Through the desolate Dasht-e-Lut desert. Brisehal's huge shadowy structure moved him when he clothed himself to the whole of the Middle East, even disobeying his parents; beings unpopulated from places of contemplation that were emerging from their great mountain of the enchanted desert. The lemurs were overflowing, wandering alone as if wanting to hold on to the last sparks of politics that remained for them to surrender in their own unencumbered exile. Brisehal was a canine-headed mountain similar to Anubis, but millions of times the size upward and hydrochloric, like the prospect of parishioners entering the garden-kingdom of Heaven on their laps. Before shaking the day with the movement of his trembling footsteps, Brisehal spent two years moving day and night on the surface that became attractive to Solari's lux. Brisehal in this fifth codex was liquefied in the black layer of the wind tunnels that were by Dash-e-Lut, until the sensory layer of Dasht-e-Kavir, being attracted by the tunnel of the cave 308 meters high in Intra geological Patmos, all the sculptures and images of the cusps were made near 103 meters of initial altitude in this vertical subway, in connection with parallels that were retracted in cubic tons, drilling the dolonines or geological depressions in the extensive Lut, for a giant born from the laments and lacerations of Vernarth, when he was mentored by arrows in the middle of the Gaugamela field, even moving Maceo. When the sinkholes moved noisily, smaller mountain ranges were conceived deduced with the greater effect of their rotating nerves.

They were immense thunderings that even scrubbed even the nimbus spheroids reddened by Dasht-e-Kavir's clamor. He turned from left to right, pretending to exile the Lut Desert, tubed from his pro-generation by two bundles of high-density optical or fibral rope that he energized, and that could cohabit with Vernarth disabled in his odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).
Canto de Brisehal: “the veil that shelters indifference, has been knotted in the hatched abdomen of the earth, and of the doline that protected me from the folio that exchanges what has or will happen. The feat of all those who suffer from standing and lying down, have three routine abortions in their relative white pregnancy, which made me nest in love for my lord Vernarth. The Eritrean Sibyl, neither in Greek nor in Latin, has to circumvent the breviaries of the Pontiff Maximus who speaks while he sleeps, of aniline nights where no one perishes awake. "

Sibylline for the Saudi, from the vortex the gulfs that hide are directed,
from where they are reborn as choirs of Aeschylus, behind the springs of Agamemnon, where Clytemnestra opens the plains that make the

Shamal runs through its dry mood dew, but wet with Eritrean sap, it is an affront in subtropical springs that dry up tears from the sturdy fallen body, in tears that will not be heard by the tenacious hemp...

Al-Haffar, pierced in arrows on his thighs, arms, and pectoral, where the star opens, shining for those who die for it in the first sheet-lightning of the Thorayya night,

with violent hugs to receive who from a codex, receives the fifth bowl, for the violent winds of fishermen who ditched themselves from the wind into fine dust, and from the cleft hands of Aldebaran, peepholes of bilges of ogres that are born hellish to die as, pious in the arms of the Eritrean Sibyls, and in prologues of Brisehal with so many meters of wingspan, notwithstanding that no rye in a greater degree, which has to be ceremonial to them at the expense of a revived Libyan Sibyl.

From Rhodes, the geological time scale will provide us with the evolutionary framework of the rocky mantle, superpositions in the passage of time. The fossil record of organisms underlying layers or endodermis from the prehistoric Dodecanese. Venarth after crossing the Hellespont transgressed the Arroyo substitute to Sudpichi as a weightless mantle of a Machi begging the Kósmos for Negechen for the rickety Rehue, prophesying to him about his dismembered hands in over bravery, of great assistance in 300 years of souls Nge-Nge Mapus deu furious nose that propelled anger; similar substitute with which he untied the Champollion knot with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Song of the Libyan Sibyl: “the spark plugs will ignite, the Iridescent eyes of the Mashiach will sparkle in the probable mortuary settlement of Alexander the Great in the oasis of Siwa:“ O my warm Libyan wind that flatters my cheeks, and my shoulders that rustle in the light of the calloused cerebral coexistence of Zeus. I sing for you my Didaskein; treating or teaching the bewildered flock that confuses the menages they were born to. C., there is no reminiscence of Irradiation in the mastery of the continuous-time of not contravening ignorance, but of finding it alienated and effulgent…!

The disloyal Ghosts came from 70 km from the Iranian city of Shiraz in the province of Fars, near the place where the Pulwar River flows into the Kur (Kyrus). Its construction and destruction would be provinces that will be submitted until the conquest of the Persian Empire submitted in October by Alexander the Great. Persepolis was turned into harem halls and bizarre magnet *** between slaughtered Gods. The transitions from the porticoes to the sides are joined by angular towers in the Apadana of profane knots. The two great doors remained open in eternity, groaning salts in endless assets of predefinition and surcharge in their ill-fated degree.

Here were the comrades of Vernarth, harassed with preparations and garments of the slabs of Mars on their shoulders, after storms of oracles of the scorching sun in their heads. Anahita; goddess of nature, you scan the holy waters of nature that washed with morbid rains the bodies of the fallen in the rags battles with the roosters of Zoroaster, slicing the palanquin where they are sitting, and enthralled in the polytheism of Ahura Mazda almost like cloister and hood, ad portas to put on the monarchical garb of Macedonia before his kingdom defeated by the subjugated constitution of golden blood of Alexander and Vernarth linked to his Macedonian or Zeus, fully Hellenic who ran vast paths striding through seams of silent streets, of cobbled stones basalt, and obsidian between harvest paradises and fans. The Eritrean Sibyl shows her veil not only gathered but significantly knotted over her womb, which alludes to the pregnant state of the ****** in the Incarnation (scene of the Annunciation). The ascension footage is decisive, the first 103 meters of climbing hint at the names of Erqia, Eriflam Herifle, and Riquea.

Song of Stratonice: "in the white Apeiron pernoct marble of infinite matter, indeterminate, devoid of quality and that is in the eternal movement of the Eolionimi, that a snowy savior has to dwell in its womb, from the Áullos Kósmos or paradise of Vernarth , the word will say what rescues the life of mortals, the facets of the Katapausis will redress the Hebrew effluvia, in the weighting of the prop of the ferrule that embraces the Zefian arrow, falling from the altitude. The double-sided solitude will cross the rocky embankment at the top of Profitis Ilias, thus with tender meters that will cross the Absorption Fero of His Holiness and Salvation of Humanity "

Three headless white eagles flew through Tel Gomel, blood on their twisted claws of turgid spines. They brought the prediction of double foretold death, with their double armor on and their double helmet that transmuted the rings of the putrid Thanatos through the feces, and through their tarnished lips weak in Him. Vernarth had sent them a missive with the Eagles in low flight; all of them were clothed in the stench of the field of yellow and black battle mist. On Beelzebub's slimy hoof that towered over Alikanto's, they hiccupped over the six-decade-dream-sized lymphoma in its ridged crucible, which was puffing purges from its snout full of lymph traces staying in the interstices of its teeth. Burnished canine-alans. His heart became a red cuirass ad limitem with blooming endocardial blue. At dusk, Eolionimi and Shamal, with the Jáquima of their greedy steed, were breaking the vertical with the Jáquima of their greedy steed by spitting helical volatile mats, in the catacombs of Markazí where residents of their lineage, forge abodes in abominations of the Lives that were reborn. victorious from the fire of worship to the city that houses its true Life and Soul in the Persian Sibyl.

Song of Wonthelimar: “the veils have already been gathered, we will carry the candles that wire the liberated souls of Trouvere. Cries of prosperity await us, from the roots that will be reborn from her immanent presence. Meters above the level of the lithosphere, the Iberian Rings will appear towards the meeting of the tertiary jogging in the Zefian Arrow. This is where the law is interpreted, the future gives us the pennant of justice in excess of the Light beyond the cave that is born in the turns of the third world. It is said of the meturgeman or Rabbi who breaks down the avatars of advances, for off-centered purposes if they are to be the verticality of the Sibyls with the mind of God. Thus we are crowning by this axon of spiritual fatigue, focusing on the nervous excess that comes out of the body of consciousness of the cosmos, transmitting impulses of the same through ties of Elijah, where the motor structure of the master concocts the testamentary of Levi, and Greek Aramaic Levi in Qumram, subsisting at high speed on how it is to pass? The priestly Messiah will interpret the entire word of the Mashiach in the Aullos Kósmos of his motive order. Here is the Priestly Messiah, and the patriarchs like Set, Enoch, and Isaac having the task of unraveling the illusions and mysteries of the cosmos, in the same way, that the angel interprets the nocturnal visions in the apocalyptic stories of Saint John the Apostle "

Without the souls of Trouvere, will he aspire to spheres from where he can replicate himself in the ductile state of the ceremonious Energeia...? The naive action is univocal as the first practice modulated in inclinations and lexical motricities, where they die within their fears, failing to hope and convalesce their desecrated wounds congruent in concepts of Energeia, as an arbitrary neologism to move what in itself is not self- scrollable. Vernarth after witnessing Stratonice's intermission decides to run barefoot for those who banish needs on the parental scale of his range. Succeeded by the need of Energeia towards the impudent sense of being enraptured in possibilities, and supernatural substantialities that transported him in the Epistle even to his desiring hands, but in natural causes, and kinetic emotionality in the destiny of the principles of a movement that dialogues by a spinning spin; alembicated in particles of displacement time eccentricity, towards itself in the synonymous statics, providing intrinsic angles to be associated with the rotation of time and Epistolary demands so that the quantum light can relate the energetic spiritual emotionality, with the own dissociated relationship in the spaces of appearance; where it is to be believed that there is a moment of bias provided in the emotional-movement rooted in linear memories of the temporality of the Hellenic mental axis. Everything is proper in the coordinates of the speculating, which is adduced and duplicated in Poielípsis or unveiled generation of relativistic emotions. For this reason, Vernarth naughty importunates this metaphysical precognition, alluding to particles that generate dissimilar inclinations in lapses until reaching the threshold from when Stratonice partially divided its material and spiritual origin into stationary diversity, in meditated phases that will not take place nuclear, but in the polymathy of its exteriorized threshold, and of the emotional mass of its free and passionate matter that concerns its strident and impalpable Macedonian origin.

From this moment on, the intuition corresponds to the angular reinforcement of "Poielípsis", in this way the coordinate of the Souls of Trouvere becomes present, as pseudo images of the Diadochi, involving magnetized radial movements that will lie in the spheres of physical value., in the garb of the Gerakis and Petrobus, who strived in the sense of the energeia of the Epsilon neologism, not to restrict themselves as Aristotle affirms, investigating the being towards a mono-sense in this causal, of such alpha that it says the paradoxical, demonstrating the diversity of optics. Faced with this diatribe Vernarth from the naturalness decides to empower Souls that are part of both topics according to Vernarth, it is to alleviate the potentialities of the acts that apprehend the light of genius that coexists with both. What the entity justified us in unfolding will be delivered by divine intelligence, so as not to reduce the free power of the Epsilon that was extracted in the welcoming presence of Stratonice still withdrawn in the atmosphere of the Voielípsis (substitute scale of relativistic emotions of Vernarth). There are few seconds that can be extended more from a selective argument of trends in the specifications, which could be attributed to dimensions of the Trouvere period of souls, lacking stillness in simulated biological environments, as if they deliberate the naturalness of an expression of who It does not philosophize if something has to detach itself or grab hold of creation to privilege the natural, re-arguing affection when professing, if there is time to express it, so it is intuited what the virtue of muttering simultaneously in the laborious, and in what does not progress. The dynamics of this Poielípsis is to dress the Voielípsis, as an analogous addition of quantum causality and of temporal and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas, heading towards the prop in the mega absorption of Christian Aristotelian ideals. The souls of Trouvere will be residents of the indeterminate spiritual mechanics, to deposit effects of the incredulous versatility in themselves, in the sub-aquatic depths that coexist with the geological structure of the cavern of San Juan Apóstol, but in subterranean concomitance, under the same axial coordinate that is sustained sub-geological. Namely; They will coexist as long as the Mandragoron of the Duoverso and its Voielípsis are established, but three hundred and eight meters from its antipode in the underwater base of the Profitis Ilias.

The antithetical line is the verifiable germinability of those vertical events of the plinth settled by the Souls of Trouvere, containing the germinable starch of the growth of the ergonometric stirrup of the Zefian Bolt, which from zero elevation to 308 meters above the Aegean level will form a mega extra parapsychological bilocation, which will be gestated in its uniform vertical chronological numbering, with the pre-Christian Pythagorean and post-Christian representation in the coronation of Carlo Magno, mentioned in royal visions by the Apostle Santiago, in the versant apology of Pythagoras as an entity supra divine, envisioning the scenographic depository, and fragmentability of these three components of this start of the Hellenic Magna in the hydrographic, sub-terrestrial geological and residential basin of the Souls of Trouvere.
The upholstery of the Pythia of Herófila attacks the subtended of the flying buttress that supported the volcanic cavities of the Sub-Patmos, indicating its agreement with the Souls of Trouvere by its disoriented cognitive dissonance, generating paradigms that traced stones that formulated Aquarian sounds, in a dominant tonality by the minuscule machine of light, more distant from the incommensurability that escaped eclipsed in the resplendent major note that becomes monarchical by the hypotenuse of a rectangle in three subdominant angles. This brings about the thaumaturgy of Pythiais, the mother of Pythagoras who, together with Vernarth's Poielípsis, forge retentive songs given the scarce natural light that was only born from some of Trouvere's souls called Poielípsis, in stories of the oracular Delphians. The Poielípsis remains encapsulated from the thaumaturgy of the banal anti-desires that would make it mortal, for a hypotenuse that makes the gift of poetic prayer tangible, prompting the Bio axiom, by fertilizing scaled suspicions of repeated mortality in the banner of risk. Stratonice well points it out:

“The signal field has been prophesied today for the Apollo tripod. Having to reencause itself in three parts of the support of the oracles, and in clairvoyance in the pre and post Christian insemination of the gift of the word that redeems man from sin, sub-tenant of the flying buttress, from the interface of the supra trinity of sin as a blood element, and difficult to evade or avoid. Here the Hegemonic energy of Alexander the Great has been condensed in the arch of ideas, pointing out that the diseased body of Antiochus; my father…, is supplanted by that of the to happen all the trances and difficulties that are assumed after the hazardous departure in Babylon. Therefore he has to bring all the corollary prophesied in the death of my grandfather Seleucus in the hands of Ptolemy Ceraunos. Wanting to dress up the irrevocable interference that occurred in Judah by his Diadocos gangs, opting for the effect of his offspring, therefore on his spiritual stretch of energetic residual and static mass, ad libitum that will end when unleashed in his son. All will already be consumed in the pathogenic body of Antiochus, and of the love for my mother where she was abducted, and possessed she sees by retaliation from Alexander the Great for proven insubordinate ethical demands. "

Stratonice walks with the sendal that should be translucent by Santiago of Compostela. As an intra-everlasting geometric raconto, subduing fears that slide through the sendal of the dogma of the architrave, where no philosophy can look higher if it is not allowed, typical of vegetarianism or freedoms that turn green in fears that do not illuminate life. eternal, perhaps from the same Matematikoi who doubts a basis for Adfinitas, to understand limitless limits, taking Pythagoras to the soil of Crotona. Always, someone who is ignored of the linguistic power, he plans to rewind spheres that still weave crossed angles, placing himself in scores to consider as an irreplaceable past. The soul of Poielípsis adopted a Pythagorean conception, in the halters of the livid legions of Orpheus, as if it were his consecrated hypogeum where the high position was, to stir to the embankment where it will merge with the Zefian arrow. This liquefaction should purify all storage of cognitive and circumscribes of those ancestral, becoming reincarnable pre-Christians, who transmigrate in the need of osmosis of universal unity. Atonal music will transmigrate molecules to great sidereal distances, being the same replica of the other eurythmic, in multi-trigonometric periods, vivifying the fractional number residues as souls of the same numeral that finally perish of Pythagorean digits, perhaps at the angles of the Phalanxes of Vernarth or in the oblique crucial moment that slumbers in an elegy, flourishing in those beings that do not Live...! Already under-treated, they will only be souls tired of keeping themselves alive and deprived of their morbidity, in a dissociated cause of immortality that will distance itself from the forbidden abstinences, in liberating exercises of any count that ponders in the coming etymology of the Vita Pythagorae, on the divan of the joys of serving his doctrine, which saves himself, and which will save the Messiah, for those who in the soul have no sacrifice of a lamb that grazes..., nor on the pedestal that goes ahead in the centuries..., pasturing what nobody was capable of ?. The second triad of the oracle of Apollo of the Souls of Trouvere reveal Charles the Great, favored by the Apostle Santiago for the protectorate of Compostela and its spiritual regency, invited Charlemagne from Aachen, in 33 consecutive years of dispute with swords, stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne placed himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence.

In the second segment of the concave wasteland of the straight ascendant of Trouvere, he crowned Charlemagne emperor of Rome and the Franks, predicted by the Apostle James, in defensive papal struggles and in defense of Christianity. In this paradigm it appears how they are transmitted from the dead ungraspable world, they unite here in the axon of Poielípsis for the sake of the times that occur due to the anonymity of a silence that augured to link, and to know within what the endless intrinsically organic movement is, as well as the biological cosmos in the discovery of the Jacobean route. In what better region than the Dodecanese, he will be fused by twelve apostles, and now the brother of the son of Zebedee; Santiago brother of Saint John the Apostle. Dating back to 778 AD, spreading to Hispania. In the ****** and constant fight against the Saxons, Carlo Magno, entered Hispania crossing the Pyrenees, as a preview of the aforementioned Jacobean Route, everything raged witnessing their overwhelmed squares in the fueros of the Trouveres, who were Pythagorean elite soldiers, who had been bilocated in this post was Christian, preceded by the perfidious Basque in the forests, subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to continue them to Pamplona with Charlemagne. All escaped from Islam, and not a few Christians resented this affront, the dynamics will be reflected in the Songs of the French Gesta, to enter the Jacobean Route on the way to Santiago de Compostela, when the Calixtino Codex, in its book IV o Historia Turpini, the apparition of the Apostle Santiago to Charlemagne is told in dreams, pointing to the Milky Way as a way to find his tomb, which must free them from the Saracens to be able to venerate their relics with the enamels and medallions that they issued in the Apostle's crypt in Compostela. The souls of Trouvere, are beings that enjoyed a short life in the Pyrenees, they enjoyed the fortune of originating a liberator of post-Christian inheritances, mechanized by the exquisite citation of Pythagorean antiquity, behind indigo faded in red blood cells, to dress the sendal of the figure of Faith, freed behind those who should have dressed her as a Codex Calixtinus.

Five sections rose along the straight line of the Trouvere pyramidal axon, the base of the liturgical appendix that honors the multidimensional space, with antiphons for the cult of Carlo Magno on the underlying Patmos. Santiago was lacerated in the Holy Land far from his Brother Apostle Saint John, but he came to meet with the Trouveres who came from the rugged Pyrenees. Santiago passed the Strait of Gibraltar and reached Padrón, which is about 20 kilometers west of Santiago de Compostela; there some angels took him to the place where he actively rests. In a boat he arrived..., and always by the Mediterranean he will now reach Patmos, still acquiring the iconography that attempts to find Charlemagne, and a codex that would unite pre-Christians like Pythagoras and Aristotle united in the relic of the taxpayers transformed into three maritime rivers, concerned with a predicted belligerent episode, to say that all roads lead to Patmos, like Locus Sanctus, of all the shepherds who heal their sheep in which they are not of others that are populated with souls white, for the good of others. Thus the souls of Trouvere from the Pyrenees revealed themselves as predecessors of the raiding of the shells 308 meters below the Profitis Ilias, in agreement with Stratonice who would be arriving in Macedonia, where the passing of the centuries would tell him about the Jacobean Route instructed in confronts, and concordances with the airones of the Trouvere, protected by a rectangle in three subdominant Pythagorean angles in the dissipated darkness of the golden indigo of Theoskepasti, in the meridian of Kímolos.

"Vernarthiano and well-wisher name leads me to you in temporary fissure and tolondro, abjuring virginity in my maiden legion delivered in barbarism, and in blood betrothed for those who more in the finesse prolactin emulsion is renewed as a teenager, opening spaces to bring depressions of inheritance, for whom or those who found hieratic parents and children here in the disputed ****** that nests their nature.

Escaping from the beast and the libido of the criminal patron of the dynasty, which continues to flow senile gold through the scattered veins of beasts that hunt spoil, falling in love with the young and their commiseration. I swiftly attracted the henchmen who bleed before the door of the corporal and fateful destiny, opening in Hellenicidal impostor blood of the Holy Land, and in contradiction by Maccabees with immobilized blindfolded eyes, intimating the extreme virginity of a quasi Sibyl maiden, grasped in the tweezers. Of Seleuco, expired in the dark chamber of Wonthelimar, and in ardent desires that sever brains in the darkness of the cavern of Chauvet bilocated in the roadstead of Skalá. Vernarth I have come to you as a double birth, moaning descendants of the helots, phrases that found no excuses that salutely leave compassionate, like Antiochus who exhorted me to go to your solemn Investiture of the Himation. Ad mostem festinamum Eurydice said that she sang to me romantic atolls from the balcony of nowhere, unrequited I was consumed with the love that flowed through the vena cava of the sufferer in Apollo. Ezpatkul looked at the koelum or demiurge sky in his epiphany, summoning your Gerakis to station themselves near Petrobus, entrenching me tightly in the clutches of the Ibic Rings to be referred to your luminary by the seat of Leros.

My parents by the name of Demetrio and Fila brought me to Roshus on the Perian coast of Macedonia, where I was given as a gift at the regent's wedding. I am Stratony of Macedonia, the daughter of Strategy of Syria, my mother. It is I when writing this epistle, which in turn had a prosperous one, but in posterity when my consent was distanced from the same tenor, my mother was solicitously delegated to Seleucus and then to my father Antiochus. Then I shunned Demetrius II, due to his extra union with Phtia, Daughter of Olympia II of Epirus. It was enough that a link in this Seleucid genealogy was lost in the open from a sick dynasty and successions, so that they appear on the henbane embankment, and go back from Lambdas and Epsilons of consanguineous matings, betting principalities and fratricidal blood, cursing themselves in campaigns since the same that is sheltered in mutes and feelings in Judah by Olympian torments, and immortal Gods shrouding fleeting perishable itineraries of life to the tempting mayor of the puppets, and of the mortal reigns without disposition rattling in Samothrace libido, of hundreds superior, and all the enlightened contents of a captive genealogical of semi-gods trying to equalize.


Beloved Vernarthiano on Venus, anxieties made me fly to the sound of the souls of Trouvere, committing crimes in my larnax, for tears that have spread one spring afternoon, which I only saw in contained affections, being able to walk through Roshus with my mother, in the discharge of essences saturated that truncate release in the Epsilon hopper. Subtending lines and diameters towards the ends of the curved arch or broken lines, being able to refer to the circumferential buttress between the sides of the angle of my asthmatic regret…! When I removed my hand from this obituary, I saw that The Hague reigned at its lowest point, which made the ink pinch that made me a princess out of her lines, and characters that were molded in such proactive and literal numbers. Beautiful and charitable is the beautiful donna that is born flowered for nuptials of the angelic white indigo "Deus Meus Captivus", in your purpose I could be Stratonice regent of wandering honoring through the palatial corridors of my mother evading intentional and reasons of victory to our good honor, and of the audited and emphasized names of "Victorious Armies" in their real meaning in our patronymic, after the victory of Ipsos. As Argeadas, the king yielded to the prince, what his subjects receive from replicated dynasties, in retreats and shallow swells of temperament, linking liras between liras of Corinth and patronizing condescension in the dominions of Persia.

Much more than an umpteenth outrage in the bands of tolerance and knowledge, I was able to discount the years to come. Passed through our unconfessed lineage, reaching our sarcophagi in the good news by raising the frame, and lifting my mother in your tragedy by three that are tripled, knowing that they allude to Saint John the Apostle, over the loafers who drool in scabs stepdaughters of party mouths, and monarchical slaps that have united us behind the scenes, and in the interlocking followed by re continued guarantees of worship, pro-Seleuchism or Antiochism vanished in buried Diadoco briefs, adjacent to the ibid in mega nuptials or Olympic descendants, and in the relatives of the Orphism-transgenerational surrogate! Vernarth give me a taste of the well, I require a new territorial ally in your quilts to new heads branded in his autumnal Hegemon.

In the attempt to take out a dagger and put it in the night watchman, I was already amazed at the reading of the fluttering of the Gerakis, who threw the tantrum of other Gerakis with the souls of Trouvere, kidnapping half of my letter that had cut for you Vernarth with chlorinated tears of solid, towards the swallowing of the airones that intimated in bastardized allegories, containing intoxication and unsheathed unison echoes of the bronze settled in the thundering law, making the Gerakis and the Trouveres fall together in some Mycenaean jars of wine. Anger provided beds of each one for manly acts in the Patmian Olympic allegory, denying the reactions of those who become the purveyor of the riches of tragedy, in immaterial environments that discuss not having it if they only run aground in logical narratives of Demosthenes' contented spoiled bozo. Smooth sites wound me with poisonous openings on the campaign pistils and on the Áspis Koilé shields, being worth confusing against the hives of the queen mother and her drone, tolerating and yielding to her heir, with foolish demeanor in caring for him and inheriting him a procreated barbarian reign.

Now we are barbarian slaves and heirs, in unresolved conflicts of parents deprived of a loving life, by progeny that ennoble crusades that stone patrimonial alliances for consanguineous alliances that should never have prospered in the bitter toast of Stratonice worried in her borne sarcophagus, avunculated in true pro lactic godmother of the son of a nascent Zeus. We are all divided as a lineage; there is nowhere to gather more dismembered successors of Macedonian polytheists, after central efforts to reign without a crown. The same of the love that reigns without meaning, imparted from the decadent effort that worsens to resurrect the aristocracy that lies of grubs,  and the sacrosanct helminth in our Alexander the Great, preceding intercessions of the Royal Marriageable Dynasties before your most illustrious, in the new kingdom of the Lord that does not he sees himself enthroned in the black trepidations of our ill-managed partitions, by humors that flow from the couplings and bandages of who is said to be the abbot of a Vernarthian preliminary.

Vernarth, culminated in the auspices of the complete conjecture and its subsequent grievances to request your office, in subsequent claims that induce to draw the irascible thunderbolts of those who only want to make us wake up from their apostasy, alone and insubstantial, covering muddy stores of grace, which establish walled up reigns in all honor and charm of hearing the true voice of the Mashiach, with all its solemn title being able to help all those freed from the Caucasus scene, and in the edicts that nullify memories as human beings of their castrated history.

Before your letter is read, I add Stratonice as my name is, and I am aware of his reading by uttering: “The signal field has been prophesied, it has condensed the Hegemonic energy of Alexander the Great, pointing out that the diseased body of Antiochus; my father…, is supplanted by that of the to happen all the trances and difficulties that are assumed after the hazardous departure in Babylon. Therefore it must carry every corollary prophesied in the death of my grandfather Seleucus in the hands of Ptolemy Ceraunos. Wanting to dress up the irrevocable interference that occurred in Judah by his Diadocos gangs, opting for the effect of his offspring, therefore on his spiritual stretch of residual and static energetic mass, ad libitum that will end when unleashed in his son. By now all will be consumed in the pathogenic body of Antiochus, and of the love for my mother where she was abducted, and possessed by retaliation from Alexander the Great for proven insubordinate ethical demands. "

Kaitelka was in the Equinoctial Aftó, she bathed but always oriented herself as an Argonaut star bathing in the Aegean while waiting for the ******* of Áullos Kósmos. Between both Aulos and Citara, she modeled the auletic- citaristic, in glimpses of her Psychic Trisomy.  In effect of the existence of an extra chromosome in a diploid organism 158, for a number of chromosome fifty-four, instead of a homologous pair of chromosomes. From this position she was limiting her chromosomes of normality in the genetic proximal when entering the bay of Skalá that she was waiting for her native, where the art of navigation danced in the nitrogenous water that brought her from Skalá; from Eleios-Pronnoi, about 39 km south of the main city on the island of Argostoli, in southern Kefalonia, on one of the Ionian islands of Greece. From here, mimetic was thrown towards the art of the unknown sea, collapsing and disoriented by its territorial similarity, and maritime per se of its Otolith that brandished it in dual places of Ionian-Dodecanese geography, following the semiotic songs of Leiak that emerged from the auletic to infer Ballenid genera, which acted precisely between the island and the Bay of Patmos with the same name as Skalá.

Kaitelka's Vernarthian tenor carried her behind her with another Ballenid, this one carried the Demiurge Ezpatkul, with his prominent Augrum or Gold teeth that rotated on the backs of all the borer beetles, being Scarabaeidae that delimited towards a dialectic, and paraphrase of a qualitative satirical one, especially in the form of Vernarth's sub-mythological subgenre. To commend all the hypotheses of this whale, it sang with the native cephalization ultrasound, where it continued to harmonize media in its cranial cavity, and in the muzzles of its larger fins that transmitted waves of parapsychological regression towards Vernarth, parodying the transparent sendal ballads that it made. with his transit through the water, however, not having members that strengthen his controversial cetacean passerby by waters of a melodious literary language, such as a great inspirational propeller, and satires that host greenhouses in most of the jubilation, related to rudders that furrow his verbal poetry, easing restrictions, and possessing the genome that was deprived him in his gestation, of a maternal expropriation victimized with fears of an end, and Apocalypse hungover by the sea and freshwater. They piloted their heart valves, mere and Dantesque with Zeusian buttress spauto, muddled and bundled in their bombastic myocardium like omitted ships without ever lifting anchor and setting sail, a very brief tulle of water satirizing formula additions, and a piece of dull wood on its spur that was It bore like a whale, it was carrying its weight in a literary category where there is no way to test it. Without hindrance, she laughed alongside the breakers in the manner of a belligerent tendril in thick keel skins, dramatizing him and perhaps delaying the investiture of Vernarth's Himation Proskynesis, peering jocularly and foreshadowing his encounter with her. Her chains were Caucasus icebergs, demystifying seasonality by residing linked to a single Down Whale destination, ******* with her dorsal to exhale genome rearrangements with Cinnabar, refining hormones and stereotyped whale chromosomes.

The concordance of the Satirical subgenre, and the polarized gender correspondence inanimate Kaitelka, usurping the intentionality of the sub-mythological drama, in two roads of Skalá that appeared to lose the standard of their ears, in tragic representation versus the comedian staging, harbinger of an interlude between two areas that struggled to have it directed towards three comedies that plunged into three tragedies, missioning the furrowed features of the ideals of survival, with preceded parables of the psychic-linguistic being, due to its canonical supernatural modality by blending itself with disciplined domains. Of a rhetorical poetics, rectified in religions that grant Orphic and messianic structuralism; foreshadowing the hymns of Orpheus in the Bible, and metaphorical in revealing divine truth, accessible only to spirits worthy of it. The purpose of metaphor in her poetry has the deciding function of the ineffable of thought, through simile, comparison, or image.  Song and poetry, song and prayer, prayer and ritual forming an inseparable phrase of meaning in it, impossible to differentiate in the biblical psalms themselves. The penultimate of them recalled number 149, being a hymn destined to accompany the dance; "Make melodies for him, with drums and lyres." It is known that the classical instrument of Orpheus reaches the level of the sacred in biblical texts. Psalm 150 contains an orgiastic ending to a symphony, in the description of the instruments that accompany the word and the voice that praises God, with sermons from Kaitelka blooming from an oceanic being and printing songs of the subgenre, without blemish of sub- mythology and the unconfessed proceeding. The comical exaltation of him recreates aspects of great joy, for those who feel vibrations under his belly in his orphic water, portraying semis or semiotic cathartics of their own trisomic roots, in an effort to decode drama, for intermezzos of the mythological subgenre. Borker with his sword Mythos interpreted the story of Kaitelka when he told her about the melting of Horcondising, seeing in them friendly glaciers that included her within the storytelling of provinces that sensitize the culture by rebirth on spherits and plasma hematocrits, for an apologist that admits inanimate corporality actor. Its genesis is Bereshit, "which names and does not start", from the undervalued parashot of the gods and kings, commanding them ibid to the inter-dogmatism that it contributes in its credit reserve, in large consortiums besieging colonies by the southern seas of the Borker  Nótos. "Evil tears their veins heal their goods and relegate the forgetful in the tradition of existence alongside the demiurges, incontinent to their ills that enjoy making creation sleep, soothing it in innocuous myths that are often more than a truly supernatural!

Helios went out to the road by the west and not by the east, in the nascent instant of the ectoplasm that revealed micro satires that led to the station of the hero who lives hidden, behind the proscenium of cultural and religious intimacy, Kaitelka plunges a few meters below the Aegean where he was already arriving, and he can realize that he did not see marine species around him, only beams of light that distorted his view of those who flatter him on a descent? Underwater a mythical mission wailed on dry surfaces, and the phenomena of the underwater stones were relaxed before any reflection of the veracity of a myth of expression in the mouth of a fish, brushing against systematic hermeticisms of what was infinitesimal. All this dialectical journey towards inevitably alternating molecules of his genome, to re-establish himself in his hybrid status upon reaching Skalá, here he would have to use his two neurochemical brains for a mortal instinct that does not die inside the mouth of a whale but in interrogation. …?  Based on Leiak's sexagesimal nanoscale extension, endowed with a fractional comparison that collects mythologies within them, for the uncertain truth. The only burden of etiological myth in Kaitelka is a consequence of her suffering, which is offered in psychic trisomy, for being **ized by three chromosomes, disorganizing her reality as a specimen that unfolds as a congenital disease.

Kaitelka says: "Who am I and where do I come from? I am reaching the floodgates of my lord Vernarth, and I can see that I am reborn in his astragalus and honeysuckle, which tell a story ****** under the tripod of Herophila.  Authoritarian truth that will bow before the pig to become, smelling here the tragic essence in truths that are hidden in symbolic denial"

Kaitelka is instituted a few miles before she begins to navigate in a zigzag, trying to condense forces for the origin of her ethereal, with sarcasm techniques that the self encourages to plunge into diluvian tears and moan in the scenarios of uncertainty, in the judgment of pouring out real myths, transposing its flow in the destination that is flooded in imprecise gestures and between cries with super sounds that lifted it on the swells, and these, in turn, were shedding the mystery Masken by raising water concentrated in onerous polymorphology. With joys and hilarious meltdowns on the mountains, she approached everything when she reached the pleasant Skalá, escaping from the cosmogony that bound her ungraciously on the light water, overflowing towards the very origin of a Vernarthian deity, in pasts and futures that do not intersect in the radial of its origins. The sky proclaimed laughter and mimicry gestures that adhered to the vitrifying phenomenon of past-present pashkien images, ready to lightning that heals the invalidations of walking on disturbed waters, a dipsomaniac leitmotif in early Christian justice. Kaitelka sins irascible, violent and proud, urgent and judicious, but conciliatory despite carrying a cross and a harpoon on her back. She will remain Kaitelka Down, but Patmos will arrogate her Thracian gift from her Orphic origin to her, for purposes of radial preeminence in the Ballenids that hoist sacred sites. The adventure prescribes a univitelino twin, but when she goes beyond the hirsute destiny of her Iliad, she begs to go transforming into a rainy sphinx on the thick bronze roof when the coins are broken, towards a seduction stop that is enthroned in the gloom of the minotaur, in the numinous hands of a daffodil and on the face of the Epsilon. Or crawling in mitral of valvulopathy with the carriage messengers, with the swans or pigeon birds; perching on a wreath of roses and myrtles that surround her red bozos. Almost always appearing undressed next to her escort, usually more than multiplied towards her, with the amazement of her animal consorts, which are dolphins, and Thracian pigeons, a priori of being covered by the Pythia of Delphi that is migrating in murky triumphs of the Achaemenides in Gaugamela.