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A poetic drama (One Scene)

( Egypt’s parliamentary farce)

(The spokesperson on the presidium strikes the table with a wooden hammer and asks for order. Participants become quiet.
Raise your hands and reflect your views on today’s point of argument— The Grand Ethiopian Renaissance Dam (GERD ) on Blue Nile. Various people representatives raise hands,
The spokesman says let us start with Mr. Hydrologist over there.)

Egypt’s globally
Topmost voluminous
Underground
Reserve of water
We could use later.
So via our media outlets
It is better
We dupe
The global community with
Much-touted chatter
“To Egyptians
Demand of water
To cater
Blue Nile is
A life and
Death matter!
As thicker than blood
Is water! ”

Of course,
From the Mediterranean
Or Red Sea
We could extract, desalinate
And use water,
But why should
We talk about that?
We better
Ask on Blue Nile
A farfetched exclusive right.

Though hydropower dam
Has no significant harm
We shall flout it
In a way it runs
Out of charm.
As  the Nobel peace winner
Premier  Abiy Ahmed put it
"Almost all Egyptians
Enjoy the supply of electricity,
While over half of Ethiopians
Are thirsty of such necessity.

Tragically, to date
Using a lamp
Covers most of Ethiopia's map.

For the rational,
It is a source of worry
Innumerable Ethiopian mothers
Still on their backs carry
Backbreaking firewood
So that go to school
Their children could.
What we say
Is if you  are remiss to help
don't stand on our way
While we're flapping wings
From fettering poverty
To break away!"


Also via a conduit
Diverting Blue Nile
Across the Sahara desert
A financial return
Egypt could get
That delights its heart.
The water from
Upstream countries
We do not buy
But paradoxically sell it
We shouldn’t why?

Like Israel
Using drip irrigation
Must not
Draw our attention.
We shall be extravagant
For Blue Nile’s water
Is abundant.
Unchecked lavishly
It must flow!
Pertaining to that
We have to remain adamant.

Also, the
Silt accumulation
In Aswan dam
Could be disastrous
The outcome,
Yet we have
To cry foul
This challenge-averting
GERD must not soon
Generate region-
much-needed power!

Though it is 50 % of the
Annual trans boundary
Water outflow
Other water-generating countries
Are willing to let go
Unwilling anything below,
Kind Ethiopia ventures
Holding only 13% of
The yearly flow to follow,
However, ingratitude
Must feature our attitude.
This may
Provoke a  dismay
But attention
We shall not pay.

(A tumultuous applause shook the parliament. Once more the spokesman asks for order. Then he invites a former diplomat saying “ it is your turn.”)

Once, by famine hit
When Ethiopia   asked
“Help me not why?”,
While others extended help,
Mocking, we did turn
A blind eye.

As our former bent
Whenever Ethiopia
Seeks  grant
From international
Development Institutions
On grounds of
Fighting poverty and drought,
Greasing palms  
We shall bring
Ethiopia’s plans to harness
Blue Nile to naught!
Use we shall
Many a phony diplomat
With a tongue of honey
And a heart of gall.

Tact we do not lack
So cautiously,
Our sanctimonious mask
Our targets
May not hack,
All out
We shall engage in
Self-selling talk!

From all things that fall
In the technical matrices
We shall make a sham politics.

(He sits enjoying a standing ovation. The spokesman invites a representative with a military background.)

We shall blow our
Trumpet in the air
“In lieu of
The reasonable 3 years,
Cooperatively,
From 4 to 6 years
To fill the dam
If Ethiopians dare,
War on it
We shall declare!
Barefacedly claiming
Fifteen to 20 years
Is what is fair!

In such infeasible way
Before it sees the day’s light
GERD will suffer blight.”

(He hiccups and continues)

“With a bellicose bent
To remind ourselves
Deliberately we shall fail
So many times Ethiopia
Chased out every
Egypt’s invading army
Between its legs
Shoveled its tail.
(Ex. Isma'il Pasha/ 1874 –1876
Gundet &Gura March 7–9, 1876)
But why should we care
Arsenal support
Hypocrites, who want to exploit
In the Middle East
Egypt’s political purport,
Will bring to our port.
The current catchphrase
"I can't breathe"
Demonstrates hypocrites'
Justice has no teeth!

We shall
Continue to brag
About GERD’s full actualization
Foot to drag.
I’m afraid
If we strike GERD,
On Aswan dam
Ethiopia will certainly inflict
A similar harm.
Its infantry
Acid-tested hero
Within finger-counted days
Will march into Cairo.

Its top official or
One from its mob
Cold blow up in Egypt a bomb.

We have to understand
As its former PM
Meles put it
“It is not
Its football squad
Ethiopia will deploy
On the terrain rough
When the going
Gets tough!”

We shouldn't worry
We have no history
Of battle front victory.
Poking our nose here and there
(Sudan, Somalia, Yemen,
Libiya, Palestine, Israel)
We shall make political trouble
As we are averse to self
-politics burgeoning dabble.

(He sat after enjoying a heartwarming laughter from the audience. The spokesman himself could not help unzipping his lips and invites a hoary headed historian.)

Subjects of colonization
It is our
Historic right
For the hanging-over
Mentality of predators
To fight
“Gobbling down
All resources
Is our right!”
We shall espouse
Unjust and inequitable deal
“Ethiopia fairly
GERD must not fill!”
We must gamble
Regarding the water division
There has to be a deal
That serves our colonial
Legacy a sign and seal.

There is nothing we hate
Than the following sentiment
Pan Africanists activate.
"We have to get
Behind our back
Days dark!"

(He sits accompanied by an affirmative nods. The spokesman invited Miss Environmentalist "it is your turn." "Thank you for the opportunity,"  she said and  standing she scanned the congregants
before speaking)

In parrying evaporation
GRERD being built in a gorge
Than Aswan Dam
In the desert
Draws better attention.
Though logical,
This we do not wish to hear
So we shall turn a deaf ear
Saying
“Your nuisance
We no longer bear!”

Of course
To avoid siltation
In GERD
Also to ensure
The continuous flow of water
Towards Green development
Ethiopia is making an unprecedented &
Unflagging movement.

Yes , Yes
Green development
Draws rain
Though that is
To our gain
From expressing
Appreciation to
Ethiopia’s timely move
We shall refrain.

From the voice of
Sagacious leaders of
Africa
It is better
To heed a hypocrite
From America;
That could not be a shame
In the political game.

(She takes a seat enjoying a high five. The spokesman invites a parliamentarian who is a member of the Arab league.)

As Sudan poses
A rational gait
Its voice has weight.
Our sugar-coated talk
It may not buy
Hence, the fuel-intoxicated
Gluttonous Arab League
Its voice
Needs to raise high.
White supremacists
Must try hard
To sweet talk Sudan
To our side.
Otherwise
Creating political heat
In to two its people
We have to split
To unseat
Its incumbent president
Popular support that ride.
This  insidious tide
From Sudanese mob
We have to hide!

We have a toy League
That doesn’t ask itself
“ Why
War-fleeing Arabs ,
Shunned by Arabs,
Seek a safe haven
Under Ethiopia’s sky?
Why  of all
In Prophet Mohammed's eyes
Ethiopia stands tall?”
That no one could deny
But we must
Neither wonder  nor ponder
“Why
For own advantage
Arabs-eating-Arabs
That commit  
Political suicide
Could not
Stand by
The reasonable
Ones’ side?”

Creating this and  
That pretext
We shall derail
The all-out task
To bring GERD’s to end,
At long last
To make it
As good as dead.

Why should we care?
If Ethiopia or the region is
Thirsty of hydropower
In so far as
Our conceited
Pride remains
In glory tower.


Moreover if soured
Pushed to the end or angry
Reflect  we must not
Ethiopians could tame
Its this or that tributary.

(When a wealthy merchant raised his hand the spokesman gave him a green light to speak.)

Pampering with money
Fifth columnists cruel
Let us keep on using
In Ethiopia
As runs the adage
Divide and rule,
Along ethnic
And religious lines
To  drive a wedge
So that Ethiopians will not
Come to the same page,
While turmoil in their country
Opts to rage.

We could ignore the fact
Ethiopians soon display
Unity and solidarity
When threatened gets
Nation’s  sovereignty.
In Ethio-Somali war
Ethiopians Karamara’s Victory
Talks loud such history.

I'm afraid
Our  divisive action could
Bring together Ethiopians,
Be it on left or right end,
Their sovereignty to defend.


Robbed of
Their alluvial soil
By a prodigal river
Ethiopia’s  farmers
Undergo a hard toil
If we are asked for that
Compensation to pay
“No!”
We  have  to say.

Note that
Using industrialization
Like Japan
Develop we can
Than irrigating  
A- scorching-sun
-smoldered land
Full of sand.

As the  jealously insane
What should worry Egypt
Must not  be what  it could lose
But  Ethiopia gain.
What I fear
In the diplomatic arena
With GERD Ethiopia
Will come forth
Shifting gear.
When Ethiopians' development
Proceeds apace
Ethiopia could Egypt displace.
So on its development
We  have to pose a roadblock
Or a spoke.
.

(This much  farce is enough for today .Parliament is dismissed says the spokesman.)////////
Science-based approach visa-vis politics- based approach. Colonial legacy has no room in the 21th century
Yenson Feb 2019
MEMO

FROM:  Mr Phil Indifrence,  Strategy Chess Insurgency  Corps.
Space Headquarters, Castleview Avenue, Dunstable XY10

TO:  Ms Petal  Dontrun,  Crimson Chess Federation.
De la Wigan Headquarters, Wigan, United Kingdom,  SM00

Dear Ms Dontrun,

Please accept my greetings. I write to clarify my stance on our
outstanding matters and hopefully to deter further speculation,
gossips, rumours, distortions, misinformation and sensationalism by the media.

As you are aware I contacted you on the day as arranged only to
be confronted with a response that was astoundingly unethical, un-
professional, rude, inconsiderate and totally uncalled-for. It was
so below expected standard that it raised doubt about your suit-
ability to be seen as a matured adult much less an intelligent being.

Still in the reverberations of this seismic occurrence I called again in
the hope it was a momentary loss of composure and yet again I was
subjected to a deluxe version of the first onslaught. To say I was
flabbergasted is putting things mildly, most especially as it was
totally unwarranted and underserved. It was obvious you lacked
any sense of decorum and had become an affront to common human decency and an embarrassment to your status.

In all fairness you did call some weeks later, but it had become
apparent that the ethos, protocol and cordiality that my Organi-
sation works within may not be relevant to your Organisation,
hence my unavailability to your contact.

I write to primarily reiterate that my position on this matter and
the present status quo is not based on some immature Ego play,
stubbornness, power-play or pride, rather it's in all truthfulness it's a belief in upholding standards in ethical considerations. I do not believe that bad manners, ill-considered behaviour, ill-judgement and a lack of sensitivity and good grace are matured and progressive trends to interact cooperatively within.

In conclusion, this is my stance on this matter and I hope it helps
your understanding. I believe a formal Apology from you and your
Organisation is appropriate in this regard and will instigate a
return to cordiality between our Organisation.

If you however feel this is unnecessary I will respect your decision
and the situation will remain unresolved.

I thank you for your attention.

Regards,

Phil Indifrence. C.E.O.
I have become
an enormous
nervous shipwreck.
too distant to
create what I
feel.
Eyeing the beautiful
and
missing out on
chances to
cooperatively fashion
love
        and
                 beauty
to be
birthed in a world
of mud.
you are
death in a glass
that has me so
scared of losing.
© 2013 Austin Stephenson
Hoover Feb 2012
„...my men in moleskin caps and generally envested in the kind of shabby paramilitary fashion in which one pictures the advance guard at Teruel. Upon proceeding inland, we encountered teams of what I declared native-cannibal-warriors, who, despite being outwardly quite docile, were clearly displeased with the unannounced invasion of their little isle. I began pointing my finger at the savages and emitting ‘pow’ noises, causing the natives to rather cooperatively collapse to the ground by heaps. Having cleared the beachhead, I then realised my love for our apparent guide to this strange paradise, an ermine-like species without any name that comes to memory. I held her close for perhaps five minutes, stroking her luscious, snow-white pelt and ignoring the jealous glances of my subordinates. An anxious look told me she had something to tell me. I bent my ear close, only to receive a sudden impact of her delicate, immaculately carven jaw. Shocked, I relinquished my hold, and she immediately bounded to a low-lying tree behind me, pawing the fruit dangling therefrom with a feline relish“
Gozie N Jan 2015
The sun and the moon,
Two celestial bodies.
Both visible from open districts on earth.
One illuminates our skies,
The other most present in the dark.
Although hardly ever in close vicinity,
Cooperatively aligned comes the coveted solar eclipse.
I watched this Albert Einstein biography yesterday. This poem was inspired by the  long period in his life where he "chased" the solar eclipse to prove his relativity theory.
With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.
Preface
Gods of Horcondising

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather than approaching his hand to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. In this meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is, the spiritual deities of Vernarth in the classification of the starting rank and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; his floral company that rooted in his hands and roots that cooperatively took root in those of Kashmar. Thus, Vernarth with the Ibic Rings would begin to syncretize the quantum and its hyper-accelerated mobilization of physics, and sub-atomic particulars that would later unleash from Alef to Tav to Astragalus and Aionius, beginning his omnipotence.

The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of the speed of reacting in a chain with valleys of the Dodecanese with the Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Smintheus and Befos; that is to say, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar, as the main guideline from the knowable to the unknowable, being Apollo the same in the corporality of Vernarth previously rising to the iridescence of Mashiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the environment of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the modality of the subsoil of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aorion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibix of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar "that together with Leiak they would be transmuted to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth back to navigate through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of the new interstellar ships beyond all that is knowable.

Ibicus: god of the antlers of Wonthelimar, here they will carry the Oikos or Orphi Gold threads for the Himation and investiture to anoint the body of Vernarth bringing the aerial atmospheres of the Alps and the Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Rise of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiatory processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spilaiaus: from Ibico 3 in the center of the ministry with chiropterans, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika, having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aionius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia, bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

Semi  I Theoi

The semi-deities and the greatest memories in the world that would derive the denotation that would reformulate the Apoinandros that would move along the spikes of the didactic Ego or the teaching of the authentic apostles that would crystallize with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul .

Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Zefian Boreal)

Borker: Demiurge and caretaker of the Duoverse, warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South: Nótos (Austral de Borker)

Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking the lines of wells between flesh and silhouettes. Before the First station, first of the three remaining nights before reaching the Joshua de Pétra crater” directed to the West: Dyticá (Ocaso de Leiak)

Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and the seas surrounding Patmos in the Apokálypsis ruled to the East: Aftó (Kaitelka's Equinoctial)

Ezpatkul: Dóntiakul or prominent Augrum or Oro teeth will rotate through the Scarabaeidae demarcating the Vóreios Vóreios throughout the Horcondising region, bilocating it in the Patmos oaks borers, with such frenzy…!, that from there they would draw the strength of the Mapuche winds from the north of the Meli Witran Mapu, beginning with the Pikún-kürüf.


Distinctive Horcondising

Horcondising or Horkondising: mountain massif where the bodies that claim to dwell in the definitive Heaven are consecrated and evaluated, multidimensional transaction of honorable and spiritual acts to continues life in a more astral and subjective plane.
Hyperdisis: Edenic Galaxy for the postulants, the sky of Joshua of Pétra.
Pólemistes Mapu: Knight of Joshua de Pétra, he used to walk barefoot and leave no footprints; and if he left them, they were the traces of Puma, incessantly seeking to reach Patmos.

Theía Trueno: Female Sister of Joshua de Pétra, she is seen walking in the wheat fields and grasses that surround the Kosmous of the only Duoverse.

Humus Sofós: Human beings degraded and feces of the anthropomorphic brete.

Kosmous Zigzag: Super Nova from the Hyperdisis Galaxy.
Adelympia: Female parent of Bernardolipo, master of the Tarot and catechist of all the classrooms of the Mashiaj.

Vátos Cantarina: Subterranean messages between both families of Joshua de Pétra and Bernardolipo.
Viologiki zoí Pichiensus: Entity of low thermal of the Gods of the Forests.

Toíchous Pirkas: Hill ridges similar to asphalted sheepskin hills.
Kryo Aqua: Host and Eucharist of the mountains that run through the estuaries on winter nights.

Vounó: Mountains of blankets or Matakis that fall on Pichiensus lands in the form of rainbows in the Iridescent Nimbus.
Vráchos Talamita: Galactic ship, a dolmen of the Talamita where they do their astral rituals.

Polyagapiménos: Joshua of Pétra's Bungalow, Incense of God, Child's Feet in the Kafersesuh, Mariah's Contemplation to Guide Everlasting Lives.

Thor's Stella Maris Metrica: Vas Auric who guides the Norse stars commanded by the Norse Deity.

Ekató Taurus: Medium troop of a hundred bull men in charge of stirring up the storms of the deluge of the Apokálypsis.

Karrenios Margaritódis Petrels: Massive defenders of the near sky in Kala Nera, masters of unfortunate land but of high media cordiality with the last fragmented souls.

Horkón: Cuirassier of the skit for non-believers, rosary for believers

Orphilía: Sylph that gives brightness to the dim stars every night.
Australdisis: Intermediate relay galaxy before aspiring to the Coelum.

Hyperdisis: Horcondising material galaxy towards the Duoverse.
Albalalhue: Cacique frightening the Demons of Horcondising and Patmos, recoverer of the Gold of Tychaios.

Talamies: Landowners of the Esteros de Fýlla or Hojas de Talami and Patmos.

Negeshon: Personality or Prosopon of the Mapu God of rancid hierarchy, director of the ears of the scared and nested Gerakis.

Diákolus: Morbid God and creators of theological hesitation in the slaves of evil.

Ramathís: Theologian who strengthens the vibrations of Lord Joshua.

Alcanphor Xórki : Macro transport of the spiritual masses to be transported at the end of the spell of the Himation Ceremony.

Wuaso: Great teacher of great proportions, they are seen at night surpassing all the Toíchous. He is commonly seen with a bullfighting pole in his left hand.

Pooja Nykterinós: Bandurria that travels through entire towns at night when they have been threatened by the evil pestilence of the cold.

Sudpichiana: Region populated by specters of archaeological lands, it is the farthest of all and the most spectral of the Horcondising.

Analpha Alpha: first illiterate in the Sudpichian land and the wisest in the refining of the Forest lineage of him.
Sacraverbial: Edenic lyricism that dances through the heights of Joshua's meditation in dialogue with Hashem.

Getsemani  Sudpichiano: Set of sacred trees of the Sudpichiano sector.

Jesuslight: representation of Krishna, Light of the shadows of the shepherd with his music of birdseed and sonorous of the lyrical flute. He sings and enchants when night falls he is filled with green colors, and when the night dissolves into the beginning of the day he is filled with solar colors.

Pirkas: delimiting the arteries of the highlander.
Slimy Herb: Lamprey's stomach herb, acid, and complement to Ha-Shatan.

Zenón: ox of the good harvest and the sunny day. Strong as a storm of Love of a healthy animal.

I Eikosi: the twenty fluffy felines agglutinated in the dark hell of Horkondising..

Konófora Analfagamas: high genetic range forest. Their voices are heard by the jet-black voices of the night.

Protograss : Mineral of the great universal heart that turns into mold.
Trisolado odogéfyra: access routes to the great Energy of the Duoverse viaduct.
Pre kalésete: Anticipatory doors before opening the soul that has to enter the Universe of Saint John the Apostle.

Ramireaux Astós: Joshua de Pétra's hemiplegic recorder, Selector of those who crossed the preferential threshold.
Mass Parameters: Kafersesuh of Light that adds to that of Hope and Faith.

Ingratia mol petal: Ultra-fragrant and liquidating molecules of the carcinogenic aureoles of the hollow of the chest of the Lymphoma of Vernarth, purifier of life.
Gender of the Duoverse Itheoi
Yenson May 2019
Check-MateProtocols
MEMO

FROM:  Mr Phil Indifrence,  Strategy Chess Insurgency  Corps.
Space Headquarters, Castleview Avenue, Dunstable XY10

TO:  Ms Petal  Dontrun,  Crimson Chess Federation.
De la Wigan Headquarters, Wigan, United Kingdom,  SM00

Dear Ms Dontrun,

Please accept my greetings. I write to clarify my stance on our
outstanding matters and hopefully to deter further speculation,
gossips, rumors, distortions, misinformation and sensationalism by the media.

As you are aware I contacted you on the day as arranged only to
be confronted with a response that was astoundingly unethical, un-
professional, rude, inconsiderate and totally uncalled-for. It was
so below expected standard that it raised doubt about your suit-
ability to be seen as a matured adult much less an intelligent being.

Still in the reverberations of this seismic occurrence I called again in
the hope it was a momentary loss of composure and yet again I was
subjected to a deluxe version of the first onslaught. To say I was
flabbergasted is putting things mildly, most especially as it was
totally unwarranted and underserved. It was obvious you lacked
any sense of decorum and had become an affront to common human decency and an embarrassment to your status.

In all fairness you did call some weeks later, but it had become
apparent that the ethos, protocol and cordiality that my Organi-
sation works within may not be relevant to your Organisation,
hence my unavailability to your contact.

I write to primarily reiterate that my position on this matter and
the present status quo is not based on some immature Ego play,
stubbornness, power-play or pride, rather it's in all truthfulness it's a belief in upholding standards in ethical considerations. I do not believe that bad manners, ill-considered behaviour, ill-judgement and a lack of sensitivity and good grace are matured and progressive trends to interact cooperatively within.

In conclusion, this is my stance on this matter and I hope it helps
your understanding. I believe a formal Apology from you and your
Organisation is appropriate in this regard and will instigate a
return to cordiality between our Organisation.

If you however feel this is unnecessary I will respect your decision
and the situation will remain unresolved.

I thank you for your attention.

Regards,

Phil Indifrence. C.E.O.
Yenson Sep 2019
Check-MateProtocols
MEMO

FROM:  Mr Phil Indifrence,  Strategy Chess Insurgency  Corps.
Space Headquarters, Castleview Avenue, Dunstable XY10

TO:  Ms Petal  Dontrun,  Crimson Chess Federation.
De la Wigan Headquarters, Wigan, United Kingdom,  SM00

Dear Ms Dontrun,

Please accept my greetings. I write to clarify my stance on our
outstanding matters and hopefully to deter further speculation,
gossips, rumors, distortions, misinformation and sensationalism by the media.

As you are aware I contacted you on the day as arranged only to
be confronted with a response that was astoundingly unethical, un-
professional, rude, inconsiderate and totally uncalled-for. It was
so below expected standard that it raised doubt about your suit-
ability to be seen as a matured adult much less an intelligent being.

Still in the reverberations of this seismic occurrence I called again in
the hope it was a momentary loss of composure and yet again I was
subjected to a deluxe version of the first onslaught. To say I was
flabbergasted is putting things mildly, most especially as it was
totally unwarranted and underserved. It was obvious you lacked
any sense of decorum and had become an affront to common human decency and an embarrassment to your status.

In all fairness you did call some weeks later, but it had become
apparent that the ethos, protocol and cordiality that my Organi-
sation works within may not be relevant to your Organisation,
hence my unavailability to your contact.

I write to primarily reiterate that my position on this matter and
the present status quo is not based on some immature Ego play,
stubbornness, power-play or pride, rather it's in all truthfulness it's a belief in upholding standards in ethical considerations. I do not believe that bad manners, ill-considered behaviour, ill-judgement and a lack of sensitivity and good grace are matured and progressive trends to interact cooperatively within.

In conclusion, this is my stance on this matter and I hope it helps
your understanding. I believe a formal Apology from you and your
Organisation is appropriate in this regard and will instigate a
return to cordiality between our Organisation.

If you however feel this is unnecessary I will respect your decision
and the situation will remain unresolved.

I thank you for your attention.

Regards,

Phil Indifrence. C.E.O.
Marshal Gebbie Jan 2020
Mercurial, though we be, since man emergeth from the trees
To embrace his fellow souls amid cooperation’s folds.
None other, fur or feather clad, reached forth and uttered, good or bad,
Hail brother, being unrequited,….”To win this war, we must quest united!”
No other beast on this blue globe, cooperatively, together strode.

And thus began progressions haul through ranks of eons conflicts’ pall,
Through battles’ halls of discontent to mans’, today, God like ascent.
Where humankind alone now rules to all, beneath, subjected tools.
Where excess reigns and egos flame where sunsets’ bloodred stain remains.
Fair or foul, our status quo until that dice roll kills the show.

The dice careen across the floor, We hold our breath, aghast, once more
Despite the crown atop our head, the wrong outcome ….may see us dead.
The fools wield the fiery lance encumbered in this rolling chance,
Should ballistic missiles fly existing global harmony, shall die.
Fair or foul, our status quo until this dice roll shows what goes.

M.
11 January 2020
On the precipice of global economic chaos in the standoff twixt Iran and the Trump Administration.

— The End —