The politics after the remnants in the ragged serpents of Aerse flowed through the Cefiso, by way of a section of linking of clear and effulgence before an evident flash that enveloped him of being a cardinal priest of bucolic policies of all the nearby Athenian regions, towards vertiginous regressive parapsychology, like flashback Elusino or Anadromí sto Parelthón Eleusia, where the visualizations between Aerse and Lochnith, happen by omniscient geopolitical induction of biofeedback that re-agency the inclinations of both, for the purpose of their geomorphological foundation and for the purpose of instituting them as evocation backbones of millennia, providing feedback and settling on prophecies from the 8th century bC, stop of the ends and interprocess of eternality of the incognito mystery that began to be clarified with the reinvented personality of Aerse in amendment of Life and Expiration experienced with Lochnith in the month of Boedromión, fleeing from a federated Re-Polis that would unify dimensionality of substance and sacred space Eleusinian with Lochnith nascent warmongering for the purpose of recruiting in the Hexagonal Primogeniture, for assistance and indissoluble ephemeris of edification and hegemony of the Megaron in Patmos. This thanks to the ragged serpents, but nesting hopes of gold in the nests that give priority to the dimensionalities of peers, which will be consolidated as a reality of rite and E-cloud flashback space, for the convenience of retro-future parapsychological memory, In economy of two blocks of resignation of the Sacred Space repealed, but in geomorphological consensus, for Military command jambs towards Vernarth, as a forged pulsing ***** of the sacred cult, in the mysterious nature and territorial domesticity to come from Aerse, for the purposes of the Agoras re-nucleating the metaphysical messengers that reinstitute the re-polis; but in a field of worship of E-Cloud, in civic and cyber-organic action, for those who virtually recognize the Ablution in the multidimensional of hands calling the unknown, but with ardent passion to receive him even while guarding against further vibrational mutations with the Faskéloma or exasperation of hands that move the indigo in occasional sub-vibrations, in the tendency of a parity of the Sacred Space of Gethsemane, in disaster of passing the aqueous levels of the Cephysus, in ordinal of presumptive of unreal and sub-unreal worlds.

The parapsychology of the Space of quadrilateral teas of absorption and of erratic emotional meditation lies here enshrined in Aerse molecules, which were still received by the substances intra-exposed and extra-gates of the body, experiencing an absolutely unprecedented phenomenon, towards an immune-spiritual transit, preserving eccentric radii of concentration of refurbished chromatic rays, in a field of mental daring towards another of unprecedented and electrogenic mental force that dissipated between Aerse and Eurydice, who came near the Coasts of Patmos, coming from theoretical planes between both metaphysically flowed for unions and restraint. The ebbs of their statics jumped, for simultaneity and bilocation, endo electro-Eleusines who went exorbitant to other rollers uncrossing in body margins that concelebrated the quantum crankshaft and fiber kindness in arresting inter-women, such as teleportation and rescue of rituals in scheduling and seasonal astrological forecasts.

Lochnith says: “in the proximity of mortuary reality, there will be no repair outside of our body of geography and of our losses and harvests or of lives in sub or supra quantum transit, blinding the eyes of unknown erudition, while our contraption is self- it obstructs in our interactions and electromagnetic sensory ones, paraphrasing itself in the remote-near wired of residuals and related electros-metaphysical, which becomes the nothingness of a post-ritual pre-sense whole "

The ligation of the arteries of the Cephysus, carried the emanations of Lochnith, to love him in a medicinal act, for beings devoid of physicality, on the way to spectra of healing, in a reparative pain of extra-corporal and bi-localized pain, among which they conform polarity in androecium and gynoecium as a unit of superior physical mental gender, towards an ectoplasmic regulated nervous world, by means of Vernarth's regression, lowering their blood pressure and increasing stationary red blood cells, and with secondary effects intertwining with Eurydice and Aerse, for outcomes in Vernarth, who came in the prow of the super wet ship, and with some fabrics from the stowage of the ship directing the relaxed but autonomous cerebral advance, which already dispersed dead cells from the right pectoral, for the military and syncretic affair with Lochnith, reinstalling targets globules that arose when it was dawn on the shores of Skalá in independent, peaceful and surrounded cohorts of phalanxes that accompanied him in minutes that seemed millennia, all succumbed to mind-body pessimism and telepathic prayer, which took place by glistening in trances of self-healing parapsychology that descended on them, in pure membrane novels in acts of merciful that made them thick in the flashes of falling weightless ultraviolet rays, separating between body and opinion, joining in psychosomatic networks, as chemical messengers in undefined subsequent receptor bodies of the bachkoi chemicals, which were already deficient for a compensatory universe of genres emerging in a disintegrated emotional quantum world, with a body increasingly reintegrated into a body made of unknown subjective material, but of physical material linked in the network to each other as a real whole, transforming into the greatest passionate refectory of flashes between the their own reinstalling themselves in their Super Egos.

In the Latest Minute Dogmate according to the rictus Mortis thesis, the globules would move like a big explosion, interacting with everything, as starting everything from the beginning of nothing to the indivisible, in numbers of coincidence options for a whole, as a phenomenon of domesticity to align times, but with the probability of finding them in the vestige of real anomalous presences that occurred millions of light-years ago.

Aerse replies: "My admired one, the flash has a measure of the astral body, in the consciousness of spirit that underlies purgation in repeated souls measurable in the perfection of semblance and providential ****** questioned, re-transforming, distant and with disaffection, but contiguous healing. The smallest coherence in the fabulous Griffins that joined my imaginative component and in the ballast of his final departure, not aware of another unique being that can measure and augur him for an undivided trans-personal being. But I am already here, and I am your creation and I no longer know of other illusions of separating myself from this life, of what Eleusis is from a cosmic material that is and was in all time that speculatively passes, for the flash that you reflect if you it pales visible and not, but compact on our intertwined hearts"

As living organisms, various methods of life were postulated as an option in the right hand of Bing Bang, for the goods of those who are really close to real neuroscience puzzles, by way of resonant daring that will influence consanguinity, for volumes of blood releases, carriers of experiences and trans-evolutionary life of the emitter on the outskirts of a Parthenon, as well as in the genre of the world that associates ambiguities from anode to cathode, positive and negative for Hellenic parallelism and life adorned with roots and forage of everlasting vernacular inheritances. All electro-dermal from the Lochnith conglomerate was in total congruence with regressive Eleusian parapsychology propagating from the Vernarth portal, which was vaguely teleported by the river Cephysus, into living organisms that asserted Vernarth's native species originality and currents super life in the euphemistic underworld of mysterious protocols.

As a reaction of mind-matter, the reluctance and support of entrainment in all perceptions, precognitions, telepathies, and forebodings, between this intrepid parapsychological adventure as cloister perpetuity in sensory interferences of the reality of the body and the reality of the omnipotent world, as menthe-matter explosive. Lochnith, was already the possessor of the hypnotic mental reincarnation formula, in the form of a neuroscience ship close to the apparitions of death using the later shoes in life purely in the baggage of sleepy ethereal meats and oracular meditation.
The more we learn about the laws that explain parapsychological phenomena, the more our vision of reality and fiction of something that begins to be the laurel of a psychokinetic true world will grow. Within the curvature and scarce light that already remained in the places of the Lochtian day, normality returned to them after this long journey of the parapsychological biosphere and intriguing contemplation, and even of tenuity and the frisky idea that can die suddenly, after self incubate in the invisible passage of coexistence and rupture of mystery in the medication of art lived with alien beings, for a prototype of a character who only knows that harvesting is consuming capital from the upheaval of a loss and non-profit of the incontrovertible paranormal-normal. What is paranormal and parapsychological in the plane of the posterity of life, is an act of calm coexistence in playful spirits compensating in the seclusion in the vaults of the dramatic and involutionary psychological past, if the material or cute (spiritual) is not dissected the train cosmic perception of duality and the concept of purging the spirit of living…, he lives in his seventh heaven.

The hypnosis of death and purgation for those who require a convoy of conscience continues to be a tiny space that physically transports and reverts to minimums that are neutralized in foreign bodies and foundlings as well, from a corporal depositary aedicule that is not his or the owner that He claims it (Vg aedicule of Joseph of Arimathea). The voices of people officiating the Eleusinian ritual were heard far beyond those who could merely hear them in memorable spaced therapies and recorded in interspersed layers of electro-acoustic sounds of the complex frequency serial of alarming regenerative life, in a moving celestial body. Continuous. Everything is transfused in the meditation of curves that revive in those who promote the perfection of marigolds, like buttercups that dress the clothes of Canephore like Aerse, but of psychic and ephemeral latent of the psychoactive psychic and ******-spiritual alchemical in ethereal entities that become more alchemical in unknown molecules.

Northwest of Athens, once lost in the polis of religiosity and pagan worship, Lochnith followed the shoulder to find her on the cliffs of the Acropolis, where they had lost each other, after two thousand years since Theodosius would repeal by decree the Eleusinian rituals. Of rejection and unprecedented glimpse, Aerse was reclusive in her excessive desire to eliminate herself, being for both an unreality because he had possessed her by the neck devoid of the omphalos, causing the avalanche of their bodies and souls towards where they would supposedly perch on him. divine and Dionysian eschatological path leading to the Diokitís of Vernarth, supposedly going to the derivation of a catastrophe in existential decline but immortal Vernarthian, being a rhythmic hemlock with his Aquenio, who carried him from his right chest, for any pretense of being triggered to the encounter of Persephone, without her or he knowing why Eleusinus festering with Lochnith and Aerse as a single concentric whole in quantum beings of the dodecahedron and octagonal by straight or transversal line, which slipped away in the hypotenuse where the serpents were implicitly conceived, leading to relapses when they went to Aerse and wound up in his Hypomorphic spelling and Magna Mater conclave Mistérica, under the organizational power of his ministerial redemptive slogan and bordering on the intricacies that arose in sub-genres of himself procreating exultation in Vernarth's analogues, which were prolonged in eschatological purges and disagreements of the cult objective that must twist from the gender womb, but in magnetism of positive polarization and in a plethora of tendency that would eternalize after the cessation of assets decreed by Theodosius.

Aerse eminently half-dead with Vernarth, was after the compromise of repolarizing what was semi-human splendid into semi-gods from a bi-gender, which coalesced in a retrograde regenerative cult, to achieve reflorals in all the springs of the world, where they could be seen with Persephone in a Finnis that distanced himself from the ultra-earthly towards a dowry of profusion and disproportionate wealth, but not categorized as a mystery, rather as an unknown of a super method when poking the lanterns where no luminescent reflection of Aerse could be found by Lochnith, after getting lost in the polychrome figures of the acrotera, lying in the watery nitrosities of their rift and steepness of the acro cliff.

Biotics will influence Systematic Eleusis, of supernaturalness for all hydrogenated active elements, as prebiotics of the unknown remnants of the great sepulcher of humanity, where the true hecatomb of July has to be raised and a hundred oxen arranged in the new beings of the transitional oasis. The meager will of the annals will multiply in millennia of obscurantism, leading Lochnith towards a late, but exciting management of harassing in the search for Aerse, in a clear exo-mystery, already in the jaws of a night shouted by the reefs of Demeter for those who know about Persephone...?, even though it is an inventive fallacy of the addicted spirit in the correlation of rite and lineage. Every night that he convalesces, he will look insomniac in the servile promise of divinity in a visage that is undressed in his winepress and the festival of Boedromion, towards the born corporal position of a hierophant who dies from this mold and in which he does not renew Boedromion himself.

The iconography of Aerse was reflected in majolica transfused in the Eleusinian streams when Aerse was seen walking from afar floating in the meadows of the knoll, where he set himself up as cryptography of the lost cycle of the cliff when he separated from Lochnith, being able to expose his treachery mythologically and truly transcending epic, relating to the treaty between Zeus, Hades, and Demeter, for the rescue of Persephone, and after being dented on the beginning of the arcane that arose from that amorphous symptomatology. Aerse carried the stripped-down serpents still on her body as if a divine wind had to seek her out so that they would come out by themselves and unguarded, through lost eyes and secret testimonies resting from anarchy from where there is and will not be an Archon or governor, who in rapt trouble improvise a second after the third parties that cause amazement to see you in a process that could not have it of cursed detection.

Aerse, beginning as a Canephore intruder, came to meet her Adonis Lochnith, after the excesses of the self-inferred hypotheses by following him at the command of the gnosis consciousness in her detailing the Kikeon that made her psychotropic ally pale, from the closure of mineral light that was devoured by the numinous portent of the Mashiach, in the presence of herself on dominical or relative to the numen manifesting in eternal powers, before the numinous presence in the hieratic, from a man who looked at her fatherly or in the crass profile of Damien Hessiano, plotting in colossal and fascinating stealth. Here she surrounds him but does not come close and falls out of love, as a dilemma and granting herself an initiation towards a portal of twelve lunar months in Eleusis, for cyclical years and births where they bounce back to meet in the childhood of pre-pubescent that made them known as Aerse and Lochnitt. Here in the greatest trance of life in both beginning, it surpassed all the twists of the gestated penumbra that separated them by shaking of pain and confusion, still being divergent remains of leftover and uncooked serpents of the escarpment of the acropolis, until a meeting of the astonishing divine fire, and libertarian in two martyrs' tenderness that is purely re-propelling them back towards a new end, and muddy shine in a found paradise where the sea unfolds by masculine conscience, and pious is ratified in each flash of a striate, and of rediscovered calculometry in pairs of loves divided by the pendulum of the one who will only unmask the one who drives him away in his dominant ******, and in the misguided space of hieratic seducing in molecules of celestial structures, and urban public and private lawsuits that have never been crude, nor in ablution of simile sacraments of pagan gods, nor everywhere or whatever their dismembered remains parading I know through the creeks of Cefiso.

In a lost paradise where the sea shrinks by feminine consciousness, compassionate re-election in each flash in a striated calculometry, before which it attracts magnanimously to represent them in each speaking light and lightning when represented where the queen judges the king in Consummatum Est, with little difference in culinary artis and the extremely dense genre that generates and does not degenerate. Here is the coriaceous aspect of bluish faskéloma or exasperation of hands that move the indigo in occasional sub-vibrations, melting into the lustrous mark of the sessile columns inconsistency of their flimsy receptive spread and the unexposed masculine consciousness, lacking in what subconsciously thrives in regular damp sparkles cooling imbibition... creeping by thousandths of enchanted parasitic and superior ego.

I wonder after a long way and from a sacrilegious Para-celestial science in Lochnith, who, what and where could have supported him in such a ****** and in such cervices rising in gravels and beams that make a whole for all Menthe ?, where the mystery goes when breaking into the seventh external love..., in glades of magenta lights, on ultraviolet relief rounding out..., here is where everything lulls from Eleusis adverb, where a consonant fires that suffocates in spite of Pseudo Vernarthiano, in what and where it will go without exception disrupting threads of hesitation, not leaving us in hybridization, more if returning from loaded Cibatus or barley in the northeast that flattened in ultra winter, blinded until its pouring glacial azuloid water in arrhythmic thickening of fast secrets, in thirds of vox to call you borderline in a pair of trios and symbols of the subsoil reborn and flashed from a lifetime sheathed in its plain course and ministerial concealment that departs like a shadow from the himself and the end of the world.

Striking where nothing germinates from dreams, I waited for thousands of those like Me with senses of Anthesterion or March, leading me towards an enigma not posed even if it is not clarified, even not resigning to love or stinking in the singular aborted and desolate uni-lunar, in venerable fulminations of his annoyance and the branch of the bakchoi, whistling for an Aulos that is remade generic when restarting from a day fasted, rebuked and rewarded in the emaciated hands of the Cibatus, like grasses lights polarizing and outgrown when recovering in resounding beginnings of the rhizomatous hue an aroma in super-machined life, and of the metallic oscillation of the ****** with fires and hyper-navigated rites in his aromatic and of the psychoactive fireworks in Lochnith, nauseating him at night in flowing enigma and rictus, glimpsing as he yearned to ritualize his graceful plumes in feasts that honored their Canephore by pouring mead into the psychic adept Bakchoi, revealing themselves as masculine on e the aquous feminine in a positive bed and of supra negative redemption, fading into sharp matter and its cared for, while the world in which it would live for more than forty-one stratagems of love was created, its eminent Truth being praised before me.

I myself... being your own tyranny..., who re-establishes who classifies him sacramental, is fixed in the palustrious lack of control of the barbarism of flashing, when I still pursue the darkness of my purging, still falling and not having where to do it, however falling into his final and in thunderous guilty glances... but..., what more public decree do I wish? for more rituals near you when feeling sharp minorities of the aftertaste, although in double life and in double shadow, your memory continues to spy on whoever denatures the paganism of Lochnith, more than a proselyte, more than a lien conceived in dethroned galleys of homeland and a dark haze. Meanwhile, of so many Omphalos of the micro center and of the micro ego distanced from mine, a lost and tarnished throne that hallucinates lost, knowing that it is a plausible sculpted flash subject to the gleaning of the Cibatus in a fraction of cereal and sacred ritual to illuminate in tables that have of dwelling all the times that they revive in the bright red and purple sky of the clairvoyant mystery debtor, seeing itself in revealed luminescence, which casts itself in ornate nickels and acid rales at midnight that falls on a positive particle devoid of yours returning towards mine, preparing himself in praise to flash that makes him pigeonhole in lame theory, fallacious and previously suggested after favors by not being reconverted. Lochnitt's capitulation and enchantment suffer in radiance towards his beloved, placing his phalanxes on the circle of angular waves on the milky virtual river of Eleusis caressing her face and her radiance.

Me Lochnitt, I was on the cliff with my Canephore Aerse, near his agrarian fatherly Athenian, I was going to say goodbye to the carelessness of myself, not being able to see myself in the reflection of the water separated from the ego and myself, knowing that Aerse would not choose to Me of Me, less to my Superior Ego. In Keri on the Island of Zakynthos, I synchronized the fall of Aeschylus in Léucade, which perhaps without my district that would insult me with reputation and snoop on suicides, on cliffs that only see nascent effigies of the bakchoi as a potion in life serials and cities of the incongruous space in dramas where an anti-drama does not fit in the hamper that carries my priestess Aerse, flying over acropolis structures, and not yielding as a deity that prophesies where the world in which she and I can inhabit does not fit.

Lochnith, jumped behind her when she was falling through the Frontispiece of the Acrotera..., She looked at him as he fell..., forbidding him to skew gestures to approach her, so as not to fall where the wind is softer and more virginal, intervening in saurian thought Pashkein, and entangling them with snakes in their hair in a heroic way and in the evanescent reckless temptation of their suitor, catching the Onpahlo that he wore tied to his neck, transferred and shining with didactics, before childish confinement of the adventures and flower shops of spring next to Persephone's ragged serpents in the Kashmar and floating lilies of Aerse, on cliffs and cliffs, possessing sedimentary dolomites that emanated through her veins before falling on the side of the escarpment, over waterfalls of prayers for her knowing that he would always love her in her arms, on a singular excavation and enchantment base, as she looked at him smiling before falling. In the last forty-one seconds in which he fell..., Lochnith passes from one end to the other the Onphalo of his neck, by a plume of lofty winged love imagining in the mediocrity of a positive bleeding love of the mystery flashing Eleusino, by the ***** game that took them as they fell from the outrage of a sovereign world, in series of images of Aerse and the prehensile sacrifice of Lochnitt's cold hand as they fell together among themselves, polarized and vivid as they plunged one another and towards them, Lochnith knowing that he was going to survive him..

Parable Fourteen Donítikos: “fourteen vibrations were polarized in the dethronement of Vernarth towards his brother Etréstles, making filial gradation in the possible anti-filial conception of cult and death in whom one is suspended from one to the other under the condemning rhythm of past lives. It is typical of the facsimile of their own Cain-Abel genetic shadow, but of geographical and time-space gradation, which finally brings them together as consanguineous of the same Orbis Alius trunk. Dismissing the no and accessing them to a vibrational anti-Asur (as a healthy and creative mind in Genesis) as energy that manages to restructure itself in any homologation and way in the world of Asur as a son of Shem in Genesis..., as compared mythology and inter-generational, enlivening socio-parental metaphors, pronouncing in cohesion and enchantment of what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man and this comes to free us from the bonds of existence and of the earthly plane not reflected in immanent and instance of Aeon, in geological and sidereal lives. The scrolls of this semi-myth, it is subsequent of pendulous scrolls in the arbitrations of our existence for thousands of years, linked to links and human characteristics of knowledge through meta-senses of emotionality and their comparative feeling. The intemperance compensation of matter between the anti-pivot and the life between the two refers to the simultaneous undividedness of each individualization, as a phenomenon lacking in hearing in winter and inclement periods. Here the roar of the retro involutions becomes cloistered in Menatira, daughter of Cránae Queen of Eleusis, Pro Eleusis like the fluff of respite burning both through the steppe of silence. Between them, dodecahedron on an octagon in each one, for each one interpolated in each area when Demeter was looking for his daughter Persephone.

“Etréstles metamorphosed so that Metanira would reunite them with the sub-mythology of their destinies and pre-conception of the elucubration of an abstract spell-breaking ending, which mingled with the element of fire in its irascibility, to await the next season in fourteen toasts followed by Ouzo, goods with intact and distant deities in the life-maturity oscillation, making it after the eleventh Ouzo, in determinism of life and autonomous substances of eternity, under the rude power of the one who has to compensate whoever it is. has Everything and he who will never have it. (Eternal life spell) "

a) Abundance of rain of erythrocytes, to quote the legacy of Bios as any deprivation of self-life, rather for those who yearn for it among a physical trifle alibi...

b) Psujé for Vernarth, "Because whoever wants to save the life of his soul, he will lose it." But he will restore her if he is saved by the muscle of his divine psychology. "

c) Zoé, “radiosity and refraction of etherization and taxation, more than a biological physical body, re-transformed into purging of the higher to the lower, multi-created, but in a Jesuit adjective and a consequent sphere of concatenation towards the plane of the Mashiach as holistic of the human cave ecstasy, in perennial marriage between heaven and earth Ad Aeternum "

(Procorus, self-irrigated with erythrocytes, to deliver them between both, and re-level the levels of erythrocytes of divine blood of the Mashiach, which expected to be re-founded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower ear left and the S in the upper right of the vibrational field of God's Tinnitus with his ears placed in his hands, and lead them by his ossicle and theirs, in the curvilinear snow that vibrates in what He only wants to make them Auscultate)

Parable Megaron Dodeká Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin, and acrobalistics; for the cavalry of Kanti and his six Para Sinuses appeared who used to ride on the roof of the Megarons belling in the sounds of the acroteras. In these episodes, in twelve Swords that multiplied in advance by thousands, before the Megaron began to be built. In relevant and virtual dimensions, foundation lines, acrostics of Thessalian steeds on their palfrey, mounted Polish Winged Hussars, carrying twelve armor wings with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was skewered in blood with golden wing feathers. In each of their hands, they carried the curved sword Szabla, to conceal the tacit target of oppressors and musketeer intruders from the armory hearth of the hypothetical-unknown enemy but if outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed on the impulses of deadly resistance and betrayed ancestry. On the roof that pointed to the southwest, the light of Orion was reflected by aerial forms of the Orpheum in the Aegean, riding on the high seas with the Exvotos or offerings of Cyclamen and Red Poppies, looming in majesty and in their nomadic obtuse compass of the Rapsodas Orpheming epic elegies, of those venerable and revived triumphs that were stretched out on the banner of glory and on the bed of epiphany.

Rapsoda proclaims like this: “In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags, in our steppes harassing their wailing in blood wars, framed in large sections on the thresholds of the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk"

How much there is to be fed up in the Polish cavalry of the seventeenth century, that, upon glimpsing of barbarous sounds, the temple approached the altar of the Virtual Megaron, shining in acquiescent ceremoniality and counter-revolution of bloodless aristocracy in needy portals-living and mortals- living creatures, who posed in the rear of twelve thousand slain officers in Katyn Forest, like gentle medieval men in the contemporary untimely invasion. Here, in this place, the winged horsemen, snorted were by fate when they were sacrificed, like steel cushions galloping on their heads and sheltered by brotherhoods of Hussars that protected them with their lion and tiger breastplates with deterred claws.

Procorus, observed in the virtuous imaginography as medieval winged specimens, protected the frontispiece of the Megaron, in a battered super existence and trance of historical architectural pavement. Here on Patmian soil, each of the officers who was assisted by each Polish cuirassier of the 17th century with fierce wings, they were making them agonize with honor and glory, with those similar twice right there in their likeness, with interwoven discrepant blood fogging and executing apocryphal witnesses who covered their faces, overflowing evasion and delays of bodies stained with mourning and grief, in quilts of red poppies scattered and bordering a naive disarmed forest. On exalted memorandums and with secret cries of Adrastea procreating with the nymphs of her kind, they drowned the cry of cuirassiers like Didaskein, before sobbing on their topic, but of Pashkein in the foliage of the putrid hopes, of those who beat them for the back, in analogous vexation to Katyn's heroes. Here neither Crones nor Mother Rea heard them, only Adrastea prevented the cries of the men-children who were atoned for their backs; unburden them of the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise up, carrying them the curved Zsabla sabers, before each is shot in the head, in the manner of twelve thousand Winged Horsemen caught in each Zsabla. These sacrificed them before they were killed at the waist of their head, not being expired by bullets, rather by sabers of honor and glory of their own winged protectors that would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies.

“The red and fiery mist of the forest led the souls of the Hussars to pass through the sabers of their compatriots before they were slain by the Soviets, so their apostolate souls will be catechized by Zsablas of air stained of Red Poppies turned into the air of respite from the heroes of Katyn Forest, redeemed by the Golden-Winged Horsemen of the 17th Century ”

(Procorus in the immensity of the voices and epithets that were heard and differed in the volatile and explosive sabers metals, at present they were extinguished in their crooked breastplates and in their Polish beings, in the rear that finally Procorus settled them in warps of immaculate habit, suspended in twelve thousand Red Poppies crossed by their forehead, before being shot in the cortex and occipital lobe, forging themselves in the golden sabers and of transvestite cenobites who received them in their arms in the sublime stench of the effluvium of their blood and their hosts, never left and desisted of the bubbling by the figures of the acroteras near the Megaron, idem in the same Katyn Forest, surrounded in a string of the Rosary that was splendid in Procorus prohibiting them)

Parable Ad Libitum Ex Varna: “In the lower and higher, a certain anti-demonological air carried a Keri towards the sails of the Procorus rituals, extending the Eurydice ship that came from Rhodes. He had on the floor of his cell some branches of Tamarisks, like Tarayes that vanished due to their quality when they expired in his own monk's feet and became perennial in his Oikodomeo, to raise with the Taray the re-transformation essences of the lexeme of greenness conventional in Patmos, being very deflowered in periods with high tempers, only with some secretions in which Procorus felt adventitious of its reflowering, from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of the inseminating winds, the subtle soil vanished with the force of the Lion of Sulfur that derived from the Cinnabar, and with the Anemoi wind that was impregnated in the capsules of the Tamarisk, under the feet of the acolyte. In the aquifer of the groundwater phreatic layer on Patmos, remnants were scattered so that in Pro Nobis they lay their demonologies, sponsoring Persian magics of the Post-Gaugamela Lid, I get in the Ex Varna with re-transfigured iridescence on Mount Tabor.

Procorus says: “This Tamarix or Tamarisk, has poured the limits of our Oikodomeo, to retain the surface plate and reuse it in absorbing the fire under my feet, compelling them to readjust under the igneous soil concentrated in the cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae, which imposed themselves on the bruised beam of their skill, in some bundles of Tamarisks, showing themselves innocuous in the cloister imagination and right here asphyxiated by some Chaldean tribes, who felt themselves from the stand of illusionism of the Ex Varna ”.

In the compaction of this epic hyper fantasy in that instant, the dedication of the Gift was born to interpret the subtlety of two-dimensional variety that would seem until now, under the layers that were contaminated out of nowhere, by the mere fact of the whim of the augur momentum, which is finally restricted in the morphism of the Katapausis and the chamber of San Juan Apostle, being finally supported by layers and shawls of subterranean aqueous filters, towards a restructuring of the Euclidean plane and towards the vicinity of the plantar pedestrian zones of Procorus that were three-dimensional already in the construction of the Oikodomeo, for the foundation of the Náos or temple, which would be triggered when the Hexagonal Progeny arrived to build the Vernarthian temple with gifts of multi-purgatory construction, for the Oikos in Abode of the social unit of Aquarian spirits or Aqua that is terminated at the end of Capricorn dehorned. In mutual edifying peace and between both zodiacal proximities of the Oikodom, here every day spectra purged and rubbed each other in the archetype of the Megaron, which was intended to give in oblations and votive connections in the massages that the spirits of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal fight to live in friction and in the brown partitions of the Megaron bloodless to inaugurate it as a solid bulwark, in the weak regions of the Hetairoi that cellularly snatches vitality co-energized in their extremities, of total imbalance and of bumpy patrons maneuvered on their feet crawling towards the karmic Saetas of Velos Toxeumas and Dorus unscathed. But feverish and threatening their integrity, when they fell and stepped on the Euclidean edge, opening from the designs of the Hellenic palfrey, becoming parametric in the paranasal of Kanti and their neighborhood spatiality in the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse of its coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the columnar of its Sabines and of the Greek colonies of Lacedaemonians of the 4th century BC. C., already entering into borders of synchronicity from the Erechtheion, falling from the Caelum, near all his teachers who helped him install the final tiles of the temple, next to them drunk with Nepenthe, by nozzles of intense rain of vine in the silent afternoon of the Inter-Cosmos of Athena, Handing them the poison of Velos Toxeumas, a priori... and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solidly in his solitude when he saw that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single chandelier to expand more inaccessible in the semiglyphs and in the grooves of the Megaron, which glowed synarchically. in the plans of the new Monastery of Saint John the Theologian)

Parable Hippeis above the eared: “Kanti; Hussar of aristocratic steeds, being from Crete, he was broken down from the servants as a possession of the globalized high lineage of Thessaly and Argolis. In the front Paraseno of him; He ruminated on the psychic frontality of not being defeated by the mere fact of being defeated as an extension of his defenselessness as if stating what he was not capable of winning in what he defeats a Hippeis when he has greater stoicism than I love him of the owner. Therefore he was destined from the Krepis or Crepidorma to the number of Gold or Golden. Dividing from all the other paranasal sinuses, by less than the base of the skull of it by the length and factorized by Pi ()

In the sphenopalatine Paraseno of him; the outer colonnade, in equilibrium and eurythmy or harmony, was provided in the order, optical correction and rational geometric construction, with the parameters of the Parthenon as the spheno ganglion of the ribs of the Peripteral Octásyle, which surround the colonnades of the expiration frieze, exhaling Zeus for vibrational anti-seismic integuments and neighs of the Hippeis, like Kanti exorbitant and convulsed.

In his Maxillary Paradise; subdued in the architrave of the lower part of the entablature that rests directly on the columns. Its structure functioned in its serving lintel, to transmit the weight of the roof towards the columns, and duplicate the basalities of the pontificate of the Samarians horsemen of Orondel

In the parasene dorsal turbinate; in a Metope, it occupies part of the frieze where the Doric entablature of its classical building would rest, located between two triglyphs. As a metope decorated with bas-reliefs, on the taboo cliffs of Samaria and its horses in the neatness of Hippeis blood.

Middle Paraseno; in the Stylobate, towards the upper step on which the temple rests, it will be part of the Crepidoma: on a stepped platform that raises the building above the ground level to give it enhancement and greater presence. As a middle echelon to the majors of the final grand echelon towards the Koelum, which unites them in its golden horsetails like blood-green horsetails.

Of the Ventral Paraseno; In the Opisthodomos, as a distinct space located at the back of the temple, the special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout and their cheeks, full of Pleiades evading the hunter of Oarion, each one decreed steeds of Crete and Samaria, which shine the transition of the oceanic foam that runs naturally in high tides, and in the exalted pause and erogenous, tempting an Aphroditism.

And finally, the super Paraseno or Chamber of the Canephore, ruling and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that were sacred in Stylobate, which was esoterically diffused. Pro the Canephores reigned alongside the Vestals, for dichotomous bustle with Hestia between fires and bonfires, which will pour out the mysteries of Eleusis.

They had their six Parasenos separated from their septum, de numen that in other castes they gifted the hubbub that came from Samaria in the reign of Israel, being a Hippeis of the Elite Greek cavalry. Of the farms of this region, one hundred years after the Syrian ******* in this same analog, Kanti was destined in the drafts in the pastures for agricultural work, attached to all the Philistine plains. A plethora of exuberance with liters of the pinkish vine, which, in the face of the long-awaited of some, plucked from branches by the snouts and sulfur of the Cinnabar, already entrenched in the presses and in combat of implicit rows of vines burnished by the thickness of its sulfurous secretion, opting for the lush, grassy tapestry.

In Thessaly, Kanti stood out with his supremacy of water seed, which raised surplus rain when the Mediterranean droughts rocked them from the gargoyles on their similar steeds. In the sagittal of his hoof, under the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground in the Deuteronomium; “He became passionate about the lovers of him, whose meat is like the meat of donkeys and whose flow is like the flow of horses. Thus you longed for the lust of your youth, when the Egyptians felt your breast, caressing the ******* of your youth”. Following this way Kanti with his chronicles warned that in their limitations and privileges, they did not excavate the selected strings of vines when he had to loosen their hooves, which were made of fire and steel from the bars of Hephaestus, by order of Etréstles, who relaxed from the agrazones, letting the sweet potatoes of their grafted plants levitate towards the clouds, which burst those esplanades in hydrometeors of tested sweat on their thick legs browsed by the song of their prayers and their thorns that broke their spiky washdown, fighting a duel in the cumulonimbus, which lavished care in which they settled before the eyes of the Hippeis foeman’s, where the vines did not ferment like the wine that does not have a vent and that makes them burst in new wineskins. This is how he triggers the patience of the gifted steeds of Samaria, towards new winemakers who would receive him for a grape harvester, who would carry other species of olives for a new millennium.

The credibility deposits did everything on their millennial steeds and genetics, to be more efficient and fruitful, for all the things that Kanti did not step on at the same time in all the Cyclades, Dodecanese and Messolonghi as Hippeis of Thessaly, but if from the Orondel perspective; which was the duplicate of Kanti Samaritan, holding in times the weight that it will bear together, in tons and in more than a thousand oil presses that exceed what his body mechanizes as horsepower, thus being able to lighten in the prunings of other regencies, which do not shake or shake the branches above Zeus's cups and his grind that does not expectorate or pulverize the best without its terrace.

Here where the trees used to grow, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with their gravel on their rubberized hoof, mining the lands of the kings and digging the valuable napas more than all the heritage of the fruit trees, more than in a fifth year together with all the seas, to make them those that are in other uncircumcised ones, for the reward of those who hide from early taming and their spiky work. The gleaned in Thessaly were of forks that in the same cereals were gleaned from those that stopped feeding and mounted on a fable of grass of a rustic sewer and in the fallow farm laborers. The spikes did not fall, the Hippeis with Kanti gathered them with their limbs, legs, in the provinces of harvests dragged in sheaves of the Corsicans and their censers of Epha, like a gold rope and incense of Sheba, who thus brought expansion to Judah and praise to Yahweh. Epha describes the land where the dromedaries come to Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Kanti lashes out with the Hippeis imprisoned in Midianite lands, before being subdued and not released as new leaders of the Incense Route in the spurge beds of Bethlehem, with delicious practices inherited from Ruth, reaping barley, oats, and wheat in the same stampede of the Hippeis commanded by Kanti, beating barley, in which an Epha cultivated the Firstborn of Grasses of Thessaly "

(Procorus said: “in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the Phoenicians' maritime trade, here the East was totally extinguished when Alexander the Great took Tire in 332 BC, incorporating Phenicia into the Hellenistic Greek world. All the knights that were from Thessaly were the entire lineage of Hippeis de Kanti, with Samaria germs from Chambers of Canephores)