt that they could live with their hands with roasted and immolated meat, with pieces of matzoh that they liturgized similar to Pesach. The center of the sacred synagogue fire was of sacramental flow in the eclectic portal that came from Procorus. The schizophrenic of the pantheon of union buffoons went with Euphrosuné or Eufrésine, who were instantiated among the laments and revelry for the Maenads, who shone in the flow of their sadness, to the full of their joy with cyclamen that was sustained in the prosopon worn by both goddesses with the maskein stew of Vernarth and Euphrésine, to dignify their presence before the Hexagonal birthright. Thus, the Maenads retreated beyond the third sacred fire, close to the base of the low burps of Dionysus who were scalding with Euphrosuné, in delusions to make her Maenad.

Saint Paul says: “From the cistern of Siloe the Torah was reinterpreted, the blind could not see and enter the turbulent waters of the lower cistern, similar to those of the Hasmonean. He also could not enter the synagogal, he said that he could not enter because they left him outside because he was handicapped and could not walk freely. The Mashiach told him to get up and take his belongings. The nonagenarian got up and walked to his house, just as the Master indicated. On the way he met some followers of Shammai, telling him that he could not carry heavy things on the day of Shabbat. Subsequent to this beneficial event, the Mashiach was enthroned due to this decision before the Sanhedrin, because he mentioned to them that he got up and walked, thus Yeshua interpreted the Torah in his life and property. From that moment on, the 18 clauses for converting Gentile pagans to proselytes were optimized, modifying only two, constituted by Yeshua. The school of Hillel was systematized under his erudition with the Pharisees since its foundation, making this the rabbinical school that would prevail from now on, due to the magnificence and exegesis of the Mashiach. "

In this way Shammai, with his rigidity of protocol, was questioned by his interpretation, making Hillel's more human and of personal piety with Faith-reason. They get up from this micro-journey of reminiscence, and Vernarth walks with Saint Paul and Saint John, Vernarth takes Artemis's bow, takes Zefian's fourth arrow that he brought from the Duoverse, then takes the bow and propels the arrow to where the Vóreios del Aftó, to transfer the bronze tip of Hillel towards that direction, distancing it towards the arrival of the religious objective, and creating the transferred hand of Vernarth in that of Hillel, to channel at the exact point of arrival where the Megaron will begin to be erected. Shammai, together with the minority of the voices, was skewed in the fourth arrow that was propelled in the objective of the Torah, "Bow and Arrow", touching the theology of the house of Beit Hillel, and demarcating with systemic devotion and mercy the Eruv, who was present with Hillel, making a dramatic life, the traumatic gloss of who one day carried a tree on his shoulders to a dark and unburied altar since the equinoctial of Aphtho; carrying the log, even if it had been on Shabbat, which brought Kaitelka as the last guest with Borker, when the last mogote of the whirlwind of the Profitis Ilias wind tunnel was almost closed, bringing this ballenid heavy as a cross.

Paul of Tarsus resented his visit, among so many issues of paganism and Christianity that somehow tried to establish it in Jewish orthodoxy, for goods in non-Romanesque centuries of centuries, dissimilar to a Roman statute in the past to decree it today as ****-Clerical.

Saint John the Apostle says: “Christian doctrines were limited when they settled in Jerusalem, nor did they submit to worldly Judaism. He preached it while breaking the loaves in the fasmatémporos or sacralized breadbaskets of salvation, and of the company of those who were circumcised, by those who received the kingdom while they were born into Roman *******. Everything was Estebanian obfuscation as the first martyr of the ecclesiastical order, where the universe points between races, society, and sensual possessions; between Greeks as junk between barbarians and uneducated, and Israelites between Jews and pagans, to make capital laws but hidden among the subjugated codes of dictatorialism, like all the slaves, gathered in Corinth. And of female inferiority to male supremacy, without inheriting the flesh in the reconciliation of shared worlds. His policy moves the bellows of the free winds, for an enclave that begins to be a direct belonging of another man with the Alpha, and finally, this ends up being his landowner in Omega, as a fugitive baptismal sprinkling of those who become attached to the lord, that they do not recognize and if they do it under their clothes and thoughts, that they even carry sores or wounds even on their chromosomes. The genotype is the third month of gestation with embryos that can even be heard with their heartbeats beyond all the galaxies back and forth, colliding with the head of the woman who puts order to the established opinion of the extreme polarity of the genome. The coronation sculptures were made diverse with Gothic forms that differed with duplications of the stars that were built, not specified in any quantity of accumulated energy after thousands of years to be released in the channeling of the corbel, where the Cherubs rested. dedicated today to the lordship of the ancestry of the invocation, and the exaltation of the stained glass that descended from the sky with sectioned iridescence, marking the canonical hours of the first century, the beginning of the fifth decade, where Paul was already pointing to the letter to the Romans, "Where you give free grazing to the sheep, the rams overwhelm the density of certainty with their betrayals, the sublimity of the atrial rebound movement, makes their disparate ears warn of the justification of pointing out where the danger grows". In this way, Pablo de Tarso decided to name himself in the middle of Mataki, as Pablo de Patmos, because his soul still depended on the Marial outlet for his canonical lapses, in fact becoming the main and actant incarnation of faith, with the cardinal points.

Goddess Nike appears again to consummate the victory, then from the exhausted stadiums of the Pergamon amphitheater, Wonthelimar will bring Victory with the other "V" of the goddess Nike, also borne by Athenea Nikephoros. From this duplicity, both are transposed into Vernarth's "V" as an initiatory pseudonym; which will depict the reinforced twin of the Hellenic genesis of Wonthelimar, articulating from this Prótypo with the genesis of the cardinal Mandragoron, which will be Vernarthian architectural and divinized hierarchy.

Mandragoron Geodesy

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Sunset of Leiak)
- East: Aftó (Equinoctial of Kaitelka)

Faced with this geodesic repositioning, Pablo de Patmos makes the context of narrowing the analogy of the cross and the intersection point of them through, the Zohar Light that emerged from the iconographic program that was spreading out of the Ave Maria that was heard in echo intervals, The main one being the one heard by the oil press that Vernarth was holding, to lavish the first virginal thread of olive oil, which joined with the sleet drizzle falling between the intersecting points of Vóreios from north to south Notós, and from Oeste Dyticá with the Necromancy of Leiak to the Kaitelka Peninsula.

All seated began to pray, then the nascent of the Empyrean that came with the sleet emerged, and the ****** olive grove of the first degree, all went into a trance, the soul was overwhelmed only with light that each one could see in their features through the irradiation of the eyes of Vernarth and Saint John, and in the breathing of each being difficult and discordant. In the distance you could see the sparkles of Peter and James, together with the Mashiach, they came to enter the peace of each one of those who were here in the Katapausis, the night was warned by the Notós de Borker who prayed with the disciples of the Mashiach accompanied by the three winds from the south, which transfigured the colt of Bethany that admitted them to take them to the Seventh Heaven, here at the first stone of the Megaron with the Mataki, the seven bread baskets and candelabra, taken by the agony of the chalice that everyone carried in their bodies where they sprang from their interior, along with the thread of oil mixed with blood that had fled from Zion to Gethsemane, thus lifeless with the interdict stained the lights of the Menorah, which was propelled over the gray and agonizing shadows of the bread that asked why hand would be divided? They all say drink with their hands, but the hands of the Mashiach opened the sky first to illuminate the exacerbation of Leiak's Dyticá, saying that the sweat of agony will fill our chalices intensely adorning what is revealed by our disturbing sleet. The Equinoctial became magenta and Eritrean, where glory made it pertinent to leave and ask for an oblation in the natural reaction of the recipient, before offering himself! The shudders only spoke of the rictus, when Vernarth huddled every so often to blow the embers of the incense that spread from Aorion, spliced in the Fourth Arrow of Zefian, to leave the ergonomics bronze point, pointing out the Cherubs that came from Heaven falling, to those who went up with their sacrilegious bodies to purge their errors, adoring them with purely beatific simplicity, to bring them back to Patmos to purge there, what the error will make of virtue the light over the darkness in lives that stumble over the moaning death, whose sufferings ravage beyond life, where they suffer undaunted pains of danger, not knowing how to resist them.

Frontality becomes ordinal from unity to three, and from duality to four; that is to say, from Vóreios to Notós and from Aftó to Dyticá, making the Escurialense cross with the crossed lines filled with the celestial blue that filled them with the Seventh Heaven. The darkness macerated the embryos on the error of confronted anguish before an impartial body fallen from the discouragement of overcoming it and moving away from the eschatological. The Mashiach moves his hands through the Codices of Raedus pro generating Jubilee, for the branches that climb the thread of the olive tree that was scalding with passion, to hang on the wood of the Kashmar. The Kardiá resembled lost in the minutes of Kairós, failing to rejoice them, to then overwhelm them in some Escurialense demonym, forming the golden cross, whose four arms were already covered by blue and blue enamel, and in parapsychological fractality, making temporality move in the super imagination of Áullos Kósmos de Vernarth.

Charitable devotion will invite others to settle on the edge of the periphery of the cartibulum table, surrounded by onlookers who wanted to taste the foods that fell from the sky like manna, on the scamunes that made resonances with notorious reverberations in the points of the polygonal ones that were made parallel, with the bisellium chairs where the exciting appointments of the orb reflected in the sky appear, to ring the bundles or sashes of bread with oils that were raffled in the triklinios that continued to be installed for the arrival of the guests of the Judah. The vessels were adpressed to the shape of the furniture, as a combination of bakeries, moving and disorganizing the geographical nomenclature of these twelve polygon islands of the Dodecanese. With breads that came from Leros or Pserimos, while Rodas and Cos, the largest and most cosmopolitan islands, were the goal of the migrations of Blue Pelicans throughout the year, bringing blue wine on the legs adorned with gold rings and Iaspis, on the grasses sheared by the heels of the myriads of Petrobus and his pelican minions. In this dancing herbage, she could feel by his arms in the dances with Gag Bread, which dances on all the hips of the maidens of the Sousta and the Canephores. From the highest levels to the lowest, everything became a silent conventual, where the acolyte was read to culminate in the potters of a wayward path of Áullos Kósmos where the capital of Vernarth's throne was petrified, having already placed on some images that were reflected from the heaven, a device prepared for rhetoric, to represent it with its Himation above the Megaron dome that was already levitated, spreading through its base and column that gave it antipodean edification, with sources of scope and keywords to welcome everyone, in special attention on the altar that was available to the actants. The lap in his sight was pointed out at the edge of the sea, which was the frequent topic that draws attention to all the sayings, which denote the prostration of language on the actant who organizes the trans visual mandate, on the imaginary bell towers that became thrones of rams with legs of furniture of klismos, which descended from the head of Wonthelimar that was the last to arrive, after sealing the tubular of the wind tunnel that was closed before all who came when the capital of the dome was founded, which configured the first part of the Carolingian device, when myriads of Bayards were observed, in sections where the hemispherical Jacobian light was filled with Gothic archivolts, ending in the gables that Carlo Magno brought in his plans to make them superimposed on the acrotera of the dome, which was already levitated ahead of time before they started building. The majesty of light that decorated the chiaroscuro, oscillated from the heptalobulate of the astragali that Lochnit carried in his hands, farther away than a miniaturistic shadow in its variable crackle and the progress of its size, when he walked precipitously over the vignettes that carved in the reflections. botanists of the Astragalus, pointing out that their forms were gaseous leads of Cherubs thinkers, who perched on the ardacas or flying buttresses, which followed the main Gothic forms of the heptalobulate of the flowers that began to diversify in their growth.

Says Leiak: “I have parleyed with the spirits of Strigoi for more epsilons and nocturnal tenths than of the Vóreios of Zefian, endless in the gloom that have divided the chains, with magic that blinds my eyes in the budding sunrises of Ovid and his horizon, With the Katana of a Lapp warrior between the blades of the benevolent Hagakure of a samurai, between the two flaming zones was the Celestina next to me, to degrade alone and old with her ****** folds, collapsing in frenzy as she lost between her fingers with the whiteness of his ciliates, so that as Celestina was the decoy of the Ars Amandi, Ovidio also appeared on the Mataki tablecloth, without hindrance of the worn and lethargic over-relief between the sheets worn by his thumbs and outer fingers on the sheet of the Ovidian index, prevented from having, and rubbing the Mataki full of colorful eyes to see if the third book walked only on the belly of the Celestinas courtesans, or were a strong choice The omens that Strigoi had already confided to her at the door of his ear, with fribrous and cold astragali that they grafted into the damp darkness of the other bleak wetland of the Mandrake. My stoicism has been extolled with the courtesan in a filial augury with the daughter of Laban, for Jakob's needs after twenty years in Harran, in the antitragus of Raquel's ear and hers desert of kabbalah of hers. Laban made obedience to Mount Gilead a command, before a sub-first-born being pulled on the heels by his brother Esau, fear was another option of the augury of sensitivity that was approaching instead of moving away from a greater panic, if at all. Whoever comes and draws its bellicose root from the complete saying of Yahweh turning his back on demons that imitate him, but not being able to walk like him on the desert without leaving footprints. Leiak had all these spirals of Spartan Mirages, where all boasted of democracies, while others evidently in the land that he watered them by hands that also secured the Xifos with blacksmith and agricultural handles, with riches that only provide wood for ships that Will they never sail, not even in half-freedom from the oligarchic mirage with men of war in the pulp, and that they will walk free in the polis until it puts them in the ****** battle where their bones will trade for soft money or lavish exchange?

The farm wasted to comrades who had crossed the dagger, Leiak after collecting them from the fields that were strewn with bones, wasting statistics with a Republican victory. Where is the money? nor would I want my discouragement to attack affections or stoicisms to be the one who averages my flock. The great effort belongs to all or to those who lose their parallelism if regularly a sword is well taken for what since its gain would be desired there, where the possession of wealth brings more care than joys that provide its enjoyment? (Xenophon, The Republic of the Lacedaemonians, VII), so that then more swords than anyone else will charge those who lost them in battles, not even those of gold at auction, for those who collect it as an integral bronze with maximum original zeal, to who must have had it tight in his hand, until the last minute it expired when he remembered that he did it with his plow in the hoplite farm, and in furtive actions now with the "V" Lacedaemon of Vernarth in the complete love of a God that still listens! Let's sing to the beasts, they act with imaginary benevolence, but not with tangible demonicity that touches their human offspring, always fighting with their necromances as a multidimensional actant, with texts that speak of a world that abhors human environments already possessed by a Laban, or by an illustrated Ovid, which crosses Celestina with necromances who only know of their cursed wombs of dry iron, narrated of an empress not reflected in her only until the last gasp to have her convalesced who sings the song of necromancy with her. The Mataki is a peasant with leathery hands impregnated with truth, poured out by the astrology of the horse of Alikantus, which limped in the noisy wand of Betelgeuse, with magical alchemy that gave way in the caverns that could not bear any more necromancers. This is where I come from, from the forests of the transversal valleys of Horcondising, of Andromancy, who was awakened one night at the next dawn in a new world and a new morning, without knowing where it was, but it was a human who guesses its hereditary Andromancy, among dead spirits that indicated that he too is and will be one of them, the advent of a nekroi who only shone towards a female sorceress but filling the maiden fields that mowed the pastures near the deceased people. Right here Yo Leiak, for whoever falls into this spell, I will round the square of a secular necromancer brandishing, only with written science that beats with interferences of his heart, towards a new concordance of the elusive Spartan mirages, where wealth lies on poverty being nothing more than their own science, from an order or Cosmos that piles up the empty bodies of the souls in their empty stomachs, without even an astrological medicine that would measure them of any veracity in the Contemplationis in Deum, where other things will be angels that they will roll through the doors of the tombs, where no one will truly live in the paragraphs of the mute angel. The vampirism taught by Vlad Strigoi, sleeps in the gulfs and inlets where he finds to provoke what or who he woos, and takes them to his fortified castle where passion scales the accents from where it is born, nor will anyone be able to write a single verse with stanzas hidden in a mysterious heart within another, which is from a man versed in the cartoon that synthesizes the plot of a title "Here I Leiak Necromancer, one day I was Franciscan and now I follow the stillness of my master Vernarth and our Apostle Saint John ”, I almost become a clergyman where everything arises and ends in the uniqueness of the functions in this banquet on Patmos, before the greater and lesser compliments, where my heart will serve for the greater good, I live in you my lord,  you taught to close your eyes and not lose your life that does not intercept the gates of the other, here is my adhesion Vernarth "

They approached self-corrections with the necromancies of Leiak, they took the seven candelabra or Polyélaios, and the seven chalices or Diskopótira, immediate to the bags of the Fasmatémporos or breadbaskets, the crimes were archaically repositioned in this Mataki tablecloth enchanted by Leiak, the sin was self-correcting in the parallel line of the slip, doubly marked as a sin of omission, and a concessionary violation of the desire to correct oneself in the completely empty desert, holding hands with wax from the Kerós spell candelabrum or wax made by Aristeo's bees, for the pleasure of the avatars of presence in this inaugural banquet, for libations that spilled part of the lipoids of the Gethsemane bees, along with those of Aristeo to clean the ground mixed with parasitic spiders that ****** the milk that fell from their rituals. When night fell from the third dream, the Mataki was wrinkled by thousands of knots of arachnid legs, which mated with the spider's trochanter, bathed in milk and Corinthian wine. The precautions did not wake them up from the third dream, when they had just broken bread and made the libation for the first time with jugs that glowed superimposed on the icons of the Attic vessels, here is the lavish clothing of the entomological world under thousands of spiders overloaded in the Mataki, and this overloaded on the oak inn that supported it, towards the entire Tagmati in conformation of a model of hoplite spiders, which would gradually transform into specialized units, formed by the precautionary of Aristeo's bees when balancing the unevenness of the tables, Attaching them to the beards depicted in the icons of the vessels, where they saw these images of the future and the past with the Tagmati with Byzantine expressions of Constantine V, and with Philip II providing funding for the new military uniform of the hoplites, completely financed by the coffers Greeks, naming him hegemon of Amphibiousness, after Philip entered central Greece winning at bat Alla de Queronea (338 BC) to the Thebans and Athenians allies, here seven thousand of the fallen Athenian and Theban allies, graced the figure of Demosthenes, for new vessels encrypted with iconic images of Philip "Lover of the Steeds" where a spear crosses hearts in the offspring of his horses, and in his heart too, wronged by the page Pausanias de Oréstide as a royal guard.

Gradually the table was made with more guests represented in the numismatics that ran through the hindrance of the cornucopia, and in the majolica that classified the blood represented right there, on free floors to self-correct for the entire ****** campaign executed by Filipo, and his corrupt but unifying mission to dissuade providential enemies, unworthy to sit at the historical table of the Amphibian, remembered in these vessels, on top of the Mataki that absorbed liters and liters per second the blood, which was drained by the description that was made of the hoplite representatives, which for the first time sat next to the close history of a hegemon. The Sibyls arrived commanded by the Delphic Herophilus, they were served wine of conjectured reverse blood of the Mataki, but from the ground preceded the greatest libation on spring propitiation equipment, which made ties of amnesty where everything reigned for self-correction of the brutality of the symposia, where nothing did. take into account what would happen with the stipend of Vernarth, who still watched delightedly as more guests soared from the wind tunnel of the Profitis Ilias that expelled them.
The ashamed gods hid behind the chandeliers that shone with the ****** waxes of Aristeo, and the polis that made the grape harvest of Sponde, drinking the effluvia of Persephone in the meeting of the songs with her mother, pouring out the earthy gynoecium that awaits the ceremonial, before only those who observe and self-correct. Dew-water poured down from Aegean swells with gorges plagued by a voracious and invasive rain of flavonoid metabolites; of the plants that poured down the gorge that Demeter broke into, on flat and monumental glasses so that all those who arrived with dexterous fists, could give rise to the mixed drink of libation with essences of the sleet turned into the blood for the chalices on the table together al Mataki, who was beginning to replenish himself with the pure essence of necromancy, to begin with, the suppressions of evil eyes, on the hoplites that began to horde them and protect them from a certain visual intoxication.

They began to sit away from the cruel gods, from those gods who deny their children who were engendered by the cruelest and most chaste reconversion by staying on Olympus as guests, as opposed to sitting at this table of gratuity, of the very precious elixir with the invited Phrygian deities who only laughed and fostered the secrecy of the loaves of eternity, and well-being that was subject to the conscious tolerance of those who wait for a lavish banquet on a table, in these conditions with mood and prolonged perspective with tablecloths of penance and cross in exotic chores. They watered the hanging sheep on the branches of the fruits that hung from the cornucopia, and from the bakeries that made altering the enzymes of some harsh dissolution against Asia, to which Leiak devises benevolent sorcery by giving it to sip water from the drinking sea of ​​Asia Minor. in front of the illuminated Troy. The table made of seven bread baskets, seven mistletoes that escorted the gluten bread that dusted strong winds of Persephone, when falling precipitously yearning to meet Demeter; She picks it up from the gale and with her feet, she pulverizes the soft grains of the Hapalos Artos, with the goat's milk and olives that she would anoint on the very nails of her daughter Persephone, by constituting clean them with white sheets of the spongy mass. It used to be called Cappadocian yeast until it reached the shores of the noble bread that were installed on the table like Lakhma bread, as a metaphysics of the Eucharist that was carried out on the white tablecloth, which shrunk every time they took it as a domestic bread rolled around the angry parts of the Mataki tablecloth, for healings that continue the protective actions of those who enjoy a good alliance of water, and bread on the table with bad thoughts, which enrage the battered thick curtains of the abundance of the prosperity of evil. The Iaspis or Jaspes, resembled supra-scalded of natural belonging and of glittering authenticity, in the rarity that made no more than to make jesters of a Southeast Asia and not of Asia Minor. The greenish flashes spoke of life in full force to fit followed by a wisp of flash deposited by Zefian, coming and gliding in the sapphire, holding on to veins of the Alikantus sapphire eyes that were adapted to sip on the dense spring that floated by. the atmosphere of the Mataki, and then pour it into the chalices, absorbed by Leiak's sorcery, speaking of higher lapses than any known numeral, but the seventieth preceding the current one. This martyrdom of the Mataki made Leiak's esophagus segregate with the desire of a sommelier, who sips the distilled water from the glen over the cups that lessened the cruelty, badly criminal of those who do not savor food for another dinner, congratulations, if there was the failure of a Caucasus, where elixirs of mistelated and sanctified muscat wine are brought out from under the table of St. John. Everything was of ascending ambition for any liver that coveted this table of Mataki, for whom he cordoned off the mountains and made those of the valleys embrace one another, for the uniqueness of the Dodecanese islands. The totality of those who let go of their shyness, and did not allow them to refer to drinking or eating, deposed by putting a sacred ear to Zefian when he arrived on Patmos as a physical, and not spiritual, tasting, becoming effective in who toast with muscat for all the star maidens that followed him. above, violating the seals that held them, prisoner, then just then the eye of the Iaspis was made of the carats to recalculate, submitting them to the guard to signify and meet at this time between seven polyelia, and seven diskopótira, immediately to the bag of the fasmatémporos or Breadbasket Enchanted to taste.