I H Σ
IHS HOMILIA

In the natural fatigue of everything created, the Duoverse presented its IHΣ, falling on the eighteenth letter of the Greek alphabet and on the duo hundred changes in physical memory. The PH (Hexagonal Primogenitor), is conceived in the presence of the Chrismon, but Hellenic with the Vexillum banner, to rescind the fatigued and depressed winds, since the quantum of memory was lost in its integrity of aerophobic to the earth, and therefore the subsequent one would be air-water, being for this reason, preceded the ceremonial that begins by stripping before the abenuz Diospyros, with its stamens usually in sixteen plus its hypogines or inserts at the base of the corolla; like those of the female flowers, being part of the gynoecium of the Tsambikas part, and of the androecium that will have to be of the Diospyros in Theoskepasti; with ovaries generally tetra ocular adapted, to be inseminated for the raids of the demigods of the Horcondising and El Duoverso, with the monogram HDD (Horcondising-Duoverso), for those who trace the bifurcations with Zefián; chaos computer, all the way to modulated Theoskepasti. Making the changes that have to be reborn in the stamen, being almost sterile, aborting in the memories of Galilee, signifying the pollination performance of the Diospyros and sprouting in the same stem of the whorl, even more in each hand of stigmatized Vernarth and Etréstles , bearing the IHS candles, the monogram and the Mandylion-Vas Auric, as a sign of the Olives Bern. Before the seams of the carved heels are erected and the one of the gutters of the annelids going up through the alabaster, to the chalice with the chrismon hat.

Filling the warehouse of Anemoi himself, and forgetting his deposit of the empyrean breath on the synaptic abbreviations, the argument of Saint John the Apostle continues in the network of Rhodes and Kímolos, for the cortex of the sensory past and the consequence of the gusts of falls by the trisomies, affecting to be regenerated on the oxygen-nitrogenous bases, from the activation of nemo-genetics, to specify the loss and egregious gain of channeling between the Cyclades and the Dodecanese. Carrying memories of Vernarth's cerebellum stuck and not trembling towards the lake of the hippocampus, where the Zoroaster carried the Magi, at the end of the span and first-last border in the vicinity of Ein Karem. On the evolutionary scale the weak air masses fluctuated, in the flood of the Meltemi over the Aegean, taking them to the bay of Dekas, on the knees of the colossus that impregnated with its fennels so that some delirium could replace its articulation. Remaining like this, on a scale of emptiness reminiscent and tacit ..., it continues to be and not, occupying itself and not, but it does rise towards the colossus from the ground of Vernarth, which had split bipartite from Rhodes to kímolos, like Verthian neuroscience, whose prose they emanate submissive glaciers of Intuitive Hypermeditation (as a technique of knowledge and meditation, for functional links of inspiration, purgative insight and yogic memory). All the nonsense is alluded to, breaking the rationality of the Vas Auric ceremonial, in its phenomenology, making curvilinear pauses to re-captivate phraseological keys, diminished in condensed memories equivalent to approximately ten terabytes, from a homologous half, almost surrendering when exhausted before both scholars and their debts exchanged when driving ..., thus recovering wave dips before reaching the bay of Dekas, Kímolos and ending in the necropolis of Hellenika ..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos, to finish in Tsambika, Rhodes.  As a parallel response to the archpriest of not altering the  IHS homily monogram, and of the association in remembrance, which may affect the conduction of the mediumistic trance, almost prostrating him in the house of forgetfulness and frenzy, if he is to recover not stabilized. The sulfurous and mercurous component of Cinnabar proceeded by acidifying the essences of Vas Auric, already prospering in the hands of each auric conductor ..., Archpriest and Saint John the Apostle, each with the sulfur from the mountain and the arc of the Aegean Sea, as genesis volcanic for its diametrals towards a change of chemical prisms, to the multi-angle of the topaz that Saint John the Apostle wore in his air, close to the reliquary, hanging from some fringes of the Vexillum, that he had arranged near the Vernarth. Immediately on the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos, the ones who came on another mission, to be carried away by the energizing power of cinnabar, more than a breath for those who observe by the quarters, stationed in the sandy areas of Rodas.  Petrobus, the pelican…, circled around the heights of the monastery, delimiting the laxity of his body's memory, in prayers in case they ventured through Kalimnos for a good portent, in waters for the tenth seeds for all the Rodines.

From the monastery with one of its necessary dependencies, all were with exacerbated white candles between the steps of each cell and their attached friars, they made a room of the nave near the church on the hexagonal floor, this being screened through the center of the garden where everything was dominated by the limits of the alabaster arches, which only now pointed to the closet of the books, this time being fed up and sparing their voices with devotion. Chapter by chapter it expired ..., for each cell, identifying each portion of the world in creation to the scriptorium and the refectory, where in this ceremony books were swallowed for the infinite world of the Duoverso, near the parlor, to do the times when He was teaching Saint George and the Dragon, vinegar the presses for the wine of the missal. Even so, Eurydice, organized the fragrances of the cells and intermediations of the southern called in the voices of Proserpina, coming dressed in proclaimed black, but with the appearance of Persephone in reality wedged into her face as a goddess woman, but with a hemiplegic collapse.

Sequence shot at Kímolos, Panagia Theoskepasti

Etréstles says: “according to what has been said in this dimension, the word will be the world of the Duoverso. Synchronously, it lined up with the monastery in Tsambika, by the third hour after noon, reflecting off the undisclosed walls of the chapel. On if,  in the radiosities of cinnabar. Thus entering electromagnetic lassitude through the trusses of the pulpit anchored in the Vox of the mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, colliding and colliding many times, until by the iridescent Cinnabar, somewhat Sulfur rial, mixed with the radiosities of some novae, which also acted as a decoy of the chrismon, which Kanti carried the steed adjusted in the saddle on his back, as a mount of syntactic esotericism, speaking of intangible brown colors of cinnabar, almost human. I know that the scrolls will write themselves, and that no word will have to be written or pressed by a mortal who protects it, the Diospyros, will exert anticipated redemption from the imbalance of the proximity of the Universe that slowly fell on Greece, while in the hegemony of the abenuz, everything looked with its graceful synchronous stamens that were usually sixteen, plus its hypogines or inserts at the base of the corolla; that attracted the essences of the Androecium with ovaries generally tetra ocular adapted, but according to the word Ebreh Ke Dabra, for those who carry it under a state of extended ******* and under a possession of psychopathies, to delegate them in non-demonized existences, if not emerging from the syntax of the verb, close to the intellect that works for the grace of the subsequent. In this way, all demonization would remain in the distractions of the annelids, who travel the coast of Kimolos, from Dekas to Hellenika, where they will finish the alternation of the gifts of the Vas Auric, teleporting in the vessels; or vehicles rolled to the chapel, to later be forwarded to the necropolis.

At three o'clock, after midnight in its antipode of noon, the psalms will shield with the wings of Petrobus all the government of Theoskepasti, and with its golden, feathers ..., and the heraldry of Vernarth with its Aspis Koilé, lavishing it in those of Saint John the Apostle, in the Shaddai that acts as a temple, towards the lower funnel of the Hetairoi, confined to the elect devotion of being protected towards the gates of the Savior, in lands of sand removed over the naked and reddish bodies of Archangelos and of Psathi with mega gallons of papyrus, falling like the blooming chrysalis of Diospyros on the litanies of the archpriest, who was interrupted in his syntactic diction, when permeating the sequence shot Cyclades-Dodecanese, Tsambika-Theoskepasti, Anemoi-Meltemi, Vernarth- Etréstles , low the Vexillum or mercenary banner of the Peltasts that in legions gathered to assist together with Vernarth in both chapels for the chalices of the fish that welcomes the dead in battles and takes him from his nets and enables him with his gills…; "Tel Gomel, Gaugamela and the Gordian knot in the hands of Saint George and the Dragon"

In the aftermath of the memory loss of Vernarth's body, he already had his chest full of Cyclops, St. George appearing to venerate his litany and wide pain, common to the one who, even in that state, can sustain the world like Atlas, but like Epimetheus of afterthought. Being triumphant in his imaginography, appearing with the snowy horse, in total synchronization at the moment in which he is seen appreciating Etréstles, on the bulbous clouds that enveloped the chapel, and haughty and shrewd the knight Saint George of Anatolia, Roman and Christian was seen . With his mother; Polychrome, having already been trained here in the town of his mother's origin, in Lydda, he was trained as a military tribune knight, and was later appointed as a Diocesan personal guard.

Vernarth says: "ideal of our consciences, we will open the channels in Kímolos, before our subtle bodies, in which they will be opened to us, and how we parabolize, before this pretense of Saint John the Apostle, in the head of mediumship to reach the longitude wave to Hellenika. The interactive vibrational ones will go with the expression of deep reasoning, to pontificate the Mandylion with the Vas Auric, for the effect of the iconification of the idiomatic monologues, for such edges of  Saint Jude Thaddeus and Veronica, and for such an event facing alien forces before the Messiah, that they are like a coherent gadget before the intermittence variants. Channeling to the Cyclades, they will go from east to west wading the waters of the Aegean and Mediterranean, through the channel of the Universe-Duoverse, for inter-consciousness between the Hexagonal Primogeniture in Tsambika, and the triad of Etréstles, Kanti and the Archpriest in Hellenika , with high degrees of awareness of light and the conclaves between both homilies synchronous. Of great drowsiness before the Anemoi winds, they will go through near the voyages of the Trojan chthonic ships, and before the ominous chthonic divinities, for such deities in the Mediterranean substrate, identifying themselves more obviously with Anatolia, which from prehistory has continued to the site of Troy, in a cheesy plan to unite loyalists of Agamemnon, to defeat Hector, between farmland and agricultural revolutions and Akkadian worlds BC, in peripheral outposts, to influence the central regions of Greece and its maritime trade. Hydros influences, for the cycles of the solstice and nature, with those of life and survival after death that is at the center of the concerns that are not translated. In Crete, the supposed cult of great Gods was transformed during the II millennium BC. C. as new actors appear: various animals, plants, etcetera. Given consciousness, the light will be channeled, in the three courtyards of alabaster and between the cinnabar by bending the re-fertilization of the retro channels of the Cyclades, which go from Rhodes and Kímolos, for the discernment. Sometimes it is more gratifying to listen to what you want to hear and not to the real message, the egoic mind that does not come from serials of daunted egos ..., prays with signs of technological shamanism, intervening artificial intelligences, from egomaniacal administered consciences, being strident and iconoclastic for worlds of appearances and illusions. I Vernarth with our own Khaire…, in my mind I go towards the vessels that navigate the andurriales of the elusive identity, trapping it in the totemic animal stratum, in its tracking psychology, but seer of its present ego. Today I will use my Leonatus cap, to separate the anger from the large shadow that clouds my sadness, and from my own victimhood of reduced meekness, which spews violence, blaming it for a ruthless sort of depressive shame and exclusive of everyone's own fear for everything . I will blindfold my eyes against illnesses that will heal in three days, to straighten the ecstasy that grows thicker towards the guillotine, staying on Golgotha without Golgotha, I will create the framework of cinnabar for the pain of the skull, which trembles in my hands, until the Dream becomes vaporous with anger and harmless destruction before your egos, which throb rozagant towards the host entity and the scarified madness. Awakening my nuanced, subtle and anthropomorphic subconscious dreams, with sorrows that hurt my worst self-destructive amorousities before the new memorial, on the veil of Theoskepasti, with his science sheltering itself when yielding over the defeated springs and inaugurating new miraculous courses where I will surrender, full of sorry and more distant from the veil that does not act as a viewer.

Duo time, Duo space, in one I get excited, in the other I retro project, in unreal worlds of epistemic and channeled images ignoring them, in free astrolabe when decrypting my Duoverse, between the Tsambika templets, with the decoded and mutated annelids in trisomy , in ancient trees of plain doors of the Bern Olive Trees. We look at what gratifies and weaves together what weaves the positioning of the approaching stars of the universe, like leaves in psalms, worthy of all-powerful serials, in redoubled humors on the encompassing intraterrestrial chthonic tridents, in tricks of intuition, before skewing my sword Xifos, as an original replica of a night's dream in Tel Gomel, full of alerts that make me laugh chew it in the middle of my mouth on the jerky and the strains of the bear, towards the counterweight of the message of light and lag of the high astral as a bear less. Bustard and angelic breath in withdrawal and in dissolution ... unfinished planet ..., now if I see you channeled and incarnate! Diva emotion, here I analyze my audacity and courage towards being fed up with my omniscient prosopon, such an omniscient telepathic. My soul lies, and my emotion also, because in this way I will treasure the courage of panic, by surrounding myself with the fears of carrying the universe that is resting on the underside of my back at a cost "
Harassment of psychological channeling, against the horns and sights of a peaceful energy confrontation, will make them in Rhodes and Kimolos channel with the stark human finitude of life and finite and non-eternal existence, ad portal with their Aspis Koilé. Unconscious they will continue halfway with their bouquets of flowers for Walekiria, without ever really taking the time to tell her, what time of eternity will make them more crowded for her and her reliquary poem, from deflagration in flame, to insidious break of commitment of fear by telling him that if they revive, they will be others, but if Hetairoi extra Hellenic towards the light of the incarnate vermilion ..., and in a state of loop as "Being of Light". Oh phantom phenomenon that does not scare me ..., rather it disenchants, clinging to my skins that die in the unexpected female muses in Gaia, with my burning and hypertensive ballast, still frequent in me ... As conjecture and presence of Greca life ..., having to promote the matter and atmosphere involved where the valuations, should be tempered in the pressure regulators and the contribution of biodiversity, of the species for the insular life and its chemical balance in the Aegean. The theorem will state in the image of Vas Auric, as sounds of homeostasis, in classrooms, properties of the intervened annelids are consistent, capable of keeping them in a certain internal and stable condition, compensating for the changes in the noise of the intervened patios, towards an environment through the regulated exchange of matter and energy with the outside towards your (metabolism), trying a form of dynamic balance with the sparkling properties of Cinnabar. As a self-regulating biosphere in the conditions of the planet to make its environment of physicality (especially temperature and atmospheric chemistry) more noble with the species that make up life in the compass of two islands unmanned by beings from Gaia, rather as an entropy in magnitude physics for a thermodynamic system in equilibrium, inhabited by intra-dynamic beings that nobly associate, for adaptations of worlds that are not born. It segregates them towards a departure, measuring them in numbers with Gold in their population, from high numbers in states of zero, compatible with the laws of external physicality, for the purposes of watchful guardians, if Gaia's engine is turned on, before this psychic and spiritual combustion?

The laws of this system of closed circuits and channeling will tend to maximize entropy, expiring inhibitory reactions, for the traces of oxygen and nitrogen from the worms, making an express signal of the levitant carbon dioxide, to carry it from Tsambika, in a sigh of two converged energies of Leviathan and Saint John the Apostle, for the clouds in mole of carbonate dioxide, battling over the surviving necromancers and their conditions of activity and reproduction, maintaining these habitable conditions for many and many, in classes that did not enjoy of the life-death-life cycle. Greece, as it will now look like a turbo generator and appropriate laws underlining the extensive fibers concerned, a mole of molecules, in said of equality, of said hypothesis of Vernarth as sub-mythology, rather resting on the growing ivy  to its setbacks, and strangling the signs of satiety of life with properties of open skylights, and properties in tune, with the severe penalties that hurt, even the tolling of the bells and their pain as the millennia pass! Fear, insecurity and frustration will not fit because in the cavity with them, they will cut the abenuz Diospyros, with its stamens usually in sixteen plus its hypogines or inserts at the base of the corolla; like those of female flowers, being greenish or being converted into staminodia. Diospyros with ovaries generally tetralocular, or with eight locules due to false divisions, will make us channel inseminating demigods, under the staff of sub-mythology with Zephian of Horcondising, before the vibrational migrations begin in Hellenika. Just as in this pact with silence and meditation and burning toxic flames, under vulnerable high frequency insolation ..., waking up in Gaia like a sleeping fairy, and invested with extra light shaman, with degrees of synergy and with the simple science of blizzard ... , with low puffs of air of bread and cinnabar burning in the first hosts of hummus, as the homily began.

Etréstles parapsychological regression in Kímolos:

Theoskepasti church, due to its position, could easily be recognized by invaders during their raids. However, according to a legend, the church was veiled by dark clouds of fog and became invisible as soon as the raiders approached. Due to this legend, the church received the name "Theoskepasti" from the Greek words "Theos" and "skepazo" which mean "God" and "watch over" respectively. So the name is 'Veiled by God'. According to another tradition, when a stranger once managed to enter the church and tried to steal the golden candle, divine power cut off his hands. Also if it is veiled by God, so it is divine for Creation that will begin with the synchronization between both latitudes of the Cyclades and the Dodecanese.

After staying with Kanti, they went from Theoskepasti to Hellenika, located in Dekas Bay on the west coast of KÍmolos. Here in the necropolis and ruins of ancient tombs, they would make up part of the new humanity in the creation of the Duoverso, which will exist from Mycenae and Cyclades next to the small islet of Agiоs Andreas, also being part of the city. Many ruined tombs can be seen from the hill on the edge of Ellinika, with some ruins still in the sea between Kimol and Milil. In the proximity of Psathi, on this island located on the southeast coast. Kímolоs Chοrá is 1 km away on the hill above the Psathi port, from here you can see the foreign ships that try to come to the Bay towards Hellenika, for the advent of the Cinnabar and the scapulae that holds the Gates of the Necropolis, for effect of the avant-garde Trisomy, regenerating souls that will resurface with mutated more universal chromosome dyes, but with extreme longevity.


In the homily, an archpriest of the regional deanery will make pastoral criteria for this gesture, by virtue of the eminence of guiding them through the orthodoxy of the chapel to the Episcopal organization of the Vas Auric procession. It was already dusk and Etréstles was putting the homily utensils on Kanti's pony. Before incensing and lighting fires of laurel and rosemary from the fords of Leto and Koumeterium of Messolonghi, he would rotate in ellipses sprinkling crumbs of the most pure bread from Arcadia, on a gray Monday with hummus and bobota, to attract the vinegary souls that were in a state of catatonic, thus making it more esthetic or aesthesis to the reactionary reincorporation of the three courtyards in magnificent concordance with Rhodes. When the Archpriest begins the talk, you refer his prayers to the semi-inert matters that were made in communion with the chromosome dyes; with worms with forgetfulness of larger serpents that were planted waving, being in reality only worms that were astonished at the Archpriest exhortation in the ritual, that they circumnavigated universally with the destination of their elegies to celebrate from an ambo or pulpit, with classical Latin that uttered the archpriest the form was dies lunae, mutating it ****** to dies lunis by analogy with dies. On a dark Monday dies, but full of grace for the attendees, they would do the sermons, to interpret the alabaster courtyards that will lead to Tsambika.  The first worms that were chased by Kanti, believing that they were games that emerge from the ground. Of whose ecosystem the earth was beginning to ignore it due to its annelid metamorphoses, appearing in the increase of texture, further beyond the grave of the same remains of doubt without sarcophagus, turned into sharp intestinal curves that were depressed breathing autonomously over massive folds of the acquiescent dermis of the oldest caste of the Hellenika subsoil. Being of distant origin from the Arcadias and its dissection, which silently followed the hummus and bobota, not to digest them with its suction cups, rather to surround them and delegate them to explore the surroundings that would encapsulate the soil with the proximity of the universe transfigured to the Duoverse of Vernarth, to phosphorylate and emit the wispy nitrogen fires before the Archpriest, Etréstles and Kanti disturbing by an arcane movement. Being a full act of herbaceous phagocytosis, they continued to ascend in the curvilinear procession, with their traces weaving together a timeless moment, which added to the sub-mythology and a finite sub-time, like single-celled procreating others that accelerated their physiognomy detached from their immateriality, towards a longer intake of organic material on the hummus of the bobota bread. Dropping with only clears wrinkles of the digestive world, what no cell has tasted ******, but rather, directly when breathing from Hellinika's lung lobes, comprised mostly of alabaster sheepskin, which were suspended even the bottoms of other colony of worms that sailed, to peer out towards the surface of the altar, where they regenerated the flow of the annelids.

Archpriest says: “The framework of the Vas Auric, arises from the nuclei of the medallion, being pending of a high presence of isolation. With high mobility between the tissues of the annelid amino acids, as new basal cellular functions, even though they are visible to Etréstles, and not totally for everyone yet. The image of the medal, in the classified functionality offers concrete, but microscopic information in a chronological way, possibly being the first in the function of the icon in its justification with the religious symbols and the manifestations of the divine and in the semantic even of the self-iconification , reading it in the Vas Auric, "What two men do not see, a man sees who does not see ..., what the creeping animal sees, a prisoner of its lack of vanity." Being epistemic images that provide knowledge beyond the sub-divisible organic matter of finite mortality towards the eternal other, contributing to the neural complex of tremors, in the veiled sensation that is lost between itself and that of their own bodies, being able to take them with their own emotions”

Etréstles was suspended in a tomb in the necropolis. There was a great quantity of accumulated air enclosed in the moldy walls, with populations of specters that moved translucent by other populations that walked inconsistent and of proto masonry, that in some resembled pink marbles on some striated slabs, letting pale rhizomes slip away, under a oblique land that was manifested meager on an unstable pedestal. Adhered to this exteriorization were Kanti and Etréstles, who, in their hydrothermal paragenesis, lay as a petro form at a great range of heat, making periodic effluvia of their Devonian geology; peering into a carbonization of the sedimentary rocks, which they attributed their attention to when remaining in the favorable climatic zones that made episodes on their hydro-thermal sediments, leading to the carbonization of the surface of the necropolis with micas and serpentines, to cool down, in the fields of the natural self-sacrificers that resisted the effect of the heat generated by the Zig Zag Universe, etching each other on pyrites and graphites. With a purpose of compactness, which increases and extends the widening of the enclosure to the emanations of the channeling that in the traces, it will be on linens that will come in the first charges of the homily from Tsambika, and then from Mount Hymetus in Athens, follow proliferating in populated hives of bees ******* in its forest, towards fragrant necropolis, in causes of the vapor of its magnificent flowers and herbs; so much so, that from the honey-paved lipoids, some spectra will emerge from being toxic, longing for the strigilae or S-curved striae (reverse or straight), copied from pagan sarcophagi.

Thousands after miles, centuries after centuries, adorning themselves in the boxes on the outer fronts of the tombs, almost as in constant Constantine-Hellenic brilliance. With their flat covers, they poured over them the devastating trisomy, whose extra diploid organism chromosomes, however from that aberration, would be parity of all beings tripled in their homologous chromosomal hereditary complement. Generating disproportions that in their execrable variation, would be destined to the patio of falling over them, in three inverted marble patios, revealing only some in their extremities, appreciating them with semi-covered figures and in relief, filling again by genetic trisomy for gentile practices to take them to Vas Auric Cristiano. Faced with such famous empyrean and reliefs, the Universe that also agreed, with greater conferred the spiral, towards the locus of the sepulcher chromosome, predicting lights on capitals in Theoskepasti, for goods that collect centuries in a hundred collected lilies, go where the imperfections, but already cut from its liliorum, in unknown metacarpal hands.

Saint John the Apostle says: “Hellenika and Tsambika, they will be the lily, the saffron, the rose and the violet, but also new, like the calendula and the chamomile, making of all a crown headband, to ad put the world of the Duoverse in everything its radius, for the star that illuminates par excellence as a white planet without thorns, which is the perfect one among the perfect ones, anti herbicide of language and incarnation, as in the Empyrean medieval zeal and in the highest of heavens. It is also the site of the physical presence of God, where the angels and the souls welcomed in Paradise reside, between Thistles and Roses towards the nourishing plane of the conventual voice and the tonic of the Milky Way; galactogens, ******* third grade milk to curdle in children who have not been a Messiah yet. Paths of thorns will guide the visitors of this gallery of flowers and plants, through the Panagia Monacal, for the holy homily with the Lilies and their lower valleys, where no more Lilies can evade their chains of the Liliorum genome and in their valleys of galactogenic virtue. As Mother Rosa and son Lirio, being the mother of all and of that one, behold ... your son, "I myself in the path of the three Marias. Over there in the desolate andurrial, an aquiline carries me imprisoned on my heels, as a bond of a son who makes my footsteps, the columbine sole of my saving feet.

At 320 meters of altitude, the Still Life appeared, concealed behind the Vas Auric, here everyone approached the auric circle of Morality that made them authors of the proximity of the Universe falling on Greece and Herbalism that fell with all its historical structure in the forest where many more species such as Caltrop, Laurel, Olive, Linen, Granada appeared, in a simple and flat devotional with nuances with pro delegating status; the same Hexagonal Birthright, to make the cinnabar fistulas, which was elemented by the different colors associated with the Grail tutorials, which were seen indigos on top of some Rhododendrons. If it is eschatological, it is in mystical nets of the Empyrean, further away in a form that is said to be called a form of gonism, between Cardinals and their dead Lilies. As the first among the last, the bulbous and clayey Tulip orb and basilica symbolism, peacemaker and philosophical Eritrean, for spiritual searches, which eager effusions of the Empyrean, reached the Messiah on his Pollino on the way to Bethany.

Around the Monastery, they could all be seen arriving to the beat of the cymbals and aulos, among the lyres that prowled, tickling the inquiry to rest their fingers, or perhaps by some augur Trojan villain in those of "Daedalus".  The latter being, here a tulip, with flames of a true seeker trying to sacrifice subsistence daring over the risk of the flame of saving death.

Daedalus says: “After the incident with Perdix, I Daedalus was expelled from Athens. I then went to Crete, and in the kingdom of Minos I was placed in the service of the monarch. One of his tasks was the creation of Talos, an animated bronze giant who defended the island from invasions. By order of Minos, I built the labyrinth to enclose the monster. The labyrinth was a building with countless corridors and winding streets opening one to another, which seemed to have no beginning or end. Minos locked me up with my son Icarus, whose mother was Naucrate, a slave from Minos, in the same building. The reason for the confinement was the collaboration of Daedalus in the escape of Theseus from the labyrinth. I have to lament for the rapture of Perdix, now turned into Partridge, who now carries in his clutches the creation of the Universe-Duoverse, turned into his own, and me in envy, harassing me with the endings of my endings and not initiating nor ending. That is why I appear here coming from Crete, to wrap myself around the garden and its mystery, closing all the madrigals and trees, like a world that has created me. In its splendor, seeing the humility, fragrant of violets grafted into lavenders, with my soul now, of a somewhat  syncretism Hebrew-Hellenic and Mythological-sub Mythological, like a nobleman who walks free and without chains ..., passing through the Parthenon to put garlands, in dresses that are adorned with linen, but of evangelical lineage here in Kímolo. From here in the humility of heaven I will go with Kanti and Etrestles to unite on the prominent hills of the Hexagonal Birthright.

Saint John the Apostle says: “from Filerimos a monk has come from Philo of Alexandria with the image of the Blessed ****** and painted by Saint Luke the Apostle. The Knights of Saint John built with this image the Monastery of Saint John in Rhodes, from there on the Miraculous Hill of Filerimos everything comes. The temple of Athens Polias was converted into a proto-basilica with a three-section nave dedicated to the ****** Mary. The church has been known since then for housing the figure of the Virgen de Filerimos (Our Lady of Filerimos). In the fourteenth century under the rule of the Knights of Saint John, a monastery was built here, surrounded by cloisters, cells and a series of chapels. That is where the figure, the miracle worker, is and is reverently guarded. Being Capuchin order, after the Ottomans destroyed it and being rebuilt by the Italians. With this image in Tsambika we canonize Vas Áurica, in the homily prior to the spiritual bond with Etréstles in Kímolos ;, Before every morning they illuminate the sacred Land of Kímolos and Tsambika, in the mystical house of San Juan Apóstol, the herbalists go on the wind, to fight for the Somnia in Hortum et Flos Herbarius in Kímolos, Garden of Flowers and Dreams in Herbalist in Kímolos. Saint John the Apostle, knowing that the Universe is approaching the Vernarthian Duoverse, decided with the Primogeniture to establish a Duoversal Garden in Kímolos, in order to lay celebratory foundations in the base of the pre-Christians and apostolics who were enlisting in the Greek-Hebrew world with its compression attachment and medicinal valences, for the herbalist of Kímolos, in such a way that it can be republished in the monastery of San Juan in Rhodes and the Panagia de Tsambika. Since the grains grew and germinated, they became thickets of the great predestined forest in Rhodes, aspiring to remain a well-known theology in Greek, also being sufficient testimony to its Aramaic originality, and being addressed to the Sanhedrin, AD 37-42.   Before Caiaphas and redirecting him, to his brother-in-law Theophilus of Anna’s. The Aramaic Apocalypse, also known as 4Q246, is in one of the Dead Sea Scrolls found at Qumran that is notable for an early Messianic mention of a Son of God.

Saint Luke says in the voice of Saint John the Apostle: “4Q246, we are children of God…, the Most High, the Messiah, as a messianic voice, being able to be confused with the Beast or the Messiah, but Philo of Alexandria will be there in front saying“I always ignored with the most blessed indifference to Satan, because therefore in this Aramaic manuscript he only has and will have to reside forever and ever in his Messiah”

Given this situation, the expressions commanded were the mysticism of the flowers in the herbalist and the botany in this manuscript, since the unfortunate remains are the freshness and splendor of the flowers caressed by the wind that arrived at that moment; as regards the wind, of the Anemoi, being eight gods that correspond to the eight cardinal points from which they came and were related to different seasons and meteorological phenomena. But he announced the awakening of the Cyclades, like the Sound of Sounds between Narcissus of Sharon and Lilies of the Valleys. The audio-images avocados will make up the deep bushes that will move according to the inclinations of the planets, before each time the Universe approached Greece, among all the cisterns with water for the flower meadows that Vernarth in his litanies was assigning to the roads that lead to Vas Auric.

Vernarth says: "With these titles" Vas spirituale, Vas honorabile, Vas insigne devotionis, Rosa mystica and Regina sacratissimi rosari ", I have to transform all flowers and shrubs into consorts with the presence of the vase of living human nature, in the virtue of the encounter of the Universe-Duoverse, for the herbalist of Kímolos, now imprinted in the Vas Auric of Limassol. "Sweet Nectar of the dying and eternal hunger for sweetness in withered flowers"

End Parapsychological Regression XIV Century

They passed on the outskirts of Archangelos to go to Tsambikas. They were going to the Hellenika Necropolis, where he was waiting for them more than 400 kilometers to the west in the Cyclades. Precisely in Kímolos,  where they would have a conversation with Tsambikas to make the channeling with the Hellenika Necropolis. Etréstles had traveled with Kanti the steed to Kímolos, on his back they saw the distance, before they arrived at Mandraki in Rhodes. They all made their way up the coast into Archangelos, but Etréstles went to Hellenika. The Vas Auric was landed in Mandraki, for the purposes of the Creation of Vernarth with the Apostle Saint John.

Kímolo, on this island was the famous beginning of the procession to the outskirts of the cities, to deposit their sacred remains, on the way to a better one. Here were the martyrs who were accustomed to Etréstles, since he cohabits in procrastination with Drestnia for the new millennium (His female) with the one who resides in the Koumeterium of Messolonghi, in the ninth vertical cemetery. Having chapels and altars, this place was conducive to doing between Kímolos and Tsambikas, what was so many kilometers away, so the performance of the meeting between villages would be seen intact, to be resurrected and would be worshiped between the Cyclades and the Dodecanese, with the pious exercises between both latitudes, precisely in the Theoskepasti chapel, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands a few candles of some population gifts, with laws of civility and of generations lived there without knowing each other between both islands and tabernacles, arguing canons of burial and exhumation. In this case of performance, refer to the Vas Auric of Limassol that brought the construction of a world of right angles, for perfect reconstruction of multi-polygonal souls, adopted for the first time in Kímolos, to be transferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and western Kímolos, re-settling among more than a third of the souls that rested in Hellenika, in neat syncretism with the dissimilar populations and their creeds.

Saint John the Apostle with Vertnarth, Raeder and Petrobus, plus Eurydice, would bring from the rubies of Alexandria, the incorporeal honor of Alexander the Great, converting both insular sites, into palaces of Muses of Hellenika, for the scholars who would be in the canonization of Vas Auric . Being a precursor to the chapel of Theoskepasti, endowing this erudition performance in the new status for Philo of Alexandria present here, and now being a socio-demiurge entity, which will turn this Hellenika necropolis city into duality with Tsambika, for liturgical distinctions and homilies to lessen the basic ceremonial supplies in Hellenika. Philo of Alexandria says that only God protects the Jews, adding to what Philo wrote to them in La Legatio ad Gaium. The Jewish delegation had trouble meeting Caligula and when they finally met him, the emperor declared that he wanted a statue of him as Jupiter built in the Temple in Jerusalem, which caused desolation among the members of the delegation. Finally, this project was not carried out thanks to the intervention of Agrippa I and the death of Caligula. Philo attributed the happy ending of both cases to Providence. This divine letter of these translators with Saint John the Apostle and Philo of Alexandria will make this homily in Hellenika, the spirit sentinel that will be preserved in these two cities and then towards the world of Vernarth of the Duoverse, so that invisible winds blow from the chapel of Kímolos to the Panagia of Tsambika, on the pillars that feed the Hebraic and Hellenic boundary "translating Greek into Hebrew, but in two universal places of creation, in the Theoskepasti chapel and Panagia de Tsambika, on the magic of the meeting of scholarship and the grace.

Vernarth says: “with Philo of Alexandria's interpretation and its exegesis, I will rub the tract of the successions of infinity legitimately stored in the thought of creation of the Zig Zag Universe, and with the Regressive Parapsychological authority, now circulating in a sniffing universe with a Verthian genealogy, moderating with my Falangist disciples, but being biblical when it becomes the occasional emaciated mob, of a world that falls depressed, with the last pieces and challenges of the world associated with an allegorical spirit, with altitudes of ethics and doctrinal rectitude. I have two candles in each hand, similar to Etréstles in Kímolos and Hellenika, making delights of the pleasures in these ceremonials, to create worlds ignored in the office of super compassionate language, in more than seven days, which are the ones that are added between the Sun and Earth, in a sub-mythological world, being ourselves our own executioner established on the *****, which falls from the match of the wick of my candle in its own mood. I still have memory of who and each one who will always be in my supplications, reopened in a sacredness less than my own end, here I will not continue to be stored, rather I will continue to fall exhumed from the very storehouse and from the brothel, than from myself he bows down emphatically, to be competent to explain himself biblically, as if he had never been read before, ad limit of the doctoral and sacred work of Philo of Alexandria, here with us in Tsambika, and leading there in the Necropolis of Hellenika on another briar ; as a perennial creeping species growing here as a summer cyclical plant in colder climates, it will usually be prostrated on the Hellenika slab, with its radial stems and branches, extending to the fractal distance between Kímolos and Tsambika in ceremonials from Abrojo. The hirsute lamas will come from the genesis of their spiritual temporal, being the same wool from the whirlpool of all the weeds attached and adpressed to the gargoyle lamp that are tuned together with the Archangelos Tragones in happy dietetics, following the patterns of the pairs and odd spring thistles in the Cyclades and the Dodecanese.